19.1.!- exist. it». 1". 11“...» Ens-mm". I he. 5: human 3 , n... s t! hut? in .3 . . - . . . ......iz.....5. is 05.3 I}... .Jraliyex... .- an, a 5 s .30.: .. l' 'L «nun... (.2... §¢mwnfl$mw m.” 3.22... .5. h, Eflfl :. 5‘. . all I 9.1.9.... i. _.9t-.€I..b..dhuui} I... t! I 3 :93. It}; I! ’ Pi: I?! "‘an ' c 3 i 3 l Michigan State I University This is to certify that the thesis entitled UNWRITI'EN STORIES: AN ETHNOGRAPHIC CASE STUDY OF FOURTH-GRADE STUDENTS' MUSICAL IDENTITIES presented by JULIE DERGES KASTNER has been accepted towards fulfillment of the requirements for the M. M. degree in Music Education . ,— Major Professor’s Sig t ”I!“ goq Date MSU is an Affinnative Action/Equal Opportunity Employer PLACE IN RETURN BOX to remove this checkout from your record. To AVOID FINES return on or before date due. MAY BE RECALLED with earlier due date if requested. DATE DUE DATE DUE DATE DUE 5I08 K:IProj/Aoc&Pres/ClRC/DateDue.indd UNWRITTEN STORIES: AN ETHNOGRAPHIC CASE STUDY OF FOURTH-GRADE STUDENTS’ MUSICAL IDENTITIES By Julie Derges Kastner A THESIS Submitted to Michigan State University in partial fulfillment of the requirements for the degree of MASTER OF MUSIC Music Education 2009 ABSTRACT UNWRITTEN STORIES: AN ETHNOGRAPHIC CASE STUDY OF FOURTH-GRADE STUDENTS’ MUSICAL IDENTITIES By Julie Derges Kastner With the goal of improving elementary music education, the purpose of this study is to describe the nature of four fourth-grade children’s musical identities. This study explored the role that various musical experiences play in the development of musical identities, specifically through the constructs of musical self-concept, musical self- esteem, and musical self—efficacy. Although research exists to explore musical identities in each of the identity constructs and in the holistic musical identities of adolescents and adults, more research is needed to holistically explore the developing musical identities of children. Four fourth-grade children from a Midwestern elementary school served as the primary participants, along with their parents and elementary general music teacher. Ethnographic methods were used to collect data, including fieldnotes, interviews, and participant journals. In musical self-concept, being a musician and enjoyment emerged as themes. In musical self-esteem, personal assessment, awareness of others, and motivation emerged. In musical self-efficacy, ensemble participation and future musical goals emerged. Two global themes, family influence and control/agency also emerged. Recommendations for music teachers include providing opportunities for students to exert agency in many musical roles and receive constructive feedback from peers. Music teachers should recognize the influence of and foster communication with family members. Cepyright by JULIE DERGES KASTNER 2009 DEDICATION I dedicate this thesis to the memory of my father, William Howard Derges, for showing me how to live with passion and love, and for always playing the bass line in our improvised duets. iv ACKNOWLEDGEMENTS I extend my sincere gratitude to my advisory committee, including Dr. Cynthia Taggart, Dr. Michael Largey, and Dr. Mitchell Robinson, for their encouragement and insights into research, children, and identity. I also thank Dr. Sandra Snow for sparking an interest in learning how children see themselves as musicians. These tremendous individuals have been incredible mentors to me as I begin this new phase of my journey. I want to thank all of the children and adults who participated in this study and opened themselves to share their personal thoughts and feelings. I am grateful for all that I learned from you. I hope that you will continue discovering your musical identities and that music may always be a blessing in your lives. Special thanks go to my mother, Karen Pauline Derges, and to my father- and mother-in-law, Dean and Ann Kastner, for their constant encouragement and prayers. Thank you for always believing in me! Thank you to Dr. Tami Draves and Dr. Bridget Sweet for their endless advice and for always making me laugh when I needed it. I also owe immeasurable thanks to my wonderful husband, Derek, for his lead of love that supported me and spurred me on to continue following my dreams. Finally, I give thanks to my Lord and Savior, Jesus Christ, whose love endures forever (Psalm 136). TABLE OF CONTENTS LIST OF FIGURES ......................................................................................................... viii INTRODUCTION .............................................................................................................. 1 CHAPTER 1: REVIEW OF LITERATURE ...................................................................... 5 Definition of Terms ................................................................................................. 6 Identity ...................................................................................................... 1 1 Musical Identity ........................................................................................ 11 Musical Self-concept ................................................................................ 11 Musical Self-esteem .................................................................................. 12 Musical Self-efficacy ................................................................................ 13 Caveat about Musical Identities ................................................................ 13 Developmental Theories ....................................................................................... 15 Identity Development ................................................................................ 15 Cognitive Development ............................................................................ 21 Social Relationships in Identity Development .......................................... 24 Development of Musical Meaning ........................................................................ 32 Children Make Their Own Music ............................................................. 33 Children Ascribe Meaning to Their Music Making .................................. 34 Children Make Music in the Context of Social Interactions ..................... 35 Children Exert Control and Agency over their Music Making ................. 36 Relationship to Musical Identities ............................................................ 37 Need for Study ...................................................................................................... 38 Purpose ................................................................................................................. 39 Problems ............................................................................................................... 39 CHAPTER 2: RELATED RESEARCH ........................................................................... 40 Children’s Actions ................................................................................................ 41 Children’s Social Systems .................................................................................... 43 Musical Identities .................................................................................................. 45 Research of Music Identity Constructs ..................................................... 46 Research in Musical Identity .................................................................... 53 Summary of Related Research .............................................................................. 57 CHAPTER 3: METHODOLOGY .................................................................................... 59 Design ................................................................................................................... 59 Participant Selection ............................................................................................. 61 Data Collection Procedures ................................................................................... 62 Data Analysis and Verification ............................................................................. 64 Limitations of Study ............................................................................................. 65 Researcher Lens .................................................................................................... 66 CHAPTER 4: PARTICIPANTS AND SETTING ............................................................ 69 vi Participants ............................................................................................................ 72 Greenview Elementary School ............................................................................. 77 CHAPTER 5: PARTICIPANTS’ MUSICAL IDENTITIES: IN THEIR OWN WORDS ............................................................................................................................ 80 Overarching Themes: Family Influence and Control/Agency .............................. 81 Family Influence ....................................................................................... 81 Control/Agency ......................................................................................... 93 Summary of Overarching Themes ............................................................ 97 Musical Self-concept ............................................................................................ 98 Being a Musician ...................................................................................... 99 Enjoyment ............................................................................................... 108 Summary of Musical Self-concept .......................................................... 137 Musical Self-esteem ............................................................................................ 1 3 9 Personal Assessment ............................................................................... 140 Awareness of Others ............................................................................... 149 Motivation ............................................................................................... 1 59 Summary of Musical Self-esteem ........................................................... 164 Musical Self-efficacy .......................................................................................... 165 Ensemble Participation ........................................................................... 166 Future Musical Goals .............................................................................. 170 Summary of Musical Self-efficacy ......................................................... 177 CHAPTER 6: DISCUSSION, IMPLICATIONS FOR MUSIC EDUCATION, AND RECOMMENDATIONS FOR FUTURE RESEARCH ....................................... 179 Summary ............................................................................................................. 1 79 Discussion and Implications for Music Education ............................................. 183 Recommendations for Future Research .............................................................. 195 APPENDIX A: INTERVIEW QUESTIONS ................................................................. 198 APPENDIX B: JOURNAL PROMPTS FOR STUDENTS ........................................... 203 REFERENCES ............................................................................................................... 204 vii LIST OF FIGURES Figure 1. Bronfenbrenner’s ecological model of human development ............................. 30 Figure 2. Model of motivation .......................................................................................... 40 Figure 3. Olivia’s (student) definition of a musician ...................................................... 100 Figure 4. Olivia’s (student) view of herself as a musician ............................................. 104 Figure 5. Jillian’s (student) favorite instrument .............................................................. 116 Figure 6. Justin’s (student) favorite instrument .............................................................. 121 Figure 7. Ravi’s (student) favorite instrument ................................................................ 123 Figure 8. Olivia’s (student) favorite instrument ............................................................. 125 Figure 9. Olivia (student) making music as an adult ...................................................... 172 Figure 10. Ravi (student) making music as an adult ....................................................... 174 Figure 11. Jillian (student) making music as an adult .................................................... 176 viii INTRODUCTION The song had been stuck in Ravi’s head since the night before, much like the Elmer’s glue stuck on the science project he made earlier in class. As he walked into music class, he swung his standard-issue recorder case around in the air to the beat of his song. Hi5 rang. The song that continued to play in his mind. The night before, he had been practicing his recorder, playing through all the songs he could remember from music class— Hot Crorr Buns, Claret Kg, Au Claire de Lune, Simple Gifts. “Hp/mm,” he sighed and lay back on his bed with his knees hanging bent off the edge. Then in the silence, a new song filled his mind: :93 -"'" W Li 1 F I f..:...l>" ”its 1 i l r l l ;. l‘ “Huh, that sounded kinda good,” he thought, playing it a few more times to get the feel for the mysterious melody that had seemingly appeared out of nowhere. Then, like an exhale, the ending slipped through his fingers: ” Vb "1| L» B “I like thatl,” he thought, and he played it over and over again. His song. “But where did it come from?” Back in class, Ravi had trouble tuning out his song as he listened to Ms. Harvey give her directions to the class. “If you’ve finished the first draft of your composition,” she said in her soft, yet firm voice, “your only job is to help someone else practice, or you should practice your second draft.” Ravi picked up his recorder and his composition as the students all got up from their pretzel—legged positions to find their own places to work around the room. Ravi, an average-sized Indian boy wearing a white head wrap and wire-rimmed glasses, ran over to sit in his usual spot: the “time-out” chair. Although Ms. Harvey usually sent students who needed a break to the “time—out” chair, Ravi almost always went to work in this seat, not because he was a trouble-maker, but because it was one of the only chairs in the room. Sitting in this chair with his left leg loosely propped over his right gave Ravi an elevation above everyone else. Since he was one of the most liked boys in his class, sitting in the chair gave Ravi some space to work away from the throng of boys who always crowded around him. In this space, Ravi could better hear the music inside. Usually, Ravi got straight to work on his assignment. Today, though, Ravi’s assignment would have to wait as his new song demanded to be heard. “Listen to my song! Listen to my song!,” he called excitedly to anyone sitting close. He bent his torso down so that his Yamaha recorder stuck out just over the knees of his jeans. In this position, Ravi knew they could really hear him play: I ll Ii 1i i T' It! ’7‘“ ; I. a.-- The four boys listened with all the attention that 9-year-olds can muster. In the split second of silence afterward, Ravi thought, “What will they think?” He then quickly found out. “You didn’t make that up!” “Where did you get that song?” Their comments, although not negative, felt glossed with both envy and disbelief. “I don’t know! I don’t know!” Ravi exclaimed, as though he felt as surprised as his friends by the sounds that emanated from his recorder. “You didn’t make that up!” they again accused. “I don’t know if I did! I jusr did it at home.” Although the bOys’ banter came across as playful, Ravi displayed a hint of confusion about the true value of his song. As more boys collected around the group, Ravi repeated his song several times, and the boys began to compare it to previous songs they had played on the recorder in music class. “The beginning sounds a little like Au Claire ole Lune,” said one, and another said, “Part of it sounded like Sinrp/e Gifts.” Ravi again reiterated, “I don’t know if it’s a re_al song, but...,” then he was quickly cut off by the chatter of his friends. “...It’r m rang,” he thought, finishing the sentence in his head. Ravi went up to Ms. Harvey’s desk to talk to her about the draft of his composition for class; one that he could never quite get to flow out of his fingers like the one he wrote at home. As he stood at the side of her desk, Ms. Harvey told him, “You ran out of steam.” She explained that, although his piece had some good elements, he needed to add some extra details. “T/Jir onefr not a: good a: my new rang,” he thought to himself. Ravi then decided to get the opinion of someone with more musical experience. “Can I play you my song?” referring to the piece his friends had jusr questioned. “Sure!” Ms. Harvey replied. Ravi again played his song perfectly with complete confidence in his song. As soon as the song was over, without missing a beat, Ravi asked with a hint of uncertainty, “Does it sound like a real song?” “Yes, but it doesn’t sound like any song 13$ ever heard before,” Ms. Harvey replied. “I was in my bedroom practicing recorder, and I just made it up,” he said. Then Ms. Harvey asked, “Can I record you on my flip camera?” Ravi said yes, and he again played his composition, but this time, with the slight awkwardness that one feels when being recorded. One month later Ravi sat down with me in an interview. I asked him, “How did it feel to hear Ms. Harvey play your composition you wrote for class?” He answered, “It felt nice that Ms. Harvey can play a song that I wrote.” Then, with a hint of pride, he added, “There’s gfl songs that I wrote.” “Oh, really?,” I said, hoping he would tell me more. “The one that I published. The one that Ms. Harvey played, that was my official, my original one. But then I thought of a new one when I was at home.” “I remember that one.” “And she said she liked that one, so she said she was going to compose it and... she’s going to write it and see if it’s a real song.” He said this matter-of-factly. He did not doubt his composition. Rather, he simply did not see himself as a musician able to compose. “I was there when she recorded it. How did it make you feel when she recorded your song?” “It made me feel proud,” he said, sitting up straighter in his chair, “that some people want to keep my song.” “Why did you keep saying, ‘I don’t know if it’s a real song?’” “It sounded really familiar to some songs, but I don’t know if it’s a real song or not. So I just keep asking people, ‘Is this a real song?’ I just thought of it when I was at home. It must be from my memory.” “When you say, ‘real song’—” “Like an official song.” CHAPTER 1: REVIEW OF LITERATURE The vignette above is based on an actual interaction in the classroom between Ravi and his teacher and peers, and his reflections of the event in an interview. While Ravi knew that he would feel proud to write a composition, what he called a “real” song, he did not seem to have the musical self-concept as a composer that would allow him to recognize his ability to accomplish such a task. His beliefs were supported by his friends, who also could not believe that he wrote the song, and instead tried to pin it down as a song that they had already played. Yes, the song had elements of Au Claire de Lune and Simple Gifts, but Ravi had rearranged some of the melodic and rhythmic patterns to create something entirely new. Ravi did not have a concrete perception of himself as a musician, but his understanding of himself as a musician was developing as he began to achieve more musically and as he interacted with others. In this study, I explore the developing musical identities of four elementary-aged children. However, in recognizing that children are influenced by musical experiences both in and outside of school, I examine a variety of factors that contribute to how children begin to see themselves as musicians. Perhaps through further understanding children’s developing musical identities, music educators will be able to refine their teaching practices to enrich children’s musical identities and, thus, help their students develop into life-long musicians. Marcia (1994), a developmental psychologist, wrote about personal identity: “This sense of identity suggests an individual ’5 continuity with the past, a personally meaningful present, and a direction for the future” (pp. 70-71). With an understanding of musical identities, music educators may be able to recognize past achievements, encourage present successes, and direct their students toward a future in which they see themselves as musicians. The notion of musical identity often is difficult for individuals to conceptualize. As Graafsma (1994) stated, “[T]erms like identity suffer from definitional fiizziness” (p. 23). Unfortunately, throughout research literature, a variety of terms have been used interchangeably to describe musical identity. Therefore, in order to discuss musical identity, I will begin by considering the historical development of the concept of identity and by defining terms that are closely related to this topic, including self-concept, self- esteem, and self-efficacy. Definition of Terms William James, a psychologist from the nineteenth century, first recognized the concept of the self. In his book, Psychology: The Briefer Course (1892/1961), James recognized the self as having two parts: the me and the 1. James (1892/1961) considered the me as “the self as known,” or the “empirical ego” (p. 43), and believed that it is made up of three components: the spiritual self, the material self, and the social self. Since the me is influenced by external forces, it constantly changes (Hargreaves, Miell, & MacDonald, 2002). The I, however, is “the self as knower,” or the “pure ego” (James, 1892/1961, p. 43), which never changes. While James was the first to conceptualize the dual nature of the self, this idea did not receive much attention until Sigmund Freud. Freud (1962) also recognized that the self had two parts, but he labeled them the ego and the id. Freud believed that the ego is a conscious part of the identity and is tied to the world, similar to James’ concept of the me. On the other hand, the id is unconscious and focuses more on passions (Freud, 1962, p. 15). While Freud theorized about the nature of the self, his focus was not about the concept of the identity as a whole. In his book Identity: Youth and Crisis, Erikson (1968) wrote that Freud only once referred to identity in a professional way, demonstrating that the concept of identity was not a prominent focus in Freud’s theories. Erikson, often considered the father of identity theories, took Freud’s ideas much further. However, Erikson wrote that he could not define identity. Rather, he pointed out, “The more one writes about this subject [identity], the more the word becomes a term for something as unfathomable as it is all-pervasive. One can only explore it by establishing its indispensability in various contexts” (1968, p. 9). Erikson recognized that identity is a complex concept that is difficult to understand, while at the same time, he acknowledged that identity is an essential part of an individual. Erikson (1968) created the term identity crisis before he specifically began exploring identity in order to describe the sense of confusion and loss that World War II veterans felt after returning home. In describing the veterans’ identity crises, Erikson (1968) then created the term, ego identity, saying, “They were impaired in that central control over themselves for which, in the psychoanalytic scheme, only the ‘inner agency’ 3” of the ego could be held responsible. Therefore, I spoke of a loss of ‘ego identity (p. 17). As he began to study the concept of identity further, Erikson (1968) noted that identity requires “personal sameness” (p. 17), but at the same time, is always influenced by the outside world and is always changing. Kroger (2000) summed up Erikson’s identity theory, writing, “In different places and in different social situations, one still has a sense of being the same person” (p. 8). Kroger (2000), in her book Identity Development: Adolescence Through Adulthood gave her own definition of identity: “[T]he study of identity [is] the study of who I am and of how my biology, psychology, and society interact to produce that 9” subjective sense of the person who is ‘genuinely me. (p. 7). The words “I am,” with am being the present tense of the verb be, reinforced Erikson’s idea that identity must have a sense of sameness over time. Graafsma (1994) wrote that: Identity in general refers to an awareness or a perception of persistent sameness between two or more things or states. A sense of identity refers to the subjective experience of such sameness, both within one’s own body and mind, and within an average expectable, recognizing and sharing environment where one feels in place” (p. 23). Grotevant, Bosma, DeLevita, & Graafsma (1994) also defined identity by giving a dictionary definition, then added to it, saying: [T]he Oxford dictionary also defines identity as a ‘transformation that leaves an object unchanged.’ This definition, together with the definition of sameness, character, and being an identifiable person, form the main elements of meaning of the concept of identity in connection to human individuals” (p. 8). In fact, many agree that stability in a person’s overall perspective of himself is a key feature of identity (Erikson, 1968; Graafsma, 1994; Grotevant, Bosma, De Levita, & Graafsma, 1994; Hargreaves, Miell, MacDonald, 2002; Kroger, 2000; Rangell, 1994). In addition to the concept of sameness in identity, several psychologists have recognized that there are three factors that, although distinct, are essential in forming identity. Kroger (2000) identified these factors in Erikson’s research and labeled them the “tripartite nature of ego identity” (p. 9). She wrote that the factors include “one ’s biological characteristics; one’s own unique psychological needs, interests, and defenses; and the cultural milieu in which one resides” (2000, p. 9). J arnes (1892/1961), as mentioned earlier, called these three parts the material self, which is similar to Erikson’s (1968) reference to the bodily self; the spiritual self, which is similar to Erikson’s description of psychological needs; and the social self, which connects to Erikson’s concept of the “communal culture.” Rangell (1994) also supported this view, stating that identity “includes the biological and psychological” and is a result of the “sociocultural” (pp. 35-36). Since these factors are inseparable in defining identity, they are an essential part of identity. Thus far, psychologists have pointed out two major characteristics of identity. First, identity is an overall stable understanding of oneself. Second, identity has a “tripartite nature,” (Kroger, 2000). However, a third important piece to consider in identity is its constant change. Erikson (1968) described the formation of identity as “always changing and developing” (p. 23). Similarly, Hargraeves, Miell, and MacDonald (2002) wrote, The idea of the self as a kind of focus, or relatively unchanging core aspect of individuals’ personalities, has given way to a much less static and more dynamic view of the self as something which is constantly being reconstructed and renegotiated according to the experiences, situations and other people with whom we interact in everyday life” (p. 2). Identity does not remain completely constant. Rather, as the tripartite factors affect an individual, the identity goes through reaflirmations and adjustments. At first glance, identity appears to be a contradiction, in that it is a stable construct, yet constantly changing. How is this contradiction possible? Grotevant, Bosma, De Levita, and Graafsma (1994) addressed this through the analogy of a tree. They described a tree through all four seasons, from spring blossoms and full summer foliage to autumnal colors and, finally the bare tree of winter. However, despite all of the changes that a tree undergoes, it is fundamentally still the same tree. Grotevant, Bosma, De Levita, and Graafsma (1994) argued that despite the countless changes a person undergoes throughout their lifespan, a person is still the same individual. They wrote that, “[T]here is a paradox in the sense that something cannot change if it does not, in a certain respect, remain the same. Otherwise it would be a sequence” (1994, p. 8). I Thus, considering the three characteristics of identity that have been presented— the required sense of sameness in order to understand oneself, the tripartite factors, and the constant renewing and revising of one’s self understanding—a definition now seems more tangible. While I agree with Graafsma (1994) that identity is a “fuzzy” term, for 10 the purpose of this study, a working definition is needed. Thus, the following definition will be used: Identity: the understanding that a person has over time of hirn- or herself as it is reaffirmed in light of biological, cognitive, and social development and reevaluated in the context of social interactions. Musical Identity Musical identity is equally difficult to define. The book Musical Identities (MacDonald, Hargreaves, & Miell, 2002), which includes essays pertaining to a variety of issues related to musical identities, did not give a clear definition of musical identity. Mills (2008) wrote that, “The term musical identity refers to the ways in which individuals define themselves as musicians” (2008, p. 13). However, by combining Mills’ definition of identity with the working definition of identity given above, a more descriptive definition of the term emerges. Thus, the following definition will be used for the purpose of this study: Musical identity: the understanding that a person has over time of him or herself as a musician, as it is reaffirmed in light of biological, cognitive, and social development and reevaluated in the context of social interactions. Musical Self-Concept Mills (2008), in reviewing musical identity literature, observed that researchers often used the term self-concept instead of identity. For example, Greenberg (1970) stated that self-concept is how a person “sees himself and feels about himself” (p. 57), which is similar to the definition of identity. However, Hargreaves, Miell, and 11 MacDonald (2002) shed some light on the distinctions between self-concept and self- identity. They described self-concept as “different ways in which we see ourselves,” but “Self-identity [their italics] is the overall view that we have of ourselves in which different self-concepts are integrated” (2002, p. 7-8). Graafsma (1994) described self- concept as “a composition of representations and images that one maintains about one’s person” (p. 23). Similarly, Trusty and Oliva (1994) recognized that self-concept is concerned with conscious views of oneself. Thus, musical self-concept is our conscious identifications in musical roles, such as “1 am a singer,” “She is a composer,” or “He is a professional cellist.” A musical identity, though, is an umbrella that covers not only our musical self-concepts, but also our musical self-esteem and self-efficacy (Mills, 2008). Musical self—esteem Self-esteem refers to the evaluations people make about themselves and their abilities. Coopersmith (1967), in his seminal work concerning self-esteem, defined the term as “a personal [his italics] judgment of worthiness that is expressed in the attitudes the individual holds toward himself” (p. 5). This judgment occurs over a period of time, rather than constantly changing as a result of a person’s mood. Also, Coopersmith (1967) stated that self-esteem can vary according to different fields, but by combining the feelings of self-esteem across those fields, one arrives at a composite self—esteem. Thus, a separate self-esteem in music is possible. Musical self-esteem refers to the perceptions a person feels about his or her musical abilities and accomplishments (Trusty & Oliva, 1994). As Hargreaves, Miell, and MacDonald (2002) wrote, “Self-esteem [their italics] is the evaluative component of 12 the self, and has both cognitive and emotional aspects: how worthy we think, and feel we are” (p. 8). This indicates that musical self-esteem is the assessment of musical skills and abilities. However, while musical identity refers to the comprehensive view of a person’s understanding of him- or herself in music, musical self-esteem only refers to the appraisals of a person’s musicianship. Musical self-efficacy The theory of self-efficacy is based on the belief that, unless people believe that their actions will be successfirl in what they hope to occur, they will be less inclined to act (Bandura, 1997). Bandura (1997) wrote that, “Perceived self-efficacy refers to beliefs in one’s capabilities to organize and execute the course of action required to produce given attainments” (p. 3). To apply Bandura’s theory to music, musical self-efficacy is the predictions a person makes about his or her musical skills and abilities. The difference between musical self-esteem and musical self-efficacy is that, while musical self-esteem is an appraisal of their worth as musicians or their feelings about themselves as musicians, self-efficacy is a belief in their capabilities to complete a musical task or goal. Additionally, musical self-efficacy differs from musical identity because it is only concerned with predictions in the future, but musical identity is an understanding of oneself in the present, based on past experiences and future expectations. Caveat about Musical Identities Since music functions in different ways in people’s lives, music also has different effects on people’s identities. Hargreaves, Miell, and MacDonald (2002) labeled ihe difference with two categories: music in identities and identities in music. Music in 13 identities explained how music is used in overall identity development, rather than only musical identity development. For example, music often plays a significant role in aspects of identity, such as gender and ethnicity. On the other hand, identities in music referred to the different roles that a person takes on as a musician. Hargreaves, Miell, and MacDonald (2002) argued that identities in music can be either generic or specific. Generic categories include labels like “the composer, the performer, the improviser or the teacher” (2002, p. 12). They cautioned, however, that these roles should not only be limited to those as they exist in the Westem art music tradition, but rather, should relate to all of the types, styles, and means through which one can experience music. Specific roles can come from special and unique groups, such as a particular instrument or musical genre. Although music can affect both an individual ’3 personal identity and musical identity, the focus of this study is to specifically explore musical identities, or how individuals develop identities in music. However, since musical identity is a part of personal identity, they are both, to a certain extent, linked. Summary Identity and musical identities are made up of several key features, including an understanding of one’s self over time, the influence of society, biology, and psychology, and constant reevaluation of one’s self. A musical identity, in particular, is how a person views him- or herself as a musician (Mills, 2008). Several different aspects of musical identity include musical self-concept, musical self-esteem, and musical self-efficacy, which all exist under the larger term, musical identity. In this study, I will explore all of these constructs as they are exhibited by children. 14 Developmental Theories “The two words identity and development are a felicitous choice for an interdisciplinary discussion: identity, how a thing, in this case a person is known; development, how its course, the events and sequence of life cycle, determine and affect that identity” (Rangell, 1994, p. 25). Because identity is a multifaceted construct, exploring a variety of developmental theories in addition to identity theories helps to provide a more thorough understanding of how identity progresses throughout childhood. First, I will look at theories of identity development through Erikson’s (1968) Theory of Ego Identity and Harter’s (1999) notions concerning The Construction of the Self. In addition to identity theories, I will discuss theories of cognitive and social development. I explore at Piaget’s (1995a) Theory of Cognitive Development to gain insight into how children form concepts of logic. Also, I will examine the nature of social relationships by looking at Byng-Hall’s concept of family scripts (1995), Tajfel and Turner’s Social Identity Theory (1979), and Bronfenbrenner’s Ecological Systems Theory (1979). Since the working definitions for this study recognize that musical identities change over time through cognitive and social influences, looking at these factors provides essential understanding of the context in which children’s identities develop. Identity Development As described in the definition of terms, a person’s identity remains stable over time, but cognitive and social developments act upon a person’s identity, causing it to modify over time. In this study, I considered identity formation through both Erikson’s (1968) identity stages, which outline that types of conflicts an individual undergoes 15 throughout his or her life, and Harter’s (1999) descriptions about how children construct their sense of self, which detail specific characteristics unique to childhood development. Erikson’s Theory of Ego Identity. As stated earlier, Erikson created his theory of ego identity after working with World War II veterans. The ideas that stemmed from this initial work led to a career that focused on the nature of identity. Erikson (1968) based his theory on the epigenetic principle, which states that all development will happen within a critical time and builds on previous experiences. As Erikson wrote, “Personality, therefore, can be said to develop according to steps predetermined in the human organism’s readiness to be driven toward, to be aware of, and to interact with a widening radius of significant individuals and institutions” (p. 93). Erikson, thus, uses the epigenetic principle as a rationale in his stage approach to identity. His eight stages occur sequentially throughout one’s lifetime and are listed as follows: 1. Trust vs. Mistrust 2. Autonomy vs. Shame and Doubt 3. Initiative vs. Guilt 4. Industry vs. Inferiority 5. Identity vs. Identity Confusion 6. Intimacy vs. Isolation 7. Generativity vs. Stagnation 8. Integrity vs. Despair (Erikson, 1968, p. 94). Erikson viewed each stage as a conflict with two possibilities for resolution, a positive outcome and a negative outcome. 16 In the initial stage, Trust vs. Mistrust, Erikson (1968) believed that a mother’s “sensitive care of the baby’s individual needs and a firm sense of personal trustworthiness within the trusted framework of their community’s life style” produced a sense of trust (p. 103). In other words, by trusting in the care and provisions of their parents, and especially their mothers, infants will develop a sense of trust that allows them to trust others and exhibit trustworthiness. In the second stage, Autonomy vs. Shame and Doubt, which occurs in early childhood, physical growth and language developments that occur during this stage influence the child (Erikson, 1968). At this point in their development, children begin to 9, 6‘ make recognitions such as “mine, me,” and “I,” and start exerting their independence (1968, p. 108). However, the conflict occurs when parents still need to provide guidance for their children, but the children desire autonomy. If parents try too strongly to control, then children may develop feelings of shame or doubt, instead of retaining their sense of autonomy. The third stage, Initiative vs. Guilt, typically happens just before age 4 (Erikson, 1968). In this stage, children “emerge with a sense of initiative as a basis for a realistic sense of ambition and purpose” (p. 115). Children begin to understand different roles, which are enhanced by their imaginations. If children cannot realize their initiative or “sense of purpose,” then they may develop feelings of guilt because of the incongruence between their fantasies and reality (1968, p. 122). During the fourth stage, Industry vs. Inferiority, children feel strongly influenced by the identifications of others. Erikson wrote that, at this age, “Children now also attach l7 themselves to teachers and parents of other children, they want to watch and imitate people representing occupations which they can grasp—firemen and policemen, gardeners, plumbers, and garbage men” (1968, p. 122). Yet, at the same time, children begin to receive praise for “producing things,” they are experiencing a sense of industry (Erikson, 1968, p. 123). However, if the child does not feel the drive to be a productive worker, that child may develop a sense of inferiority, which will cause other difficulties as the child tries to reconcile other conflicts in Erikson’s later stages. Erikson (1968) recognized that, during adolescence, the individual struggles to understand him- or herself, which is why the adolescent stage is labeled “Identity vs. Identity Confusion.” Perhaps because of this label, much identity research in children has focused on adolescents. However, the child is not without any sense of identity before reaching that age. Rangell (1994) argued that identity is somewhat determined shortly after birth: “Identity, a sense of unique individuality, can be said to start developmentally in its rudimentary form with separation-individuation: with the separation and individuation from the psychologically preexisting mother-child unit” (p. 30). Erikson (1968) agreed with this perspective, writing, “The process ‘begins’ somewhere in the first true ‘meeting’ of mother and baby as two persons who can touch and recognize each other, and it does not ‘end’ until a man’s power of mutual affirmation wanes” (p. 23). Identity formation, thus, is not something that begins with the onset of adolescence. Rather, a person’s identity builds overtime, even from infancy. This leads to the question: what occurs during identity development? Erikson (1968) identified three steps to explain how the identity grows. First, a child introjects, l8 or incorporates, another’s identity into their own, which allows him or her to feel safe. Next, the child begins to create identifications, which are characteristics of “trustworthy representatives” in his or her life. Finally, identity formation takes place when the assimilation of identifications is no longer helpful, and the child begins to accommodate his/her new self-understandings as a unique individual (Erikson, 1968, p. 159). Since the children in this study were in fourth grade, around 9- to lO-years-old, they mostly likely were in stage 4, Industry vs. Inferiority (Erikson, 1968), and indicated identifications they made according to musical roles and as products of their industry of music-making. Harter’s Development of Self-representations. In her book The Construction of the Self: A Developmental Perspective, Harter (1999) described the self-representations of children throughout childhood. Harter wanted to understand the self, which refers to the conscious awareness of one’s body and mind. Harter’s definition of the self differed from the working definition of identity in this study because, while she considered self- awareness in the present, the working definition of this study considers identity as it progresses over time. Although the concept of the self is slightly different than that of identity, I found her descriptions of children’s developmental periods useful to consider, because she more specifically detailed the perspectives that children have of themselves in relationship to others. Harter (1999) described three periods of childhood: toddlerhood, early to middle childhood, and middle to late childhood. Toddlerhood. In toddlers (up to age 4), children describe themselves using “concrete, observable characteristics” (Harter, 1999, p. 36), for example, “I have brown eyes,” “I know my ABC’s,” or “I have three brothers.” However, toddlers cannot group 19 their descriptions into corresponding categories of good or bad, making their self- descriptions seem random. In addition, toddlers are “unrealistically positive,” meaning that they will assess their abilities as higher than what they can actually achieve. Toddlers also demonstrate “all-or-nothing thinking,” in which they recognize something as being always one way or another (p. 38). For example, a toddler may state, “I never get upset!” In response to others, toddlers can recognize when their behaviors will illicit praise from important others, including adults (Harter, 1999). Early to Middle Childhood. During this phase from around 5 to 7 years, children still tend to overrate their abilities, but they begin to be more specific in their characteristics and begin to categorize their abilities into groups (Harter, 1999). Rather than “all-or-nothing thinking,” children at this age tend to view characteristics in terms of opposites. Harter (1999) described this phenomenon by saying, As observed earlier, the child develops a rudimentary concept of the self as good at a number of skills. Given that good is defined as the opposite of bad, this cognitive construction typically precludes the young child from being “bad,” at least at the same time (p. 42). Unfortunately, the reverse can also occur in which a child only sees him- or herself as only “bad” because he or she is not always “good” (Harter, 1999). In the social environment, children at this age start to recognize that others are making judgments about them, and they use that understanding to guide their behavior into what they believe is acceptable. 20 Middle to Late Childhood. From the ages of 8 to 11, children begin to categorize their abilities according to separate domains, which are considered “higher-order generalizations” (Harter, 1999, p. 49). For example, children might consider themselves talented at sports, but untalented in music. Children in middle to late childhood also begin increasing their comparisons with others in determining their self-representations, and they begin to assign both positive and negative values to those characteristics. Thus, their self-representations become more accurate. Socially, as children in middle to late childhood make more comparisons, they begin to internalize others’ perspectives of both their abilities in specific areas, but also their general self-worth (Harter, 1999). Summary. According to Harter (1999), the self-representations that children create for themselves change over time. The characteristics that children use to describe themselves move from being only concrete, uncoordinated responses into responses of both domain and global attributes that social influences affect. Children’s accuracy in their self-representations changes from being overly positive to including more precise positive and negative judgments. The children in this study included 9-year—old children, which places them in Harter’s middle to late childhood group. Thus, the children in this group assessed themselves both positively and negatively in their musicianship and also considered the viewpoints of others in determining their musical self-worth. Cognitive Development Piaget’s theory of cognitive development influenced both psychology and education by helping describe the ways that children think about the world around them. As a result, one must discuss Piaget’s theory in a review of literature pertaining to 21 musical identity; how children think will influence how they think about themselves. Piaget’s theory (1995a) has four stages: (1) sensorimotor period, (2) preoperational thought; (3) concrete operations; and (4) formal operations. Before children can move through each stage, they must find a way of cognitively processing the new information around them. This is accomplished through assimilation and accommodation (Piaget, I995c). Assimilation occurs when children fit new information into existing understandings, called schemas. However, when children are unable to fit the information into an existing schema, they change their existing schema to fit the new information; this is called accommodation. The first stage of cognitive development, the Sensorimotor Period, occurs from birth until around 2 years, when children begin acquiring language (Piaget, 1995a). During this time, children learn about the world by experiencing it through their senses. This stage includes six substages, in which children develop reflexes, habits, coordination, and insight (Piaget, 1995b). One of the key features of this stage is object constancy, in which children develop an understanding that objects can exist as separate entities, even when they are out of the child’s sight (Piaget, 1995a). Preoperational Thought, Piaget’s second stage of cognitive development, occurs from around 2 to 7 years. With the onset of language skills, children begin to interpret their actions as thoughts (Piaget, 1995a). Also, children begin to use “symbolic play,” along with their increase in motor coordination, to interpret the world around them. This stage is marked with a lack of conservation. For example, as Piaget’s famous water glass example illustrates, when a child observes a liquid being poured from a large container 22 into smaller containers, he will perceive that the amount of liquid has changed. Children are unable to understand that an amount does not change according to the size of the container that holds it in the face of visual evidence to the contrary (Piaget, 1995a). From around 7 to 11 years, children enter Concrete Operations. In this third stage of cognitive development, Piaget stated that children begin to develop logical reasoning (Piaget, 1995a). In addition to developing conservation, children begin to develop the abilities to classify objects (classification), sort objects (seriation), and recognize that objects can revert back to an original form (reversibility) (Piaget, 1995a). For example, through reversibility, a child can understand that 7 - 4 = 3, but that by adding 4 + 3, the 7 is again back in its original state. Also, a child can use these operations in combination in order to answer a problem. However, children do not yet possess formal logic, because they cannot generalize problem solving across all areas and in new problems. Instead, their logic depends upon the task at hand. The final stage of cognitive development is Formal Operations, which occurs from around ages 11 to 12 until ages 14 to 15 (Piaget, 1995a). In this stage, children can make hypotheses and think abstractly, which allows them to consider both possible and necessary factors. As a result of this new type of thinking, children are able to understand mathematic concepts like proportions, as well as action and reaction (Piaget, 1995a). To summarize children’s cognitive development according to Piaget (1995a), children first begin exploring the world around them by using their senses, but as they develop greater language and motor skills, they begin to see that objects can exist outside of themselves. Finally, as children develop more processes for organizing and classifying 23 information, they can begin to make logical predictions and abstract generalizations about the world around them (Piaget, 1995a). Since I studied 9-year-olds in this study, the participants mostly likely fell into the concrete operations stage. Thus, they could begin making classifications about music and different kinds of musicing (Elliott, 1995). Social Relationships in Identity Development Children do not exist as isolated individuals; their identity forms in part through their interactions with others. Figures who play more important roles in their lives have a greater impact on their identity, including parents, grandparents, siblings, teachers, and friends. Also, the social groups and settings in which children interact play a role in forming their identities. Three of the main theories relating to children’s identity development include family scripts (Byng-Hall, 1995), social identity theory (Tajfel & Turner, 1979), and an ecological model of human development (Bronfenbrenner, 1979), and all three theories explore how social relationships affect developing identities. Family Scripts. Throughout a child’s life, but specifically before age 5, children’s primary social relationships occur within their families (Lamont, 2002). Individuals within a family take on certain roles that provide the guidelines for their daily interactions (Byng-Hall, 1995). The family script theory (Byng-Hall, 1995) attempted to describe these roles using the metaphor of actors in a play. Just as actors follow a script of predetermined actions and words, family members also participate in the daily drama of everyday life by following expected roles, as determined by each family. Byng-Hall (1995) defined family scripts as “the family’s shared expectations of how family roles are to be performed within various contexts” (p4). Yet, Byng-Hall (1995) recognized that 24 the script of everyday life is not always predictable, and, thus, he claimed that family scripts are more like improvisatory theater, in that family members are not bound their roles but apply them according to the context of each situation. Family situations can last for varying lengths of time, but all have common characteristics, including a context, a plot, and an outcome (Byng-Hall, 1995, p. 4). The context refers to the way in which family members have contact with each other, the plot describes the motivations of each family member, and the outcome shows the end result of their interactions. These features outline the dramas that occur within families. However, Byng-Hall pointed out that the family scripts serve to create a sense of normalcy, so that the family can direct their attention to things that are out of the ordinary. “Repetition becomes the background against which change is the foreground; that which is new becomes the focus of attention” (Byng-Hall, 1995, p. 3). Since children do not possess knowledge of their role within the family script from birth, they must develop their roles over time, through the perspective of a player on the “stage” and in the “audience” (Byng—Hall, 1995, p. 27). On the “stage,” children learn their roles as they are agents of the action and also as they are acted upon by others. At the same time, however, children act as “audience members” by observing others, especially their parents and siblings. They begin to reflect on what others think of the current action, attempting to empathize with others who are in the plot. Children also are keenly aware of how other family members view the world, and take in others’ perceptions. In this way, “switching from one perspective to another, the child comes to understand some of the motives behind interaction by seeing it from each person’s point 25 of view” (Byng-Hall, 1995, p. 27). In understanding others’ perspectives and in developing specific roles, children begin to understand themselves as individuals, or, in other words, they begin to develop their identities. In terms of musical identities, children are greatly affected by the musical values and beliefs that are passed down through the transgenerational pull of other family members (Borthwick & Davidson, 2002). Parents and grandparents have both positive and negative effects not only on children’s choice of instruments, practice habits, and expectations for achievement (Borthwick & Davidson, 2002), but also on whether they choose to pursue music professionally as adults (Davidson & Burland, 2006). Because family scripts play such a strong role in children’s views of themselves and the world around them, they inevitably influence their musical identities, as well. Social Identity Theory. Outside of the family, other individuals within children’s social spheres continue to influence their developing identities. Social groups provide unique opportunities for children to develop aspects of their identity. Social groups, in this context, may not only refer to an official membership in a group. Rather, they refer to the psychological sense of belonging that one feels as a part of a group (Turner, 1982). According to social identity theory, as part of belonging to a group, an individual begins to assimilate attributes from the group as part of his or her own identity. Thus, through group participation, a person considers beliefs and ideals, including perceived “value and emotional significance,” as part of his or her own identity (Tajfel, 1982, p. 2). While social identity, although not as overarching as an individual’s personal identity, still constitutes an essential part of personal identity, it exists on a continuum 26 between the individual and the group (Tajfel, 1982). Social identities, or the intergroup relationship, and personal identities, or the interpersonal, do not exist as absolutes, but rather, on a spectrum of gradations, according to how a person fits within a group (Taj fel, 1982, p. 4). This accounts for the strength of the bond a person feels among differing groups. For example, one might feel strongly connected to his or her choir, but might feel like a bit of an outsider on a soccer team. Social identity affects both one’s self-concept and one’s self-esteem (Turner, 1982). The effect on self-concept occurs when an individual’s identifications become internalized as an enduring aspect of the individual’s self-concept (Turner, 1982). These identifications include, but are not limited to, “sex, nationality, political affiliation, religion and so on” (Turner, 1982, p. 18). Thus, social identity can influence a variety of self-concepts. At the same time, social identity also affects a person’s self-esteem. Social identities are mainly a function of comparisons that individuals make between their group (called the ingroup) and other groups (called outgroups) (Tajfel & Turner, 1979). Not only does an individual constantly make comparisons and identifications, but that individual also tries to define those comparisons according to positive classifications (T ajfel & Turner, 1979). When the self-esteem resulting from social comparisons is negative, then the individual will try to change his or her social identity. As Tajfel and Turner (1979) wrote, “When social identity is unsatisfactory, individuals will strive either to leave their existing group and join some more positively distinct group and/or to make their existing group more positively distinct” (p. 40). Therefore, an individual constantly 27 endeavors to positively affect his or her self-esteem and self-concept by participating in a favored group. In terms of musical identity, much of the research has focused on how adolescents’ preferences for certain kinds of music support their perceptions of ingroup values (Tarrant, North, & Hargreaves, 2002). In fact, Tarrant, et. al. (2001) showed that music can be a more salient factor in determining the social identity of adolescents than other activities, like watching movies, playing video games, and reading textbooks. For example, a significant number of the participants believed that outgroups, or groups other than their own, enjoyed listening to country western, classical, and jazz music, which they considered a negative activity (Tarrant, et. al., 2001). Out of the 24 activities that were listed, those three musical activities were three of the top four that were viewed negatively. Three other musical examples were listed, but scored higher. These results indicate the importance that adolescents place music in their social identities. While the aforementioned study concerns adolescents, I included the Social Identity Theory in this review of literature because of the group interactions that occur as children participate as members in a school music classroom and in music groups outside of school. Ecological Model of Human Development. While family scripts demonstrate the relationships within a family and social identity theory recognizes that participation in groups influences individuals’ social identities, the ecological model of human deve10pment attempts to describe individuals’ overall development as it is affected by direct and indirect interactions with different social systems (Bronfenbrenner, 1979). The model, as defined by Bronfenbrenner (1979) states that, 28 The ecology of human development involves the scientific study of the progressive mutual accommodation between an active, growing human being and the changing properties of the immediate settings in which the developing person lives, as this process is affected by relations between these settings, and by the larger contexts in which the settings are embedded (p. 21). Bronfenbrenner (1979) also pointed out three reasons why his model is unique. First, he stated that the individual is not a “tabula rasa,” or a blank slate, waiting to be filled. Instead, the person is an active, powerful agent within his or her social sphere. Second, the relationship between the individual and the environment is reciprocal; they mutually influence each other. Finally, the environment includes more than the person’s direct setting; it is made up of several interconnecting spheres that both directly and indirectly affect the individual (Bronfenbrenner, 1979). The interconnecting spheres, or settings, as Bronfenbrenner (1979) referred to them, consist of four levels: microsphere, mesosystem, exosystem, and macrosystem. The microsystem is the direct settings in which a child interacts, such as the home, school, or neighborhood (Lamont, 2002). It includes three elements, “activities, roles, and interpersonal relations,” which are the “building blocks” of the microsystem (Bronfenbrenner, 1979, p. 22). The mesosystem is made up of the connections between at least two of the microsystems, creating a “system of microsystems” (p. 25). For example, a school and its neighborhood may share the same name and have community leaders active in both microsystems. The next level is the exosystem, and, although the child does not directly take part here, the events at this level still affect him or her. An 29 example of an exosystem might be a parent’s place of employment or an older sibling’s private music lessons. The largest level, the macrosystem, comprises all of the actual or potential commonalities that exist between all of the lower systems. Lamont (2002, p. 42) created a figure to demonstrate the interplay between all of these different contexts (Figure 1). Bronfenbrenner (1979) pointed out that the significant difference between this model and other models is that the microsystems specifically represent a person’s Macrosystem Exosystems Mesosystems Microsystem 7 . Figure 1. Bronfenbrenner’s ecological model of human development Nei ghbour- hood perceived ideas about the setting, rather than how the setting objectively occurs. In other words, the model symbolizes how a person “experiences” the environment. (Bronfenbrenner, 1979). 30 Musically, Lamont (2002) used this model to indicate how the school environment plays a role in children’s musical identities. She wrote, “Children’s musical identities should be based initially on external and observable activities and experiences, and being a member of a group involved in music will be an important part of a musical identity” (2002, p. 43). As children participate musically within a variety of settings, their musical identities will be shaped as they interact reciprocally between and among these settings. Summary. The social world around children directly and indirectly affects their identity development. Within their families, children assume certain roles, as though they are actors dramatizing a script, as in Byng-Hall’s family script theory (1995). These roles, created by the expectations of their parents, who were influenced by their parents, can have effects on children’s musical identities in several ways, including the type of instrument they play or their music preferences (Borthwick & Davidson, 2002). Outside of the family, social groups affect children’s identity development. According to social identity theory, children begin to take on the values and ideals of the group, accepting them as part of their own individual identities (Taj fel & Turner, 1979). Music has been found to be one of the most salient areas in which children begin to make group judgments and identifications (Tarrant, et. al., 2001). Finally, children’s identities are further affected by the way that social groups interact on multiple levels, as in Bronfenbrenner’s ecological model of human development (1979). The perceptions that a child has of his or her musical experiences as they occur in activities, roles, and interpersonal relations, are also affected by the indirect relationships between multiple 31 settings and at multiple levels, which may not be apparent to the child (Lamont, 2002). These three theories explore the child’s world from close, personal relationships through their place within the larger culture. As children have opportunities to experience music, they are affected by the direct and indirect effects of the social world. Thus, this social development plays an integral part of their musical identity development. Development of Musical Meaning Although few theories exist to describe children’s musical identities, researchers have found that music holds an important place in their lives (Blacking, 1967; Campbell, 1998; Davis, 2009; Koops, 2006; Papazahariou, 2008; Randles, 2009). These works, although not specifically about identity, provide insight into how children use and value music. Three of these studies considered the meaning of music held by children in countries around the world, including South Africa (Blacking, 1967), The Gambia (Koops, 2006), and Cyprus (Papazahariou, 2008). One of the studies looked at the meaning children ascribed to composing (Randles, 2009), and another considered the meaning of music held by middle school general music students (Davis, 2009). Although these studies encompassed a range of ethnic backgrounds, ages, and types of music making, they shared cormnon ideas in their results that relate to the development of musical identity, including (1) children make music their own music (Blacking, 1967; Campbell, 1998; Koops, 2006); (2) children ascribe meaning to their music making (Campbell, 1998; Davis, 2009; Koops, 2006; Papazahariou, 2008; Randles, 2009); (3) children make music in the context of social interactions (Blacking, 1956; Campbell, 1998; Davis, 2009; Koops, 2006); and (4) children exert agency and control over their 32 music making (Blacking, 1967; Davis, 2009; Koops, 2006; Papazahariou, 2008; Randles, 2009) Children Make Their Own Music Blacking (1956), who studied children’s music of the Venda people of South Africa found that the Venda children’s music differed so greatly from the music of adults that he believed it worthy of its own study. As he wrote, “I was also puzzled by the apparent lack of relationship between the styles of the children’s songs and other Venda music” (Blacking, 1967, p. 28). Koops (2006) described how children in The Gambia participated in making music in a variety of contexts, including “at school, at home, and in the community” (p. 63), and that children often learned music informally by watching others and through participating themselves. Randles’ (2009) study focused specifically on children whose compositions were selected for an honors composition concert and described the children’s perceptions of their creativity. In explaining where they liked to compose, many stated comments like, “[A]nywhere I’m alone without major distraction,” which demonstrates how these young composers recognized the independence in their music making (Randles, 2009, p. 47). Campbell (1998) performed field observations of American children’s musical experiences in a variety of contexts, such as the playground, a school bus, and a toy store. She discovered that children experienced music in a variety of ways: they sang songs and chant chants, they performed complicated hand-clapping songs, they moved their bodies rhythmically as they listened to music, they arranged songs into parodies filled with humor, and they created their own music that expressed 33 their mood. Children naturally included music in many ways and in many places, forming a soundtrack of their play. However, Campbell also found that children recognized that their family members, especially parents, were critical influences in the formation of both positive and negative ideas about music. For the children in all of these studies, they made music either alone or with other children, but the music they made was uniquely their own. Children Ascribe Meaning to Their Music Making Children believe that music is an important part of their lives and caniexpress their feelings about music. Davis (2009) asserted that middle school general music students view music class as a “meaningful experience” (p. 75), and she divided their ascribed meanings into four categories, including, “vocational,” “academic,” “belongingness,” and “agency” (p. 73). Campbell (1998) found that children could specifically describe what music meant to them, “as emotional expression, entertainment or communication, or for social and religious purposes” (p. 161). Although not specifically describing their meaning of music, Koops (2006) found that children greatly valued the sense of enjoyment that was felt through musical participation. She wrote: “I observed children’s enjoyment on their faces, in their voices, and through their body language during musical play” (Koops, 2006, p. 129). Papazahariou (2008), through her case study of a gifted music in Cyprus, described the perceived meaning that her case, Leri (pseudonym) felt about his music. As Leri stated in an interview, “I like to participate in as many music activities as I can; I need my life to be full of music” (p. 94). Leri explained how he found time to compose every day, and his classmates 34 described how he thought about music constantly, providing evidence to the strong importance of music in his life (Papazahariou, 2008). Similarly, one of the composers in Randles’ (2009) study stated the importance of music in his or her life: “It’s a meaningful way of expressing myself. I have always had a strong connection with music and love it dearly. It is a part of me and I enjoy having the freedom to create of myself something beautiful” (p. 46). Children value and recognize music as an important part of their lives, but research needs to explore how musical meaning plays a role in their developing musical identities. Children Make Music in the Context of Social Interactions Children often make music as a part of social interactions. Campbell (1998) described the music that children made together as they played on the bus and the playground. Davis (2009) found that, among the 726 middle school students surveyed in her study, the concept of belongingness ranked as the third highest factor contributing to students’ perceptions of musical meaning. Davis also found that the students in this age group prioritized peer relationships in their music making. Blacking (1956) found that children made music together by teaching each other more challenging songs before the simpler ones, and he identified children as a part of their own social group and in a “social context” (p. 29). Similarly, Koops (2006) found that children were a part of their own social group and that music helped define their roles within society: [M]usic helps children to better understand and affirm their place in their family, community, and school; to acquire the knowledge necessary for participation in their culture, from religious traditions to courting rituals; and to join in an 35 enjoyable and prevalent part of cultural expression: music making” (Koops, 2006, p. 128). In recognizing that children could “understand and affirm their place,” Koops indicated that the children have an identity that is created through music. Children Exert Control and Agency over their Music Making All five of the studies found that children wanted to demonstrate control over their music making. Davis (2009) found that agency was the fourth-ranked factor contributing to the perceived meaning of middle school students and postulated that musical agency may help students’ self-esteem. Koops (2006) found that children in the Gambia “exert agency” (p. 63) or have a direct influence over the music that they make. The children exhibited this agency more strongly in activities they controlled, and less strongly in events led by adults, such as those in the classroom. Blacking (1967) wrote that, although the Venda children were capable of performing adult music, they only choose to perform their own music. In many of these studies, the children’s desire for control could be heard in the voices of the children themselves. As a child in Campbell’s (1998) study proclaimed, “Nobody knows my music but me” (p. 211). In Randles’ (2009) study, a child shared, “I like composing because I like to create my own harmonies and melodies and I love music” (p. 46). Leri, the boy in Papazahariou’s (2008) case study shared that, in his music, he tried to “play it with a touch of Leri,” which he explained to mean that he likes “to put things that I can find [into my arrangements] and the original song does not have them” (Papazahariou, 2008, p. 73). For Leri, although he made music in many different 36 ways, composing and arranging music allowed him to express himself and demonstrate the most control over his music-making, making it his most satisfying musical experience. Relationship to Musical Identities While the studies described above do not specifically focus on musical identity, they have implications for this study. First, all of the studies (Blacking, 1967; Campbell, 1998; Davis, 2009; Koops, 2006; Papazahariou, 2008; Randles, 2009) recognized that children made their music separate from adults and valued the meaning of music in their own lives. The children also made music as they interacted with others, and they enjoyed exerting control over their musical choices. Although children’s musical identities were not a specific research focus in these studies, the descriptions and words of the children indicated that children do have musical identities. Many of the quotes and descriptions demonstrated examples that relate to the three musical identity constructs: musical self- concept, musical self-esteem, and musical self-efficacy. For example, quotes like, “They all know me as the boy who is really good at music” (Papazahariou, 2008, p. 105), and “The very best things about composing is that I can show people who I am without talking to them” (Randles, 2009, p. 50), indicate that children have an understanding of their musical self-concepts. Statements like, “I feel proud of myself” (Randles, 2009, p. 50), and “I believe they admire me, (Papazahariou, 2008, p. 105)” reflect positive reflections of children’s musical self-esteem. Finally, statements like, “We all dream about making a music video” (Campbell, 1998, p. 216), and “I am in the 6th grade and my dream is to become a successful musician when I group up” (Papazahariou, 2008, p. 37 105), suggest that children can have a sense of musical self-efficacy. However, more research is needed in focusing specifically on elementary-aged children’s musical identities as they develop in different contexts, both in school and at home, and in many types of musicing. Need for the Study Children’s cognitive development and social developments play an important role in the development of their identities. While research has shown that music has value and meaning in children’s lives (Blacking, 1967; Campbell, 1998; Davis, 2009; Koops, 2006; Papazahariou, 2008; Randles, 2009), these studies did not describe the way that music specifically affected children’s musical identities. Also, although many studies have investigated aspects of musical identity, including self-concept (Bragg, 1980; Ford, 1982; Lamont, 2002), self-esteem (Bridges, 1996; Greenberg, 1970; Jenlink, 1993; Nolin & VanderArk, 1977; Zimmerman, 2000), and self-efficacy (Randles, 2006), only two studies have looked holistically at musical identity (Burland & Davidson, 2002; Mills, 2008). However, the studies exploring musical identity described the musical identities of adolescents and adults. There seems to be a need to describe children’s musical identities, including their musical self-concept, self-esteem, and self-efficacy, as they are influenced by experiences in different locations, such as school and at home; by different individuals, such as their parents and music teachers; and through a variety of musical experiences, such as performing, composing, listening, and improvising. Thus, by better understanding how these different experiences affect children’s musical identities, music 38 educators can find ways to stimulate positive musical identity formation in their classrooms, as well as to inform ways that parents and families can encourage children’s musical identities at home. Purpose With the goal of improving elementary music education, the purpose of this study is to describe the nature of four fourth-grade children’s musical identities and the role that various musical experiences play in the development of their musical identities. Problems 1. What are the characteristics of four fourth-grade children’s developing musical identities? a. How is musical self-concept exhibited in four fourth-grade children? b. How is musical self-esteem exhibited in four fourth-grade children? c. How is musical self-efficacy exhibited in four fourth-grade children? 2. How does participation in various musical experiences in an elementary general music class play a role in four fourth-grade children’s developing musical identities? 3. How do experiences outside of the music classroom play a role in four fourth-grade children’s developing musical identities? 39 CHAPTER 2: RELATED RESEARCH Children’s musical identities do not exist independently. Rather, children build their musical identities on their psychological understanding of themselves as musicians within the social system in which they develop these ideas. Connell (1990) described this relationship as a “dialectical view.” He wrote that, “These appraisals of self in relation to particular activities are understood as the product of a dialectical relation between individual psychological needs at one pole and patterns of social relationships and contingencies at the other” (Connell, 1990, p. 62). This concept has been applied to music education research through a model of the motivated music student (Austin, Renwick, & McPherson, 2006). Using Connell’s work as a basis, Austin, Renwick, and McPherson (2006) created a systems profile that demonstrates the relationship between a person’s self system, and their social system, actions, and outcomes (Figure 2). Figure 2. Model of motivation. 40 Austin, Renwick and McPherson (2006) wanted to illuminate how motivation is a multifaceted construct. Each component serves both to affect and to be affected by the other components. The same appears to be true in the construction of a musical identity. Keeping in mind the definition of musical identity from the review of literature (the understanding that a person has over time of him or herself as a musician, as it is reaffirmed in light of biological, cognitive, and social development and reevaluated in the context of social interactions), I will use Austin, Renwick, and McPherson’s (2006) model of the motivated student to explore research concerning the relationships between three of the four components. Because the goal of this research is to explore their musical identities, a discussion of children’s outcomes, which includes their musical knowledge, performance and test scores (Austin, Renwick, & McPherson, 2006) is not relevant here. Instead, this review of related research will explore the relationship between children’s actions, social systems and their musical identities. However, rather than placing equal focus on each component, extra consideration will be given, specifically, to how musical identity is influenced by the other components of the model. Children’s Actions Within an elementary music class, children participate in music through a variety of musical actions. Elliott (1995) describes this as musicing, or making music. Children do not make merely make music as a product; rather, children make music an active experience. In Austin, Renwick, and McPherson’s (2006) model for the motivated ' student, they described actions as “motivated behaviours [sic] including learning 41 investment and regulation” (p. 213). In other words, children’s actions demonstrate their level of interest. However, since I focused this study on the musical identities of four children, actions do not only demonstrate motivation: they also demonstrate aspects of children’s musical identities. Therefore, for the context of this study, I considered the types of musical activities through which children have opportunities to act. Many of the studies concerning identity have looked at students in large ensemble settings, including bands (Austin, 1988; Randles, 2006; Zimmerman, 2000) and community choirs (Bridges, 1996; Mills, 2008). In large ensembles, students typically spend the majority of time performing, or, in other words, singing or playing an instrument. However, in an elementary music class, the music teacher tends to provide a greater variety of musical experiences, including activities in performing, improvising, composing, and listening. Only one study appears to have examined elementary students in all four of these kinds of musicing: Wiggins’ (1993) study of the nature of children’s learning in an elementary music class. In her study, Wiggins (1993) explored children’s learning holistically in all four types of activities in order to give insights into how children demonstrate their cognitive processes and understandings. Wiggins (1993) determined that, in performing and listening to music, children processed music as a part of a whole, but in composing, children processed music as a “pattern that moved from whole to part and back to whole” (p. 267). By experiencing music through a variety of activities, children begin to construct an understanding of their musical identities, as Lamont (2002) explained earlier in describing how children create their musical identities through activities that occur 42 within their social spheres. Thus, an important part of children’s developing musical identities include active experiences through which they can reflect on their own abilities and enjoyment. Children’s Social Systems Children’s social systems include their parents and teachers, as well as other important figures in their lives, including siblings and grandparents (Austin, Renwick, &McPherson, 2006). Researchers in music education have explored children’s musical identities both as they occur within a family script (Byng-Hall, 1995) and as they are influenced by social identity theory (Taj fel & Turner, 1979). Borthwick and Davidson (2002) examined the musical identity of 27 children from 12 families through the concept of family scripts (Byng-Hall, 1995). The children had specific musical roles that they were expected to fulfill within their family’s unique script, which was comprised of “the family’s attitudes, taboos, expectations, myths, secrets, legacies and loaded issues” (Borthwick & Davidson, 2002, p. 60). Borthwick and Davidson independently interviewed the children, aged 6 to 18, as well as their parents, in order to discover how their musical development and preferences were similar or different. While all of the families had different musical backgrounds and represented differing socioeconomic levels, they all participated in traditional classical music (Borthwick & Davidson, 2002). Parents’ influences developed out of their own relationships with their parents and older family figures from their youth. Some of the parents wanted to encourage their 43 children as they had once been encouraged, but some parents wanted to provide positive musical experiences to counterbalance the negative ones they had encountered when they were younger. Also, in families with two children, the siblings often played different roles within the family script, with one child being viewed as more musical than the other. However, this scenario did not have the same outcomes in the participating families with three children. Rather, in those families, the comparisons parents made between siblings were not as strong (Borthwick & Davidson, 2002). In some families, one parent and one child appeared to have “musician identifications” (Borthwick & Davidson, 2002, p. 67), in which the musical relationship was stronger between one of the parents and one of the children. This occurred especially in families in which one of the parents was an active musician or played the same instrument as the child. While the strength of their relationship had positive effects between the two directly involved, it also appeared to have negative effects on the parents and siblings who were excluded from this relationship (Borthwick & Davidson, 2002). Finally, in addition to parents’ influence on the musical identity of their children, the children often affected their parents’ and siblings’ musical identities. In some cases, as their child began achieving success on their instrument and began developing an independent musical identity, the parents felt encouraged to take lessons themselves. In other cases, the children’s listening tastes affected the parents. The parents began to adopt a liking for similar musical artists and genres as their children (Borthwick & Davidson, 2002). 44 While this study is unique in the way it demonstrated the influence of families in children’s musical identities, it has two limitations. First, the families were selected through what Borthwick and Davidson (2002) called a “snowballing technique” (p. 61), in which families recommended other families to participate in the study. Because all of the families were connected, they may have had similarities that may have influenced the results. Second, all of the families had at least one child who played instrumental, classical music. Thus, Borthwick and Davidson only considered children’s musical identities through the perspective of a performing instrumentalist. They did not consider the children’s musical identities through other activities, like composing or improvising, or in other genres, like folk or popular music. However, while Borthwick and Davidson (2002) demonstrated through the family scripts perspective (Byng-Hall, 1995) that children’s musical identities were strongly influenced by their families, they did not attempt to explore the interactions between friends and teachers within a school setting. The goal of this study is to explore musical identities as they occur within music classrooms and in outside social settings. Musical Identities In the process model of motivation, Austin, Renwick, and McPherson (2006) described the self system as the “perceptions, thoughts, beliefs, [and] emotions” that a person feels (p. 213). Since the purpose of this study is to explore identities, rather than self systems, I explored the interactions between the musical identity and the social. system, outcomes, and actions of individuals. The notion of identity gives researchers a 45 broader, more holistic perspective through which these interactions can be viewed (Hargreaves, Miell, & MacDonald, 2002). Hargreaves, Miell, and MacDonald (2002) wrote that, “The idea of the self as a kind of focus, or relatively unchanging core aspect of individuals’ personalities has given way to a much less static and more dynamic view of the self...” (p. 2). Thus, the perceptions, thoughts, beliefs, and emotions that a person feels as part of his or her self system will be considered, but only as they influence an individual’s musical identity, which includes his or her musical self-concept, self-esteem, and self-efficacy. More specifically, musical identity has been studied with many different focuses and using many different methods. In comparing previous research for this study, two categories emerged: studies that focused on specific identity constructs and studies that focused holistically on musical identity. By looking at these two categories, I hope to illustrate the need for the design of this current study. Research of Musical Identity Constructs As established in Chapter One, identity consists of three main constructs, including self-concept, or personal identifications (Hargreaves, Miell, & MacDonald, 2002; Graafsma, 1994; Trusty & Oliva, 1994); self-esteem, or the positive and negative feelings about oneself (Coopersmith, 1967; Hargreaves, Miell, & MacDonald, 2002; Trusty & Oliva, 1994); and self-efficacy, or the predictions about one’s abilities (Bandura, 1997). While studies have been undertaken to show the relationship between music each of these constructs, the majority of studies have focused on self-concept and self-esteem. 46 Self-concept. Researchers have explored self-concept to demonstrate how it affects both personal identity and musical identities. Bragg (1980) studied how students’ participation in creating a musical in their general fifth grade classrooms affected their self-concept and also self-esteem. However, rather than describing this as a purely musical activity, Bragg (1980) chose to call the activity of creating a musical “creative enrichment” (p. 7), because students participated in all aspects of the production, including developing scripts and constructing sets. In his experiment, two fifth grade classrooms created a musical, while the other two classrooms did not. After a pre-test and posttest of the Piers-Harris Children’s Self-Concept Scale, Bragg found a positive correlation between participation in the classroom musical and an increase in students’ self-concept. Bragg (1980) found similar correlations between music and self-esteem using the Coopersmith Self—Esteem Inventory. However, these tests measured students’ personal self-concept and self-esteem, rather than their musical self-concept and self- esteem. Within the music classroom, Hall (2007), in her study concerning second graders’ compositional processes, described how children’s interactions with each other were affected by their gender, a type of self-concept. In particular, she described how two boys had criticized another boy for sounding “girlish” when using his singing voice (Hall, 2007, p. 171). Although not specifically studying identity, Hall’s example demonstrates that children as young as seven are aware of aspects of their self-concept. Also within the music classroom, researchers have studied the relationship between self-concept, attitude, and music. Ford (1982) found that self-concept did not provide a statistically significant 47 factor in students’ overall music achievement. However, Austin (1988) found that elementary band students who participated in a music contest experienced an increased sense of self-concept, as measured by the Self-Concept in Music (SCIM) scale. More recently, Lamont (2002) studied the self-concept of children from ages 5 to 16. While Lamont described her study as examining the musical identities of children, because the participants only describe their identifications in music, I am including it in this section about the construct of self-concept. Originally, Lamont (2002) intended to explore the sensitivity of listeners, and asked primary and secondary students in the United Kingdom two questions to find out about their previous musical experiences: “1.) Do you have music lessons?,” and “2.) Do you play a musical instrument” (p.47). Although Lamont intended her questions to find out facts about her participants, she soon discovered that the children were not providing facts, but instead, their self—perceptions. Lamont (2002) discovered three types of responses from the participants. First, 30 percent of the children were labeled as “trained musicians,” because they declared that they both played a musical instrument and took music lessons, indicating a stronger sense of musical identity. Second, 22 percent of the children studied stated that they played an instrument but did not take lessons. Lamont labeled this group as “playing musicians,” and conjectured that children in this group may have felt a stronger sense of self-concept as a result of participating in music class than those labeled “non-musicians.” Finally, representing the largest group from the study, 48 percent of the participants were labeled as “non-musicians,” because they stated that they did not play an instrument and did not have lessons. However, Lamont found this to be in contrast to the kinds of musical 48 activities these children actually did, because all of these children participated in school music, in which playing an instrument and receiving instruction on that instrument was a common activity (Lamont, 2002). Lamont (2002) divided the results according to age, into the results of younger children (5 to 11 years) and older children (11 to 16 years). She found that, while the younger children showed a greater percentage who described themselves as “non- musicians” than the older students, they also yielded a higher percentage of “playing musicians.” Lamont (2002) summarized the findings, stating, “In broad terms, this shows how children’s musical identities change over time: although they have less formal musical experience, more of the younger children seem to have more positive musical identities than the older children” (p. 48). More of the younger children readily recognized that, even though they did not have the skills as other trained musicians, they were still musicians. While Lamont (2002) conceded that this might be due to children’s propensity to overestimate their skills, she argued that it is more likely that the older children may have been judging their musical identities more strongly through comparisons with others. The younger children, on the other hand, may have been less aware of the abilities of others, and thus, they did not make as many comparisons with other children, a finding that corresponds with Harter’s (1999) theories concerning children’s development of the self. However, Lamont’s study only considered children’s self-concepts as a result of questions about identifications in playing instruments. The current study focused on children’s musical identities, not just their self-concepts, as a result of participating in a variety of musical activities. 49 Self-esteem. The majority of research pertaining to self-esteem in music education relates to individuals’ personal identities, rather than their musical identities. Zimmerman (2000) did not find a statistically significant correlation between participation in elementary school band and the self-esteem of at-risk students. She attributed this to several factors, some of which included the lack of creative activities in beginning band activities, the lack of cultural relevance the participants felt about the song selections, and a lack of parental involvement. Similarly, Nolin and VanderArk (1977) suggested that parental involvement may have played a factor in music students who received higher scores on Coopersmith’s Self-Esteem Inventory (SE1) than other students. Thus, comparing Zirnmerrnan’s results to Nolin and VanderArk’s suggests that parental involvement may play a role in children’s self-esteem. Two qualitative studies have also explored self-esteem in music. First, Bridges (1996) performed a case study of the Alabama Boychoir, looking specifically at the participants’ self-esteem as fostered by participating in a choir with high expectations. Bridges (1996) found that, as a result of participating in the Alabama Boychoir, the participants had an increase in their “feelings of competence and self-worth” (p. 188). The participants attributed their achievement to their hard work, as a group and individually. Bridges described the participants’ increase in self-esteem as being a result of the environment established by the choir director (1996). Jenlink (1993) described the characteristics of the learning environment established by a school in its attempts to raise students’ self-esteem, the effects of music integration into classroom subjects, and the effects of participating in a music group on 50 students’ self-esteem. Jenlink found that music had the potential to not only improve students’ self-esteem, but also to serve as a link between the community and the school. Further, Jenlink (1993) concluded that “administrators, teachers, and counselors need better training for self-esteem enhancement for children” (p. 96). Greenberg’s (1970) study “Music Achievement and the Self-Concept” defined self-concept as “the ways in which an individual characteristically sees himself and feels about himself” (p. 57). However, as Mills (2008) identified, this more closely resembles the definition of self-esteem. Thus, I am considering it as an example of research relating to that identity construct. Greenberg, in performing multiple case studies of ten out—of- tune elementary singers, found that these singers did not have positive feelings about themselves, and he conjectured that their poor musical self-esteem was an important factor in their untuned singing. Of the studies relating to music and self-esteem, the researchers focused on how music affected students’ personal identities, suggesting that self-esteem might be a justification for including music in the curriculum. However, only Greenberg (1970) explored how participation in music affects students’ musical self-esteem, which is one of the research problems of this study. Greenberg’s study only considered children’s musical self-esteem as a result of singing, and did not consider other types of musical activities, which is one of the goals of this study. Self-efficacy. Only one study has explored self-efficacy in music education: Randles’ (2006) study concerning the relationship between music self-efficacy and high school instrumentalists’ compositional experiences. Although the study focused on self- 51 efficacy, Randles used the SEMA (Self Esteem of Music Ability) test to determine his results. In SEMA, subjects responded to statements about “self-perception of musical ability, support or recognition from others, and their personal interest or desire” rating how strongly they agreed or disagreed with a given statement (Randles, 2006, p. 21). The students answered a questionnaire developed by Randles to determine their level of musical involvement, composition experience, listening preference, and feelings of satisfaction about participating in band. Randles administered SEMA and the questionnaire before and after treatment. The treatment consisted of composition experiences provided in school for twelve weeks. Randles’ (2006) findings included, “positive relationships between music self-efficacy and composition experiences, satisfaction with school music environment, [and] feelings of personal contribution to learning within the school music environment...” (p. 39). Randles also found that music self-efficacy occurred as a stable construct throughout the duration of the study. Randles’ study did not investigate how musical self-efficacy played a role in students’ overall musical identity. In addition, no studies have considered musical self-efficacy in elementary-aged students, which is the focus of this study. Summary. Researchers focusing on the constructs of musical identity have concentrated primarily on the areas of musical self-concept (Austin, 1988; Bragg, 1980; Ford, 1982; Hall, 2007; Lamont, 2002) and musical self-esteem (Bridges, 1996; Greenberg, 1970; Jenlink, 1993; Nolin & VanderArk, 1977; Zimmerman, 2000). Fewer studies have explored the concept of musical self-efficacy (Randles, 2006). In'musical self-concept, Lamont (2002) found that younger children identified themselves more 52 often as “playing musicians” than older children, but the children only made these identifications according to whether they played instruments and did not ask about any other types of musical activities, such as singing, composing, or improvising. Similarly, Greenberg (1970) found a connection between children’s musical self-esteem and their singing achievement, but did not consider how children’s musical self-esteem was impacted by other types of musical activities. Finally, Randles (2006) explored how high school instrumentalists’ compositional experiences affected their musical self-efficacy. However, Randles did not consider how musical self-efficacy might change through other types of musical activities. These studies demonstrate that different constructs of musical identity are exhibited by children in elementary school through high school, but previous research focused on only one type of musical activity at a time. The goal of this study is to describe these three musical identity constructs as they occur in the multiple ways that children experience music: in listening, performing, composing, and improvising. Additionally, the goal of this study is not to study these constructs individually, but to see how each of them plays a role in elementary students’ developing musical identities. Research in Musical Identity While many studies have investigated the different constructs of identity, only two studies have looked at explored musical identities holistically: Burland and Davidson’s (2002) study of adult musicians and Mills’ (2008) study of adolescents in a community children’s choir. Although these studies included participants that were at different ages and developmental stages than the children in this study, I chose to include them in this 53 review of related research because they provide a more complete description of musical identity, and, thus, will serve as models for the current study. Burland and Davidson (2002) interviewed 20 participants from an earlier study of music identity. This study was then used as the basis for a chapter about musical identities written by Davidson and Burland (2006). As children, the participants had achieved high musical success. As adults, ten of these individuals had gone on to pursue music as professional performers, and ten had chosen to follow other career goals. Burland and Davidson (2002) wanted to gain insight into the changes that had occurred throughout the participants’ adolescence that had influenced their decision whether to follow music. Analysis showed that three factors determined a person’s future desire to become professional musicians. These three factors, which are outlined in a tripartite model of professional music performer success, include “(1) [sic] methods for coping with stresses related to music and performing, (2) positive experiences with others and within institutions, and (3) music as a determinant of self-concept” (Davidson & Burland, 2006, p. 480). If an individual did not possess one of these three factors in their self- perceptions, then he or she did not often succeed in becoming a professional musician. Additionally, Davidson and Burland referenced a concept posited by Hall (1969) concerning “an idol in touching distance” (Davidson & Burland, 2006, p. 477). Hall’s idea is that a child needs a model from peers to provide reasonable goals for achievement, rather than looking to highly trained adults. While Davidson and Burland performed this study with adults, the participants based their reflections on experiences they had 54 undergone as both children and adolescents. Thus, Davidson and Burland demonstrated that children’s musical experiences contributed to the development of their musical identities. However, more research is needed to describe musical identities of children as they are developing, rather than as adult recollections of their childhood. The other study to consider musical identity holistically is Mills’ (2008) study concerning the effects of participation in a children’s community choir on their identities. In this study, Mills explored the ways in which self-concept, self-esteem, and self- efficacy affected adolescents’ personal identities and musical identities. She also explored the ways in which the participants’ interactions with other choir members and the choir director affected their personal and musical identities. Mills used ethnographic methods to describe the “lived experience” of the participants (p. 124). This allowed her to consider their musical identities as a dynamic entity and to consider the phenomenon of identity both holistically and naturalistically in the lives of her participants. Mills collected data by taking descriptive fieldnotes, interviewing participants individually and in focus groups, having participants fill out a written questionnaire, and keeping a journal of events. The results revealed that the adolescents’ participation in a community children’s choir had affected both their personal identities and their musical identities. In their personal identities, the adolescents showed changes in all three identity constructs. In their sense of self-concept, the adolescents had an increase in self-discipline, confidence, and commitment. Their self-esteem was supported through group mentoring that made them feel as though choir was a “safe place” (Mills, 2008, p. 287). Their self-efficacy 55 increased as they became more proficient at learning difficult choir repertoire. At the same time, their musical identities showed similar developments. In terms of their musical self-concept, the adolescents recognized that the high expectations set by the director helped them to understand and develop more advanced musical skills and singing techniques. Additionally, the participants’ sense of musical self-esteem grew by participating in such a high-quality, successful ensemble. Mills (2008) did not differentiate their musical self-efficacy as a separate factor of their musical identities, instead choosing to view self-efficacy as a construct only found in personal identity. However, Mills also found that, while the adolescents recognized their role as musicians, they could not understand how choir influenced their musicianship. She wrote that, The choristers in this study have some understanding of what it means to be a musician, and they routinely demonstrate many different musical skills in choir. From their discussion, it is obvious that much of their musical ability comes directly from their involvement in choir. Yet, when asked how choir affects their musicianship, they struggle to find a response, ultimately reverting to a discussion of how they do not learn much about music in choir because they learned it (referring to music notation) in band or in private lessons (Mills, 2008, p. 304-305). The participants recognized their abilities and their knowledge of musical skills, but they could not translate this into an understanding of their musicianship. Mills (2008) conjectured that this might be a nuanced concept that challenges young individuals. 56 Unlike other studies of identity, Mills’ (2008) study explored both personal identity and musical identity, making her study unique. Also, Mills’ study employed ethnographic methods, providing naturalistic descriptions. In the current study, I implemented ethnographic methods. However, I focused on elementary-age students in an elementary general music class and in settings outside of school, rather than on adolescents in a community children’s choir. Additionally, the current study looks primarily at the musical identity of four children. Because younger children may not be able to verbalize their thoughts as precisely as adolescents, using a large number of participants might have proved to be less meaningful. Instead, looking deeply at only four individuals gave me in-depth accounts of both their thoughts and their actions Summary of Related Research Austin, Renwick, and McPherson’s (2006) model can be applied to musical identities to show the relationships between identity and a person’s social systems, actions, and outcomes. Actions for an elementary-aged child involve many different ways of musicing (Elliott, 1995), including performing, composing, improvising and listening (Wiggins, 1993). A child’s social system influences him or her to follow roles and expectations, similar to the way an actor follows a script (Byng-Hall, 1995). Specifically in music, children may be influenced by their parents and grandparents through musical expectations established by generations before them (Borthwick & Davidson, 2002). 57 Musical identities have been explored both through identity constructs, including self-concept (Austin, 1988; Bragg, 1980; Ford, 1982; Lamont, 2002; Hall, 2007), self- esteem (Bridges, 1996; Greenberg, 1970; Jenlink, 1993; Nolin & VanderArk, 1977; Zimmerman, 2000), and self-efficacy (Randles, 2006). Musical identities have also been studied holistically (Burland & Davidson, 2002; Mills, 2008), but these studies did not include elementary-aged children. Therefore, there seems to be a need to describe elementary-aged children’s overall musical identities holistically as they occur in various social situations and as children make music in a variety of ways. Thus, the goal of this study is to use ethnographic methods in order to paint a picture of the musical identities of three elementary-aged children as they participate in different kinds of musicings, both in school and outside of school, and as they are influenced by their parents, teachers, and peers. 58 CHAPTER 3: METHODOLOGY Design A case study describes a specific phenomenon when it is inseparable from the context in which it occurs (Yin, 1993). The context of the phenomenon, also known as a case, is its setting, which can be physical, social, historical, or economical (Creswell, 1998). Researchers should not perform research using experimental variables when the case exists exclusively within its context, because the context creates too many variables that cannot be controlled (Creswell, 1998). Additionally, the variables within the context may serve to explain aspects of the phenomenon (Yin, 1993). Types of case studies include biographical, ethnographic, holistic, naturalistic, and phenomenological (Stake, 1995). In this case study, I will be employing ethnographic methods. Typically, in creating an ethnography, a researcher hopes to describe a particular cultural or social group while serving as participant observer within the studied group (Creswell, 1998). Creswell (1998) wrote, “It [an ethnography] consists of looking for what people do (behaviors), what they say (language), and some tension between what they really do and what they ought to do as well as what they make and use (artifacts)” [his italics] (p. 59). Ethnographers gather data, usually through extended fieldwork, by making observations, gathering documents and artifacts, and performing interviews (Creswell, 1998). Ethnographers then expound upon the data through detailed descriptions, analysis of patterned regularities, and interpretations by the researcher (Creswell, 1998). 59 Researchers collect similar types of data in ethnographic and case study research. However, rather than studying a culture or social group, a case study looks at a bounded system, which includes a person, a group of people, a program, or even an event (Stake, 1995). Researchers present their data using thick descriptions, or detailed accounts (Creswell, 1998). Then they analyze the data to find emerging themes. By using these methods, the case study creates a vivid “portrait” of the person or group that is studied (Creswell, 1998). This study is an ethnographic case study, specifically, a multiple case study of four fourth grade children. By studying multiple cases, I attempted to produce replication logic (Yin, 1993), in which the results repeated across cases, thus, strengthening the results. The forms of data I collected include observations, fieldnotes, interviews, and written documents. The observations occurred in the children’s elementary music class and in social music gatherings outside of school, including a piano recital and a studio dance rehearsal. During these observations, I took rich fieldnotes to fully describe the setting and the actions of the children. Additionally, I conducted interviews with the children individually. I also interviewed the children’s parents and their elementary music teacher in order to gain their perspectives about the children’s musical identities. I recorded all of the interviews using a digital audio recorder and later transcribed and coded the recordings. Finally, I asked the children to write about themselves and their musicianship in a journal. 60 Participant Selection After receiving human-subjects approval from Michigan State University, I purposefully selected the elementary music teacher for participation in the study because of her national and state reputation as an outstanding teacher. For this study, I wanted to observe children in an elementary music program that provided an outstanding example of teaching and learning in order to observe their musical identities as they develop in the context of meaningful, well-designed school music experiences. A preliminary interview with the music teacher took place in November 2008 to gather the music teacher’s perceptions about musical identity and how she saw musical identity manifested in her students. Rather than selecting children of only high musical aptitude and achievement, I sought primary participants who demonstrated an ability to reflect on themselves and their musicianship. The music teacher recommended five students in the same elementary classroom. After an initial observation in November, I selected four of the recommended students based on their speaking ability and the likeliness that their guardians would give consent. One child was removed from consideration due to a difficult family situation for that child at the time. Because this study sought to explore personal insights into children’s musicianship, which might relate to family experiences, I felt that it might be difficult for this child to talk about his experiences during this time of emotional strife. After identifying the four potential students, I then contacted their parents to gain consent for their and their children’s participation in the study. 61 Data Collection Procedures After the initial interview with the elementary general music teacher in November 2008, I began collecting data in February 2009. I observed the children in their elementary music class twice a week from February until May. I had hoped to observe the children as they participated in each of the following four musical experiences: listening, performing, composing, and improvising. While I did see the children in all four experiences in music class, the majority of activities during my period of observation focused on performing and composing music. During these observations, I took descriptive fieldnotes. I conducted interviews with the children and the music teacher during the school day. The interviews with the children took place individually in the school library, and the interviews with the music teacher took place in her music room. I had intended to interview each of the primary participants twice, in order to discuss different aspects of musical identity in each interview, as well as discuss their entries in their music journal. However, two of the participants had forgotten their journals at home on the day of their second scheduled interview, so they answered some questions for me that day, and I returned to conduct a third interview with those two participants so that we could discuss their journals. Interviews with the children’s parents occurred after we agreed to meet at a location of their choosing in which they felt comfortable. I met with one set of parents and one mother at a coffee shop three blocks from the participants’ elementary school. I met with one mother at the local library, located approximately one mile from the school. 62 I met with one set of parents separately, with the mother in their home and with the father in the office of his law firm. I recorded all of the interviews using an Olympus WS-210 digital audio recorder. The interviews were semi-structured with open-ended questions for the interviewees to answer (Appendix A) (Creswell, 1998). The questions functioned as a guide for leading the interviews, but I also asked follow-up questions not included on the list. The follow- up questions were based on the interviewees’ responses, and I used them to gain further clarity and insight into their thoughts. In addition to collecting data by observing and interviewing, I asked the children to keep a written journal about their perceptions of themselves as musicians. I provided a small 3.5 inch by 5 inch journal that had their choice of a blue or green cover. The inside of the journal included a small manila pocket, so that the children could include drawings that they made. Additionally, I provided mechanical pencils in their choice of color, including pink, orange, yellow, blue, green, or purple. I asked the children to write and draw in their journals. They could choose to answer my journal prompts (Appendix B) or write about any musical topic of their choice. While the children only chose to answer the provided journal prompts, they also added unsolicited drawings in addition to their written answers. The journals helped the children to reflect on their musicianship in times outside of the scheduled interviews and also gave us topics to discuss within the interviews. Since the goal of this study was to explore children’s musical identities as they developed both inside and outside of school, I also observed two events outside of the 63 school setting. The participants informed me of these activities and gave me permission to attend. As a result, I observed a piano recital in an auditorium in the city library and a dance rehearsal in a small dance studio located in the historic main business sector. I observed the dance rehearsal at the end of May and the piano recital in the middle of June. These additional observations helped to provide fiirther insight into the musical experiences of those two participants. Data Analysis and Verification After collecting all of the data and transcribing the interviews, I reflected upon and organized the data. Next, I reviewed and coded all of the fieldnotes, interview transcriptions, and journal entries, and studied these codes in order to look for emerging themes (Creswell, 1998). Once I identified the emerging themes, I triangulated the data. In triangulation, the researcher verifies themes by finding patterns in multiple types of sources (Yin, 1993). By interviewing the children, their parents, and their music teacher, I compared the children’s statements about themselves with the perceptions of their parents and their music teacher. Member-checks of the music teacher’s interviews and the parental interview allowed these individuals to review the transcripts of their interviews and make any changes. I also compared the children’s verbal statements in the interviews with their written words. Two music educators trained in research methods reviewed the data and codes to ensure trustworthiness. By looking for the themes in multiple sources of data and checking the trustworthiness of the data, I corroborated my 64 findings through triangulation, thus adding to the trustworthiness of my results (Creswell, 1998) Limitations of the Study As this study employed qualitative methods, it is not meant to be generalizable to other settings. Greenwood and Levin (2000) argued that generalizability should be considered as a “process of reflection” instead of a “structure of rule-based interpretations” (p. 98). Thus, results of this study can only be considered according to the specific situation of these participants at during the study’s time frame. However, this study may interest elementary music teachers, who may find some results relevant in their own teaching contexts as they reflect on the development of musical identities in their own students. Specifically, they may find the perspectives and attitude of the elementary music teacher useful as they reflect on their own practice. However, two factors may have influenced the results of this study. First, I did not interview all of the children’s parents. All four of the children in this study came from intact homes in which their parents were married and present in the home setting. However, due to scheduling difficulties, I did not interview all eight parents. While I interviewed all four mothers, I only interviewed two of the fathers. In particular, I interviewed one of the two fathers at the end of my data collection because, after initially reviewing the data, I realized the importance of his influence in his daughter’s musical identity. I met a third father at one of the children’s piano recitals and included some of his comments in my fieldnotes, but I did not interview him. I recognize that the two fathers I did not interview may have provided unique insights into the children’s musical 65 identities, and, thus, their input might have influenced the results of this study in unknown ways. Second, my role as an outsider in this community may have affected the children’s willingness to be completely open with me. Although I had a relationship with the elementary music teacher through various meetings at professional organizations, I did not have any previous relationship with the children. So initially, I was an outsider to the children. In order to address this, I attended the music classes as both a participant and observer, so as to establish relationships with the students in their classroom culture. I participated in the classroom for several weeks before conducting any individual interviews with the children, so that they would know who I was and be more comfortable speaking to me. Also, because this study relies on the participants’ self- observations, the results may not always be precise. However, because the goal of this study is to describe the participants’ understandings of their musical identities through their lived experiences, the results may not represent factual evidence, but personal perceptions. Researcher Lens From an early age, I have held a strong musical identity, which I may have acquired as a result of my small-town upbringing. Since I graduated from high school with a class of only 26 students, everyone had their label—mine was the “music girl.” I knew even then that I wanted to be an elementary general music teacher. After graduating from college, I taught general music for four years in a public school in 66 Virginia. Some of my most cherished memories from teaching there occurred when my students recognized their own abilities and discovered that they, too, were musicians. However, the concept of musical identity did not become a research focus for me until coming to Michigan State University. At Michigan State, I taught Music 463: Elementary Music Methods and Materials 1, in which general education majors make up the majority of students. The course seeks to help future teachers develop basic musical skills (like singing and chanting), understand how children learn music, and integrate musical concepts with their general classroom subjects. Because this course has no prerequisites, the undergraduates come with a wide variety of musical experiences and backgrounds. A few of the students have had extensive training and have even performed in some of the university’s ensembles. Others have played instruments or sung in middle school and high school, but did not continue. Some have not had any formal musical experiences since elementary school. Few show other musical interests outside of the traditional ensemble setting, like composition or arranging. A common characteristic for all of them, though, is that they did not choose to pursue music professionally. During my first semester teaching the course, I felt a disconnect between my teaching and my students. Although I presented the information and the students performed with some success, they exhibited no enthusiasm from their accomplishments. I doubted that they would ever use music in their classrooms. After a discussion relating to musical identity in my philosophy of music class with Dr. Sandra Snow, I realized that these students did not identify themselves as musicians, and, thus, they would never have the confidence to use music with their future students in the classroom. 67 The next week, I asked the students, “What is a musician?” They gave me answers such as, “Someone who plays an instrument,” “A person who writes music,” and “Someone who makes a living through music.” Next, I asked them how they were musicians. The room became silent. They seemed confused. Their own sense of musicianship did not fit in any of the descriptions they had given me; thus, they did not believe they were musicians. Then, based on an idea from Dr. Snow, 1 presented the students with the idea that, in math, language arts, science, and social studies, they were Experts, with a capital, “E,” to their future students, meaning that their students would view them as knowing a great deal in those subjects. However, compared to a professional scientist, they might only view themselves as an expert, with a lower case, “e,” because they are aware that there are others in the world who know more about science than they do. After more discussion, the students realized that they, too, could be musicians with a lower case “m.” They began to recognize that, even though they were not Experts in music, they could still participate in musical activities and appreciate their own unique musical identity. From that point until the end of the semester, the students had a new level of confidence in themselves as musicians, which was reflected both in the creativity of their assignments, as well as in the quality of their work with others in class. I was proud of the accomplishments of my students, but I was left wondering: did we as music teachers fail our students? At what point did these individuals fail to identify themselves as musicians? When does musical identity begin? These questions served as the impetus for this study. 68 CHAPTER 4: PARTICIPANTS AND SETTING Ms. Lewis’ class enters the music room quickly and quietly on a Tuesday morning in February. Most of them carry recorders, many of which lie carefully contained in fabric cases in colors like cornflower blue, shiny magenta, or even purple with light pink flowers. Some of the children hold their recorders by their sides, while others swing them loosely in front of them. One or two students are already holding their recorders up to their mouths in playing position, pretending to play as their fingers move over the recorder holes. The students find their assigned spots in rows facing the interactive white board at the front of the music room. While they are coming in, Ms. Harvey stands at the front of the room and takes attendance, making note of the few students who have forgotten their recorders on her clipboard. Then with everyone seated, Ms. Harvey greets the students and begins her daily pattern instruction. The rhythm pattern is displayed on the interactive white board, so that the students can all easily see it and work on their music reading. “Audiate this pattern,” Ms. Harvey says to the class. She gives a verbal cue, and then the class begins to silently think the pattern in their minds. Although the classroom is completely silent for a few brief seconds, a feeling of energy emanates throughout the room from the children’s thoughts. Ms. Harvey asks the class to read the pattern together. They start off in perfect unison, but their responses become jumbled as they struggle through the end. The students’ voices drop in volume and clarity as their confusion becomes clear. Rather than immediately pointing out and correcting their mistake, Ms. Harvey -simply says, “Try it again,” but again the students mumble through the ending. “Surely,” I thought to myself, “she will correct them this time,” but instead, she asks them to try it again. During 69 this final attempt, a girl’s light but confident voice rises from her seat in the front row above the rest of the quiet mumbles. She had figured it out. The voice belonged to jillian, the most confident musician in the class. Without a moment’s pause, Ms. Harvey tells the students to get into their “circle spots,” which are their assigned seats around the inlaid carpet circle. At the same time, Ms. Harvey rolls her black desk chair out from behind her desk up to the edge of the circle and sits down. From this position, she is clearly seen by everyone in the circle. The students chatter quietly as they move to their spots, and some of the students begin swinging their recorders again. The motion of bodies and recorders continues subtly as Ms. Harvey begins speaking. She reminds them that “the recorder is a responsibility” meant to prepare them for the responsibility of taking care of an instrument and practicing an instrument in fifth grade. Since this is only the students’ second day with the recorder, Ms. Harvey is still trying to instill a sense of personal responsibility in their recorder playing. She reviews the’fingering for h on the recorder, gently reminding students to put their left hands on top, and she asks the students to echo short rhythm patterns on that note. During a pause in the patterns, a petite brown-haired girl, sitting perfectly straight, quickly raises her hand. Upon being acknowledged, she pointed to me, saying, “She is m with her ggllt hand on tgp,” which sounded like a serious offense. I smiled, and Ms. Harvey asked her to check again (my left hand was, indeed, on top) and said, “She’s been in college a long time, and I’m sure she knows how to play the recorder.” Playing with the left hand on top is'an important recorder skill for these fourth graders to learn. Ms. Harvey gives soft reminders throughout the class to individuals who have forgotten. In fact, Ms. Harvey also has rubber bracelets, similar to the popular “Live 70 Strong” ones, but Ms. Harvey’s are orange and blue and printed with the reminder, “left hand on top.” Although having a bracelet is optional, I see many students who wear them or hold them in their right hand, and these students all remember to follow the bracelet’s instructions. After echoing patterns with various combinations of the pitches b, a, and g, Ms. Harvey asks the students to create their own pattern. She wants them to come up with a pattern using those pitches that would “trick her.” She gives them about thirty seconds to create their pattern, and suddenly the room is filled with these three pitches, along with the squeaks that new players often make. Going around the circle, Ms. Harvey gives each student an opportunity to play his or her pattern for her. She cleverly turns this activity into a game in which the class can earn points for playing a pattern and extra points if Ms. Harvey gets tricked. The students feel excited by the opportunity to play this game and trick Ms. Harvey. In their enthusiasm, several of the students sit up onto their knees and smile while waiting for their turns. Throughout each person’s turn, the remaining students are quiet and respectful. Although some students play when Ms. Harvey is speaking or during a pause in the class, no Qt; plays when a fellow classmate has his or her turn. The students have a palpable respect for each other’s performances, which is an attitude that Ms. Harvey clearly encourages through her directions and her praise. In the last activity of the class, Ms. Harvey gives students an opportunity to practice three songs independently or in small groups. The three songs, “Hot Cross Buns,” “Mary Had a Little Lamb,” and “Closet Key,” are all songs that the students have known from previous grade levels, and are used to ease them in to playing the recorder. They will soon 71 begin playing for Ms. Harvey in “Recorder Karate,” in which students earn different colored ribbons, or “karate belts,” for proficiently playing songs of increasing difficulty. After listening to several individuals play alone while the class listens, Ms. Harvey asks the class to line up. The small girl, who had earlier tried to correct my recorder hand position, sees me standing at the back of the classroom. Rather than joining the line, she steps over to me, looks me over as though she is deciding if she should talk to me. Then, referring to Recorder Karate, says with her head tilted to the side as she swings her recorder around in circles, “I can already play the white belt, orange belt, yellow belt, AND green belt, you know.” “Oh, gm you?” I answer, smiling. “I’ve been practicing,” she replies, and then turns to half-skip and half-walk towards the door to catch up with the line. With that, Ms. Lewis’ music class is finished for the day, and Ms. Harvey turns her thoughts to the next music class. Participants The participants in this study included four fourth graders—Jillian, Ravi, Olivia, and Justin, their parents, and their elementary school music teacher, Ms. Harvey. All four students attended Greenview Elementary School in Ms. Lewis’ fourth-grade classroom. I have selected pseudonyms for the names of all individuals and places. Jillian Jillian stood taller than most of the other students in Ms. Lewis’ class. Her sandy blonde hair reached to her lower back, and she had unique glasses that were cobalt blue on the outside, but had the surprise of being yellow on the inside. Like her glasses, Jillian was also full of surprises. Compared to other students in the class, Jillian was reserved 72 and came across as shy. Upon my first visit, I asked Jillian if she could play any songs for me on her recorder. “Yes,” she answered confidently, and then she stepped in closer, as though she really wanted me to hear what she played. Her eyes showed a quiet concentration that seemed to indicate that, although this was not a difficult task, she was intent on playing all the notes correctly. I was impressed not only with her technical skills, but also with the amount of confidence that she exuded. J illian’s singing voice was mature for her age and already had a slight natural vibrato. Although Jillian felt some reservations about being “different,” she still relished every opportunity to participate musically. She was a member of the fourth- and fifth-grade choir, and sought out opportunities to sing solos at school festivals and concerts. Jillian came from a family of musicians. Her mother was a former middle school band director who now taught brass lessons out of her home. J illian’s father played the French horn, and the two performed occasionally in a brass quintet. Following in her parents’ footsteps, Jillian also wanted to play a brass instrument, and she selected the baritone to play the following year in the fifth grade band. Ravi Ravi was born in India, and, after living in New Delhi and Malaysia for a few years, he and his family immigrated to the United States 4 years ago so that his parents could pursue their medical careers. Ravi and his family were members of the Sikh religion, and he wore his hair above his head in a bun covered by a white headscarf. The headscarf covered the tops of his ears, hiding the ends of thin-framed eyeglasses. Although Ravi was very friendly and well-liked by his peers, he ofien seemed self- 73 conscious about his musicianship, especially around other students. Additionally, Ravi chose not to participate in the fourth- and fifth-grade choir. Ravi was usually quiet and good-mannered, but sometimes he became so excited when Ms. Harvey asked a question, that he could not help calling out before raising his hand. He usually caught himself after the fact, though, and either covered his mouth or tried to hide his face. Most of Ravi’s formal music education took place in elementary school, although he had received a handful of trumpet lessons as a small child in India, and he was looking forward to continuing on the trumpet next year in band. Olivia Olivia was a quiet, thin girl with long brown hair and spindly legs. She had large, expressive eyes that often communicated more about her feelings than her words or bodily expressions. In music class, Olivia was always focused on making music, and I often observed her sitting quietly practicing the fingering on her recorder. In learning the recorder, Olivia’s competitive side began to emerge. She would race from practicing each song to wait in line to play for Ms. Harvey and earn her next Recorder Karate belt. Outside of school, Olivia’s passion was dance. She took dance classes three nights a week with her older sister at a local dance studio, studying many different styles, including ballet and jazz to hip hop and a modern class called, “Precision.” Olivia’s mother, a professor, was a former dancer, and also taught a class for young children at the dance studio. Olivia’s father was a self-taught bass guitarist and drummer, and both of Olivia’s parents had performed in a band together in college. Although her parents supported her in both dance and music, the family recently decided to end Olivia’s and 74 her sister’s piano lessons in order to make more time for dance. In the past, Olivia, along with her older sister and a neighbor, started a band called “The Green Emeralds,” in which Olivia played the drum set. The band composed several songs, which they recorded at home with the help of Olivia’s father. Justin Justin had thick, chestnut brown hair that curled slightly, so that some of the curls stuck out haphazardly around his head and into his eyes. Justin was less focused than many of the other students in his class, and he often forgot to bring recorder or his recorder book to class, although he never seemed to be bothered by this. However, even though Justin did not always pay close attention, music came fairly easily to him. As Ms. Harvey stated, “ Oh, he knows his stuff. He M his stufl” (Interview, Ms. Harvey, May 22, 2009). The first time I observed Justin’s class, I approached him and asked him if he could play a piece on his recorder for me. I anticipated that he would need help, because, earlier in the class, Ms. Harvey had to remind him repeatedly to put his left hand on the top holes of his recorder, not his right hand. However, Justin surprised me with his effortless musicality. Even though he possessed musical potential, Justin did not feel motivated to push himself in music class, and he did not earn as many Recorder Karate belts as the other participants. Part of Justin’s proficiency in music class resulted from the music classes and piano lessons he had taken for 2 years. As a young child, Justin attended music and movement classes. Later, Justin’s parents enrolled him in piano, just as they had done for their older son a few years earlier. However, Justin’s family also placed great importance 75 on baseball. Justin’s older brother had just been placed as pitcher of his high school team, and Justin played second base on a recreational team coached by his father. Ms. Harvey Ms. Harvey had taught elementary general music for 14 years, including 10 years in her current school district. This was only her second year at Greenview Elementary School, where she had been transferred by the school district. Ms. Harvey earned her bachelor degree in instrumental performance, but by the end of her undergraduate degree, she realized her that her true calling was to be a teacher. She then earned her master’s degree in music education and entered the classroom. In addition to teaching elementary music, she also founded her own early childhood music program for families in the community. Ms. Harvey worked hard to refine her craft and enjoyed sharing her knowledge at state and national conferences and by opening her door to undergraduate students to observe. On one of my field visits, Ms. Harvey had welcomed a group of undergraduate music education majors and their professor from a university located three states away. With her quiet presence and honey blonde waves, Ms. Harvey had a quiet air of gentleness that made her seem approachable to both her students and me. However, in our conversations, I discovered an underlying passion for her students that came through in the constant reflections of her teaching and the compassionate and sensitive understanding of her students. Ms. Harvey spoke softly—like a child—and her smiles, which she saved to share at just the right moment, revealed a youthfulness that matched her voice. Ms. Harvey’s commitment to her students was apparent not only in her 76 thorough preparations to teach each class, but also, beyond the classroom, in her attendance at many concerts, recitals, and performances by her former and current students. Greenview Elementary School Greenview Elementary School was located in a suburban school district outside of a large midwestern city. The school building was set at the end of a quiet street in an established, well-kept neighborhood with a large playground and soccer field. Driving up to the school, one was struck by the newness of the building with its large open windows. However, upon entering the building, the interior revealed that the large windows were a part of an addition to the school, which included the gymnasium and the music room. The music room had a large amount of space with two straight walls and one wave- shaped wall, which coincidentally, outlined the shape of a grand piano. Along the walls were many tall storage cabinets and six computer stations. Students at Greenview received music twice a week for 40 minutes through the fourth grade. Fourth- and fifth-grade students could elect to participate in a choir directed by Ms. Harvey that met for 45 minutes weekly. In fifth grade, students had to choose between general music, band, and strings, and most of the children, excited at the idea of playing wind and string instruments, elected to participate in ensembles rather than general music. The choir had around 100 students that barely fit into Ms. Harvey’s large music room. MsQ Harvey did not have risers in her classroom, so the students either stood or sat on the floor in long rows stretching the length of her room. 77 During my observations at Greenview Elementary School, Ms. Harvey began her fourth-grade unit on the recorder. For recorder instruction, Ms. Harvey based the unit on the popular “Recorder Karate” books, in which students must complete a song to complete a level, earning them “karate belts,” or a colored piece of thread to tie around their recorders. Each level had a corresponding color, ending with a black belt for the highest level. However, Ms. Harvey selected her own pieces for each level. Students learned one piece, which was previously sung in classroom activities, by ear, and learned the second piece, which was new, through reading. After completing the recorder karate unit, the students worked on composing individual recorder pieces. Ms. Harvey designed the unit so that the students worked on sequential steps in creating their compositions. First, the students selected their key signature (G or D), modality (major or minor), and meter (duple or triple). Second, they composed a basic melody that outlined a progression of pre-determined tonic and dominant chords. Next, the students elaborated the rhythms of their melody. Finally, students added non-chord tones, like passing tones and neighbor tones, to complete their melodies. Once the class had finished, Ms. Harvey compiled their compositions into a songbook including all of the compositions from students in the class. The recorder unit, including learning the fingerings and pieces and also writing their compositions, comprised the majority of my observations at Greenview. This was a unique time to observe the participants, because both playing the recorder and composing allowed the students many opportunities to express their musicianship independently. Toward the end of the data collection, I observed the students in more traditional types of 78 musical activities, including singing songs and performing folk dances. Observing the participants in both individual and group musicing gave me further insights into their musical identities, especially as they reflected on these experiences in their interviews and journals. 79 CHAPTER 5: PARTICIPANTS’ MUSICAL IDENTITIES: IN THEIR OWN WORDS This study sought to explore musical identity through three identity constructs, including musical self-concept, musical self-esteem, and musical self—efficacy, in order to gain insight into the characteristics of four fourth grade children’s developing musical identities. The results uncovered themes related to all three of the musical identity constructs. For musical self-concept, the themes included being a musician and enjoyment. In musical self-esteem, the themes of personal assessment, awareness of others, and motivation emerged. For musical self-efficacy, the themes included ensemble participation and future musical goals. Two themes also emerged that seemed to relate more strongly to the participants’ overall sense of musical identity: family influence and control/agency. These two themes are presented first in order that the reader might gain insight into factors influencing participants’ musical identity as a whole, rather than just through the specific musical identity constructs. Although this study explored the musical identity of four fourth-grade students, many of the themes will be introduced with the insights of their music teacher, Ms. Harvey. Ms. Harvey’s thoughtfulness about her students and musical identity revealed sensitive perspectives concerning the four participants. In describing what “musical identity” meant to her, Ms. Harvey explained, “Well for me, I guess, it’s my self- perception of who I am as a musician, and how I make music, both as a musician and as a human being” (Interview, Ms. Harvey, November 3, 2008). During the time frame of this 80 study, I observed the participants deeply consider their own perceptions of themselves as musicians. Their self-perceptions constitute the majority of the results below. Overarching Themes: Family Influence and Control/Agency Family influence and control/agency emerged as two themes that cut across all of the musical identity constructs to reveal insights into the participants’ sense of musical identity as a whole. While they may have been influential in one or more of the constructs, these two themes appeared as more salient themes worthy of their own separate discussion. In the theme of family influence, the participants’ families provided access to musical instruments and songs, provided exposure to types of musical roles through modeling, and had an impact on their instrument selections. In the theme of control/agency, the participants expressed a desire to make music on their own terms, without the influence or input of other peers and adults. Family Influence As the participants developed their musical identities, they were often influenced by their family members, especially their parents and siblings. Within this theme, three sub-themes emerged as the participants reflected on their musicianship, including musical access, musical role models, and instrument selection. These sub-themes help illuminate the variety of ways in which families influenced the participants’ musical identity development. 81 Musical access. The participants’ families provided access to music classes, instruments, private lessons, and recordings. Additionally, the parents expressed both specific and general goals for their children’s involvement in and enjoyment of music. Many of the families provided musical experiences to the children when they were in early childhood. Justin’s mother described taking him to early childhood classes: “We did Gymboree with the kids [both of her sons], and there’s singing and movement with that” (Interview, Justin’s mother, March 14, 2009). Olivia had access to a variety of musical instruments and recordings through her family. As her mother explained: We have the drums downstairs. We have multiple amps, guitars, and [Olivia’s father’s] old bass, and microphones and a keyboard. So a lot of times, when their friends come over, that’s the first thing everybody wants to do... go down there and start pounding on the drums (Interview, Olivia’s mother, March 13, 2009). Olivia’s parents not only encouraged her music making by providing instruments, but also through recordings, saying that whenever Olivia wants a new song, “[W]e try to get it on iTunes and download it right away, and [we] encourage that as much as we can” (Interview, Olivia’s mother, March 13, 2009). She then summed up her attitude toward her daughters’ musicing, saying, “[T]hey have 100% access to music whenever they want” (Interview, Olivia’s mother, March 13, 2009). Ravi’s listening choices were influenced by his family, but through his older sisters, not his parents: “My sisters tell me, like, ‘This is a good song. You should try it. You should listen to it.’ So I go onto my sister’s iPod and listen to it” (Interview, Ravi, 82 April 21, 2009). Ravi’s parents also encouraged him to play an instrument and provided him with trumpet lessons, but would scold him when he played his recorder too loudly: Ravi: [M]y mom and dad think it’s good [that] I know how to play the recorder, but (lowers his voice and sounding timid) sometimes when I make too much noise..., they tell me to, like, play less (gestures with left hand out with his palm facing down, as to show that he should lower the volume). They tell me to, like, don’t make so much noise, or play less a little bit (Interview, Ravi, April 21, 2009) This contradiction between the words and actions of Ravi ’3 parents was probably difficult for Ravi to comprehend. Later in the chapter, I describe how Ravi felt as though he were only “kind of” a musician, which may have been related to the mixed messages he received at home. Additionally, all of the parents expressed the musical goals they had for the participants. These expectations provide insight into the reasons behind the access to the unique musical experiences within each family. Ravi ’3 parents both desired that he learn to play an instrument. His mother explained, “I should hope that he would be able to play one instrument well, and, if he likes, be a good, uh, social singer, or whatever” (Interview, Ravi’s parents, April 4, 2009). Ravi’s father echoed that statement: “I would like them [all his children] to be proficient in at least o_ne instrument, and play it well, and enjoy it” (Interview, Ravi’s parents, April 4, 2009). Ravi ’3 parents wanted their son to play an instrument, and they backed up that belief by enrolling him in trumpet lessons. 83 Justin’s mother shared that she wanted her son, whom she had enrolled in piano lessons, to continue playing an instrument, but she gave a length of time that she hoped he would continue: “I’d love it if he would continue to play an instrument, at least up through middle school, and just enjoy it... and to succeed at it” (Interview, Justin’s mother, March 14, 2009). While she gave a time frame for him to formally participate in music through middle school, Justin’s mother ended her statement by focusing on her desire for her son to enjoy music: “But honestly, [I’d like him] just to enjoy music and the different varieties of music” (Interview, Justin’s mother, March 14, 2009). In the end, Justin’s mother wanted her son to have a positive experience with music. While Ravi’s and Justin’s parents gave more specific goals for their children’s futures in music, Jillian’s and Olivia’s parents gave broader answers. As Olivia’s father shared: It’s really going to be totally up to M. It would be gLeat if she really got into it, but if she doesn’t, I wouldn’t want it to be something that’s, like, a dr_ag. You know, [when others are] thinking back to piano lessons, [like] “I used to M that.” There’s so many people that [say], “I used to play the clarinet,” or “I used to play the trumpet.” Well, you don’t do it any more. You don’t play it at all!... So the way that we’re doing it is that we’re just, it’s just something we d_o, whenever you do it. You always have the opportunity, if you Lam to continue doing it (Interview, Olivia’s father, July 30, 2009). Olivia’s father’s musicianship, exemplified by his playing the guitar and drums primarily through informal practice, developed out of his own enjoyment of music, and he wanted 84 the same for his family. Thus, Olivia was welcomed to pursue music for as long as she desired. Jillian’s mother shared a similar wish for her daughter: Oh, she could play whatever she wanted... or smg or do. Anything... What I want her to do is be able to continue on with it and enjoy it, ‘cause it’s an integral part of our life. So however she chooses to do that, whether it’s singing in a choir later, or whatever. Whatever makes her happy with it. Yeah, I don’t have any gm goals, I just want to be able to enable whatever she needs to do to keep goin’ on (Interview, Jillian’s mother, March 31, 2009). Although Jillian’s mother acknowledged that her family values music, Jillian is permitted to participate in music however she chooses. Further, both Jillian’s mother and Olivia’s father, who are both musicians themselves, described a desire to facilitate their daughters’ musicianship by providing an “opportunity,” or by “enabling” their daughters. While all of the parents I interviewed wanted their children to participate in music, J illian’s and Olivia’s parents demonstrated a desire for their children to pursue music in a way that made them happy, which can be seen in the access to many different instruments and recording equipment they provided. Musical role models. In addition to providing access to music, the parents provided a model of musicianship through their own music making. J illian’s mother described her daughter’s exposure to her trumpet playing at an early age: “She used to sit on my knee while we were rehearsing for [brass] quintet sometimes, you know. When she’d get fussy, I’d have her on one knee and my trunipet in the other hand” (Interview, Jillian’s mother, March 31, 2009). Jillian’s mother also described how Jillian had wanted 85 to take piano lessons because she had seen the model of her sisters’ playing piano and taking lessons. Olivia’s father improvised and composed songs at home with a friend and recorded them for his family to hear: We’d get together, and he [his friend] plays the rain stick and he plays the didgeridoo. We just stick them all together and record multiple tracks. We did that stuff for the girfi [his wife and daughters], so that they would go out. We’d have our night at home, the two of us... They would come home, and it was all rated-G stuff, because they wanted to hear it. So when they got back, they’d listen to the stuff called, you know, a punk rock song called, “Bunny Rabbit,” or “The Be-bc Dance,” which was the name of [older daughter’s] blanket. It was her “be-be” (Interview, Olivia’s father, June 30, 2009). Olivia’s father enjoyed making music as a hobby, which, as he explained, he did while his wife took his daughters “out shopping.” Although he does not specify the age of his daughters when he created these songs, the fact that one of the songs referenced his older daughter’s attachment to a blanket indicated that his daughters were probably young. Also, his conscious choice to make his music appropriate for his daughters shows Olivia’s father’s commitment to sharing his musicality with them. Through her father, Olivia was exposed not only to performance, but also composing and recording music. This exposure clearly influenced Olivia in the creation of her own band, The Green Emeralds, which is described in more detail later in this chapter. Olivia chose to perform, 86 compose, and record music in which, through her play, she practiced the roles and rules of being in a band, which she saw modeled by her father. J illian’s mother also provided a model as a music teacher and conductor. Jillian described hearing the music from her mother’s brass students in her bedroom during their lessons. Afterward, Jillian would find herself remembering the songs: “Sometimes I would find myself a w_ee_k 1m humming that song, not knowing that I was humming it... My mom was like, ‘Honey, you’re humming a song from so-and-so’s lesson that we were working on last week’” (Interview, Jillian, April 21, 2009). The music Jillian heard from her mother’s teaching influenced her not only by adding to her repertoire of songs, but also sparked conversations about music between Jillian and her mother. As a conductor, J illian’s mother influenced her daughter by showing her a position in music other than a performer. Jillian never described seeing her mother conduct. However, she could explain her mother’s background as a conductor of a middle school band and a community band. Jillian also described how her mother gave her one of her conducting batons and taught her some conducting gestures: She showed me how to—when I heard music, I would go higher (raises hands) when I heard high music and lower if I heard low music (lowers hands). And to point at a[n instrument] section, or something (points to the left right and center, as though cuing imaginary instruments) (Interview, Jillian, May 21, 2009). Jillian shared with me that she wanted to become a band conductor when she grows up, which is probably due to the influence of her mother, who modeled and explained conducting with her daughter. 87 Instrument selection. In the fourth grade at Greenview Elementary, children have the opportunity to select an instrument to play in the fifth grade band or orchestra. Shortly before my data collection began, the participants had the opportunity to see and try playing the instruments to help them with their decisions at an instrument fair during school. Because of the newness of their selections, the participants often referred to them in our interviews. As they discussed their selections, they often included statements about the discussions that arose with their families in choosing their instruments and about the instruments played by their parents and siblings. Ravi had chosen to play the trumpet in fifth grade. Although he never directly explained why he chose that instrument, he explained that one of his favorite musical memories was playing the trumpet in a recital: “When I was in India, playing the trumpet, we had a concert. So that was my favorite because we had a big applause” (Interview, Ravi, May 26, 2009). Also, Ravi drew a picture of a trumpet as his favorite instrument, which is later described in this chapter. Unfortunately, Ravi ’5 parents never brought up the trumpet lessons in the interview, and, since Ravi did not mention them until our final interview, I did not have the opportunity to ask Ravi’s parents to talk about his trumpet lessons from their perspectives. However, since Ravi wanted to play this instrument in the future—the self-proclaimed favorite instrument that had been selected by his parents when he was young—this might serve as evidence that Ravi’s family affected his choice of instrument. In Jillian’s family, everyone, including both parents and her two sisters, played brass instruments. As a result, Jillian followed in her family’s footsteps and chose to play 88 the baritone in fifth grade. Jillian wanted to complete the brass quintet that her family had coincidentally formed. Her mother and sister both played the trumpet, her father played the French horn, and her other sister, the trombone. Jillian would start on the baritone in preparation for learning the tuba. J illian’s mother said that the family had “always joked around about having our own brass quintet” (Interview, Jillian ’5 mother, March 31, 2009). Jillian wanted her family to have a quintet, because she felt, in her own words, “that would be ggo_l if I have a quintet like that” (Interview, Jillian, April 21, 2009). Her mother explained that Jillian had dreamt of playing the baritone since she was a young child: So then, that left _tu_bg for Jillian. So she decided that she wanted to start playing the [baritone]. It’s been since she’s been really small that she wanted to do that—— playing baritone so that she could play tuba later. We keep telling her (persuasively), “You can play whatever you want! It doesn’t matter!”... I think it’s just something she’s always wanted to do, for whatever reason that might be (Interview, J illian’s mother, March 31, 2009). Jillian seemed to recognize her freedom of choice and considered both the baritone and the alto sax on the day she selected her instrument at school: We had to think about the instrument we wanted and choose out of two choices. One of mine was m, and the other was the alto &. Alto sax is a reed instrument. So I tried it, and I ended up getting just an (swirls hand in the air) airy sound (Interview, Jillian, April 21, 2009). 89 Jillian had a greater familiarity with brass instruments. Although her family all played brass instruments, Jillian wanted to try something different. However, she still decided to stick with her original plan to play the baritone. Thus, Jillian’s family had a direct influence on her instrument selection. Ravi’s and Jillian’s parents directly influenced their children’s instrument selections. Justin’s and Olivia’s parents did not have as strong of an influence. Justin chose the clarinet for it’s sound: “When the people came to show us the instruments and stuff, like what we could play next year, the clarinet had that kinda jazzy thing, and I like it” (Interview, Justin, April 21, 2009). His mother wanted him to play the comet, though, because the family already owned one: “We were trying to push him into the comet, but because, like we said, we h_ad_ it, and for financial reasons” (Interview, Justin’s mother, March 14, 2009). However, she let Justin make his own choice so that he would want to practice without any reminders: “Justin really wants to play the clarinet, and I’d rather him play something that he’s going to enjoy and practice, than play something that we’re forcing him to play” (Interview, Justin’s mother, March 14, 2009). Similarly, Olivia’s family, particularly her sister, encouraged her to play a woodwind instrument, because her sister played the flute. As Olivia shared: I was going to do the M at first, before we even went to the place [to pick an instrument], because my sister played the flute, and she said the oboe was kinda like the recorder or the clarinet, and so I was deciding to do one of those (Interview, Olivia, April 21, 2009). 90 Olivia’s mother wanted her to choose an instrument that would be “small enough” to transport to and from school (Interview, Olivia’s mother, March 13, 2009), but Olivia instead chose one of the largest instruments: string bass. She described the process of making her decision: I saw the string bass, and I thought, “Well that might be good if I don’t like the oboe,” so I c_h_ar_1ged it so I would try the string bass, and I li_ke_d it when I played it by myself. So I decided to do that instead, because it kinda worked out for me. When I would sit down in the gym and watch people play for their concert, I would always look at the person with the big, h_ug§ string bass (stretching her arms wide), and I was like, “You know, that would be cool to play that someday” (Interview, Olivia, April 21, 2009). Olivia also described a practical reason for choosing the string bass, which was that she could leave the instrument at school: “I don’t have to bring it a_t a_ll, and I grit forget it, and I thought, ‘Well, I better go with that, because I can’t forget my instrument’” (Interview, Olivia, April 21, 2009). While Olivia’s mother felt surprised at her daughter’s choice, she still supported her daughter’s decision: “She came out of school, and I had never seen her so happy. (Mimicking her daughter is voice) ‘I can ’t believe it! I got picked for the string bass! ’ She was about to explode, she was so excited” (Interview, Olivia’s mother, March 13, 2009). Olivia’s mother wanted her daughter to be happy with her choice, and said she was interested to see what happens to Olivia and her personal choice of instrument. 91 As the participants selected their instruments to play in the fifth grade, they considered the opinions of their parents and siblings. Both Ravi’s and Jillian’s parents appeared to influence their choices. While Justin and Olivia considered their families’ opinions, they did not follow them in making their choices. However, for all of the participants, they viewed choosing an instrument as an important decision, and thus, their families played a direct role in providing input that contributed to their decisions. In summary, the families of the participants influenced them by providing access to musical instruments and music listening, examples of musical role models, and input into their instrument selections. The participants received mostly positive influences on their musicianship from their families. However, Ravi received mixed messages from his parents, who encouraged him to play the trumpet , but discouraged his recorder practicing when they felt it was too loud. Olivia and Jillian also were influenced by their parents as they participated in their own music making, including performing, composing, and conducting. These musical models clearly influenced these girls, as seen in Olivia’s choice to imitate her father’s playing in a rock band and in Jillian’s choice to become a band conductor like her mother. Finally, the participants considered their parents’ and siblings’ opinions and instrument preferences as they made their own instrument choices. In the working definition of musical identity, a person’s musical identity is shaped in the context of their social interactions with others. For the participants in this study, they were most influenced by the observations and experiences provided by their family members, particularly their parents, but also their siblings. 92 Control/Agency As the participants were learning to become musicians, the theme of control/ agency emerged as they sought ownership of their music making. Ravi described the sense of control he felt as he played his recorder: “Even when you play with two instruments, you play with y_qu_rself. You, you, YOU control what you’re doing“ (Interview, Ravi, April 21, 2009). When asked whether they liked making music alone or with others, all four participants replied that they preferred making music alone. Jillian and Ravi described how making music by themselves allowed them to avoid conflict with others: Jillian: I like making music alone most of the time, because then I don’t have arguments about what the song should be about, or how the song should go (Interview, Jillian, April 21, 2009), and Ravi: [W]henever I’m with others, they want to have th_eir; music. And sometimes, you can’t put two people, two composers together. So I like playing alone, so I can make my m music, and it’s easier for me to play (Interview, Ravi, May 26, 2009). Olivia presented a more diplomatic answer, finding value in both performing with others~ and alone: [S]ometimes making music with others is fun, because you can hear ‘em and what they do... If you make a mistake, it’s okay, because other people are playing. But I would rather do it alone, really, because other people, when th_ev make a ’ mistake, then you have to stop and start over (Interview, Olivia, May 26, 2009). 93 At first, Olivia appreciated how playing with others could hide her own mistakes, but she then acknowledged feeling frustrated when others made mistakes. Performing alone allowed the participants to have control over when they could start and stop playing a piece and also avoid dealing with mistakes and making compromises with others in their music making. The participants’ desire for control extended beyond the idea of making music alone; they also exerted agency through their musical choices. For example, in explaining why he did not join the school chorus, Ravi explained, “My parents said, ‘It was your choice,’ and I didn’t want to be in it [chorus], so I didn’t turn in my slip” (Ravi, May 22, 2009). Olivia enjoyed having control over her music listening: Because some songs, I turn on my iPod and go play that song and it’s like, “I 3, ! wanna listen to this! This is cool So I just leave on that. And others, I just skip a song I don’t wanna listen to, because I don’t wanna take the time to listen to it, because it just doesn’t sound good to me (Interview, Olivia, April 21, 2009). Because she cared deeply about listening to music, Olivia only wanted to listen to the songs that she preferred, and exercised her right to control the song selections on her iPod. In creating his school composition, Justin described his conscious choice to make his piece different than what his teacher expected: “I’m not really trying to do what Ms. Harvey says. I’m trying to do, like a different kind [of song]” (Interview, April 21, 2009). Justin also exhibited his need for control and agency through playing the piano. Justin resisted practicing when he was required, as his mother explained: 94 It’s funny, though, when he doesn’t feel like he has to practice, he will sit down at the piano and he will my... And at the end of the year, when he has the recital, he practices his piece, because, you know, “I don’t want to get up and not know what I’m playing.” So, we do do that. But our weekly type things, I do try and, at least once a week, I’ll say, “You know, Justin, you M9 to sit down and practice.” The rest of the time, it’s kind of a hit or miss type thing” (Interview, Justin’s mother, March 14, 2009). In performing at his recital, Justin again exhibited personal agency. During his piece, Justin played with good posture and with total focus on the keys. When his song was over, Justin gave a slight smile out of the comer of his mouth. Then, as he got up, Justin put the back of his hand over his mouth, as though to hide his face from the audience’s gaze. He stepped down from the stage, keeping his eyes to the ground to avoid seeing anyone. However, after the recital, as parents and children were socializing, Justin and another boy went up to the piano and began to improvise a duet. They took turns passing the melody back and forth to each other. While in the recital, he seemed rather stiff and forced, he now was totally relaxed without the pressure of everyone noticing him, and the smile on his face revealed his pleasure in the experience. Despite all of the people in the room, it seemed like Justin was only aware of himself, his friend, and their music (F ieldnotes, June 12, 2009). In this instance, Justin showed personal agency in that, after his performance in which he was required to play a piece composed by someone else, he then chose to play the piano in the way that he desired. 95 While the others described their want of control and agency through different types of musicing, Jillian believed that she was only a musician when she had the choice to make music on her own terms, which she described by saying that it should be “by want” (Interview, April 21, 2009). This belief carried through her future goals of becoming a band conductor. In explaining why she wanted to become a conductor, Jillian explained, “Because it would be kinda cool to, like, control the song and keep up the time” (Interview, Jillian, May 21, 2009). Jillian then demonstrated how to “keep time” by conducting the steady beat, which she did with a sweeping up and down motion. J illian’s desire for control in her music went beyond making simple musical decisions. Instead, it was rooted in the core of her musicianship and affected her future musical plans. The children in this study expressed a need for control/agency as they participated in and made choices concerning their musicing. They liked making music alone, rather than with others, because they did not like having to share in the decisions-making process or start a piece over if someone made a mistake. While this may change as the participants enter adolescence and begin to view music making as a social activity, the finding that they all wanted to make music alone showed that the participants wanted independence as they developed their individual musical identities. The participants also described various instances in which they individually enjoyed having control, as in playing recorder or piano, choosing songs for listening, or deciding whether to participate in choir. Finally, Jillian felt that having control over her musicing was a central part of her musicianship, but she did not always have the 96 opportunity to exert agency over her musicing. When the participants had opportunities to exert control/agency in their musical decisions, they had the opportunity to recognize their emerging roles as independent musicians. According to the working definition of a musician used in this study, musical identity is an understanding a person has of his or her musicianship. Thus, as the participants saw themselves as independent musicians, they were simultaneously developing their musical identities. Justin’s mother summed up this idea in describing her son, “He loves music, but on his own terms” (Interview, Justin’s mother, March 14, 2009). When Justin begins to recognize that his “terms” for musicing reflect who he is as a musician, he will begin to comprehend his musical identity. Summary of Overarching Themes Two of the most salient factors in the development of the participants’ musical identities were family influence and control/agency. These factors did not relate exclusively to one of the musical identity constructs, but rather to the participants’ holistic sense of their musical identities by influencing their understanding of themselves as musicians. In the theme of family influence, the participants’ parents exposed them to different musical instruments and to music listening experiences. The most direct examples of family influence came as a result of the musical models provided by parents. Olivia’s father modeled performing, composing, and recording in a rock band, which Olivia later attempted in her own rock band. Jillian’s mother modeled conducting by giving her daughter a baton, teaching her conducting gestures, and showing how - conductors can change an ensemble’s sound. 97 In the theme of control/agency the participants gave examples of how control over their musical decisions, such as their participation in an ensemble, in their choice of listening, and in practicing their instruments. The participants’ opportunities to exert control and agency in their music making helped them begin to recognize themselves as independent musicians. In particular, Jillian’s need for control in her musicianship extended beyond a need to make decisions, but became a self-defmed part of how she viewed herself as a musician. Perhaps the participants’ development of musical identity depended on both of these factors. First, the participants needed access to music and exposure to possible musical roles. Then, as the participants began engaging in these musical roles, they needed to exert control and agency to help them form their own unique and independent musical identities. Musical Self-concept I want them to see themselves as being the musician, and for them to be the person who’s responsible and capable of doing that [music making] on an everyday basis. (Interview, Ms. Harvey, November 11, 2008). In the area of music self-concept, or the identifications the participants made of themselves as musicians, two themes emerged: being a musician and enjoyment. In being a musician, the participants created their own definitions of a musician and also identified how their own musicianship fit into that definition. In enjoyment, the participants described not only how they valued music, but their favorite ways of making music. 98 Being a Musician Understanding how children define the term “musician” adds to a discussion of musical identity because it provides a window into how children see the world, and thus, how they see themselves as a part of that world. The participants answered the question, “What is a musician?,” in their journals, and I then discussed their answers with them in the interviews. Both Ravi’s and Olivia’s answers focused on playing instruments. As Ravi wrote, “A musician is a person who plays a musical instrument” (Journal entry, Ravi), and Olivia wrote, “A musician could be a music conductor, or a person whom plays a instrument. (Written underneath) for example: I hope my friend reaches and becomes a musician” (Journal entry, Olivia) (Figure 3). Ravi and Olivia appeared to believe that playing instruments is a more salient component of musicianship than other musical activities, like singing, composing, or improvising. Olivia also believed that a conductor is a musician. At the bottom of the page, Olivia even drew a figure of a girl holding a baton with music notes and flowers, as though the girl is conducting. When I first spoke to Olivia about her journal answers, she did not have those pictures on the page. However, when I collected the journals for data analysis, I discovered that she had added pictures under many of her statements. Olivia could have been adding an artistic touch to her journals, or she could also have been reflecting on her answers after the fact. In explaining his definition, Ravi struggled to find an answer: “Like, plays an instrument, in a band. Like, plays an instrument, does something with musicians. Like, yeah. Does something with people who play with music” (Interview, Ravi, April 21 , 99 erfr5l551f¥fif . pm {:1 r'Jt’i‘aar; ’5 ’ l’fi 5 a“: ”- t's‘fl/ Figure 3. Olivia’s (student) definition of a musician 2009). Olivia, explained her answer by providing her sister as an example: “Weeelll, a musician can be someone who M an instrument, and so if you played the flute, then you could be a musician, and my sister does” (Interview, Olivia, April 21, 2009). While Ravi struggled to define musicianship, Olivia answered more easily. However, Olivia’s answer again looked to others around her— in this case, her sister— as examples of musicians, rather than relating the definition to herself. Justin and Jillian both included composers as part of their definition of a musician. Justin’s and Jillian’s answers may have resulted from their beginning experiences with composition in Ms. Harvey’s music class, which began at around the same time as their first interviews. Justin defined a musician as “a person who makes or composes music” (Journal entry, Justin), but when asked to explain his answer, he replied, “Someone who makes music, I guess” (Interview, April, 21, 2009). Justin’s broad reply suggests that he perhaps felt unsure how to make his answer more clear. In her journal, Jillian wrote, “A musician is someone who creates music for intertainment perposes [sic]. Some one not forced to create compositions” (Journal entry, Jillian). In explaining her answer, Jillian then gave a more personal response: A musician, to me, is someone who creates music for their own purpose and is not @3231 to create a composition. So, say if you were in music class, and you were told you had to make a composition, that’s not My a musician, unless they really wanted to do that and begged their teacher or asked them, or whatever (Interview, Jillian, April 21, 2009). 101 Rather than playing instruments, Jillian stated her belief that composing comprised a more salient part of being a musician. Jillian’s example of a person in a music class “forced” to compose reflected the activities in which she was participating during music class at the time of this interview. The parallels between Jillian’s definition of a musician and her current participation in composing suggests that she had an awareness of her own musicianship when creating her definition. I found J illian’s focus on composition intriguing, so I asked her if desire was a requirement of being a musician only when a person composed music: 1 find that also if you play a composition or if you sing a composition, it is a musician... Sometimes when you’re playing an instrument or you’re being vocal, you don’t have to have the desire to do it as much, I think, [as] when you’re playing a composition. Writing music, in my opinion, you just sorta have to want it (Interview, Jillian, April 21, 2009). While Jillian acknowledged that a musician can participate in other forms of musicing— singing and playing, she still valued composition and a musician’s ability to have control over composing. In other words, for Jillian, agency is a primary condition for being a musician. After asking the participants to provide their definition of a musician, I asked them, “Are you a musician?,” to explore their sense of musical self-concept, based upon their own definitions. All four of the participants provided answers concerning their own musicianship that related directly to the parameters of the definition of a musician they had just given. Ravi felt that he was a musician, but his answer lacked confidence: 102 “Kinda. I play recorder. I play recorder in music classes, and I’m kinda good at it. I can play a few songs” (Interview, Ravi, April 21, 2009). His journal answer supported this statement, saying, “Yes, because I play a recorder. (Written underneath) P.S. But not a good one” (Journal entry, Ravi). However, Ravi does not explain whether “a good one” refers to the quality of his instrument or his playing. Regardless, through his answers, Ravi showed that his sense of musicianship is viewed through the lens of his definition of a musician as someone who plays an instrument. Olivia, who also defined a musician as one who plays an instrument, provided a similar answer, but put her answer in terms of her past, present and future. In her journal, she wrote, “Am I a musician? Mabey, I guess I might or will be. because right now in our music class we are doing recorder. And in 5th grade I’ll play the string bass” [sic] (Journal entry, Olivia). Underneath this answer, Olivia added more flowers and a picture of a girl playing the recorder surrounded by music notes (Figure 4). Olivia’s answer in her interview also supported what she wrote: JK: Are you a musician? Olivia: I used to do piano. I did it for, like, four years. Then I did drums, because my dad said I was really good at ‘em (chuckles). But I just kinda stopped doing it one day. I was M to g9, and I forggt, and I never went again. But I do the recorder m, and I’m gonna do the string bass (Interview, Olivia, April 21, 2009) Olivia shared the instruments she played in the chronological order in which she learned them. However, she only referred to her recorder in the present tense. She spoke 103 Figure 4. Olivia’s (student) view of herself as musician 104 |' . as- sauna-slum Ii of the piano and drums, two instruments she studied privately, but she only referred to them in the past. She had stopped taking lessons on those instruments. Her statement that she forgot to go to her lessons indicates a lack of interest in drums; yet, she still looked forward to playing the string bass, referring to it in the future tense. Although Olivia’s list reinforced her definition of a musician, the fact that Olivia had played a variety of instruments before age 10, but had not yet determined which she would continue playing, suggests that her musical self-concept may still be developing. Justin and Jillian’s answers also supported their self-created definition of a musician, with a focus on composition. In answer to his journal question, “Are you a musician? Why or why not?” Justin wrote, “Not really. I play music but I don’t make music” (Journal entry, Justin). When I asked him to clarify what he meant by “make music,” Justin said, “I don’t compose it” (Interview, Justin, May 26, 2009). In his entry, Justin showed his recognition that playing instruments is a part of being a musician, but he believed that true musicians must also compose music. Because Justin had just completed his composition in music class, his answer that he did not compose seems contradictory to his experience. It is possible that Justin’s felt a disconnect between his experiences in school music and his perceptions of what music should be, which may relate to Justin’s seemingly weak sense of his musical self-concept. In the section of musical self-esteem later in this chapter, Justin described his negative feelings about his school composition, which may have contributed to his self-perceptions in that construct. In answering the same question, Jillian stressed the importance of having control over her compositions. Although this concept was introduced in the theme of control/ 105 agency, a discussion of J illian’s need for control is also relevant here as it relates to her definition of a musician. Jillian: (Reading from her journal) Are you a musician? Why or why not? Yes, gn_d_ m. I love making music, but not all music I make is by m, so, technically, sometimes I a_m a musician and sometimes I’m not, at the same time (Interview, Jillian, May 21, 2009). In her journal entry, Jillian emphasized the word “love” by writing it in capital letters and underlining it to emphasize her passion, so that it looked like this: TABLE, However, in reading her answer, Jillian chose to emphasize the words, “M m” and “gm.” The difference in her written and verbal answers showed that, at times, her desire for controlling music may be equal to, or even trump, her passion for music. Unlike the other three participants, Jillian’s sense of being a musician did not stem from a sense of having or lacking ability. Rather, Jillian’s answer depended on whether she had independence to create music herself, and that, when she composed out of her own desires, she truly felt like a musician. Further, Jillian did not have an absolute, concrete perception of herself as a musician, which she indicated by wavering between, “yes” and “no.” Her mother felt that Jillian had this perception, not as a lack of confidence in her abilities, but as a part of her individuality: I don’t know if she sees herself as M as a musician. I think she just kind of i_s, so it’s just m. Yeah. I’m not sure that she really differentiates between, “I am a musician and you are ngt a musician.” It’s just that [it is an] “Isn’t- everybody-like-this?” kind of thing. You just have it. I’m not sure that she gets 106 that there’s different giggies of d_oi§g and where she falls in it. (Interview, Jillian’s mother, March 31, 2009). According to her mother, Jillian did not see herself as a musician because she believed that everyone made music. Thus, Jillian did not see herself as unique. Jillian shared a similar statement, saying that, “I don’t believe I know a single person who hasn’t played an instrument of some sort or learned to play an instrument of some sort” (Interview, Jillian, May 21, 2009). Jillian’s belief that everyone is a musician shed further light on her answer to the question, “Are you a musician?” Because Jillian believed that everyone simply “does” music, her answer, “Not all of the music I do is by m,” shows the value she placed on being able to control her own music. Jillian’s sense of musicianship depended, to a large extent, on her agency as a musician. In summary, the participants created definitions of a musician, and then they reflected on how their self-perceptions compared to that definition. Ravi and Olivia both felt that a musician is a person who plays instruments, while Jillian and Justin felt that a musician is someone who composes. While Olivia felt she was a musician because of all of the instruments she had played or planned to play, Ravi felt less sure about his musical self-concept as an instrumentalist. Also, while Jillian felt that she was a musician when she chose to compose, Justin did not feel he was a musician because he did not believe he composed music, contrary to his experiences in music class. None of the participants described their sense of musical self-concept as a result of having achieved certain accomplishments or developed specific skills. For example, none of them said, “I am a musician because I play the recorder well,” or “I am a musician because I write really 107 good songs.” Rather, they related their musical self-concepts to the doing of a musical activity, as though learning to perform the musicing role was more important than the quality of performing the role. Perhaps leaming to understand how to participate in musical roles, like performing and composing, serves as a precursor to the more refined ability of understanding how the quality of a performance adds to one’s sense of musical self-concept. Enjoyment Erikson (1968), in his Theory of Ego Development, theorized that children from ages six to twelve, undergo a conflict called, “Industry vs. Inferiority,” in which they find satisfaction in industry, or creating products. Children feel satisfaction when they believe that their work is recognized and appreciated (Erikson, 1968). In this study, the primary participants demonstrated their sense of industry through a variety of musical experiences, including singing, playing instruments, and composing. As a result of these industrious experiences, the participants expressed their enjoyment, and sometimes their lack of enjoyment, in these musical pursuits. Specifically, the participants described their enjoyment in two main areas, including their value of music and their favorite types of music. Value of Music. I asked each of the participants the question, “How important is music to you?” Justin, in one of his typically short responses, replied that music was “kind of important” (Interview, April 21, 2009), while Jillian gave a much stronger answer: “I don’t know about everyone else,'but to me, it’s very important” (Interview, Jillian, April 21, 2009). Ravi agreed with Justin that music was somewhat important in 108 his life, and he then described how he used music: “Music means, like, it’s not a big thing in my life, but I like to use it to cairn me down sometimes. It’s like my fiiend. When I play music, when I do something with music, I feel relaxed” (Interview, Ravi, April 21, 2009). Ravi valued music because of its ability to help him relax, so much so that he personified music as “his friend.” Ravi especially felt enjoyment when he played his recorder: “If I’m, like, in a bad mood, I like playing my recorder to get me up, like put me in a good mood” (Interview, Ravi, April 21, 2009). Music helped Ravi change his mood; it made him happy. Like Ravi, Olivia answered the question by saying how she used music, but she never directly stated how much she valued music: M, I don’t 131% music a lgt, but I listen to music a lot because of m, and I have to remember all my steps, so it helps me to just listen to music. It’s kinda weird, but sometimes in the car ride, if I feel sick, sometimes I listen to music and then I don’t feel sick anymore (Interview, Olivia, April 21, 2009). Olivia ranked listening to music as more important than playing instruments in terms of its value in her life. However, she seemed to value listening as a tool to help her in dance and also to take her mind off of her carsickness. Thus, Olivia appreciated the intrinsic value of music as secondary to things like dance and making her feel better. Favorite types of musicing. The participants had clear opinions about their favorite ways to make music in school and outside of school. They described four different types of musicing: listening, singing, playing instruments, and composing. Justin and Jillian mentioned listening as a casual activity. Justin said that music “relaxes” 109 him, and his mother supported this claim in her interview, describing both Justin and his brother: “I would say, maybe it relaxes the kids, especially if we’re driving to a game, and they’re listening to it. It gives them something to do, and just kind of puts them into more of their own zone” (Interview, Justin’s mother, March 14, 2009). Jillian described her listening preferences more specifically: “Sometimes I like to listen to newer stuff, and sometimes I like to listen to the orchestra—— brass blow- out” (Interview, Jillian, April 21, 2009). While Jillian never explained what “brass blow- out” meant, she had previous exposure to brass music through attendance at live concerts of her parents’ playing. I imagine the music Jillian referred to had a heightened volume level. However, Jillian distinguished the more current music from the presumably older “brass blow-out.” Her mother supported J illian’s broad listening interests, saying, “I don’t know that there’s much she _d_oe_s_n_’t like... There’s m classical music, but it’s not like we have it on all the time. More just stuff from the radio. General music” (Interview, Jillian’s mother, March 31, 2009). Jillian described her favorite things to do in music, saying, “[T]wo favorites would probably be singing and listening to music. I just like to listen to music so I can hear what the music is supposed to be sounding like when I sing” (Interview, Jillian, April 21, 2009). For Jillian, listening serves multiple purposes, including her personal enjoyment and to help her improve her singing. Unlike the other three participants, Olivia felt a strong connection to music listening, which she expressed several times throughout her interviews with the same phrase: “‘Cause I loooove listening to music!” Olivia’s mother described the ready 110 availability to music in their house. Olivia’s parents installed a modern stereo system throughout their house so that each room had speakers in the ceiling that could be individually turned on or off or combined to sound throughout the whole house. In my interview with her, I had not even noticed the speakers until she pointed them out. They looked like small, white domes punctuating two or three places in the kitchen where we sat during the interview. Olivia’s mother explained that Olivia and her sister “pretty much have free rein to music, twenty-four, seven” (Interview, Olivia’s mother, March 13, 2009). Further, she said that Olivia enjoyed listening more than her other family members: “She, above everyone else in the family, is the first to turn it on.” Olivia described listening to music at home as one of her favorite past times: I loooove listening to music. It’s one of my favorite things to do. When I’m bored, most of my friends would go outside and play, but I just don’t feel like it.... What should I do? Should I turn on music? I can listen to that for, like, three hours straight without getting bored. I just me; to the music and it makes me feel happy because I dream that I’m a professional dancer (throws her arms out and tilts her head back in a dramatic gesture) (Interview, Olivia, April 21, 2009). Olivia stated that she listened to music for “three hours straight,” which is a long time for a 9-year-old child to engage in an activity. However, as she mentioned earlier when she described the importance of music, Olivia valued music for its contributions to her dancing. In this case, music became a tool for her to play with dance and pretend she was a dancer. Again, Olivia placed music in a secondary position to dance. Compared to singing and playing instruments, Olivia preferred listening. While Justin, Jillian, and 111 Ravi shared some enjoyment of listening to music, their enjoyment paled in comparison to Olivia’s self-professed love for listening to music. Singing. The concept of singing enjoyment emerged from the four participants, with some of them expressing a like and others a dislike of singing. Ms. Harvey felt that, as a group, the students in Ms. Lewis’ class did not enjoy singing, which she perceived as resulting from a lack of interest: And I just don’t see that l_ey__e] of engagement with this particular group. So maybe that’s why I identify them as being leg, or maybe, melt; identifying themselves less as singers, because they’re not as engaged in this class as in other ' groups (Interview, Ms. Harvey, May 22, 2009). Ms. Harvey described how students in this class did not engage themselves in singing as much as students in other music classes. Thus, because students in Ms. Lewis’ class did not seem as though they enjoyed or felt interested in singing, Ms. Harvey concluded that perhaps students 'in this class did not identify themselves as singers. Although all four of the participants had proficient singing voices, Justin, Ravi, and Olivia did not enjoy singing. Twice during the interviews, Justin stated, “I don’t really like singing,” which conflicted with a statement from his mother, who said, “I think he enjoys the singing and the verbalness of it [music]” [sic] (Interview, Justin’s mother, March 14, 2009). Although Justin and his mother disagreed about whether he enjoyed singing, I believe that Justin understood his likes and dislike more than his mother, and he shared them on multiple occasions by telling me that he did not like singing. Perhaps Justin’s mother wanted to believe that he enjoyed singing. In music class, I never 112 observed Justin singing alone or with his friends, but he appeared to sing when it was a required part of a class activity, or it could be that Justin enjoyed singing at home, out of the view of other peOple. When I asked Justin about why he did not like singing, he clammed up and answered the question saying, “I don’t know” (Interview, Justin, April 21, 2009). Although I tried to ask him as gently as possible, Justin’s discomfort in discussing his singing was evident. In later interviews, I again asked him about singing, but he gave similar responses. Though it is possible that Justin’s negative feelings may have been due to peer pressures, I never observed anything in my observations nor heard Justin state that he received any pressure from classmates. As a result, I could not determine why Justin felt negatively about singing. Similarly, Ravi also shared his dislike for singing, saying, “I don’t lifi singing so much, and I’m not good at it, and I don’t 11$ singing a lot, so I’m not kinda good at it” (Interview, Ravi, April 21, 2009). Justin and Ravi elected not to join the fourth- and fifth-grade choir at Greenview, and I believe that their dislike of singing led them to this decision. I asked Ms. Harvey why she thought Justin and Ravi did not join choir. While she said that she believed Justin’s decision resulted from social issues, for Ravi, she postulated a different reason: Ravi, I don’t think he perceives himself a_t a_l_l as a singer, which is unfortunate, because he has a nice singing voice... H_e’s_ never verbalized that to me, and he’s n_ot shy. He doesn’t n_ot sing in class, he dLes participate in singing and do everything we do in class, I just don’t think he perceives it as being his thing (Interview, Ms. Harvey, May 22, 2009). 113 Ravi, himself, expressed why he not enjoy singing: “I feel nervous when I sing, and I don’t feel comfortable with it. It kinda feels, like, weird” (Interview, Ravi, April 21, 2009). However, Ms. Harvey believed that Ravi ’5 relationship with singing went beyond like or dislike. Rather, Ms. Harvey suggested that Ravi lacked a musical self-concept as a singer by saying that singing wasn’t “his thing,” which implied that he did not perceive himself as a singer. When I had asked Ravi ’5 parents about his singing, his father told me that, “He has not taken any formal singing classes” (Interview, Ravi’s father, April 4, 2009). His family did not mention that Ravi did any singing at home, but the fact that they emphasized his lack of formal singing instruction shows the value they place on formal training, a belief that may have influenced Ravi and his self-perception as a non- singer. Olivia also stated that she did not like singing, but used the past tense: “Okay, well, at first, I didn’t like singing at all, and no one in my family, well, they didn’t n_ot like it, but no one was really [like], “I want to be a singer when I grow up” (Interview, Olivia, April 21, 2009). Olivia’s use of the phrase, “at fist,” suggests that she may have previously disliked singing, but liked it at the time of this interview. She chose to participate in choir, unlike Justin and Ravi, which may indicate that she had some interest in singing. However, she made it clear that no one in her family, including herself, would pursue singing as a career. When describing the types of songs she sang at home, Olivia gave examples of songs from her dance lessons, labeling them according to each dance class: “Maybe lyrical [ballet] is a good thing to sing, and I. was fly with that, and I like jazz” (Interview, Olivia, April 21, 2009). This is another example of Olivia’s strong 114 relationship with dance affecting her musicianship; Olivia preferred singing songs she learned as a result of her dance lessons. Contrary to Olivia’s, Justin’s and Ravi’s dislike of singing, Jillian felt passionately about singing. As mentioned earlier, Jillian listed her favorite ways to make music as singing and listening, although listening partly helped her singing. In the participants’ a journals, I asked them to draw a picture of their favorite instrument. Rather than drawing a traditional instrument, Jillian drew a profile of a large head with penciled-in hair and eyelashes (Figure 5). The head had no body, but out the large open mouth poured a two- lincd staff with music notes and the words, “blah, blah,” for lyrics written underneath the music notes. To the side, Jillian wrote, “(Singing) [her parentheses]” to label her drawing. Below the head, Jillian wrote, “-or—” and drew a simple line-drawing of a Sousaphone. The Sousaphone had fewer details and looked rather simple, compared to the singer. When Jillian showed me this drawing, she offered a simple explanation: “Some people say that singing is not an instrument, so I wrote two. One is of singing and one is of a sousaphone” (Interview, Jillian, April 21, 2009). Jillian’s favorite instrument is the voice, as evidenced by her drawing. Jillian put a great deal of effort into her singing, which she claimed to practice at home. Jillian also described her voice in more detail than the other participants: Jillian: I find that sometimes I have, like, two different singing voices, like an operatical— I think that’s the right word— JK: Operatic? ’ ’ Jillian: Operatic voice and a sort of semi-singing, semi-talking [voice]. 115 Figure 5. Jillian’s (student) favorite instrument 116 JK: Which is your favorite voice to use? Jillian: Probably the one somewhere in between (Interview, Jillian, April 21, 2009) Jillian could manipulate her voice and differentiate between types of voices. Although she stated that she has two different voice types, “operatic” and “semi-singing, semi- talking,” she also recognized a third type of voice in between those two categories. Jillian not only loved singing, but exhibited a maturity in her voice beyond her 9 years. Jillian’s mother stated that Jillian had an ability to match pitch at an early age: The thing that got me, always, was that she could always repeat any pitch that I gave to her. I would sing a song to her and she would sing it back and it’d be m piic_h. I don’t know that she has anything sort of like a pe_rfeg_t_ pitch, or anything, but she had a very good pitch memory. So maybe we did a little more of that than with the other kids. They enjoyed music, too, but sh_e could sing back anything (Interview, Jillian’s mother, March 31, 2009). Jillian’s exposure to singing and singing games at home as a young child, greater than even her sisters’, may have enhanced her enjoyment of singing. As she grew older, though, Jillian’s voice developed a natural ability to project, which her mother explained, saying, “She’s just picked it up” (Interview, J illian’s mother, March 31, 2009). In music class, Jillian’s voice projected over the voices of the other students, and she often responded first with the correct answer in singing patterns in class. Because of Jillian’s natural abilities, she had to learn to adjust her voice type, as described by both her mother and Ms. Harvey: 117 J illian’s mother: She’s always been a loud ta_ll_