The relationship between religion and politics has been a tenuous one in Western culture. Related to this tension is the growing interest in what we might call the "postsecular." Postsecularity describes the sense in which what we think of as the secular is not something left over when religion is abolished but rather a way of thinking that was constructed in response to and on the heels of developments in Christian theology. This dissertation examines the work of John Howard Yoder, Stanley Hauerwas, and John Milbank, three theologians whose work is not only postsecular in the way just described, but also politically radical. In particular, it explores the extent to which these theologians might contribute to conversations surrounding emerging forms of anarchism - sometimes called "postanarchism" - in response to neoliberalism. The theological means by which the three thinkers arrive at a radical politics are relevant to anarchist theory and conversations about radical resistance, but it is Yoder's comprehensively nonviolent politics that has the most to offer postanarchist theory.
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