OPINION-MAKERS AND FOREIGN POLICY: THE CONCEPT OF AMERICA’S ROLE IN WORLD AFFAIRS. THE 1920’8 A Disaerfoflon for the Degree OI DII. D. MICHIGAN STATE UNIVERSITY Michael James ConwelI I977 mm mm ANN 2A: 1293 00676 6363 \ f———— #— ._.—— This is to certify that the thesis entitled OPINION-MAKERS AND FCREIGN POLICY: THE CONCEPT OF AMERICA'S ROLE IN WGILD AFFAIRS, THE 1920's presented by MICHAEL JAMES CONWELL has been accepted towards fulfillment of the requirements for Ph. D. degree in HIStOI‘Y / 444/? 4/11,? Major professor Date LCM 1.4,; /9"C’ fi , , 0-7639 9“. d. ’ n 4 5' un30 -1]. I. InllIIvl. . ABSTRACT OPINION-MAKERS AND FOREIGN POLICY: THE CONCEPT OF AMERICA'S ROLE IN wORLD AFFAIRS, THE 1920's By MICHAEL JAMES CONWELL In this dissertation the concept of America's role in world affairs as perceived by opinion-makers during the 1920's is explored. The Opinion-makers were selected from five high-prestige occupational categories as suggested by sociological studies; the five categories were business executive, clergyman, college academic, editor, and military officer. In addition to an examination of individuals, sig- nificantperiodicals were included from each occupational category; such publications as Christian Century, the New York Christian Advocate, Army and Navy Journal, New York Elmeg, Nation, flew Republic, World1§_york, Current History, and flation's Business were important makers of opinion. This study, therefore, is divided into five parts, each focusing on one occupational group. The fundamental argument of the thesis is that the concept of America's role in world affairs during the 1920's was characterized by the rejection of collective security-— the doctrine of collectively enforced peace. There were no exceptions to it: the United States avoided political- military entanglements in Europe, the Far East, and in Latin America. Consequently, the underlying concept of Michael James Conwell America's role in world affairs can be studied from a cross-section of foreign policy events. The three primary areas for discussion are the League of Nations and World Court, United States-Latin America relations, and the Kellogg-Briand Peace Treaty. While it can be shown that opinion-makers agreed across occupational lines on the theoretical concept of America's role in world affairs--America should be free to contribute when and how it desired to the advancement of world peace and prosperity--they were unable to produce a uniform approach at the operational level. Equally impor- tant was the fact that opinion-makers did not regularly speak for occupational groups, but rather for narrower interests identified with particular ideals and perceptions of world order. Because opinion-makers were unable to pro- mote a united operational approach to world affairs, a traditional foreign policy remained in effect: economic advancement without commitments for a world political body were foremost considerations. During the 1920's few opinion-makers seemed able or willing to realistically assess the relationship between power and responsibility, the two most important considera- tions in America's world role. Without a penetrating analysis of the use of power and the responsibility of world leadership, a foreign policy designed to meet the needs of a rapidly changing world order was unlikely to emerge. What is strongly suggested by the research is that Michael James Conwell to achieve a broad-based foreign policy on issues other than abstract goals such as ”peace," ”morality,” or ”justice" is difficult at best. OPINION-MAKERS AND FOREIGN POLICY: THE CONCEPT OF AMERICA'S ROLE IN WORLD AFFAIRS, THE 1920's By Michael James Conwell A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Department of History ’1977 CDCopyright by Michael James Conwell 1977 For Marge, Paul, and Curtis, whose contributions of time and understanding were most important. 11 II III IV TABLE OF CONTENTS INTRODUCTION CHRISTIANITY AND FOREIGN POLICY ACADEMICS' PERSPECTIVES THE JOURNALIST AND AMERICA'S ROLE BUSINESS, PROSPERITY, AND FOREIGN POLICY FROM A POSITION OF STRENGTH CONCLUSION BIBLIOGRAPHY iii “A 76 111 th 171 179 INTRODUCTION This study explores the concept of America's role in world affairs as held by American opinion-makers in the 1920's.1 The influence which these sources exerted upon opinion-holders and decision-makers cannot be measured, but the ability to transmit opinions provided the possi- bility of influence. Because the opinion-making role is predominately an ascribed capacity attached to occupation,2 five high- prestige occupational categories were selected from which to sample opinion-makers. Sociological studies suggested that the categories possessing the highest prestige, in rank order, were elected government officials, business executives, college academics, physicians, clergymen, 3 lawyers, engineers, editors, and military officers. 1The term "opinion—maker“ is based upon the defi- nition in James N. Rosenau, Public Opinion and Foreign Policy (New York: Random House, Inc., 1961), p. U5; 21b1d.. pp. 56-57. 3These occupational categories and their prestige levels are adapted from sociological studies using the pioneering work by George S. Counts and the National Opinion Research Center's findings of 1947 and 1963: George S. Counts, ”The Social Status of Occupations: A Problem in Vocational Guidance,” School Review 33 (January 1925):16-27; Albert J. Reiss, Jr., Occupation§:and Social Status (New York: The Free Press of Gléncoe, Inc., 19617} l Eliminating physicians, engineers, and lawyers because of a lack of professional interest in the broad questions of foreign policy, and by-passing elected government officials to focus upon non-policymaking persons, the most pres- tigious categories were business executives, clergymen, college academics, editors, and military officers. Because opinion-makers had access to the communi- cation system for dissemination of their ideas and atti- tudes, the periodical literature of the 1920's is signifi- cant to this study. Extensive use was made of the mass media, of which there are two types: (1) the "influential' media consisting of prestige and large circulation news- papers and periodicals; and (2) the I'representative'I media of a class, section, ethnic group, and other subdivisions of the larger pOpulation.‘I Because this study covered a limited number of years, I chose to examine as many expressions of opinion as possible within those years. Among daily newspapers, where continuous scanning would have been time-consuming and most likely unrewarding compared with the effort, the search was keyed to the time framework of the issues dis- cussed. For weekly and monthly periodicals, indexes and p. 263; Robert w. Hodge, Paul M. Siegel, and Peter H. Rossi, “Occupational Prestige in the United States, 1925- 1963,“ American Journal of Sociology 70 (November 196“): 286-302. “Lee Benson, 'An Approach to the Scientific Study of Past Public Opinion,“ Public Opinion Quarterly 31 (Winter 1967-1968):558. tables of content were available to select relevant edi- torials and articles. The Reader's Guide to Periodical Literature for ‘ the years 1922-1928 revealed that of 222 articles under the general heading 'United States - Foreign Relations," near seventy-percent were included in twelve periodicals; those served as a starting point. While not conclusive, it is interesting to observe that only two of the initial twelve sources, Saturday EveninggPost and Collier's, were listed among the first twenty-five magazines received by the 9,200 families studied by Robert and Helen Lynd in Middletown; it is equally interesting to observe that in their study of working and business-class families, maga- zines of the Atlantic, Harper's, and World's Work type, which were more likely to publish analytical foreign policy discussions, were subscribed to by none of the worker's families and by two-thirds of the business-class families.5 Similar percentages existed for subscriptions to influen. tial and large-circulation newspapers of the type included in the following chapters. The opinionpmakers were drawn from positions of prominence within the five occupational categories. They tend to be representative, not necessarily the most impor- tant. Although they are divided by occupation, one must 5Robert s. and Helen Merrell Lynd, Middletown: A Stud in American Culture (New York: Harcourt, Brace and gorIH, Inc., 1929; Harvest Books, 1956), pp. 239-40, 71-72 0 a constantly be aware that they often interacted profes- sionally. The concept of America's role in world affairs as held by opinion-makers in the 1920's was characterized by the rejection of collective security--the doctrine of 6 Collective security binds collectively enforced peace. nations together on the assumption that all states have a stake in war no matter where it occurs and therefore should Join to suppress it.7 From the post-war debate over the League of Nations collective security provision in Article X of the Covenant through the signing of the Kellogg- Briand Peace Pact in 1928, official policy persisted in avoidance of multilateral commitments which would bind the nation's economic and military power to the whims, dic- tates, and overt influence of other nations. America's avoidance of collective security per- sisted throughout the decade. For example, in 1921-1922 the Washington Naval Arms Conference convened to discuss 6See L. Ethan Ellis, Re ublican Forei Polic 1921-1933 (New Brunswick: Rutgers Un vers ty Press, ) and Selig Adler, The Uncertain Giant: 1 21-1991 (New York: The Macmillan Company, 1965; CoIIIer BooRs, 1969). 7For discussion see the following works by Roland N. Stromberg: ”The Idea of Collective Security," Journal of the History of Ideas 17 (April 1956):250-63; Collecfive -" Security andIAmerican Foreign Policy: From the League of Nations to NATO (New York: Frederick A. Praeger, Inc., 1953). disarmament and Far East issues. The Four, Five, and Nine- Power treaties which resulted were based upon moral re- straint rather than collective safeguards: the Four and Five-Power pacts established a ratio for naval parity, pledged respect for the status 329 in Pacific possessions, and provided for consultation if disagreements occurred; the Nine-Power Treaty pledged respect for the territorial integrity of China, but provided no means for enforce- ment.8 On the issue of war debts and reparations the American government insisted on repayment of wartime loans to the allies, but refused to officially recognize any link between payment of those debts and the reparations demanded from the defeated powers by the victorious Versailles signatories. Although Americans participated in international conferences to ease the burden of repara- tions upon Germany, they did so as financiers rather than governmental representatives, thus avoiding any direct government responsibility for enforcement of the agree- ments.9 In 1928 the United States and fourteen other nations signed the Kellogg-Briand Peace Pact condemning war 8The Washington Naval Arms Conference and its results are discussed in John Chalmers Vinson, The Parchment Peace: The United States Senate and the WaShington Cofiference I§ZI-I§22 (AEfiens: UnIversIty of GEOrgia Press, 1955). 9Ellis, Republican Forei Poliey, 1921-1933, pp. 191-211; an exhaustive sffidyo he war debts problem was provided in Harold G. Moulton and Leo Paslovsky, War Debts and World Pros rit (Washington, D. C.: The Brookings Ins u on, 2). as recourse in international relations; it provided abso- lutely no enforcement other than the power of public 10 In Latin America the United States relied on opinion. unilateral action and the continued justification of the Monroe Doctrine as a means to prevent internal disorder and external interference; though the policy was tempered during the decade, the region remained strictly defined as an American interest.11 Because the rejection of collective security was consistent through the decade rather than selective by events, it suggests a basic, underlying concept respect- ing America's role in world affairs. An examination of opinion-maker attitudes concerning a cross-section of events rather than all events of the decade should satis- factorily reveal the conceptual framework of the five occupational categories studied. To what extent did Opinion-makers promote or criticize a policy which reserved full sovereignty over the use of the nation's economic and military power for international relations? 10For an account of the movement leading to the Kellogg-Briand Treaty see Robert H. Ferrell, Peace in Their Time: The Origins_of the Kellogg-Briand ac New Haven: Yale University Press, 1952). 11The following accounts are recommended: Dexter Perkins, A_gistory of the Monroe Doctrine (Boston: Little, Brown and Company, 1991; 19637, pp. 277-316; Robert Freeman Smith, The United States and Revolutionagy Nationalism in MexicoJ 1916-1932 (Chicago: University of CRIcago Press, 1972); Bryce WoOd, The Making of the Good Neighbor Policy (New York: Columbia UniverSity Press, I961; W. W. Norton and Company, Inc., 1967), pp. 13-47. The League of Nations and World Court, Latin America, and the Kellogg-Briand Peace Pact are the primary issues included in the following chapters. The League of Nations and World Court, joined for discussion because of their real and imagined association, offered opportunity for participation in an international cooperative arrange- ment; the response to that situation is instructive. In Latin America, particularly in Mexico where revolutionary governments attempted to assert state control over subsoil possessions and landholdings of foreign companies and nationals, America was responding unilaterally to a grow- ing nationalism which threatened the economic and strategic value of the region. The Kellogg-Briand Pact was the result in part of a widespread peace crusade which ulti- mately relied upon not economic or military sanctions but the power of public opinion to stem the forces of aggres- sion. The response to these issues and what it says about the concept of America's role in world affairs is examined in the following chapters. CHAPTER I CHRISTIANITY AND FOREIGN POLICY This chapter presents the views of American Protestant and Catholic opinion-makers on the concept of 1 Often America's role in world affairs during the 1920's. carrying forth the tenets of social Christianity at home, how did they approach issues of imperialism, war, or inter— national cooperation? To what extent could they escape society's norms and explore possibilities for a new world order to match the domestic restructuring urged through social Christianity? The selection of sources centered on periodicals and individuals active in the discussion of foreign rela- tions and America's role in world affairs. Among journals the nondenominational Christian Century and World Tomorrow, the Methodist Christian Advocate (New York edition) and Zion's Herald, and the Bulletin of the Federal Council 1The five largest Protestant bodies--Baptist, Methodist, Lutheran, Presbyterian, and Protestant Episcopal--plus the Roman Catholic Church accounted for 87 percent of all church membership over 12 years of age in the United States during the post-war decade. U. S., Department of Commerce, Bureau of Foreign and Domestic Commerce, Statistical Abstract of the United States 1935 (Washington, D.C.: UnitedPStates Government Printing Office, 1935), p. 68. of the Churches of Christ were beneficial for the Protestant perspective, with America, Catholic World, and Commonweal representing diverse segments of Catholic opinion.2 Persons holding positions throughout the church structure, or interacting with those who had such positions, were included in the research. The general tenets of Christian internationalism-- the belief that the United States had a moral obligation to assist in restructuring the world order--were widely disseminated by the Opinion-makers; but on closer exami- nation those same spokesmen too often demonstrated parochi- alism. They espoused anti-imperialist doctrine over United States-Latin America relations, but in the midst of the controversy over Mexico's assertions for greater control of its minerals at the expense of foreign companies in Mexico those churchmen and journals fell short in sup- porting Mexico's right of expropriation (in fact, they ignored the issue) and were critical only mildly of the foreign oil companies. They debated collective security, but on the specific issue of the League of Nations and World Court there was considerable emphasis on the need for 2The following sources are valuable for dis- cussion of the literature and activities of churchmen during the 1920's: Charles Chatfield For Peace and Jgstice: Pacifism in America 1919-1951 IKnoxville: Universify OF Tennessee‘PPess, 1970); Donald B. Meyer, The Protestant Search for Political Realismy_1919-1941 IBErkeley: University of CaIifornia Press, 1960); Robert Meats Miller, “The Attitudes of the Major Protestant Churches in America Toward War and Peace, 1919-1929,“ The Historian 19 (November 1956):13-38. 10 reservations which would protect and enhance America's position in relation to the other participants. As will be seen below, the approach to world affairs was tempered with self-interest. Opinion-makers within the Protestant and Catholic churches during the post-war decade projected the United States as superior in moral tone and philanthropic spirit. That attitude persisted despite disappointment and dis- illusionment resulting from the World War. During the 1920's opinion-makers in the churches attempted to draw attention to an obligation for restructuring international relations along lines of Christian ethics--to retreat from international affairs would have meant to surrender moral obligation. Opinion-makers believed that with.American leader- ship the world political-economic structure would undergo a positive transformation. The United States government and people had to accept the responsibility of their new- found potential in economic power. Foreign trade and investments took on a new perspective when America emerged from the war as a creditor nation. The churches insisted the United States exercise its potential political power for the benefit of the less develOped nations. Principles of world interest were to dominate the international con- siderations in United States foreign policy, at least in theory. 11 Opinion-makers in the church community viewed the international order of the 1920's in idealistic terms. Phrases like "world justice" and "peace" were commonplace. .Application of the Golden Rule, Christian principles, and Christian ethics were common prescriptions for the ills of the world. The World Alliance for International Friendship Through the Churches typified the critique of the inter- national situation: "We will not believe that mankind is so deficient in character and intelligence as to make the national solution of our international problems impossible and to commit us to the continued rule of insane fear, hatred and collective destruction."3 The General Conference of the Methodist Episcopal Church in 192A in- cluded the following in its statement on war: ”We set our- selves to create the conditions for peace. Selfish nationalism, economic imperialism, and militarism must cease. . . .‘u The influential Methodist Christian Advocate, published in New York, included a charge to America calling for application of "the Golden Rule to international affairs“ and a fostering of ''that mutual 3"A Non Pacifist A - ppeal Against War ” Literar Digest 76 (27 January 1923): 36. ' —"""l ”Ernest Johnson, ed., The Social Work of the Churches (New York: The Federal CouncII of Churches, 1930), P. o 12 respect and love which can establish international ac- cord."5 The Catholic journal America similarly charged that future peace was attached securely to the will of the people; if the people would persist in opposition to war, the diplomats would be unable to promote it.6 In Christian Centugy, probably the most influen- tial religious journal of the 1920's, editorials persis- tently criticized the conditions of international relations. While justice between states was mandatory for a stable world order, that condition had been sacrificed during and after the war. Evidence abounded: the French occupied the Ruhr when Germany became delinquent in reparations pay- ments in 1922-1923; Germany and Russia, international villains, were excluded from membership in the League of Nations; the attitude of the international powers toward China during its years of internal struggle was destruc- tive at best. The cure for such a world situation con- sisted of, in the Christian Centugy view, "Democratic, 86 50hristian.Advocate (New York) 101 (15 July 1926): 7. 6America 30 (16 February 1924):429-30. 7Theodore Peterson, Ma azines in the Twentieth Centur (Urbana: University of IIIInoIs Press, 1969), p. 596; Miller, “The Attitude of the Major Protestant Churches in America Toward War and Peace, 1919-1929," pp. 13-38; circulation statistics for most periodicals and newspapers can be found in American Newgpaper.Annual and 2%§%%%g§y (Philadelphia: N. W. Ayer and'Son, 1929); C e , For Peace and Justice, pp. 102, ion-5. 13 which means open, control of diplomacy . . . as a safe- guard of the people's peace."8 Such broad statements as those above appeared not only in editorials, but in the writings of individuals hold- ing leading or influential positions within the church structure of America. Robert E. Speer, Chairman of the Federal Council of Churches, believed the solution to international discord rested with the spirit of Christ being brought to the world through the missionary enter- prise.9 Speer was supported by Kenneth Scott Latourette, Vice-Chairman of the Executive Committee of the Student Volunteer Movement and professor of Missions at Yale University, who described the purpose of foreign missions as laying the foundation for a reorganization of civiliza- tion along Christian lines.10 Reinhold Niebuhr, pastor of Detroit's Bethel Church from 1913 to 1928, appointed associate professor of Philosophy of Religion at Union Theological Seminary in 1928, and an editor of £2519 Tomorrow, described a need to “challenge the nations to a mutual trust, to do the building up of a new kind of inter national system. We must go far beyond anything the na- tions are willing to do today. We are still being dragged 8 9Report of the Ninth International Convention (New York: Student Volunteer Movement for Foreign Missions, 192“). pp. 131-A6. 10 Christian Century #1 (28 August 1924):1102. Ibid., p. #06. 1h at the chariot wheels of the State. We will have to be more heroic."11 Father John A.Ryan of Catholic University and active member of the Catholic Association of Interna- tional Peace believed that ”World peace is largely . . . a matter of human faith” and nations could act morally as did individuals.12 The Congregationalist provided a summary statement: “The road to peace is the road to a higher and greater concept of religion."13 The churches' opinion-makers were adamant in the desire to achieve the ideals of international peace and stability. They very eloquently set forth the goals as moral obligations, as right and responsibility for the Christian people of the United States. But on specific means for achieving those goals, they hesitated; being set on the ideal goal, they failed to appreciate the value of available means which in themselves were short of ideal. Two agencies were available in the 1920's as possible implementers of a stable world order. The League of Nations and World Court presented legitimate 11Reinhold Niebuhr, "What Should Be the Major Emphasis of the Churches on the Issue of War and Peace?" Federal Council Bulletin 9 (January-February 1926):16. 12John A. Ryan, "Christian Principles of War and Peace,” Catholic World 12h (November 1926):213. 13"The Road to Peace,‘I Congregationalist 112 (13 October 1927):453- 15 alternatives for treatment of international concerns. The United States Senate had twice rejected the Versailles Treaty ending World War I with the League Covenant at- tached; in November 1919 the vote was 39 to 55, and in twaizmch 1920 it failed by only 7 votes, 49 to 35. In January 1926 the Senate voted to join the World Court, but with reservations which delayed acceptance of America's con- dit ions by other nations. Both agencies were operative v11 thout America's formal participation. The attitude of ‘tlaear churches and individuals toward these two agencies, and involvement in world affairs generally, exposed a weakness 111. 'tzhe sincerity of the ideals expressed above. ‘ With respect to involvement, the position that the United States had a moral obligation toassist in the building of a new world order remained largely unchal- lenged. Charles Clayton Morrison, editor of the influen- tial Christian Century, observed: “It is not a question of 'Fflilrtricipation versus isolation - isolation when world peace 18 at stake is as impossible as it is ignoblefl'w The L 1011ng Christian Advocate charged that 'We must have world-wide contacts; we must in some way contribute our share towards the. world's progress and uplift."15 There were dissenting voices, particularly from \ 1“Charles Clayton Morrison, The Outlawry of War (Chicago: Willett, Clark and Colby, 1927), p. 128. 1Sl‘llmer Mouser, "The United States and tZernational Relations ," Michigan Christian Advocate 53 In ( 2 November 1926) :8 . 16 segments of the Catholic community. The Catholic World expressed stern opposition at mid-decade to any involve- ment in European affairs: ”It may be wisdom, but some of us old-fashioned folk - old-fashioned as the Father of the Country - are still stupid enough to imagine that the best way we can contribute to the progress of the world is to 16 The Commonweal saw too much set our own house in order.” potential restriction in America's freedom of action if it allied itself too closely with Europe: '18 not our influ- ence most effective when it is practical and unhampered‘?"17 Also, America objected to involvement in the League of Nations for the very reason that such participation would 18 But even involve the United States in EurOpean affairs. the praises for involvement did not extend automatically to participation in the League of Nations and World Court. The League of Nations received less support than the World Court. Charles Clayton Morrison, an active ex- ponent of American involvement in world affairs, rejoiced OVer the Senate's rejection of the League. Looking back from the perspective of 1927, Morrison saw the hand of God in the decision: "More by divine providence than by her Own intelligent virtue America has been preserved from taking the course of international futility in which a \— 16Catholic World 123 (April 1926):120. 17Commonweal 1 (11 March 1925):478. 18America 33 (22 August 1925):448-49. 17 policy of entanglement would have involved her.“19 Because the League rested on a system recognizing the legitimacy of war, America's involvement would subvert its own peace tr'adition to the violence of war, thought Morrison. His critique was inadequate, though, in that he failed to seriously pursue the advantages of attempting to reform the institution from within, a position more in line with his position on domestic reform. In spite of tradition, though, the League did receive some sympathetic support in the churches. To pr-omote international justice agencies dedicated to that end must be utilized, and the League satisfied the re- quirement, according to Sherwood Eddy the renowned evan- gelist of the International YMCA and co-founder in 1921 20 0f the Fellowship for a Christian Social Order. Harry Emerson Fosdick, the noted preacher and professor of theology at Union Theological Seminary, considered the League I'the most promising nucleus of organized inter- 21 nationalism in the world.“ Kirby Page, activist editor or the World Tomorrow, a journal of Christian socialism, and “the most influential pacifist author and speaker of \ 19Morrison, The Outlawry of War, p. 273. ( 20Sherwood Eddy, "A Convert to Pacifism,” Forum 73 wJLum 1925):811; Sherwood Eddy, “What Shall We Do AF‘Fou (8-D? Proceedings of the National Conference of Social Work Chicago: University 3f Chicago Press, 1925), p. 61. M 2I'Harry Emerson Fosdick, "What the War Did to My 13nd," Christian Century 1+5 (5 January 1928):10-11. 18 the interwar period,I saw a need to establish principles of justice which dealt with complexities in the world struc- ‘ture. He included the League of Nations in his plans.22 Several church organizations spoke favorably for islme League. The General Conference of the Methodist Episcopal Church in 1924 pledged its support to United States participation in the League.23 The Methodist EpisCOpal Church, South, at its General Conference in 1926 tweetsolved that the United States should "cooperate“ with titace League for promoting peace.2u The resolution adopted 1:1y' the National Council of Congregational Churches in 1929 was direct: “The sooner the United States joins the League (>1? :Nations the better it will be for the world.'25 The £31btmdent Volunteer Movement for Foreign Missions considered the League the best way to prevent war.26 The Executive Committee of the Federal Council of Churches in 1928 expressed itself in favor of “more effective cooperation with the rest of the world,“ and expressed its "gratifica- tion" with United States' participation in the League's Commissions and committees to which it was invited.” 22Chatfield, For Peace and Justice, p. 353; Kirby Page, War Its Causes ’COnse uences anf Cure (New York: George II. Doran Company, 192%T, p. 130. 23Johnson, The Social Work of the Churches, p. 162. 24 26 131). 253-61. Ibid., p. 167. 251bid., p. 166. Report of the Ninth International Convention, 27'A Message to the Churches on World Peace," 19 Some proposals for adherence to the League charter included warnings. The position taken by the National Study Conference on the Churches and World Peace in 1926 took a representative position on adherence: the confer- ence recommended adoption of a policy to allow full co- operation with the various commissions and committees of the League which invited United States participation. However, on the issue of formal membership the Conference adopted the following resolution: Entry of the United States into the League of Nations with the reservation that the United States will have no responsibility, moral or otherwise, for partici- pating in the economic or military discipline of any nation, unless such participation shall have been authorized by the Congress of the United States.28 The Christian Century would accept the League if basic :r-e structuring occurred: “If war had been left out, America vw<>1ild have been inside the League.'29 Early in 1926 that Journal called upon America to "remove from the League the Shadow of Mars who lurks behind its constitution and all its councils."30 The World Court received less criticism and Federal Council Bulletin 11 (February 1928):5; see also SamueI McCrea Cavert, ed., Report of the Federal Council of The Churches of Christ in Amer19a 1920-1324 (New York? F'edera Council of Churches, 1925), p. . F 28“ Message to the Churches on World Peace,“ £eral Council Bulletin 9 (January-February 1926):12, 29Christian Century 42 (19 March 1925):372, BOChristian Century 43 (4 February 1926):136-37, 20 greater direct support than the League of Nations. The Christian Century began the decade opposed to United States adherence to the World Court. Editorial objections cen- ‘tered on the Court's inability to compel submission of dis- Iautes. The journal persisted in its position until mid- JLSQZS. In July 1925 a conference between representatives of elements of the peace movement agreed on a plan for entry to the World Court. The "Harmony Plan,’I as it was labeled, provided for immediate adherence to the Court with the Harding-Coolidge-Hughes reservations. In addition, within two years of joining, all signatories should de- clare endorsement of the following principles and call an 1.11ternational conference of all “civilized“ nations to draw a general treaty embodying them: (1) Outlaw war as a 1311rt failed to endorse the conditions within two years, or if a general treaty failed ratification within five years, the United States would terminate its adherence. The SEkrristian Century based acceptance of the proposal on the <3