THE SEMIOTICS OF THEATRE Patrice Pavis is reprinted published This article Fre~ch original It ~s one of a number five specific the semiotics was translated questions of theatre. by Tjaart with permission in ~ of papers published from the (No. 21, 19781. dealing with posed by Marco de Marinis on The version which appears potgieter. 1. of theatre" of theatre, theatrical aesthetics, between the (history of etcl? apparatus to linguistics" can be placed historically (Barthes)? invalidating linguistic "theatrical to mind the famous debate, about the relationship instigated between linguistics only part of "this general science", the proper relation and "theatre studies. The semiology formulation in the 'thirties) theory brings by Barthes, are linguistics on the other hand, model itself on the general but to the rank of a methodological metaphorically the other approaches, terminology conrnunication", by Saussure and and sem- semiology, (Saussure), Or does pattern of 1in- of the theatre is a recent discipline - (the linguistic - and it is to be expected that it What is, in your opinion, "semiotics theatre, This Question continued iology: of ~hich the laws "shall be applicable sem1o10gy, ~uistics l~S theoretical Clrc1e of Prague should try to take its place in the spectrum of studies of the performance, wlthout to be devalued to employ mythical mance. In spite of the terms sciences should be clear from the outset claim a scientific logy of theatre, conceptual logical objective. iology of theatre botany, etc.) or rather a method and an attitude towards In the latter hypothesis, but would approaches, theory the known results of those disciplines. time the propaedeutics reflecting the results of one area to interpret the other. it du spectacle or Theaterwissenschaft, that "theatre studies" could by no means The semio- to that of linguistics. the rigorous studies, nor share their epistemo- is that we need to ask whether the sem- discipline the performance. . lnto 1tS It should be at the same of the various t~eat~e studie~. of uSlng status comparable of 1inguistica1 What follows is an autonomous also not allowing itself "gadget" which is content in connection with some semiology would not dup1icate.t~e itself with them by aSSlml1atlng e~ist~ng and sheds no new light on the perfor- integrate and epistemology on their conditions of validity, and the posslbl11ty therefore, can neither use, by extension, (like, for example, SOciology, rather we should recognize it as unconscious, The semiology of theatre could be differentiated from other theatre studies as follows: at their best, they Interpretative criticism and performance reviewinq; "select" from the performance and text certain indices - details of prod- uction, of costume, meanings suggested by the text, the actors' performances - to build up a total meaning, discovering in the chosen signs redundancies or contradictions, confirming or refuting the proposed interpretation. Of course, this procedure should not be disqualified by allegations of SUbjectiVity or impreSSionism; "wild" semiology, concerned with reacting to the performance as a receiver What is lacking in this approach for who judges only what is perceived. it to be considered as semiology? Only (but this is considerable) an expla- The selection of signs is, in fact, natlon of its analytical procedures. done without considering the problems of breaking the performance down into s~gnificant systems (d~coupage), of the relation between signifier and sig- n1f1ed, of the hierarchy of signs and their possible permutations, or of , the integration of the sign into the total meaning. There is no clear dis- t1nct1on made between the levels of "sense" (Sinn or relation between signifier and signified, or between the signs"'themselvesl and "meanifg" (Bedeutun9 or relation between sign and referent, between the work 0 art and represented reality), so that one preceeds from considerations of structural coherence of the work to remarks on what the performance re- veals about our everyday reality, without examing, a fortiori, the relation- ship between the two wholes. Theatre history and the study of external conditions prevailing at the gen- eS1s.of the work have contributed largely to the development of semiology, but 1n a negative way. The reaction against this type of approach has been so great as to make semiology often appear to be an anti-history of theatre, preoccupied with the final and "actual" result of the production (mise en sc~ne) and rejecting totally the archaeologifal dimension of theatrical 51gns. The advent of structuralism has confirmed the tendency to d1sm1SS research into the origins and historical development of theatrical forms. 1n order to concentrate on the internal and synchronic functioning of the system of the performance. Biographical anecdotes about authors "vulgar" soc1010gy which regards the work as a mere reflection of socio-econom1c conditions, and the isolated explanation of historical facts yielded by the text have all definitively been excluded from the semiological method. It would, however, be to the detriment of theatrical semiology to depr1ve It of historical apparatus. even at the level of synchronical analysis,of the performance. It is revealing that there is at present a tendency 1n structural linguistics to return to History in full force, in an ~ttempt to go beyond the Saussurian opposition between lanque and parole I.e. be- tween "social system. independent of the individual" and "individual act ~f wlll and intelligence" (Saussure). We should refuse, therefore. to see 1n the ...paro~e_ in theatre the concrete realization of a work and a par- ticaular per ormance _ a pur~ly free and individual usage of ideological ~esthetical and theatrical codes by the author or director. For ~xample, 1n the analysis of characters' dialogue. we can attempt to determ1ne how It is influenced by the discourse formations of a certain ideology or a certain historical period, thus replacing the so-called "f~ee" discourse of the character in the framework of its historical determInants. The analysis of theatrical discourse could take inspiration from the.very precise existing studies on social formations and enunciation (R RobIn, H P~cheux, ODucrot). One could rightly expect an explanation of the "stage 2 primarily operation of 1977? the synchronic theoretical the materials dramaturgy remains entangled wish not to separate dramaturgy the tiles, the quotations in original Its methOdology is also inverse, since it sets out from stage also clarify in its contemporary of content into form' - loqik der Wissenschaft). It studies both the ideological and formal structures semiology work, and more particularly attempts the comparative by comparing, the double system of foromand content. of even the visual signs of the performance: space, these social and physical distances or stage object come from? why this setting, between characters? Why the "smoke", the language. and all the other The answers to these questions will arrangement of Signs in a performance. meaning asks how and according of the plot are disposed in the textual of tension between a stage form and its ideological by the spec- mode of reception of a performance and the contents to be transmitted. the dram- ties up with semiology, which is also concerned of a total signifer and its correspond- dramaturgy from ideology, i.e. the remains at a very general level in the written text and textual and at all at the level of stage adding-up and checking the redundanCies Finally, and in the Hegelian problem of identical.,.; content is nothing but the If Hegel relationship and a content which does not exist unless That is why dramaturgical formations" this dramatic W~ere does this technique mIrrors. tics in the Paris productions inevitably Dramaturgy to which temporality and stage space. the work, the dialectical content, and the specific tator. In its means of transmission fo~l a~urgical Obviously ~lth accounting for the articulation 1n9 signified. But whereas this endeavour, by considering scenic macrostructures, levels of the performed systems. signs to reconstruct. of signifying systems, most importantly, COntent and form ('True works of art are those of which the content and form are seen to be rigorously ~ransfo~tion IS concerned with a dialectical but the expression of a content, form, in practice expressed form and content dialectically. work actually in spite of "world vision" which finds artistic the observation ed. presupposes which the engendering of the message ing everything termine which structuration to what extent meaning tator, and how the recognition related to signifiers The aesthetics mIning composition integrating category. theory, arts system, aesthetical work to a particular system which is often only vaguely defined. of the theatre are most frequently definition its conformity defined as centring formulated Or total and specifiC work on a different internal functioning in some predetermined break-down studies of a Hegel's warning, either from a certain in a certain way, or from expression attribut- approach or ideological code, according to structure, semiology "aims to de- the spectator can set up, by the.spec- respectIvely in the work, takes place. of text and stage; at system into a larger whole - genre, lIterary This reduces th~ theat~ical ties i~ to some phl10so~hlcal . ThIS is why aesthetIC th~or~es normative, proceeding from.an a prIorI of theatre, and judging the work In term~ of the theatrical genr~ 1s. for Instance. ep'.cth.eatre - or ) - which disqualifies art (an irregular combl'.latlonof codes Se~lo10gy goe~ to Gesamtkunstwer~). ln~ere~ted In ~he witho~t preJUdglnghltshln~~~~ai~~n of forms to which certain contents are afterwards terms, we could say that the dramaturgical of the aesthetic by means of a ready-made is then explained. (the Wagnerian level, since it is more pragmatl~all~ of the performance, aesthetical theory. is the object of an active elaboration of signifieds and signifiers, and signifieds contained between a form which is nothing to define it is extremely difficult of the "essence" to the proposed model; upon conflict as either a bastardised or poetics of theatre would aim at formulating the laws deter- into systems (d~coupage), the search for ~1nlma ObVl0U~, f O~it~ It,s and functIonIng the theatrical in a certain proceed, In semiological knowledge of the performance Instead of explain- it always.aims case and inevitably approach the • u 3 accorded choices. to text or stage. etc .• are always the con- and belong, therefore, to pre-aesthetic importance of aesthetic ~elative sequences considerations. The theory of theatre i(s; it is aimed at finding phenomena. Following "1 iterarity" (Jakobson), ity. i.e. with specific forms. historical of theatre. because of textual structure the performance. In method, at least semiology. To conclude. integrates should allow us to make while confirming Semiology from aesthet- theorization of theatrical a non-normative be distinguished of the theory of literature properties to be formulated can only with difficulty the example the theory of theatre is concerned aesthetic We are, nevertheless. the problems and of its performance. and theatrical in the purpose theory, therefore, of the stage and established theory include the description of if not as well as the reception unite, still far from a unified or theory of wi th theatrica 1- of their approaches. with other far from conflicting them and integrates better with them; use of the results of older disciplines, this methodological studies". reciprocity "theatre at the same time their scientific status. 2. and significant the lingUistic-literary approach to theatre has generally level, over (mise en scene), or performance amongst all the constit- element as It has even been said that to the written text, or textual of the text Until now the semiological awarded priority the performance level, by considering the most important uent elements the literary "deep structure" this position, theatre worthy of its name should necessarily with all the elements an equal level), its attention level? or do you think that a semiotics (theoretically that it should redirect textual level to the performance or Do you agree with of the be concerned placed on of the theatre. text functions of theatre and especially, of the performance. as "invariable from the element" textual "imperial- of the text. as nothing but a literary genre, When we to its place of Then the to performance before (without) Aren't we in fact when we reflect on the text's .situation (mise en scl?ne) as on the production theatre semiology semiology has arisen in reaction against to talk about a semiology is no longer whether a text but whether during which semiology in performance and, in consequence, been restored the sys tems of the who Ie of the performance. (is) opposed "textual can be ana lysed' semiotically the text is enunciated. Since theatrical ~sm" and the habit of regarding It may seem paradoxical do. it must be born in mind that the text has ale syS tem among Question semiology", the performance engaged of enunciation", a whole? the defendants To avoid a fruitless I have suggested to their dominant articulates and the nature of their relationship indeXical/symbolic) between textuality Instead of an irreconcilable tension between dramatic we should accept a "dialectical a tension based above all on the fact that the accoustic part of the vocal resources sign are an integral linguistic the actor".Z signs according OPPosition controversy inspired theatrical a model ' (lconlc/ 1 of ~ext or stage. , functlon with the referent. and iconicity. text and actor, of the elements by utilized between by Peirce's typology of Slgn~, wh~ch 4 The key diagram, therefore, is no longer: PERFORMANCE Text ~ Stage, but: Textuality Iconicity creating situation of enunciation (indexisation & iconisation of text) possibilities of codification search for units of meaning process of stage symbolization What P Gulll Pugliatti The inter-relationship between icon and symbol becomes apparent as soon as one can follow, in the performance, the circuit of codification (of the stage, of visual elements which are supposedly "non-symbo1isab1e") and that of decodification (of the linguistic text, which, in the theatre, cannot be understood except "visually", i.e. in the situation), According to this conception, the text is not an "invariable element" or "deep structure" of the performance, but as much "to be created" as the production (mise en sc~ne), What semiology has to explain, therefore, is the interaction between the two systems, the "construction" they can impose on each other; that which can be made of a ~ext, and what the stage situ- calls the pre-textual object- ation can say to it. lYe (wh:ch "precedes" the linguistic transcription and stage transcodification) could. ln this case, serve as mediator in the classic opposition. From the outset, however, we would have to clarify to what extent this objective is determined jointly by spatial and linguistic considerations. that is, to questlon again theoretically the theatricality of dramatic expression and the "discourse" of the stage. If all the stage systems (including the textual) are equal "by right" - the stage invoking all of them to create its meaning - that does not mean that they are all always to be found on the same level or in the same rel- ation to each other. The positivist procedure of chopping the whole into numerous systems, tacitly assuming that they function in parallels, does not ~llow us to go beyond simple description of the performance or to c1arlfy the spectator's constitutive act of understanding. We have to choose a hierarchy of codes and sub-codes, keeping well in mind that the choice of a hierarchy itself is made according to an aesthetic or ideolog- ical code. This is the case, for example, with the traditional concept of action as a "unique current" which "fuses word, actor, costume, decor and music, (a current) which goes through these by passing from the one to the other or through several at once".4 The choice of "action" (or of "narr~ ativity") corresponds to an ideo10gico-aesthetical code which obliges the spectator to reconstruct a logic of actions, linked to the linearity of the verbal message and to the cultural code of the Western nar~ative tradition. static hierarchy or randomly according primacy to Rather than proposing a any signifying system, we can distinguish basic systems or "ar~iculators", Thus. ln T Kantor s and "grafted" systems - those which are "articulated", "Classe morte" text and music are based on ("articulated on") the class- room desks and'the make-up/bodies of the characters. The musical and text- ual systems are super-imposed, because if they were eliminated. the.to~al meaning/dead class/ could still be constructed. The meta-language lndlcat- ing all the relations between articulator/articulated still has to be elaborated, as well as a theory of the linear break-down (d~coupage) and the modification of "articulations. during the course of a performance. 5 The 3. The theatre specialist (and, therefore, also the semiologist he must study an object (the performance) of thea~re) finds himself in a rather paradoxical and un- enviable position: which, as such, is never present. Indeed, none or almost none of the constituent elements of the performance exists beyond the ephemeral duration of the performance itself; nothing remains but the written text, when that exists. how do you think the semiotics following question arises: of theatre could resolve the problem of reconstructing the sign systems which are used by a performance and which dis- appear with it (paralinguistic codes, codes of gesture, spatial codes, codes of stage design, etc.)? Of what use (A question can audiovisual recordings be in this regard? as yet applicable only to a few contemporary productions.1 It is obviously im- What do we mean by "reconstruction of sign systems"? possible, even for a short sequence, to reconstitute all the systems of a A magnetoscopic recording reconstitutes nothing - it merely performance. records the "flux of signification" of the stage event, without isolating Or structuring the various systems. It is a mere transcription or trans- codIng which, at best, provides information about the final product's com- position of signs, but none about the signs' productivity, i.e. their reception and elaboration by the spectator. A real reconstruction of sign systems, on the contrary, should consist of defining the systems, deter- ~in~ng their signifying units, and establishing the relations between units InSIde the same system, as well as between parallel systems. Rather than !ry to identify the signs of a system exhaustively, we must stre~s the Important moments in the signifying sequence and clarify the varIous stages of the process of semiosis. If we take the example of the code of gestures, it is immediately apparent that it would be both impossible and useless to notate in some system of codification or another, all the gestural positions In the case of the biomechanics exercises photographed by of actors. Meyerhold5 (representing an actor in variQus positions, the consecutive logic of which is unknown from the start), all that can be determined is a code of rules governing the whole group of positions: 1. extreme tension of the body concentrating several incomplete movements 2. 3. in time and space (Meyerhold's principle of "taylorism"); bOdy postures suggesting possibilities of movement without actually initiating them; fixed co-ordinations' of parts of the body, e.g. body bent forward - arms arched in a circle - head sunk forward, etc. In this case the choice of an art1culatlng At present semiology must be satisfied with formulating ~ome gener~l laws of the code, attempting afterwards to reconcile this code W1tn other systems. Often the break-down into systems does not coincide with th~ leve~ of the smallest pOSSible units. system (cf. above) will reveal the "grafting" of other cades. A~though the b~ea~-d?wn into codes is done according to the matter,of e~pr~s~lon, the s1gnlfY1ng systems must be translated into correspond1ng Slgnlfle~s bef~re they can be compared, reconciled, or their articulation on an art1c~tatlng system studied. In this way we can avoid choppi~g ~he performance,lnto a mass of heterogeneous signs, which happens when It IS broken down 1nto parallel systems. ' This presents a more concise procedure than the inverse method use~ by Greimas, who starts by creating a general model of ~aning, pro~e~ s to narrative level, then to an "actantia1" model, and f1na11y spec1fles and th e 6 refines his description to encompass the actual linguistic and visual mani- festation. "gap between manifested signs and all that precedes them must still be filled•. We would have to use one method to verify the other but the 4. S. the old aesthetical (and amongst should In "artistic lan- them that of the theatre! constitute Or do they combine Do you think that semiotic analysis of the performance re-examine problem of specificity? other words, guages" "combinations .~ombinat10ns non-specific On the whole, zation" ments, of the performance-text will be possible; the idea of "a-codification" should be extended do you think that the various of specific codes", or, on the contrary of non-specific and specific codes? do you think that at some stage a "formali- (or of one of its codes), or do you think, on the contrary, that expressed by Metz on cinema to the theatre also? (mise en forme), even if it were only of some frag- codes"? . The "specificity" of theatre, the "language of theatre" or "discourse of the stage", "theatricality" - these are all metaphors, made attractive by the perspective of a discovery rather than by their actual meaning. Yet, nothing prevents us from verifying if semiology, which hopes to discover some rules of the organization and interaction of codes, can circumscribe a minimal group of specifically theatrical properties. But we shouldn't rest content with a semiological reformulation of the innumerable defini- the "minimal" speCificity could, in fact, be defined tions of theatre: as the simultaneous presence - in the case of spoken theatre- of textuality and iconicity (i.e. linguistic arbitrariness and stage iconicity). This opposition is expressed variously in the antitheses acting vs. linguistic mime vs. loqos, visual vs. acoustic, action through thought vs. ~, The action through gesture, and symbolic structure vs. uncodifiable event. theatrical sign has a syntactical-semantical dimension (relation between sign and object, between signs themselves) as well as a pragmatic dimension (relation between stage iconicity and~/enunciation). In other words, the problem is to decide: (a) whether there is a specifi- cally theatrical sign, i.e. a unit in which stage iconisation and textual symbolisation could blend to form an irresoluble union which would be specifically theatrical; (b) whether the theatrical performance is a construction of specifically theatrical signs or, on the contrary, a "collage" or synthetic amalgam of the various stage arts (e.g. the Wag- nerian Gesamtkunstwerk) or an ensemble of systems distantiated from one another, never losing their autonomy (the Brechtian epic production). (a) The answer to the first question has to be, at present, ~egative•. During a performance no theatrical sign is created in WhlCh textuallty and iconicity could blend into a specifically theatr~cal product. The symbolic signs of the text, the visua~ an~ music~l S1gns remain autono- mous even when their combination, thelr dlSpositlon i,nthe linear sequence, produces a homogenous and univoca~ meaning ~e.g. the actor's face lit in a certain way and a certain mus1~al .r~fraln a~d mime and gesture will produce by cross-checking the Slgnlfled/ph~Slcal presence, demonstrative insistence/etc., but a new total a~d SP~C1~1~ S1gn~ de- fined by a specific signifier and the correspondlng s1g~lfled, w1ll not There are no .synthetic. theatrical S1gns in the be established). theatre ("synthetic in the sense in which the colour green is the 7 of blue and yellow), only continuous produced by the signifying systems. "synthesis" the signifieds examine, the theatre, therefore, between is the possibility the codes of a performance of an Interaction, (cf. below). interaction What we should specific between to (b) When we consider refusal the problem of the relationship, stage arts, we are not concerned the semiolgoical status of codes, but with an the goal is a synthes is of the arts, the dilec~ choice made by the director: of a self-sufficient more or less close, with a theoretical in the Gesamt- and closed "the actors, the set de- the musicians of the communal artists, and to facilitate of the performance to blend the stage materials the costume designers, place their arts at the disposal giving up, for all that, their independence" Brecht's (Erlebnis) of decoding precise consisting is to be explained the performance. definition. and (Lit~le into by his wish to show for the When speaking of theatri- of two groups of signs translatable sign (as in the Morse code, where one single graphical At other times, "code" is opposed to lanque and parole can the code being, of the message, is referred that to which each element of the message in terms of "code" and "message", opposition which allows of communications, between the composition In this meaning of the term the object of a recon- of the code and the the discovery by the know-how of being determined switches from one usage of the (1) that the codes are given, and that them in the different channels is the same as the spectator thus grid (Barthes, S/Z). the performance code instead of another, by using a chosen decoding production the make-up the organization a total illusion For the Brechtian the various involving and ideological to each letter). "the traditional between question aesthetic kuns twerk, where strives to produce stage world. signers, the choreographers enterprise without Orqanum, par. 70). experience a unique the process of production spectator the process The term "code" requires cal codes, we often mean the codes of a semiology i.e. substitutive systems into each other corresponds "message": also be expressed firstly, and. secondly, in order to construct (also used by Jakobson), struction reading of the message the decoder. Semiology word to the other, they need only be enumerated of transmission, deciding creating ~ Mounin has already natural language", and pre-establ ished convention, are implicit, of the communication itself".7 When, therefore, requires some theoretical Specific theatrical at least be limited rules of dramatic the term. Amongst 1. it allows quite frequently by tracing its meaning".6 from the message, the "lexical ised" specific we speak of the "artistic to use a certain the performance the code is considered (they) are established or (2) that reading justification), warned showing considering starting the abusive usage of "code" ~o~ against that a code is the resul~ of an expl1clt of language durlng the course "the conventlo~s spontaneously whereas codes should not be taken for granted, or they should to explicitly theatrical .conventlons and art, in short, to a code in the technlcal sense of formulated languages" the existence of flxed and (which, in itself codes we could group: (a) conventions general racter embodied the world, space and time (in the fiction and the performance), the fictio~ o~ ~he cha- by the actor, the stage which slgnlfles,the etc., the "fourth wall" of dramatic of performance: theatre, two-dlmenslonal . 8 (b) conventions linked to genres, historical periods, character types (e.g. farce, classical drama, Harlequin). (b) 2. 3. The non-specific codes are, by definition, more difficult to enum- erate. Here we are concerned with codes which could also be used in everyday life or in the other arts: (a) for instance, French as a language used at linguistic codes: the same time by Moli~re, in the seventeenth century and partly in the twentieth century; everything which allows the ideological or cultural codes: spectator to identify the system of values contained in the This is the perfect type of the "hold- meaning of the play. all" code, unstructured and unconnected with a precise lin- guistic or aesthetic form. It is at this level that a study of the mechanics of reSponse (psychological, sociological, imaginative) to the performance would occur; code of perception: perspective, perception thresholds, etc. (c) Mixed codes (specific and non-specific): these codes do not form a distinct third category, but would result from the use of an exter- in the theatrical situation, causing nal code (i.e. non-specific) the code to be adapted to the means of expression peculiar to the stage. This brings in question again the earlier distinction, which was made, at that stage, partly as a pedagogical means of separating what appears as particular, individual usage (parole) in the per- formance from a group of materials (langue) derived from various fields, and of which only the combination or global structure is relevant. For instance, in the code of gestures, it is practically impossible to disentangle signs belonging to the actor's individual and social reality from those belonging to the gestural code of the represented character. The smallest natural gesture of the actor is transformed into an element of a codified system, since it has to be understood correctly by the public. Even the linguistic text, as soon as it is uttered on stage. becomes distinct from the same text as it could exist in everyday life or another artis in system (novel. painting, etc.). As a matter of fact, the theatrical text takes on a perform- ance value, since it is always related pragmatically to the stage and produces the action in the act itself of its enunciation. "Formal izing the fragments of the performance text" means concept- ually reconstructing an object which never exists apart.from the form in which it is perceived during the performance; .'t also means locating the performance (and the ensemble of semlolog1cal ~ystems) in a relationship of interpretation with the interpr~tl~g l~ngulstlc system. as Benveniste has Shown,8 we must dlstlngulsh be- tween articulating become apparent through the grid of another mode of expresslon ). To "formal ize" the performance, which is com~osed of heterogeneous semiological systems (language, gesture, mUS1C, etc.), any lnter- pretation must interpret and categorize the stage systems by means of language, which leads to a "flattening" of the performance, by eliminating the differences in the materlals. Can we envisage a "formalization" which allows the differences to systems (those "of which the semiotics O~ly" Indeed 9 be retained? codifying notation from being technically compare these codes, have nothing in common. The only "formalizations" following: (i) formalization used in relation In that case, we would have to think of a system of voice, etc., and this is far melody, Also, one would not always be able to their modes of codification gesture, easy. because would that have been achieved until now are the of the circuit to another, of signifiers: producing how one system a certain meaning, etc.9 (ii) clarifying visualization allowing the relations between of the referent; and visua1ity: textuality iconic and indexib-al signs us to move from one field to the other;1 (iii) the dialectics ship between (iv) reconstruction performance; sys terns. of sign types: the pragmatic icon/index and the symbolic; amonost of a code of distinction riorit the codes of the between articu ating and artlcu ated vs. symbol, relation- verification character But the only possible and this is the specific ance of the text, the production and the relative choice of codes their mutual resolves through praxis what the theory can only partially formulate. remains - art - the perform- (mise en scene) with its pragmatic to them and assigned importance This is an extreme solution, which merely of such a formalization of theatrical relations. Prob1emes du Quebec, de s~mio10gie 1976, pp. 29, .96. th~ltra1e, Montr~a1, Presses "Dramatic eds., S€miotics MIT Press, Text as a Component of Art. 1976, p.114. I segni 1atenti, of Theatre", in L Matejka & Praque School Contributions, Firenze, D'Anna, 1976, p.272. Travail Theatra1, 4, 1071, p.19. du signe th~atral. in The Drama Review J 57, 1973, p.ll3. de 1inguistique, Paris, A Colin, 1967, p.2S. ~ 1a s~mio1ogie, de 1inguistique Paris, Ed. de Minuit, 1970. 9~n~ra1e, II, Paris, Gal1imard, 2. References Cfr. P Pavis, 1. Universitaires J Ve1trusky, I Titunik, Cambridge, P Gulli Pug1 iatti, J Honz1, "La mobilit~ reprOduced Photographs A Martinet, E1~ments Introdu~tion G Mounin, E Benveniste, Prob1emes 1974, p.61. 9. P Pavis,~., 10. P Pavis, ~., 11. P Pavis, op.cH., 3. 4. S. 6. 7. B. pp. 52-61. pp. 34-45. pp. 18-23. 10