Michigan State University
School of Social Work

Study of St. Vincent de Paul Society
by

Chris E. Johnstone
may 1962

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r;is researca topic was chosen priuerll; because of the

eutuor's interest in differences between concepts of rcli;ion

and social more. It is his opinion that much of the discus-

sion, criticism, and er;u;ent between social tor; and religion

is the result of basic philosOQLical as: uptions union ~en
Leituer be groved nor dis;roved to everdone's satisfaction.

It is further felt that cost peeple do not realize, in SLJ

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full sense of the word, Just wlet these differences

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fccl tfiat tgere are no actual differences, for

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were is a profession with a set of grofessionel values en}

concepts, while religion has its Otn ”recegts, EOLCDOM

setisfsctor, explanation until 0L8 ;Loup

eretc. rule is e
’ greeticin- the other's function, in tile

relidieus ;roup practices social tor . Lnen inevitable con-

flicts eper e hitd one pointing to the other as in; state euts

t;;t 0L8 or tne otter grout is not taxing iLto consideration

this or that 31909 of uncxlefige. It seees a futile erxunent

until esch looks Lonestl; at the other's ,reiises. From tlis,

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i fossiblc. This pager points out some

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lurtder ll cu

influence

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of these basic dlfierences and then QJOLQ sow tme;

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:rectice.

iv

I have chosen Professional social were and the work of

st. Vincent de ,eul oociety of the Koeon Catholic Churcu to

represent two approaches to social More. It is L, intention

to clarify their differences in _hilosophy and practice.

Certainl; St. Vincent de foul or the tones Catholic churcs

is not tje only segsent of society that differs from social

verb in certain aspects, but for ,uryoses of research, I

V.

“eve lithOd the project to these distinct ;rou-s. The real

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pu‘pose is to pinpoint differences of thinning kite the hoge

for fur—

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t.et reco;nition of differences will serve as e base

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tLer consideration in tniskin; 2 both sioes.

i one gerticulsr tosses to Lonsignor warl sheridon and

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tie staff of Get 0110 social service in Llint, .iClefln, cal
to icieiwnor John blows; and the staff of Catholic Social

Jervice in Lensin;, .ichian moo took out time frou tneir

yrofcssional duties to be interviewed. In addition, I sent

to ties“ the ,arish priests of Lassie; who were very coogere-

tive in so eduling intervicns and patient in enskering all

of p; questions. LitHOUt t ese people this research irojoct

mould not have been possible.

2" 1;, it.)
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1. 11- cry of corcejt tuel dli-ercrcer betveen
:odern .. cit-11 '3013': and toe int. Jineent rie
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2. in ear? of r€”“cn es Tredictod of caseworxcrs
and fries b3 besed on p ilosothioal differences.

3. Eun.ber of prle cats who cons Md r sgiritual
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K Ty: of education of priests interviewed.......

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C. Ty,e of education of caseworkers interviewed...

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I . II; TI1ODUC i'IOiI

ibis research project is an investigation of differences
betteen the philosoyh, of the Lt. Vincent de iaul society and
Ned I1 scciel AciA followed by a study of the die n stie con—
cepts utilized, respectivel,, b; Iowan Cateolic 1erisi priests
r1d cs: enorxers in Oetaolic social s ervioe e enci s in Ioiing
referrals to tie it. :ineent de Leul societj. this s on
attetgt to ascertain if tiese .nilos011ieul diff11e11ces ere
recent in 1ractiee,os reflected in referral grocedures.
not; {Iie sts end caseworiers cone referrals to the st. Vincent
de Ioul socie-y. and parish priests also serve as advisers
to tie 5t. Vincent de :aul Lroups of their garishes.
fie ot. Vincent de I21ul society is one of the prinary
social Heifer pro;rnns of Us 10110 Charities. Iucn has been
discussed about the techniques coplOJed by this organization
in tr in; to help people. Lone feel its oreretions are often
not in accord with eodern social sort principles. however,
most of this disc sicu is not focused uyon the philos snicol
orien otion of tee society. It is too writer's intention to
do tais, and to conyare t1is tuinkin; with test of noflcrn

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'ocia l work so that the bee e of differences can be under’s too on

.-

more clearly. 11
turs or Loflcrn social ICIR and Lenan Seth olio is; that is ger~
tinert to st. V~Nk nt c: Laul society. Tee second fort of

mulch entails an e1eninetion of the prose: es of

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these Inilosoggicel dii feieices in referrals, is corriei out

This is done through anal sis of available litera—

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by individual intervieie with caseworiers in Catoolic Social

iervice Sureeuo 211 nito 1:0 Irish rriests. Intorvie.s are felt
to be the nest effective no; to reooure the gwxe once of ghilo-

o records are not sort

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saphicel difference since complete ce

by all gt. Vincent fle foul councils, erl tnoee records avail—

o12erelly only statistical in nature.

inevitable

ie in all res rock ceIte in aulu':tione are

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era in taio 103 ct tho Lain ones are as follone:

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C..-
e Ieferrals to it. Vincent de 1nul pro,rans

is “CCULCd toot perioa priests can be utilized
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largelj tirade by 13.33 IQCQIIl ient's parish

t is o E.eue.ed tie casevor er: in e Let olic dcciel
Service EuIc an. l.c:<:1. o: oifcctivc ely tc:otcd, it

Ief 113 3 oIe Lode b; then to Vt. Vincent 68:1211
and rocgucx'1tl- recci;.ier.te are rci': rIe-i to to 1' '

’r it. Vincent do 1oul on w/OI t1e Lori:-; oricst.

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:3 It is attuned tuet the tneolc ‘ical oricrtation of
tho LIiest vcrcuo ti: yrofeceionol Oi'ic ntLtion of
t-c one or or justifies ocugnrinv uni contrastinm
t oir respective vioxs.

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o :cciil 011cIe o c LlCLCnt, and ”woe dlilciences eIc Ic—
.! 1 4' r ., ,3.‘ . a,- n ‘- . c ' I ,A " —‘ - 1 ,--.‘.-‘u H. ‘9 I, r v .‘ r u,-
flcc 91 In t.e ulQJnoetic t.$hplud of {IiLnto oni case .orALIL

referrals to tge at. Vincent de Eoul occiety.

II. fzIdICLle-LL .LSL'LQL.§}.:._CULD ALL? Olligfx‘.;i.‘f Gill-ILL

flefore looking at literature which deals with the issue

of 32r1nel es in social work as compared with Leann catholielsx

a review 01‘ t e or;3 anlL- atlon of Lt. Vincent de Leul, per ee,
seems epgro riate, since the society is the focus of tale

etud;.

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Father Vincent de Leul Lee born of poor parents in t?
ville3e cf iou; in Gascony, frenee during t;e s xteent11 cen-
tur . .20 2:8 educated by the 1~"rm'.clse:i:n T-ataeie and in 15):;
LCfit to the Universit, of Loulouse for Iheol0310el studio 3,
there 1e V85 ordained a rriest in ILCO.'

In 1:65, on a vo;e e by sea from aersellles to ierbone,
Le fell into the fiends of African giretee and he 5 carried re
e slave to Tunis. His captivitj lasted about the Jeo re, un-

til fie nee able to eeeeye, whereu on me returned to IW nee.

as a slave led L1; to devote n15 life to t4e

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”RUE CunLgs arrivcd in Laris, he fsufid giaaalf anon; a small
JICU; of sat t.clic stufients. It was after tac famous July I:-

voluticn '.x1 1 t c b ttlss of ideas were Li L. L;C:e stuath:

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t;c c urcn as t‘; c DILO i ctor cf guLLthg, but weLEL't Join;
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.c.hcrs, not for the purgosc of 613CUL910L, but for cctloL,
to set u% a 0L““1chL cf Qhuxit;.

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L.c:c stue,Lt3 of 13;- tJCUH t neither 01 fcuLdln; a
hi; or Shisaticn Lcr of gurti014utlng in a ride lltud ch-
«:1 n a LiRCt also“ . finer Llsued to tel; one chthr rc-
:01L fLit iul aLi, suggcrtcd L; their nutuLl fricnizg'p, to

carry on OLE of t:c ess Ltiul autlec of th :Lli Stifiu life,

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tlou of gt. Uincht dc 4aul, whom tne chfcreLce c.oce as
t air ~ctror saint.

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thfi 3 lar_¢ section of :3 .0110 ;outh. It

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A Rule was drown uo in 1335 vita general principle; and arti~
clcs to work vltain.7

Eetaoen 1333 and IJCG tze growth H&S rapid. Lot only
*oun: int llectua a but Christians of ever; class were
eager to improve conditions of people. 39c workin; 01393
corditiors during this period of histor; brought the Sooict;
increased activity. Zoe Rolf gee, hithout acceptin: the cox-

'!

plate 13; association into the canonical hierarchy, aprrovcr
of its aims and aethods and at the and of 1345 provided in—
dulgonccs for ita mothers. Event ~scven years after its

..I

foundation, tte eociet; throu bout the world, comp ised about

; ;oo conferences embracing 30,0UU Lexbcrs. Its income arount—
ed to about four million ironcs. it the onset of norld oar

I, there more 5,000 conforeooer and 135,500 acabcro with

fifteen nillion francs having been distributed to tue :oor.”

ZuriL; morld gar I the Brothers of St. Vincent de Foul

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d the opportunity to expand tcoir worx to civil victims as
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Inc United otatcs developed as Lony oonfercnces ac did Frrnce.
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2d tg§ 4ociaty's functions. it the yreseut tire almost all

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18

objectivity many authors and writings are used, but even here
a need to find distinctions in thinking may result in reading
into the literature more than what is there.

Also, a lack of literature, particularly on the St.
Vincent de Paul Society, does not make this type of research
completely valid. nichiaan State University Library has little
information on the organization. It was necessary to go into
the community to borrow books from personal libraries. Of
course, as the project was well on the way to completion
more readings became available, often too late to incorporate
into the caper. Writings on social work are readily at hand,
but most of these are on techniones and process and not on
the philosonhy of the profession. Again, this is handled by
extracting from what is available on philosoyhioal assumptions
that seem evident in discussions on techniques utilized by
social workers.

The primary weakness in the empirical part of the investi-
gation was the uncertainty as to whether the interviewees ex—
;ressed their real thinking on referral procedures or what
they thoucht to be acceptable and atpropriate answers. Along
With th s, consideration was given to the possibility that
responses were based on personal prejudices and not on the
reeteetive chilosophical orientations. Both of these possibil-
ities were taken into account and partially controlled by

noting consistency in responses among the total group.

 

 

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It has felt tiat if tron h of the irony angeried in sinilar
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tie referring Person’s use or loss of use of this or enisation.
It van "0t anticl*e'e* t.*t intervieaoss yould resoond

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directly or stylioltly with answers yredietod Cy tae researcher.

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Ceflual reICIOp :.eLt.

Texts cont: C such fii-c usel<:n on g55cuo-soc1al dCVGlOpCent,
"hgt it l2, add itB effect upon tge §= ~03a11ty. For t21s
“Cr“ose 1t is safe to saw tuat these authtrs instruct us under

sclentifloall, unders

. . H
Vinccn fie AQUI'S

behavior as includinJ

t‘~ c

U ccnslsting of con en

.‘"

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4:: y Fl ~ I '.
'V'IAJ . Iom’

sylrltu

teed and stun

and the

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caugntxo

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behavior is natural and

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natural clevent,

e 1 ‘ _ \ _ “
tuat 8T8 uu,oLu Scope

3. {here in other

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”ozever, bw-lc nggatltc OftTL Sixler 11: choi2u so that

to 13‘ desire tre C2& or evil ingulscs so. &T"t0 Imzo 303's

 

‘111 Surat be avio StouL‘LS to cacrdinate tge rational
. _ ‘ 1 . .
nit tag instinctual. ' 41e19 is a cc«:on elegent nrre 'lt;
c131 Cor_, for social nor; also accc_ts the pszcioanalgtic
thocr; or instinctu 1 needs and th:b COL“1lct rCS"ltS n.3n
t 980 head? are tna¢rted L' SH CI: __0 or .LV‘ICC OLtCl dC?Lrfls.
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ELE;.9 ‘19% Cfi?u: Colu .L18414LrV. Ives. 1;}? 2, :C. 2*].

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\ M

inc ta sic difference is that social work sees this as natural,
or Cnic ybcnou Chan, Chile Catholicism calla tgis ori} n31 Cin,
an oLCtruction in relation to-Sod.

fihc Sol; G;ost is an ixfluCncin4 factor waich social
torn does not account for but Cnich Ct. Vincent de Laul's

relies upon heavily. fin” of tge or anization's manv pra;ers

’1

A1

illustzate c this.

Come, :01] Ghost, Creator come,

from Thy uri;ht ”CCVCC11 tnrone;

Cove taCe pose eesion of our CoulC.

And Cage them all thine own.¢b
Luis gragCr, as are so zany, is a flea for an eiterlal force
to influence EuCCC bChavior. Luis is ge‘ticularl; significant
raen 0L6 attcm,ts to CA lain a yartlculmr Lchrvior, for social

Cork exClCiCC it in tCIL£ of particular ys o—sroc19 1 f9. ctors,

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work of txc iol? Swirit. Thu: Cc Cce one real source of

difference in terms of ~IglLuLtLJC of cause.

:31}, m .. A.” 1” ... ,- . ‘I .. . M - -« n ,- ‘~ - _
lacrg CCCCC to C9 gehelfil a IGULCLt 1L modern social
r.
I- 'v . ‘. ‘ q .. ‘- --. - n I“: ~q ' \ ‘1' " I L , L; 1 f‘ .' I I
Cor; Last LLL iC agorCl 3L“ aucclal Lt CLICL. ihi" iC

centercd arouhd the notion that actives, ncads, and patterns
of behavior Cre tge r.sult of the interaction of one' s inn3t
impulses with hiC life 8 cxicnccc. Lo Ctrivin;s of Can are,

CCoral. LAC social wcrker does

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festicnal

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enviroL.

:0 individual as beiL; i

tLe fu ll develop

ossisle onl: in a social settln3.

e erLoL:litJ with tLe env iIcL,LLt

discipline in wnich

groblcx within a Let of specilic

‘L reality ana L 3 feelings about

LasoxlluuLun of social caLn“orL effort.

nut sccial LorL ahfllJSCS

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.3 id of 1131t3.tlon8 1~e sultinw

t of Sin is not of concern to

SiCh notes the social situLtl on t

l t 51;; E4110...

athollclLL,

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g fro; God by c ooaln: eVLl and as a

L the yurs: 1::-.qtur':: Ol'iw:1.1;:.:.ll_,' :1':

LL L *n “an Vs: «a '11 .~ ~9 LIm
b”. u. LL: bCaxl‘ UJLu; £2-914LLL 33gClhi .ng:

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51 ....L.) I”, .x). .LLILLL 3 £1.5- ub ”an. .1. n.4,.)
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TLO interrelated—

for a pro—

the individual

circuastuncas.

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«£161.;
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fLOL oriwiLal sin.

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societfi annual. In discussing what is involxed in visitationo
to the goor tic no; 31 gointo out that the visitor cmould use
193 ua 2 Hit; tne poor suited to tneir peculiar dispositions.
"10 good is possible 50 ion; as te.gavo not ioyresoed their
souls with those fundanontol trot s tlich mole a “bristian;
tLe nerds of the CCUICQ amo flood for thex, and we must first
of all recall to lif: t 058 Linda killod by stopticisu.....
It is greyer...to moi tie Leer about t eir first communion...

.'

How can no move ano rcolo m hen uni so we are atare of their

a!

no“ 0 . ravnr (‘1' < .‘ fl _ "'.'L
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Lorel ui' i;e ianual does not suggest

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ta: visits be earliei out in u cola, ri id fasnion as one a
intoryret from this quotation. Cu tme contror', sujgesticnz

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\

ie tarouf out the nanuol regardin; acceptance, rolite-

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noes, uulcrotoodiog, and other fOILS of su;§ort. Iris quota—

tion does ogow tiat degrivation can result from sin aha the

ssumotion toot lifting 960:16 iron t;eir tutorialistic Eiserv

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tLAm iron their moral poverty.

“ociul tor. ad eras to toe ctnic that it Lust Operate
kit in the value sgote; of its olient, as loud as this sqst m
i; not 0 posed b3 sociot . In the latter case the client is
helped to develoo valugs. Conerullg sgeohin;, however, social

nor; bolus txe client within his value a stem in Ote or severa

 

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to LLLis t t e

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Lox or UJL lurt er .clj bWC client L ”Icglht LL“ iutulc Lijust-
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tion from tnc LLLuLl gOiLtfi tgiL out in part. LlLo Vincen—

tiqns are often instructed to requirg of taa poor QC‘GOLS

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Lit .L1' L01. Lade or 2;:de without LI“;1_-'(lZ."£‘.-‘:tiOli, tn»:- 0;;ilr'lxezl

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are Lot haptised, or a 11L 3 age is no valid, tLL ViLitor is

asked to Ljvroac: the; LitJ ";rudcnoe and precaution" to at-
tongt to SSVG L cw of tgeL. If t.1L can be done, the visi—
tors L111 be yell rcmarficd b; lod.‘£ L;L1 is r3311, behind
tLiL is Lye belief held in gcman fiatholiciLL that thcre are
certain mi han 11;: VElUES Lwich rwst be Let, LLL Lgen tuesc
are La.erei to, za‘h Lill be taking 0L6 Lore Soej toward es-
tafili: in: L hatter rel? Ltio ILLi to fod.;* Jae .hurch secs
1 lCTCd n Zod~givcn facts, real Lnd defiLitL.

But =.J‘.vf..:.:'t; is g-LrtimLt LG is; t at times tru'LL Le consider-

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t‘fim to LeL.’ Me 858, tWJL, tact Lt. leCJLu do ;aui 3 $08;

Lat accért t a proposition that it 13 Ctuihgl to morL Litgin

 

 

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tge individual's value 353t33. Instcmd the organization
"Ffiars to 33c.e t thf ho .33 pathollc as: xgtion t33t there
are ccrtulm un3333,in; trut s which are for all and t13t
where these arc not practicen tge V Leentian E33 an oblitation
to encour3;e t3cir acce1t3 c and lmgle3cntatlon.

£3310 to both social 1:01".-~ 333 3t. Eincent 33 3331 is the

rejection of the doctIiLc of suffering for sufferings S333.

fition hf 3t. Eincent fie laul dens not 330:
33 clc3r out 33 is found 13 103013 300131 Horg. Tue “303133 e
of tuxan growth and dcvclopuent wgich is accejted b; social
VGI: t1333303 taa 3333 3r‘uffcriny is ‘3d631‘3ble and s ould

be ;rcventefl, or at least 313ev13t33, m enevcr iossible. Lo—

tions

13

there 13 the 3 . 213003t ue wuul 333331 are there 13310
that suffering has positive 3313cts. In fact t3e vr rJ' ex is-
tcace of it. fiincent 3% 1331 is to 133333 3lscrg tgrou‘n

3 leing. gut tmcre 3re c;1t3 n theolo;ical con~

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Cu t3 “3103 3:3 3033, 33 DJ “033L 333 u 13 33 33 as

as
Ooher r‘ igious grougs with '3131033 of the folloning:
(1} flufferln; 331 be the rceult of 10r2333l inadéquzc; or of
3 lac: of 3111 t0 act 13 3 KCIC 311:31:r13tc KHELCI (2} guf-

fsri3’ can have its 0:3.10r313 sin :3 it is svlritunllJ Lnricn-

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they may he subordinated to the welfare of the institution.
The marriage anfi family are held to he crceted states by

C06 and scnctifind by Vis will. This simsly moans tlst to
fiishand this unity can hinder the members relationship to
God. As a result all poysille effort must he code under
coral oblirstion to holC the unit to ether. It is felt that
the primcry concern must he the Karrioyo and the portctuation
of the institutiOfi, ‘hich partially represents and End-in-it-
sclf concvpt of the family.33 St. Vincent do Foul Society

as a recrn Putative of the Church may imylcmcnt this thinking.

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Iart of its function pay to to give 333108 on stabili
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stability may influence who receives help.

It was mortioncd earlier that St. VinCtLt de Paul on-
ficces in "charitable giving". This, of course, is not the
pm more of modern social work. Rather their efforts are view-
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Peers to have the essential ingredients:

"“rofccsions involve essentia 1y intellectual
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experiences. Isgchiatr; and psychoanalysis hcvscontributod
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fact that a human being is hurcn, with all he normal attri-
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does not teach that one can arrive at a conscious control

of his touavior torou;h the im;ositiou of a coral and phjsi-

col will to do so. It should be clarified that free will

doctrine perniates ouch of our culture and can be found in

programs to whicu mofiorn social work 3 cttacccd, sue; a: in

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HOVCVGT, this does not coon social wori afivocctco this think-
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and 3t. Hinccnt do iaul'o.

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