"'CAN YOU IMAGINE ANYTHING MORE AUSTRALIAN?'" BRUCE BERESFORD'S "BREAKER MORANT" mass-popular commodity. Susan Gardner The story of an Imperial military scandal, eight decades and several wars l~ter, ~as become respectable enough for royally-sponsored, Commonwealth- ~lde phllanthro~y, as an originally dissident, popular tale is incorporated lnto ~n Austr~llan-funded, Besides receiving a stand~ng ovatlon at the Cannes film festival, it has been profitable as well, grosslng more than any other roadshow-distributed film in Sydney and Mel- bourne in September 1980. "At the risk of a back-handed compliment ... the best.Australian film we've seen here for years" (Chris Auty, Time Out) is now ~howlng at three London cinemas after the BBC previewed its "muscular" , "vir- and the most uninterested, exhausted wage-slave finds him or lle" appeal; her ordered to view it by Uncle Sam type "recruiting" posters aiming with deadly and phallic accuracy at the tube and bus traveller: as mundane and typical an example of "interpellation" as one could wish for. Named for a legendary figure, and centering on his court martial and death (the last "Austral ian" soldier executed in the Imperial Army), Breaker Morant i5 a further variation, in a modern mass medium, of an already mythologised in- cident of the Second Anglo-Boer War: the conviction of Australian soldiers for allegedly murdering Boer prisoners. Although filmed in South Australia, effort was devoted to approximating the scenery of the last considerable area of Boer resistance around Pietersburg, Kitchener's headquarters in Pretoria, and (not with entire success!) "Africaan" dialogue. A London pre- viewer, Dirk de Villiers of The Star, assumed the film would interest South Africans when he speculated whether some split-second scenes depicting an Australian officer's sexual escapades with two married Boer women would be cut. And a film that seems both anti-Imperialist and to some extent anti- British without the cliches, distortions and hagiography of Afrikaner nation- alist ideology could well appeal to some South African audiences (De Villiers draws no distinctions But Breaker Morant is a sophisticated but still patent endorsement of equi- valent Australian Despite its "South ~frican':backdrop and fidelity to historical detail, 6re~ker Morant.offe;s nel~her hlstorlcal reconstruction "No other Australian film has more convincingly established the mood, as well as the look or Fred Schepisi:5 The Chant of Jimmy Blacksmith ... " of a historical period - not even Phil Noyce's Newsfront nor interpretation, desplte one reVlewer s clalm that - does he mean "Whites Only"?). national mythol02ies. The credits list a military and a legal adviser, but no historian as such; 17 frequently is working within the constraints be expected. story-type: For Breaker Mor- and the Australian taking place or in the trenches and Beresford also made the two Barry misadventures is almost identi- For Barry's self-flattering and for tourism in the former ("Join the Army and see the regiment, remarks). national iden- of Australian spontan- cynical rather than critical, anarch- and aggressively, of history, although a basis for criticism: between Imperial and colonial values, "impetuous", "pragmatic") and effects (the kind of audience that draws easy applause and unselfconscious ~reaker Morant has only first of all. its meanings are best sought by inter- "intemperate", "irregular", Anyone who has watched Bazza's picaresque3 structure Morant's anti-English, Bruce Beresford male chauvinist, irony and tragedy; of a typical, obsessional quest for self-assertion, of the former metropolis characteristics oppositional, The film's representation a Barry Mackenzie film by other means. Imperial warfare nor should accuracy and analysis necessarily ant's director/writer confTnes Australian male's usually unsuccessful in the hostile environment frontlines of an Imperial battlefield. Mackenzie films. among the Poms will realise the Breaker Morant's cal: scatological comedy, substitute colonial capital, substitute world", as one of the Bushveldt Carbineers, Either story celebrates essential tity": eously rather than self-reflectively istically individualist. useful point of entry for a review, is not a sufficient its structure (a simplistic antagonism "colonial" a catch-all signifying "wild", but also "effective", identification/misrecognition laughter) are ideologically the manifest appearance rogating implications Breaker Morant's realism and documentation that we're getting a traditional Australian from the archetypes and stereotypes closed mode does not entirely obscure the complexities original story: complexities Material for more subtle and searching ramifications. and expectations but unused, as if the conventions weighed the feasibility its limitations viewers will note the implications of the authoritative, ductory titles which "sunmarise" motivated of historY4 of its form. of challenging it revitalises. Yet the assurance to which it alludes but without exploring should not blind us to the fact tale retold, its appeal springing of its and ragged ends of the their treatment is available from within. of the genre have over- Alert if anonymous. The causes were complex, but basically the Boers wished to preserve their independence the Boer War: from Britain. intro- but "basically" at least, and at exactly the same time - 1901 - through Federation). the last words penned by Lt. Handcock (Something which, politically Displacing (or the Australian colonies were achieving is a mystification ignoring) such factors as race and class onto nationality (a junior officer occuring throughout: (Gender. of the BVC, executed with Morant) are "Australia Forever, Amen." hardly matters at all, a point to which we return.) Lord very significantly. influencing possi- Kitchener is allocated a line to mention gold and diamonds (as the film would say) we are pre- ble German intervention. sented with a Boer War without the struggle of international mining capital to control the resources and labour of the Witwatersrand. Of course. many (and there were many - more than half of the 30 000 Australian volunteers troops from colonies outside South Africa) did conceive of their duty in terms of a conflated Imperial and racial loyalty nationally or locally in- flected (the names of the Imperial Bush- men") indicate this. "How many sides are you fight- ing on?" (as a disgusted Handcock demands of a Boer collaborator) would have received an obvious, single answer. But for others the war questioned tions. governor, although "bitterly opposed" to the war. organised Hubert Murray, later an Australian affilia- colonial his New South such as the "Queensland For them the question, The Irish-Australian their complicated and threatened regiments. 18 and outcastes made useful pawns. ("Hell! 1980, p.lS.) folk hero by adoption; Handcock's (1962) piece on Smuts on page 13 which provides In some regards Breaker Morant does occasionally about the loyalty of an Anglo-Irish officer on their staff. but th~s .similarity is not a factor. speculate stor1es generally, consists of over-simPlified characters, messages", or abse~t, and mediations Wales Irish Rif~es to fight with the Imperial Army, while a small Irish cohort Because the,film's signifying structure, fou~ht on the slde.of the B?ers. oppo- t~p~cal of popu!arlsed ~ymbols (see the military paraphernalia slt10ns generat1ng.stoc~ contradictions are obJective'historical t~roughout) and v01ced and links are suppressed. d1splaced Bushman had more in common that Boer and Bushman with Bo~r and (Australlan) Brlton, aspects of the war, as when Kitchener and Ian Hamilton re~er to fratrlcldal brl~fly He 1S, they co~clude, more Ang10- than Irish, and therefore to be protected even though gU1lty of the same "war crime" as the Austral ians. (The film does not pursue the irony that the Australians were acquitted of the charge they were pr?bably guilty of - murdering a German missionary - and executed for deeds WhlCh, arguably, were known to be committed by both sides. See, for example, such a perfect counterpoint both to the implicit contention in Breaker Mor- iUlt that both sides always behaved barbarously, and also to Afrikaner hagio- graphy written The ~iographical Harry Morant was the black sheep of an Anglo-Irish and County family who repudiated Engllsh him even after his death. His social position seems to have been ambivalent and agonising enough to facilitate his recogni- tion that colonials All on account of unity af Empire!" he wrote during his court martial, ending the letter His sacrifice, or cruci- with, "God save Oireland!")(Cut1ack, fixion as h.ecalled it, as a "scapegoat of Empire", has contributed ever since to making him an Australian an9ther factor was his ballad-making. In the 1890s, during a hard-drinking exi'stence of cattle- droving he wrote for The Bulletin. a widely-read, brash, Sydney weekly (its centenary issue of 29 January 1980 reprints his nationalist 1895 "In Such A Night"). Beresford has ski1fully selected portions of 'The Breaker's' verse as effective ironic and emotive comment, particularly as the film moveS towards its pre- ordained the elegaic singing of "A Soldier of the Queen" by close. raucOUS rendition in the BBC 2's televised Breaker Morant to its demagogic, interviews with two surviving 8ritish veterans of Madder River and Tweefontein, for instance Distant Guns" series, shown in London on 9 November predominantly could be viewed as models of the process of popular legendary creat10n of which this film is a most recent extension. But the personality the Transvaal, has remained Russell Ward, author of The Australian Legend: bare-faced sponger, an exhibitionist, Hence the film's emphasis of the all-Australian articulacy, cultural During the court martial, questioned about h1S one afternoon, he comments, Nor would these frag~ntary of women, quite a Renascence man" as the British sarcast~callY du~ him, supplled by ~ ~onfl~ence man, ~ cheat, a a racist and a sadlst. )(See ~lancy, 1980, p.2~3.) ~xagger~t1on) a~ (and, it seems, misrepresentat10n Handcock, who is assigned the man~y qu~11t1es of In- ignorance and subordina~io~ ~r.de~lgrat1~n of women •. (the first in a "Yesterday's Witness: collective l~ " "They say a slice off a cut loaf 1S never m1sse • scenes be missed if cut; but ~h~ ~epresen~ation to tW? Boer wo~n 1980), testifies to the enduring.p~r of t~is The role of ballads wlthln.the f11m and oral form. liar, possibly the greatest male c~auv~n1st p1g of all tlme, a of "the Byron of the Bushveldt Carbineers, the Tennyson of such as it is, deserves attention because of the 0 V10usness 0 problematic (for another slant, see"the en~eratlon and horse-breaking, Comparing by Afrikaners.) V1S1tS 19 belongs. they are them- We, voyeuristicaTTy, and as males, gaze protractedly Not that one necessarily expects women to play major roles in But it is important to notice that, when they and in flash- their marginality and muting in the Australian picaresque genre to which, in The toast proposed by this respect, Breaker Morant emphatically Morant - "To Freedom, Australia, Horses and Women!" - gets the priorities about right. a film about guerrilla warfare. do briefly appear (always in relation to the male protagonists, backs or dreams), Handcock's wife is faceless and voiceless, and Morant's fianc~e speechless. (She is the sister of his friend Captain Hunt, whose murder and mutilation by Boers instigates Morant's campaign of vengeance, including the vow to take "no more prisoners.") The credits identify the "English-speaking" (as pointed out, none of them actually does speak) women in their kinship relations to the male characters ("the strongest line-up of male talent in an Australian film since Sunday Too Far Away"): selves nameless, and the "Boer girls", of course, are unintelligible to most viewers. Sex is displaced onto singing when Morant performs some of his own verses set to music. at his fianc~e at the same time as he and Hunt do. The affective relationship be- tween the men, sealed by exchanging her, is signalled by these lingering Morant celebrates the possibility looks of appropriation. Hunt confers her; of claiming her some day. scene con- trasts forcibly with the more frequent, sexist playing-to-the-gallery which encourages speculation about the necessity of the latter in popular Austra- lian cinema. It's as if, in the circuit of production and reception, the expectations (and gender?) of those who relish the Barry Mackenzie films - without seeming to realise they are themselves lampooned - reacted upon Beres- ford's latest script. the undermines effectiveness of what should be the most powerful and moving scene: certainly it is one of the most technically accomplished, as a brief resort to slow motion extends the seconds between the shots of the firing squad and Morant and Handcock's deaths. ac- companied, in Brisbane at least, by giggles and cat-calls from an evening audience which, when younger, probably preferred its Saturday matin~es with "lots of blood and no woinen". The Australian glorification of male "mateship" vies with the horror of/any physical expression of emotion between men - and loses. Breaker Morant is "about" a number of surface messages. The two men go hand in hand to their execution, The pandering to sexist conventions The brevity of such a sophisticated (Morant) "This is what comes of Empire building." "If you're mug enough to join a POlllIIyregiment, you can take what's coming to you." (Handcock) "If you encounter any Boers, You really must not loot 'em, And if you wish to leave these shores, For pity's sake don't shoot.' em." (One of Morant's last poems) "The tragedy is that these horrors are cOlll1littedby normal men in ab- norma1 conditions", (Major Thomas, the defence counsel), beggi ng ques- tions about what "normality" might be: does "war change men's natures?" Isn't a "lawless. or "irregular" situation still embedded in, and con- structed by, social relations to which it also contributes? "Political expediency which has little to do with justice." (Ihe Courier Mail, 20 September 1980) "Where do orders stop and personal morality take over?" (Dirk de Villiers, ~, 12 July 1980) 20 ~n P~te~ W71c~, (Matt Carroll, Breaker Morant's producer 'B~eaker' Best Thing Since 'Sunday', in Tra~s- •.• a group of men w~th a strong central character 'having a go' defying the sys~em and author1ty quoted ~~~~)al1a Alrl1ne s In-fl1ght magazine distributed during August, 1980, In the BVC of 1901 may be distinguished an ugly phenomenon that pullu- lated th~oughout this century, spawning the Black and Tans ••• as well as the Lleutenant Calleys of modern times. (Connolly, 1980, p.18) But we ~re claiming that situating it as the latest reworking of a durable Austral1a~ If, however, as m~st fo~e1gn aud1ences must do, one is confined to the film's language of Clnematlc forces of a particular period have become legen? and narrative form is more illuminating. techniques, what does Breaker Morant say about in the life of this particular individual? how the concrete historical concentrated (Luk6cs, :he polarised lntellectual Luk6cs' slightly outdated terminology, and, at the same time, historicism"? ality how to cre~te, not an ideological mouthpiece, but 1976, p.380) advertisements task facing Beresford and his audience: (Luk6cs, 1976, p.38). If "the individu- of the dramatic hero is the decisive problem", (Luk6cs, 1976, p.129) a f~gure in whom the deepest individual and personal traits merge with histori~al and truth to form an organic, inseparable, dir- ectly effective (lukacs, authenticity unity? 1976, p.128) ("Hero or Villain?") simplify a more daunting how to achieve (in "dramatic plasticity, individualization, . social forces. But how does Beresford conceive of the mutually which preselects and highlights a forceful aspect of his personality) The title, by focussing upon Morant (more precisely, by focussing on his nickname, invites speculation about his part in shaping and being shaped by history. Thus the internecine Imperial conflict can be viewed as a projection/exter- and he, in turn, embodies centra- of his nalisation divided consciousness, dictory determining relationships After a number of viewings, we still find it difficult to be sure, in part because borrows unevenly from a mixture of fictional and historical the screenplay narrative modes which convey and contain varying notions sources: about historical Ken Ross's play about the court martial the producer Matt Corroll admits that it "showed the way" with the promising but apparently intractable mate- rial contained revolves around the reflection of ••• critical heightening and climaxes of 1if~, because this is and social conditioning of character. is the screenplay's core: between individual biography and history? in Kit Denton's novel The Breaker • differing ••• in drama everything and criSis-producing the centre whence the parallelogram (Luk6cs, 1976, p.123) of forces ••, arlses and by using the court martial as the episode around which all other action, past and future, revolves, Breaker Morant ~sort~ to the "calling to account" in one's dying hour which, from classical t1mes 1f not before, has taken the form of revealing the bankruptcy form. (Luk6cs, of an erring life ••• in a compressed and concentrated Such a form, Luk6cs claims (1976, p.176), is actually vitiated by 1976, p.124) 21 so-called period details describing individual historical facts The description of the times, of specific historical factors is drama only a means of giving the co11ision of a character with his "fate" itself a clear and concrete expression. 6 , inher/ But the screenplay also contains the implied priorities afidviewpoints of more "factual" forms such as official history and revendicatory biography. The resultant clash of focusses produces a decentred character (or, more accurately, a protagonist split amongst three characters: Morant, Handcock Morant's function as condensation, expression and response to and Thomas). historical forces is therefore attenuated. Since he does voice much of the film's structural comment, and the film never gives a version of the cata- strophe significantly different from his own statement in the dock at the beginning, he seems to be the "hero" in a formal, functional sense. But no character development is alloted to 'him or anyone else except Major Thomas (a role for which Jack Thompson won the Best Supporting Actor award at Cannes, as well as applause from the grudging Brisbane audience): again. the ten- sions between formal imperatives of drama, novel and history out of which the screenplay is constructed (not to mention Morant's own ballads, letters and reports) result in confusion. The p1ay-within-a-play structure (trial intervowen with flashbacks), by taking place largely in the narrative present, necessarily suppresses direct representation of biography and simplifies motives. But to portray the whole environment of an action, inclUding nature and path ••. the action msut be based on re- society, as stages along trogressive motifs" - and this is precisely what the flashbacks and dreams could have done, "reflecting correctly", in the process, "the dialectics of freedom and necessity. (Luk~cs, 1976, p.172) the How, then, does Breaker Morant's chronology construct character, and what does it suggest about causality? Flashbacks can potentially suggest a1ternat;ve actions and consequences, inter- fering, for creative and critical purposes, with normally accepted concepts But Breaker Morant's use of of time as continuous and character as stable. the technique is conservative, 1ittle more challenging to order and outcome than a live action replay of Lions versus Springboks. All characters (ex- cept, perhaps, Thomas) react to circumstances from a pre-determined personality base, and Morant from one major motive ("Avenge Captain Hunt"); beginning and end of the film ar2 indissolubly linked as its "explanation" of events simply confirms Morant's opening statements. The story gradually takes shape for viewers as different versions are related by mostly hostile and unreli- able witnesses, but the possibility that events dnd persons could have deve- loped differently is not considered. These flashbacks simply re-arrange the presentation of the past; (Time is never slowed down or !peeded up in the past sequences, ror are images superimposed.) Their effect could be conceptualised by comparing the sequences of the fini- shed film to the succession of images in a loaded slide carousel. Narrative The impli- may move forwards or backwards, but only within a set pattern. cation is that mere chronological succession somehow explains historical consequences; the concept of causality is little more subtle than p-osthoc (Of course, the film's ending is known in advance - although propter hoc. perhaps not to most audiences - but this is no barrier to suspense or inno- vation, or none of the world's tales would be twice told.) The film then, is as stacked as the court martial itself was, and the Kitchener conspiracy theme further deprives the characters of initiative or even indeterminacy. That the truth is never told and justice not done in "a new war for.a new they do not question its fatality. 22 no miln:~ land whei3 "there are no rules", nonetheless sug- unreliable nar- do not undermine the conception of narration itself as ce~tury", set in" gests that normally truth 13 knowable and justice definable; rators, moreo'/er fundamentally It ~OU~d be an exaggeration, then, to regard Beresford's Morant as a Hegelian/ Lukacs1an "world-historical indiv1dua1", problematic. portray:d in suc~ a way that he not only finds an immediate and complete expreSSlon for hlS personality in the need evoked by the collision, but also draws the general social, historical and human inferences of the collision - without losing or weakening ... either his personality or its immediacy. (Lukacs, 1976, pp.143-4) That would require a .pathos" and quality of •.• passion which is neither abstractly general nor individu- ally pathological, which enables the concentration of personality upon pathos to find a direct response among the masses. (Lukacs, 1976, p.162) practice in New South Wa es and became a recluse.) Such an individual, according to Lukacs, would forecast progressive tenden- cies or her/his time already stirring, but in fragmentary and inchoate form, among "the people". But the whole thrust of Breaker Morant is fatalistic. At the end Morant and Handcock are hastily buried to the restrained irony of Morant's voice singing "A Soldier of the Queen", while titles again intrude (Witton, re- to inform us - very partially - what happened to everyone else. leased from guol in England, wrote scaperoats of Empire; Thomas retired to his country.law If Beres- ford's intention is to confine the story to what the defeated,characters themselves could have known, the appar2nt determinisms of character, circum- stance and conspiracy are understandable, but not necessary. For in fact the ending7 was more progressive than anyone could guess from the film, the closure of which reaffirms an Imperial, hierarchical, apparently immutable social order. This very war, coupled with the Irish rebellion of Easter 1916, began the end of the Empire that seems so eternal in Breaker Morant. In Australia, The Bulletin asked, Is it to be the fate of 'The Breaker', wearing his blood-smeared halo, to lead Australians back to the Right? (Field, 1979). L M Field's The Forgotten War claims that, after an initially spineless gov- ernment reaction ( no less reprehensible than. the bloody deeds themsel~es, or.the callousness of Kitchener: It took the forms of a suplne att1tude towards Imperial authorities, an unseemly haste :•• of tryepress to disown the wrong-doers, and apparent public acqulscence ln the exe- cutions ) (Field, 1979, p.173): A process of national introspection .,. had already begun. of the B~shveldt Carbineers represented the greatest ~hock ?f the war to Australian complacency over the nation's military 1mag~ 1n South Africa ••. ••• the nation turned its back on the war, althou~h 1t clear Y m:r~ were embroiled in a war that brought n? natlon~l hon~u~ Australians the beginnings of the Anzac legend and the tentatlve emergence 0 e disenchantment with the cult of the warr~or. and The affair 23 soldier as folk hero in place of the bushman. {Field, 1979, PP. 175 and 17B-9}. 197 ,p.29), Ross's p1ey; We return, then, to our original contention that Breaker Morant is not a film about history, but one wnich uses history as local colour, for entertainment rather than enlightenment. Truly historical films now tend to project a critique of the very sources and processes of documentation and narration: The Song of the Shirt, for 'instance, uses material horn official records, contemporary novels, reportage, cartoons and lithographs, and then uses mon- tage to reveal its own procedures of reassembly and re-presentation. Its 8reaker Mo;'art's are so "nc.tura1" as techniques are deliberately visible: to pass unnoticed. We mentioned above that, just as it combines el~ments of Breaker Morant borrows different story-types within one over-arching genre, from different modes of rete11ing the 1egend (which continues to sur'jive: "They still talk about him in the back country of the Northern Territory and Queensland.")(Thompson, These include Morant's own ballads, biographies; sung and printed: novel which one of us bought in the Australiana Section of Melbourne Inter- national Airport. The story, it seems, is becoming as "Australian" as dried to the apricots, beef jerky and Kraft Cheestiks; Australian Film Commission, which reneged on sponsoring David Ireland's The Unknown Industrial Prisoner, and hence "lso, we S',ll'mise,the popularity of the jingoistic Barry Mackenzie films during the Vietnam years. modes has a specific intent and impact, and one way to "historicise" the filrr. would have been to juxtapose them in their original state (with, as well, contemporary archival footage), so that each could highlight the stances and special pleadings inherent in the others. sAgaio the material is there, but so flawlessly and coherently orchestrated, its critical potential is only partially exploited. Perhaps Beresford's mixing and then disguising the con- tradictory pull of different genres and modes is not just one man's artistic blunder, but a probiem of representation char~cteristic of our time: and the instanL .c1assic. hence its acceptability Each of these in modern writers. authentic It is easy to see what ideological inhibitions work against The development of capitalism in- historical drama evitably alienates writers from popular life, they find it more and more difficult to see into the inner active forces of capitalist society •.• of all the factors which determine the complex content of life and only the immediate causal connexion between two related spatial-temporal modern writers phenomena is recognised ••• this alienation ..• leads to over-rate immediate causation, which they generally and inevitably see in terms of biographical-psychological their preference for biographical form. (Luk~cs, 1976, p.376). causation, and so to acquire * * * (Edith Cavell) "PATRIOTISM IS NOT ENOUGH." Perhaps we have overstressed our historically and politically concer'ned res- ponse to Breaker Morant's ideologically saturated form and content. Beres- ford's renderings of Australian myths can be more disturbing and provoking, as with The Getting of Wisdom (originally a female Bildunqsroman by an Australian woman writer, Henry Handel Richardson) and his adaptations of David Williamso~'s biting plays Don's Party and The Club (forthcoming). To attain e~en limited autonomy (one London reviewer awards him more b¥ claiming the flnal sections of the screenplay appr'oach "Ibsenite" quality) when subsidised by a self-conscious government, and working with commercia1ised cultural forms, is u ~ignificant achievement. (Vet the reception of Don's Party again raises the dllemma of when a send-up will be recognised for the'social criticism that 24 e reVlewer who concluded, ~~diSth: a p~oblem familiar no doubt to Bosman and Piete~-Dirk Uys as well) 1 . Breaker Mora~t deserves to be popular and successful, and will be, whe- t~er or not It touches on Australian and contemporary nerve spots as it , mlght (Clancy, have Southern B~resfor~ dlstresslngly (Connolly, 1980, p.283) African audiences scarcely obvious? 1980, p.19) needs to stress the modern parallels: Or another who notes that of "unrest", and Angola? How wi~l all South Africans, whose media daily insult them with the evasive r~etor1c perceive the "ob- V10US" .and feel tile "distress"? And how will Breaker Mo;ant be viewed in Mozamblque Eootnotes 1. "borders", and "operational areas" ------~~~- they are in mind? ~est.Thing dlstrlbute~ to the 1973 available. 2. 3. 4. A Horseman Who Made Histor have shown, destructlon strands from various narrative traditions. or lower-class trials are symbo1ised spatially as he travels character (a "soldier of the Queen") (who plays the role of Major Thomas), quoted by Peter Welch in-flight Since 'Sunday"', Trans-Australia AirHne's during August 1980, p.29. Thompson is referring extremely strong and laconic Aussie character" of Jack Thompson "Brea~er's maga~l~e, speclflca1ly Lt. Handcock. As various authors, e g, F M Cut1ack That is, the information (1962) and Kit Denton in in 'Breaker' Morant: or inaccessibility of War Office The Breaker records adds to the mythic power of the story by ensuring'that "the whole truth" can never be known. A picaro is a dec1assed whose seldom triumphant through an inimical world. Breaker Morant combines though "colonial male picaresque" tribute elements include other "war films" concerned with the morality/expediency lowing orders., To this grouping we could add The Outsider, acclaimed as the first popular cinematic Its protagonist, like Harry Morant, explores J Dunsmore in Ir,laod, "a religion he has not got and a politics he does not understand"), insofar as the limi- ted horizons The re- vival of romantic motifs and archetypes often occurring in frontier situ- ations is striking in the biographies of Morant which view him in quasi- chivalrous are blurry at times. of Identity) t~rri y ng ordeal in the romance archetype, and mentlons the nightmarl~h SUltability Frye uses.the term "kldnapped rom- of a rigged trial to symbolise this. ance" for the exploitation by ascendant ideo10g1eS of romantic ~eMeS and motifs, mentioning fl~m, ele- ments of these old .stories are retold and modifled by a young natlon validating cringe" • Al- seems most inclusive, other genres con- These would of "fol- from their specific codes and conventions. such as Wild Geese, etc. portrayal of 1970s Belfast. the complications Clarkson's ~Jbour and Nationalism between knight, buccaneer, and bandit Northrop Frye (in Anatomv of Criticism and Fab~ its cultural competence and overcoming the famouS "cultural of a divided identity (as paraphrased from Kipling, Haggard and Buchan •. In the ~ regardS the loss of personal.identity of a commercialised American film will permit him. terms: distinctions as the ~st 25 (p.I77) 5. 6. 7. 8. partisan, humerous, discourse, The problem of exploring or abstract 'universal-human Johannesburg, Federation. of the roughly contemporaneous In an interview with semp~~l(Brisbane, and ideological parallels. "This, of course, does not mean that the character if correctly grasped, is in its Isabel Hofmeyr's characterisation Kimber- ley digger journalism - "libellous, tendentious, satirical and iconoclastic in the extreme" ("The Mad Poets: An Analysis of an Early Sub-tradition of Johannesburg Literature and Its Subsequent Developments" in Belinda Bozzoli, comp, Labour, Townships and Protest: Ravan Studies in the Social History of the Witwatersrand. Press, 1979, p.125) - could also apply to the influential Bulletin during the lB90s Depression and at the time of Australian Compara- tive studies of the Australian and South African colonies would certain- ly reveal many more institutional Ibid., p.176. Lukacs continues: collision has a 'supra-historical' ••• even the pure form of the collision, deepest essence historical." If "the ending" has happened, for the revival of an imperialist-period world capital, and its appro- legend during the hegemony of multinational implies that there is almost no priation by national-popular "cultural iden- end to the uses of this story. nationalism is a recurrent dilel111la tity" without promoting jingoistic cultural workers in the former white amongst colonial and post-colonial 25 September, settlement colonies. 1980 , pp. 19-20), probed about the Australian 1 m industry's spate of nostalgia films, and the Australian for Breaker Morant, actor Jack Thompson claimed, "I think there's a sort of national- ism associated with it, but ••• Americans applaud it too, and Englishmen applaud it. present the flag as the thing that's being fought for ••• I think it must people overall a greater sense of ••• cultural iden- give the Australian tity. He then makes the extremely suggestive cOl111lent floors me, that one." that this accomplished, perhaps overpraised national film industry may have resorted to the near-past because "It's difficult to make contempo- rary pieces because you always have an argument with your audience"; for film" precisely him, Breaker Morant is able to be a "very contemporary because it's "not a film about the Boer War". The logic seems to be that Australian audiences can only approach their conservative, still- colonial, multi-national "Cohesive" is Jack Thompson's symptomatic description (Semper. 25 Septem- ber 1980. p.20): "It's one of the most cohesive films in tenns of per- formance that I've seen, and that's not simply talking about Australian films. " References Clancy. J. Connolly. K. I don't know where to go from there, really. ,That The film isn't simply an Australia controlled present via the past. flag in the advertisements showpiece nor does it question 1980: 1980: Cutlack. F M. 1980: Field. L M. 1979: Lukacs. G. 1976: "Breaker Moran~'. Cinema Papers. Issue 28. p.283. "The Films of Bruce Beresford". Cinema Papers Occasion- al Monograph No.2. 'Breaker' Morant: Smith. Sydney. The Forgotten War: Australian African conflict of 1899-1902. The Historical Novel. Mitchell. Harmondsworth. Translated by H Mitchell & S Middlesex. A Horseman Who Made History. Ure Involvement Melbourne University Press. in the South 26