LIBRARY Miami Sm University This is to certify that the dissertation entitled AN EXPLORATORY STUDY OF THE REASONS PARENTS GIVE FOR HOME SCHOOLING THEIR CHILDREN presented by Mame Dibaba has been accepted towards fulfillment of the requirements for Ph . D Department of Teacher degree in Education Major professor Date June 19, 1987 mum-um— " ‘ ' r m" '_I 0-12771 MSU LIBRARIES ~— RETURNING MATERIALS: Place in book drop to remove this checkout from your record. FINES will be charged if book is returned after the date stamped below. l H Q ”#2? W ‘2 7‘ fifths-I ‘ I" 2‘02. 5:252 2 232-5 v “ [$3 an I AN EXPLORATORY STUDY OF THE REASONS PARENTS GIVE_ FOR HOME SCHOOLING THEIR CHILDREN BY Mamo Dibaba A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Department of Teacher Education 1986 ABSTRACT AN EXPLORATORY STUDY OF THE REASONS PARENTS GIVE FOR HOME SCHOOLING THEIR CHILDREN BY Mamo Dibaba In the United States, in the past five years, a number of parents have taken their children from the public and private schools in order to teach them at home. As a result of their action many parents are facing court cases, and, school districts are questioning this unconventional behavior. The concerns which led. a hundred parents in three mid-western communities to decide to home school their children are the focus of this research. A mail survey questionnaire was. used to obtain data from the parents. Fifty-eight families responded. The main objectives of the study are to identify the concerns which influenced the parents in their decision to home school and to report those findings. Empirical evidence from the responses revealed that these parents have a set of concerns which led them to their decision. The parents' concerns included issues about school curriculum, issues about values, issues about peer pressure, issues about methodology, issues about skill development, and issues about the future of their children. In general, the parents' concerns are eXpressed in a mixture of sets of behavior. These included anxiety about what might happen to their children, eagerness. to participate in the educational process of their children, and aspiration to see the future success of their children. Since this is an initial exploratory research of the home-schooling movement, it becomes obvious that further research is necessary to understand it. In memory of Dibaba Letta, my father, who taught me in an indirect way to be a man and a father the way God intended. ii ACK NOWLEDG EMENTS In the process of the preparation and the execution of this study, aid and encouragement were given to me by various organizations and people whom I would like to thank. I am greatly indebted to the Almightly God of the Holy Scriptures Who created me and made it possible for me to function in this capacity. My gratitude goes to Dr. Ted Ward, chairman of the doctoral guidance committee, whose committment, encouragement, and challenges have been helpful. I appreciate Dr. Charles Blackman, a member of my committee, for the key role he has played in helping complete this work. To Dr. Norman Bell, as a member of my committee and one who has most graciously allowed me to use his facilities, I express my appreciation. I appreciate Dr. Frank Fear's contribution as a member of my committee, and the help he has given me in refining this work. I appreciate the constant encouragement of my friend Dr. Alemu Beeftu. My appreciation goes to Mr. and Mrs. Dennis Smith and Mrs. Shirley McGee of the organization INCH: to Dr. Pat iii Montgomery of Clonlara School; and to the home schooling parents without whose co-operation this study could not have been done. I wish to express deep appreciation to the Leadership Development Office under Dr. Esther Stine of The United Presbyterian Church in the USA and to Mr. Paul HOpkins, Liason Officer for Africa of the same, for their contribution and encouragement toward my education. Last but not least, my thanks goes to my family; to my wife Nona, a true gift of God; to our children Amy, Letta, and Gelan, and my wife's parents, Floyd and Lucille Fought, who have understood my struggles and have been supportive. iv TABLE OF CONTENTS LIST OF TABLES I. II. INTRODUCTION The Problem Background Purpose Significance Central Questions The Subjects The Questionnaire Definition of Terms Limitation of the Research LITERATURE REVIEW Social Change Theories of Social Change Transcendental Theories of Social Change Christian Perspective Buddhist Perspective Islamic Perspective Secular Theories of Social Change Cyclic Evolutionary Structural-Functionalism Marxist Theory Models Cyclical Model Terminal Model Linear Model Spiral Forces in Social Change Individual Diverse Cultures Experience of Generations Religious Conversion School as an Instrument of Social Change Page viii LITERATURE continued III. IV. Functions of School from Two Perspectives Main Stream Perspective Marxist Perspective Motivation and Social Change Motivation from Instinctive Perspective Social Learning of Motivation Interpretation Cognition Theory of Motivation Interpretation Set I Attribution Set II Cognition and Emotion Set III Cognitive Dissonance Summary DESIGN OF THE STUDY Introduction Source of Data Study Population Selection Process Data Collection The Instrument Theoretical Background for Survey Instrument Data Collection Process Data Analysis Process Analytical Techniques Statistical Techniques Purpose of Tabular Summaries Techniques of Content Analysis Rationale for Analysis of ”Open-Ended“ Responses Rationale for Particular Groupings of Responses Summary ANALYSIS OF DATA AND DESCRIPTION OF FINDINGS Introduction Findings Supplementary Statistical Tables Summary of Statistical Findings Summary SUMMARY, CONCLUSIONS, AND RECOMMENDATIONS Introduction Summary of the Study Design Summary of Findings Conclusions vi VI. VII. APPENDICES Appendix A Questionnaire Appendix B Parent Focus Questions Appendix C Child Focus Questions Appendix D School Focus Questions Appendix E Letter Appendix F Letter Appendix G Letter Appendix H Correlation Questions Appendix I Correlation Analysis Appendix J Correlation of Average Response BIBLIOGRAPHY vii 124 129 131 132 134 135 136 137 138 140 142 Table Table Table Table Table Table Table Table Table Table Table Table Table Table Table Table LIST OF TABLES 1: School Curriculum Factors Influencing Parents' Decision To Home School 2: Parents' Religious Values Influencing The Decision To home School 3: Socially Perceived Negative Factors Influencing Parental Decision To Choose Home Schooling 4: Skill Transference As A Factor 5: Parents' Concerns For The Future Of - Their Children 6: Negative Physical And Emotional Experiences Of The Child As A Factor In Choosing Home Schooling 7-A: Family Income (1984-85) And Financial Expenditure For Home Schooling 7-B: Curriculum Source And Supplementary Educational Resource 7-C: The Major Teaching Person 8-A: Parents' Educational Level And Type 8-B: Residence Location 8-C: Church Membership 9: Correlated Variables lO: Correlation Indicators Of The Three Variables 11: Questions With Highest Percentage Of “Agree“ Responses 12: Questions With Highest Percentage Of “Not-Applicable" Response viii Page 76 78 80 82 84 86 88 90 91 92 93 93 95 97 99 100 TABLES continued Table 13: Questions With Highest Percent Of ”Disagree“ Response 101 Table 14: Issues And Frequency Of Parents' Written Responses 102 ix CHAPTER ONE INTRODUCTION Historically, all societies have had one form of education or another to transfer the skills and values of one generation to the succeeding one. In areas of the world where industrial revolution did not take place, education is still primarily natural, meaning the young learn from the old by observation, imitation, and application. The eXpansion of formal schooling in the industrialized societies developed with the industrial revolution of the 19th century. The United States has had a leading role in cultivating and propagating formal education, both here and abroad, for social, political, and economic change. This form of education has been perceived as that which would enhance the individual's potential and bring prosperity (Schultz, 1961): A society fashioned in harmony with the American democratic tradition would combat all forces tending to produce social distinctions and classes; repress every form of privilege and economic parasitism: manifest a tender regard for the weak, the ignorant, and the unfortunate: place the heavier and more onerous social burdens on the backs of the strong: glory in every triumph of man in his timeless urge to express himself and to make the world more habitable: exalt human labor of hand and brain as the creator of all wealth and culture: provide adequate material and Spiritual rewards for every kind of socially useful work; strive for genuine equality of opportunity among all races, sects, and occupations; regard as paramount the abiding interests of the great masses of the people: direct the powers of government to the elevation and the refinement of the life of the common man: transform or destroy all conventions, institutions, and special groups inimical to the underlying principles of democracy; and finally be prepared as a last resort, in either the defense or the realizaton of this purpose, to follow the method of revolution (Counts, New York: Day, 1932, p. 26). The public school system in the United States has been envied and copied by many nations. Since the sixties, however, this public institution seems to have lost some of the attention and reapect it previously' enjoyed. Major national, regional, and local newspapers and journals are now giving considerable attention to the home school movement as an alternative to the existing educational process. (Moody's Monthly, ”Before You Eflsmiss Home Schooling,“ Vol. 84, March, 1984, p. 18). THE PROBLEM In the United States there 'are forty-three million school-age children who are attending either public or private schools (Grant and Biden 1980, pp. 14, 34, 51-61). Recently parents of approximately one million children have chosen not to send their children to either of these institutions, but to home school them (Nisbet, 1982). Some parents home school their children from the beginning. Fifty-three nationally organized home schooling organizations and seven international ones have sprung up to meet their needs. Two of the national organizations are based in. Michigan. These organizations are listed. by Whitehead (1984, pp. 129-137). Parental decisions have been felt financially. There has been approximately a two billion dollar cut in the educational budget of the nation due to parents pulling their children out of the system. This is a calculation based on the fact that the average cost per student per year, according to Teeter, is $2000.00 (1983, p. 131). As stated by Teeter, the average public school pupil-teacher ratio is one to nineteen. Calculations based on these figures show that about fifty thousand teachers will be unemployed. From all indications, the home schooling movement appears to be on the increase. The Phi Delta Kappan editor writes the following: Every home is a school, every parent a teacher. The existence of a formal system. of schooling outside the home in no way absolves parents of their responsibility to guide and to teach. For better or for worse, children bear the indelible stamp of their upbringing long before they are mustered into the schools. If children learn the rudiments of reading, writing, and counting before they reach kindergarten, it's probably because of their parents' efforts. If they learn instead that time at home means time spent gazing blankly at the televison, that too is a product of parental guidance, or a lack of it. Learning begins at home (Cole, p. 386). Holt and Divoky look at home schooling and its impact across America. Holt suggests that school districts should support home schooling parents instead of being against them (Phi Delta Kappag, Feb. 1983). Most industrialized nations, whether they are in the socialist or capitalistic ideological camp, use educational institutions for the socialization and social control of their people. In one sense, educational institutions are an extension of the political function of the state. Many educators, however, seem to think their function and performance is apolitical (Bowles and Gintis, 1976). Home schooling parents, by taking education from the institution and returning’ it to the home, are :making a political move. Because of the political nature of home schooling decisions in the United States, many parents are in court responding to the school districts' charges. According to the 1925 United States Supreme Court decision in "Pierce v. Society of Sisters,“ the home schooling option is a‘ constitutional right. The Supreme Court held that: . . . . The act of 1922 unreasonably interfere with the liberty of parents and guardians to direct the upbringing and education of children under their control....The fundamental theory of liberty upon which all governments in this Union repose excludes any general power of the State to standardize its children by forcing them to accept instruction from public teachers only. The child is not the mere creature of the State: those who nurture him and direct his destiny have the right, coupled. with the high duty, to recognize and prepare him for additional obligations (268 0.8. 510, pp.534-35). Parents, by greater numbers, are reclaiming this right. BACKGROUND In the beginning, colonial America did not have public education. Education was left to the parents. The Constitution of the United States does not mention education. Some private, formal education was conducted by church organizations. Rushdoony comments: The family is man's first and basic school. Parents have very extensively educated their child before the child ever sets foot inside a school. Moreover, every mother regularly performs the most difficult of all educational tasks, one which no school performs. The mother takes a small child, incapable of speaking or understanding a word in any language, and, in a very short time, teaches the child her mother tongue. This is a difficult and painstaking task, but it comes simply and naturally in the family as an expression of the mother's love and the child's response to that love. At every stage of the child's life, the educational function of the home is the basic educational power in the life of the child (Rushdoony, 1971, p. 79). Public education tends to be mass teaching, whereas home education is assumed to focus on the individual. Virtually any and all education represents, consciously or unconsciously, a particular religious or philosophical point of view. In colonial America home schooling was the major form of education. The decision of how to educate one's children and the substance of the curriculum was the right and responsibility of the parents. Since the emergence of the public school system, parents have been, and continue to be, major supporters of the system through the funding of schools and by playing many key roles. They have contributed at all levels except teaching in the classrooms. Parents have tended to accept, with only a rare challenge what was taught, how it was' taught, and the ultimate purpose of the schools. Schools relieved parents of this one major parental reSponsibility: teaching their children was up to teachers in schools. In the last few years there has been a change in the way parents have looked at school. The pOpular book, Megatrends, reported that over one million healthy school-age children are being schooled at home (Naisbit, 1982, p. 144). In a public statement on February 8, 1985, David A. Kallman, an attorney handling home schooling cases in Michigan, estimates that there are between 5,000 to 20,000 children being home schooled in that state. Many parents are re-asserting their responsibility to educate their children and are willing to challenge existing school laws to do so. Because of home schooling, many parents are facing court cases (e.g.) Wisconsin v nggr, 406 (0.8.), 205 (1972): thg v Whisner, 351 (N.E.) 2 d 750 (1976): and Michigan v Ngbel, s 791-0114-A (1979); see: Whitehead and Bird, 1984) Several leading personalities in the home schooling movement can be identified. John Holt was once a public school teacher. However, over the past fifteen years he has become a well-known critic of the existing formal school. Holt has written a number of books. The thrust of Holt's writings shows a concern for children and their learning. In - his earlier days he was known as a public school reformer. More recently he became a radical supporter of home schooling: Education, with its supporting system of compulsory and competitive schooling, all its carrots and sticks, its grades, diplomas, and credentials, now seems to me perhaps the most authoritarian and dangerous of all the social inventions of mankind. It is the deepest foundation of the modern and worldwide slave state, in which most people feel themselves to be nothing but producers, consumers, spectators, and "fans,“ driven more and more, in all parts of their lives, by greed, envy, and fear. My concern is not to improve ”education" but to do away with it, to end the ugly and antihuman business of people-shaping and. let people shape themselves (1976, p. 4). Raymond S. Moore and his wife Dorothy' N. Moore, through writing and speaking, have become widely-known advocates of home schooling. The Moores believe that emphasis on “Early Childhood Eflucation” (of which Project Head Start is a part) is unnecessary and detrimental to the child's intellectual, emotional, and social development. They claim that most decisions concerning ”Early Childhood Education” are made based on political and economic grounds rather than established research knowledge about child development. In their book, School Can Wait (1979), Moore and Moore cite many studies which do not support Early Childhood Education programs. They write: Although research indicates certain sequences ' of brain development, we do not yet know for sure how they affect a child's learning potential in relation to age. Nevertheless, multidisciplinary research analyses in brain-related areas--visual, auditory, tactile-kinesthetic, etc.-provide clues to a relationship between maturity of the brain and learning and behavior. Vision and hearing, for example, are neuropsychological senses or processes which emerge from the brain. The eyes and ears are, in effect, extensions of the brain. Learning activities that overload these senses may therefore also produce stress of the central nervous system (CNS). For example, much close work by young children usually produces nearsightedness. There is also some support for the belief that anxiety level in school children relates to the development of myopia (p.143). The Moores do not seem to reject formal schooling, but are at odds with most educators as to when it should begin. As an alternative, they recommend home schooling done in an informal way for the early development of the child's intellectual, physical, social, emotional, and spiritual growth. The Moores work with the Hewitt Research Foundation carrying out research on child development and curriculum for home schools. They claim that: l. Home schools are characterized by parents who have enough concern for their children to take on the task of systematically teaching them. 2. Parents provide a. partiality that young children need, but schools cannot allow. 3. Children thrive on routines that involve a few children who share the same family values. 4. The child in the home school daily experiences from ten to a hundred times as many personal adult-to-child responses as he would in a formal school: such responses-along with adult example-mean educational power far more than do , books. 5. Without the all-day regimentation of the classroom. the child becomes more of a free explorer and thinker than a restricted regurgitator of books, which to him are often more barriers than facilitators of learning. 6. Parents who bring their children with them into the responsibilities of the home turn out independent, self-directed children (1982, p. 372). The third individual is Bill Gothard, a Protestant evangelist who leads a c0pyrighted seminar called ”Institute in Basic Youth Conflicts" all across the nation. Gothard in his "Advanced Leadership Guide“ addresses the issue of education in terms of the parental reaponsibility. He has declared his organization is in the process of developing a comprehensive curriculum. The organization is now operating a number of pilot projects in Michigan and Ohio on home schooling. Gothard openly advocates home schooling by parents as a fulfillment of the Bible's teaching (Gothard, 10 1983). Lastly, James Dobson, a radio evangelist and a child psychologist, has a wide audience he reaches through a daily broadcast called ”Focus on the Family“ heard on Christian radio stations. In this program, many family related problems are discussed and solutions proposed. As part of his family relationship building, he advocates parental involvement in school work. By implication, he encourages home schooling through his strong emphases on the relationship between the parents and the children. He has written several books to press his points. Public and private schools, on their part, report declining enrollment, cutting of the budgets, social problems within the school systems, and violence in the classrooms. Sixtnyinutes on CBS Television (February 1982) and the article "Educational Reform: The Political Roots of National Risk” (Curriculum Inquiry15:1, 1985) both demonstrate these problems. PURPOSE The emphases of this study are: l) to identify the reasons given by parents as to why they are home schooling their children, and 2) to examine what they think they are accomplishing through home schooling their children. 11 The primary purpose of this study is to discover the specific reasons parents give for home schooling their children. SIGNIFICANCE Although, in recent years home schooling has received media attention, many research problems and questions remain unanswered. One such question is, "How long should parents home school their children for the best effects?" Another one is, 'How do parents perceive the future? Are they properly preparing their children to face their personal challenges in later life?" If children who have been home schooled are monitored by longitudinal research, the adult success or failure will provide clues about the value or detriment of their course of study. Their ability to adjust to society as it is outside the home, and to be self-supporting and useful members in that larger system may be used as criteria for comparison with the public- and private- schooled children. Such research is needed (Moore, 1984). Values are imparted by teaching. This study is designed to identify the values parents intend to impart to their children by the allocation of their resources and by personal commitment. It is thought that by the example of 12 their use of time, energy, and money they will attempt to transfer their value system to their children. Especially within the home schooling environment conflicting values are met with direct parental control and direction (Ward, 1981). Because home schooling has only recently reappeared on the U. S. educational scene, professional educators should be able to gain new insights from this study. CENTRAL QUESTIONS The following questions are addressed in this study:‘ 1. What common concerns over ordinary school curriculum are related to the parents' decision to home school? 2. What religious values have motivated parents to chose home schooling? 3. What concerns about their children's social life have motivated parents to choose home schooling? 4. Do these parents have some specific skills which they want to impart to their children which motivated them to choose home schooling? 5. What is the academic aSpiration of these parents for their children? 6. What are some of the physical and emotional 13 problems in their children which have motivated parents to choose home schooling? 7. What are the specific actions taken by par nts which show their commitment to home schooling? 8. Are there any indicators in the backgrounds of these parents which contribute to their motivation for home schooling their children? THE SUBJECTS Descriptive methods were used to explore parents' motives and practices. Out of fourteen hundred families home schooling in three ‘mid—western communities, one hundred. families were randomly chosen as a sample. A questionnaire was sent to each selected family. Specifically, fifty of the families were from Community A, thirty from Community B, and twenty from Community C. Those surveyed from Community A were selected from the local home-schooling organization. The home-schooling parents representing Community B were selected from among members in a different home-schooling organization. Those selected from Community C were members of a branch chapter 14 of Community A home-schooling organization. THE QUESTIONNAIRE Initially, the questionnaire was developed to examine five journalistic questions: 1. Who are the people home schooling? . What are the things they are trying to do? Why are they using this alternative? When did they start home schooling? U‘ fi u N o . Where are they living? Seven further questions were used to seek out parents' motives of the l. 2. for home schooling. These questions formed the basis questionnaire: What motivated the parents to home school? How do the parents see home schooling in relation to their children's needs? What is their strategy to meet these needs? What goals have the parents envisioned? What is the specific curriculum the parents are using to help them attain their goals? What are the activities the parents are employing to fulfill their objectives? What methods of evaluation are they using to determine whether their goal is accomplished? 15 DEFINITION OF TERMS 1. Home schooling is a type of formal education practiced by parents in their own homes. 2. Home schooled children are school-aged children who are taught by their parents at home. 3. Parental motivation includes any overt or covert, reasons ;parents express for home schooling their children. I 4. Curriculum includes decisions regarding what is taught, how it is taught, when it is taught, and the ultimate purpose regarding why it is taught. LIMITATIONS OF THE RESEARCH Home schooling, as an area of educational scholarship, does not seem to have developed a theoretical and practical foothold in academic writings. One reason for this is the dominant role of formal schooling in the United States. Home-schooling, as a relatively newly re-discovered mode of childhood education, is undergirded. by relatively little scholarly literature. However, writings abound relative to 16 the parents' role in society, socio-economic factors influencing the child's performance in school, and problems in the present formal school. Due to the sensitivity' of the topic, and the fear people have of being charged. with violations of school codes, the researcher was limited to a mail survey and other indirect means of gathering data. The home-schooling organizations, however, were of substantial help as intermediaries. This meant the researcher had no control over the dissemination of the questionnaires. The mail questionnaire has a limitation in that the respondents' interpretation of the questions are personally perceived and the researcher is unable to explain the questions. This research involved three mid-western communities. The findings do not necessarily indicate large-scale generalizations of parents' motives for chosing home schooling. In the following chapters, the issue of why changes occur, the sources of change, and the” behavioral level of the individual's motivation for change will be examined through the literature. An exploratory—descriptive approach is used in this study in attempting to answer the preceding questions. By focusing on the sampled home schooling parents in the three communities, tentative conclusions will be 17 generated from the mail survey data as to why these parents have chosen this mode of educating their children. Although the main emphasis will be on the utilization of the quantitative data, the intention is to describe the causes for the parents' change in their educational social practices. CHAPTER TWO Literature Review Home schooling is an unconventional approach in educating children in the United States. It is a change in social behavior and practice. One aspect of the literature review is to examine the reasons why social change occurs. This includes the theories of social change in historical perspective, the forces which work within those theories, and the school institution as an instrument of social change. Having looked at theories of social change and forces within those theories, the review will then be directed to social change on the individual level. In the second section of the literature review, motivation as a factor in an individual's behavior in terms of social change, will be addressed. In both cases, the individual in mind is the home schooling parent. SOCIAL CHANGE Social change has many definitions. Some of them are 18 19 very broad and others are specific. Some definitions are of a reformist nature, while others are of a radical type. The following definitions of social change are relevent to this research. By 'social change' is meant only such alterations as occur in social organization-that is, the structure and functions of society. Social change thus forms only a part of what is essentially a broader category called 'cultural change'. The latter embraces all changes occurring in any branch of culture, including art, science, technology, philosophy, etc. as well as changes in the forms and rules of social organization (Davis, 1950, p. 622). On a smaller scale social change means: ... changes in the characteristics of social structures that, though comprised within the general system identifiable as a society, do not have any immediate and major consequences for the generalized structure (society) as such (Moore, 1963, p.47). On the radical side, social change is perceived as an alteration of previously held political and economic forces. Those forces are replaced by new political and economic forces that control the means of production and distribution (Habermas, 1973). The concept of charisma was developed by Weber and has been included in some theories of social change. Charisma was defined by Weber as: a certain quality of an individual personality by virtue of which he is set apart from. ordinary’ men and treated. as endowed. with supernatural, superhuman, or at least specifically exceptional powers or qualities. These are such as 20 they are not accessible to the ordinary person, but are regarded as of divine origin or as exemplary, and on the basis of them the individual conerned is treated as a leader (weber, 1947, p. 358). Social change advocates usually assume: (1) the present state of a given society is either totally undesirable or, at least, not living up to its potential, and (2) something other that the status quo is a desirable goal. To the minds of those advocating change, existing society is less than desirable. These assumptions can be either explicit or implicit. Take, for example, the asSMption that a society is too traditional. This status is found undesirable by many “modern" social planners. At a practical level, it means transforming a "traditionally minded man" into a ”modern man.'. The socialist will call him "The New Socialist" and the capitalist will label him the ”Modern and Educated Entrepreneur" (Foster, 1973). One social change advocate, Gusfield (1967) identifies seven ”modern“ misperceptions about traditional societies: (1) traditional societies are necessarily static, (2) traditional societies have a consistent body of knowledge and beliefs, (3) traditional societies are composed of a homogenous social structure, (4) traditional society must be replaced by modern society, (5) the traditional and modern societies are in conflict, (6) the traditional and modern 21 societies are mutually exclusive, and (7) modernization weakens the traditional society. After identifying these fallacies, Gusfied argues that both the traditional and modern society can co-exist. Whereas Gusfield wrote in terms of societies, social change advoactes Inkeles and Smith (1974, pp. 19-25) present several assumptions about the modern society which are described in terms of the individual's behavior. They state that a modern person is open to new experience, and thus ready for social change. He has a high level of awareness of his surroundings, forms opinions based on facts, and is oriented toward the future. This person also believes he can control his environment. He believes in public and private practice of performance, trusts the function of the institution, places high value on technical skill and education that builds that skill. He has respect for others and understands the logistics behind producton and industry. By implication, an individual in the traditional society is not functioning at that level. Dahrendorf combines aspects of both Gusfied, and Inkeles and Smith. For Dahrendorf (1959), social change is part of the inherent characteristics of society because: (1) society is at every point subject to processes of change: social change is ubiquitous, (2) it displays at every point dissensus and conflict: social conflict is ubiquitous, (3) 22 every element in a society renders a contribution to its disintegration and change, and (4) is based on the coercion of some of its members by others. THEORIES OF SOCIAL CHANGE Because home schooling is a change in social practice, it is appropriate to consider several explanations of social change from two basic theoretical positions, transcendental and secular. These, then, are subdivided into three positions of the transcendental: the Christian, the Buddhist, and the Islamic positions: and four in the secularq (Ereek Cyclic, Darwinian Evolution, Structural-Functionalism, and Marxist Conflict and Dependency (Fagerlind and Saha, 1983). TRANSCENDENTAL THEORIES OF SOCIAL CHANGE Throughout human history there have been many attempts to interpret man's reality, his purpose in life, and to solve his problems by transcendental references. This has been accomplished by what is called revelation. From many sources, three perspectives will be cited. They are Christian, Islamic, and Taoist. 23 Christian Perspective Christian teaching is based on God's revelation through creation, the personhood of Jesus Christ, and its Holy Scriptures. Social change is perceived by understanding God's plan for humanity. Early’ Christians spread their belief across most of the Roman world. (Byrne, 1981) By the fifth century A.D., Christianity had become the state religion of the Roman Empire, though it is questionable that the empire applied the teachings of the faith. Because there was pressure on the Christian community to take a stand on their teaching involving social change, numerous church leaders lost possessions, if not their lives, for what they believed. In the twelfth century, St. Augustine further explained a Christian perception of social change. He expounded that there is only one cycle of social change. It began with creation and Adam, and it would end when Christ returns to judge humanity. This will end the first creation. (Augustine, Confession, VIII. 12) Since that declaration, Christians have entertained this aspect of social change with an “on again, off again“ practice. This Christian view of social change dominated European thinkers until the 17th and 18th centuries. Even today, there are Christians who believe that "the will of God“ is the force behind the changing material world and society. At a 24 practical level, the Christian teaching of social change is when a person is committed to the Lordship of Jesus Christ, serves others, and lives a Christian life regardless of the prevailing ideology in the country in which he lives. Buddhist Perspective The second transcendental theory is from the Buddhist perspective. In non-European areas of the world, such as China, the concept of change was described by Confucius in terms of “Yang“ and "Yin.“ This was called the "opposites which worked in harmony to rule the world." (Waley, 1939, p. 31) According to the Chinese traditional teaching, Tao leads to great happiness and the Golden Age. The main thinker of this positon was Confucius. (Becker and Barnes, 1961) Islamic Perspective The third transcendental theory emerged from North Africa and the Middle East where Islam became the dominant religion through its proponents of social change. Ibn Khaldun, an ancient Islamic scholar, thought that social change followed a flow of order beyond random actions and their results. He believed that nomadic societies which are nomadic aspire to be sedentary city-dwellers who are soft 25 and not brave. He then concluded that the nomads who become sedentary city dwellers, through invasion of the city, become soft and, in turn, face invasion by yet another set of nomads. He believed social change occured as a result of internal conflicts and an external force which is determined by Allah (Khaldun, 1980, 1394). SECULAR THEORIES OF SOCIAL CHANGE The four secular theories are 1) Cyclic, 2) Evolutionary, 3) Structural- Functionalism, and 4) Marxist. Cyclic According to this theory, the ancient Greeks thought social change occurred. in cyclic form- As one society decayed, another society emerged, and the cycle would continue forever. Aristotle thought that the origin of a state was the family, which expanded into a clan, then a tribe. Many tribes, in turn, formed a state which developed and then decayed as a new state emerged. He observed this as a natural phenomenon (Fagerlind and Saha, 1982). The modern English historian, Toynbee, makes a general observation about the Persian, Greek, Roman, and British empires following one another according to the Greek cyclic 26 form of social change (1948). Evolutionary The second theory has its roots in Charles Darwin's theory of evolution which developed from his studies of biology. Today this is known as ”The Theory of Evolution by Natural Selection." It revolutionized many old streams of thought reaching far beyond its biological borders. Implied within it is the concept that social change also follows a pattern of evolution. While Darwin never stated this, other thinkers were quick to apply implications of his biological theories to social science. Many assumptions are included in this theory. First of all, it is assumed that evolution or change is natural. Secondly, it assumed that it had a direction, going from the simple to the complex. Thirdly, this theory is imminent, meaning, all living things are going to change. Not only is it imminent, but it is continuous for an unknown period of time. It is a necessary factor. Finally, it goes through uniform causes. The most critical contributor to the idea of evolution in social science was Friedrich Hegel, a German philosopher. He wrote, ”The principle of development of social change involves the existence of a latent germ of being waiting to realize itself" (Nisbet, 1969). 27 A British philosopher and sociologist, Herbert Spencer, built on Hegel's theory of social change. Spencer's definition is as follows: "Evolution is an integration of matter and concomitant dissipation of motion during which matter passes from incoherent homogeneity to a definite, coherent heterogenity, and during which the retained motion undergoes parallel transformation.“ (Timashelf, 1964, p.32) This theory of evolution failed to answer critical questions such as: How can the particular aspect of social behavior and the level of development of any society effectively be explained in terms of origin? In other words, the theory did not present any basis for explaining the evolutionary steps, which are from simple to complex, in social change. Finally, the events of World War I and WOrld War II closed any hope of a higher form of human evolution (Timashelf, 1964). Structural-Functionalism Parsons and Merton (1959), expounded the third theory called, Structural-Functionalism. It used the Theory of Evolution to explain social change. This theory describes society in terms of systems composed of interrelated parts (religion, education, politics, economics, and family structures). These parts seek equilibrium and harmony between themselves. Social interrelationships occur by 28 consensus of the groups involved. Those activities, which do not fit the normative perception of the group, are seen by the group as pathological. Conflict is perceived as dysfunctional. The whole theory is biased towards the status quo, even though the status quo might be dangerous for the majority. It was later renamed Neo-Evolutionism. Structural-Functionalism did not. deal with specific social change issues, but it triggered the development of two other theories: the Human Capital Theory by Schultz (1961) and the Modernization Theory by Huntington (1976), both of which directly affected formal school expansion. According to Huntington's theory, a set of five areas of society are to be modernized. They are: institutions, values, behavior, society, and economic development. These changes were to be accomplished through the instrument of education. The casual linkage of these areas is the major weakness of this theory. The assumption that the final point of modernization is economic development is ethnocentric and ideologically construed. (Inkeles and Smith, 1974) Schultz is an. American economist. who proposed "The Human Capital Theory“ for social change. He stated that education is a productive investment. and should not be perceived as a consumed product. His theory assumes educational systems are independent of the society's structure. But according to Jencks this is not so. 29 Individual attainment is limited by society's form. Political, economic, and social systems discriminate against certain individuals within the society (Jencks, 1979). Marxist The fourth secular theory’ of social change is the Marxist Theory. It. is called the Conflict. Theory when explained from that point of view, the Dependency Theory when defined from that reference, and the Liberation Theory when described from that aSpect (Nisbet 1969). According to Marx, society is polarized into groups of exploiting and eXploited individuals. This polarization sets a dynamic of human conflict in motion which motivates social change. His concept of the mode of production has two faces, material and social processing. However, these are two sides of the same coin. Change comes as production and social relations go hand in hand. The Marxist Theory has caused a turn-about for many' peoples' ‘thinkingy but the practical fruits in results have not yet been so convincing. Many Marxists argue that the theory does not have a weakness, but its application is where the weakness lies. China and The Soviet Union are two major nations which have made the Marxist Theory an integral part of their educational systems (Bowles and Gintis, 1972). 30 Cardoso (1972) proposed a social change in the context of his own understanding of Dependency Theory. According to his explanation of this theory, metropolises dominate and exploit the countryside. This tension. of dominance and dependence exists between nations, regions, and communities. The metropolis propogates exploitation and domination, both by direct means, and by what Frank calls elites who are "Lumpen Bourgeoisis' (Frank, 1972). These refer to governors, all levels of political officers, teachers, and any elite who represent the non-local force. According to this theory, change occurs when the center does not dominate the periphery. The last secular theory to be examined is the Liberation Theory, often called 'Conscientizacao." It presupposes that liberation from economic, political, and social chains comes about when the oppressed are educated about their condition and take the necessary steps to liberate themselves. One evident weaknesses of this theory is its overly optimistic view of education as a social change agent training the oppressed, when the education system is dependent upon the oppressing elite to implement the needed freedom message (Freire, 1972). 31 THEORY MODELS Each of the above theories of social change can fit into one of the following models: 1) cyclical, 2) terminal, 3) linear, and 4) Spiral (Fagerlind and Saha, 1982). Cyclical Model In the cyclical model, the Greek's view of the world is the basis on which the social change was perceived. There is a slight difference in Plato's general cosmic cycle which lasts for thousands of years, and Ibn Khaldun's Islamic view of the repetitive history in which a never-ending conflict is present. Terminal Model The second model shows a major ending of a cycle. This is the Christian's traditional position. According to this model, the catastrophic ending of the world and its social systems is perceived as an imminent position. Linear Model The third model portrays a linear progression. 32 Presenting an optimistic view of the future, Structural Functionalists, along with Human Capitalists, perceive hope in human ability. However, that does not always line up with the historical facts of all social changes improving what went before. Spiral The fourth model also presents high expectations of the human potential to proceed through different stages of development in order to arrive at some utopian destiny. This includes Dependency and Liberation Theories. FORCES IN SOCIAL CHANGE As Caplan and Nelson (1973) explain, within these theories of social change exist forces which exert, many times, a strong influence on the change. For example, such a force might be war or a natural catastrophe. Four of these forces will be discussed because of their particular impact on education and the home schooling movement. Individual The first force is an individual. As anyone gains a new 33 awareness about reality' and then demonstrates this awareness, he gathers followers, and finally social change takes place. Illustrations are not hard to find in Karl Marx, Mao Tse Tung, Mohammed, Martin Luther, Martin Luther King Jr., Henry Ford, and other "great” social agents. These people all had a vision, or a personal awareness, which they were able to share in order to influence others, and thereby cause change. Groups of individuals cause social change. Governments or activist groups within the system are instruments for causing change. An example of this is the Civil Rights Marches in the United States in early 1960 which resulted in new laws. These laws provided black and other minorities new status in the area of political participation. The individual whose awareness and vision inspired this movement was Martin Luther King, Jr. (Hyman, 1972). Diverse Cultures The second force for social change is the influence of diverse cultures intermingling in the realms of food, language, art, music, entertainment, and worship. As a result of this intermingling certain practices are adopted while others are rejected. Fifty years ago in the United States it would have been difficult to find a mosque. Today, 34 they are evident across the country in the metropolitan areas. This is partly due to the influx of Middle Eastern peoples who have found accommodation in the American culture. They have also influenced many Americans to adopt their belief, particularly among blacks. Other examples are restaurants of various ethnic groups visable in most cities. One significant aspect of this cultural integration is seen in terms of education. Many other subjects other than foreign language class are now conducted in Spanish. This practice is gaining acceptance in many schools, especially in the Southwestern states. At this level, this country prides itself on being a pluralistic society. Experiences of Generations The third force of social change is one generation's experiences as opposed to the experiences of another. The past generation may have been encultured primarily by the home, whereas the next, by an institution. Between generations the means of production and the social relationships have been radically altered. Previously, social mobility' was determined. by the family, clan, or tribe, but today that option is often controlled by the corporations. Parents of the depression period in the United States (1929—1930) have a financial outlook that many of 35 their children and grandchildren do not espouse. (1960-1970) Another generation gap of experience occurs between those who participated in Wbrld war II and the generation of the 1980s who have only heard of it (Lovejoy, 1973). Religious Conversion Finally, religious conversion is another force for change in society. This may be at an individual or community level where a way of life is adopted because of transcendental revelation. This has an influence on relationships and responses to obligations. Due to challenges of their newly adopted religious teaching, people change one set of values and way of life for another. To clarify this, in the book of Acts 19:17-22, the people of the city of Ephesus burned rejected books of sorcery while accepting the Christian way of living. Mohammad, in the course of his early ministry, was aware of the many idols which the Bedouins in Saudi Arabia worshipped. As part of his ministry, he attempted to teach the people his belief of the one and only creator, Allah (Bockmuehl, 1973). 36 SCHOOL AS AN INSTRUMENT OF SOCIAL CHANGE The individual has been observed as a definite factor in social change and that groups affect social change. Now it is necessary to view social change in the light of the leverage of the institution called “school.“ Recent concepts of linking formal schooling to social change are influenced by a world view loosely called Humanism. Humanism, at best, is faith in the human effort to determine human destiny. Historically, this developed after the Middle Ages at the beginning of the Enlightenment (La Piere, 1966). Improvement of the human mind became key to Humanism's development. It is now common-place to identify potential powers of the mind's rational thought and ability to discover knowledge about natural laws and natural processes. Greek, Egyptian, and Roman scholars esteemed knowledge and wisdom as a virtue, and the pursuit of it a pleasureable pastime, whereas the men of Enlightenment sought knowledge for the survival and progress of society. Formal school, as it is seen today, began its function of cultural transmission of society's heritage and science's discovery during the Renaissance. Schooling as an instrument of social change existed before the Renaissance, but the degree and intensity increased after the Enlightenment. (Kneller, 1965) 37 Cohen (1970) suggests that, about 3000 BC, the training of scribes had already begun in Mesopotamia and Egypt. Those scribes served the religious structure, the state, and the society. Cohen defines school as: . . . an institution devoted to instruction, with specialized personnel, permanant physical structures, special apparatus, (books and arts) and stereotyped instruction, a curriculum and gztionally manifested objectives (Cohen 1970, p. According to Cohen, this kind of formal schooling was only available to a restricted segment of those societies. By Cohen's definition of school, mass schooling in the ’ western industrial societies of England, France, Germany, and the United States had parallel characteristics with those of the ancient societies. The interesting hypothesis of this phenomenon is the state believed an "educated student“ made a ”Controllable subject.” Plato argued, "If the state is to be preserved, it must take care of its young.“ It must control the education in a state system independent of the whims of parents and the power of wealth, and place the children's training in the hands of teachers more competent and more responsible than the poor schoolmaster in the pedagogue (Castle, 1961, p.81). Formal schooling' emerged, directly flowing from. the complexities of the state and the greater needs of society. Kneller (1965) suggests that schooling became an institution to help mold individuals to the already complex society 38 instead of the traditional family forum. This simple cause and effect linkage seems too simplistic. Durkheim (1977), like Cohen and Kneller, agrees that change in society always preceeds change in the education system. However, Durkheim emphasized "Educational transformation. in terms of ‘which they are to be explained... changes in economic spheres have much to do with changes in education“ (Durkheim, 1977, p. 166). Pre-industrial England illustrates one such incident where economics influenced education. She did not have many schools, and the few that functioned catered to training religious leaders and lawyers (Shipman, 1971). The English industrial revolution was not due to British scientific and technological superiority, but was due to the cotton industry and the trans-Atlantic trade with the colonies. As British historian Hobsbawm states, ”English education was a joke in poor taste" at the time that early industrial development occured (1977, p. 45). The social consequence of industrial development, such as greater geographical mobility, breakdown of family structure, children whose parents were not at home, and crisis in urban centers revealed a new set of criminality. The industrial state had to respond with an institution which dealt with neglected children. This was portrayed reflectively by the 19th century novelists, such as 39 Dickens in his book, Oliver Twist. The institutional church responded with the first Sunday school programs. Thus, the early schools in England were little more than ”prisons" where young neglected children were kept while the parents worked in the factories. In England, from the mid 19th century, the "prisons" became training institutions called schools. Then the schools became the agent of enculturation usurping the function of the parents. The English education system expanded as a result, not as the cause (Young, 1958). Formal educational expansion movements had their critics who saw the glorified schools as unworthy alchemists. The chemists of the 17th century thought metals' very nature could be changed by repeated meltings. In the same way, many educators felt “ignorance" and ”underdevelopment' could be eradicated if people were purified by the schools. School was the 'cure' (Illich, 1971 p. 70). The advent of the capitalistic form of production was the force behind the pedagogical transformation of the individual from an unskilled worker to a skilled worker for the production of goods (Illich, 1971). These same critics see education as serving three major ends. First, it serves as an agent of political socialization of the young people into the national cultural 40 institutions. Secondly, it serves as the top agency for selecting and training political, economic, and social leaders of that society. Finally, it also becomes an agent of integration, building a national character (Freire, 1971). Political socialization of the schools has been defined as "the process by which a person internalizes the norms and values of the political system” (Massialas, 1969, pp. 20-21). According to Torney, the undue investment of faith in the schools' ability for political socialization of the young does not show in the empirical data: Nations place great faith in the ability of social institutions, especially schools, to prepare young people for citizenship. The faith is only justified in part, because influences outside the school .may’ also be important, and because sometimes the effects of the school are contrary to what was intended: more importantly, this study shows that nowhere has the system proved fully capable of producing the ideal goal of a well-informed citizenry, with democratic attitudes and values, supportive of government policies, and interested in taking part in civic affairs. Perhaps a hierarchical organization such as the School is not the right setting for inculcating democratic values (certainly school alone cannot accomplish this task). (Torney, 1975, p. 21). Many societies (capitalistic and socialistic) select their political and economic elite through the educational process rather than through the aristocratic lineage. Years ago, Mills (1956) argued that the United States was controlled by the elite. In the area. of forming national character and the 41 integration of society, the experience of the colonizers of Africa are a good example. In the British, French, and Italian colonial empires of the early 19th century, main thrust of the training was to provide capable individuals to fill low to middle class-level clerical staff for the colonial organization (Carnoy, 1974). Even though education has been used to forcefully integrate culturally diversified groups into a national entity, some philosophers do not see strong indications of nations being formed because of education. As in the case of Ethiopia, where a national education program was used to maintain the 'indivisability of Ethiopia,“ the nation is in a deep crisis striving for ethnically orientated dominance (Markakis and Nega, 1974): For far too long the values that have guided educational practice have been determined by custom or politics alone. Their validity has gone unchallenged by educational research. Values have had some transcendental existence ascribed to them. (Cooley and Lohnes, 1976, p. 10). The relationship between educational systems and the overall political system of the nation has some correlation (Apple, 1979). FUNCTIONS OF SCHOOL FROM TWO PERSPECTIVES With the above as a background to the expansion of education, two perspectives of school as an instrument of 42 social change will be reviewed. The first is the Main Stream View (capitalistic) and the second is the Marxist View. Here, ideologies in diametric opposition elsewhere agree on the crucial and absolute role of schools. According to the Main Stream school of thought, education revolutionized human society just as the Industrial Revolution in the 18th century revolutionized Europe. The main stream proponets see the benifits of schooling as a positive means for social change and mobility. The Marxists criticize contemporary education as a tool used to perpetuate inequalities of the existing class system through the reinforcing of the status quo (Bowles and Gintis, 1976). MAIN STREAM PERSPECTIVE Education in the traditional society was generalized as an informal activity vested only in some families. Early educational leaders broke this family vested function and organized it into an institution, elementary, secondary, and universities (Drucker, 1973). The expansion of formal schooling around the world is due to the success of schooling and the expansion of knowledge. Education has contributed to improved economic conditions, quality of life, and the standard of living for those educated. 43 In the view of Halsey (1962) and Clark (1962), education contributed to the development of democratic thought and the democratization of society. Technological changes have contributed to the expansion of educational opportunities for the lower class. Formal education broke many conservative positions and thoughts by promoting flexibility and change. It became the active agent of social mobility and broke class affiliations. At a higher level, education cultivated. critical thinking and. developed. new ideas and methods. As Schultz (1961) indicates, at the secondary level schools' benefits are often multi-dimensional. An individual clearly benefits from education. They believe an educated person will do better than the individual who has not attended school. In the United States, a high school diploma holder has a much better chance for employment than the one who does not have one. This is not necessarily true in other countries (Schultz, 1961). A family and a neighborhood benefit from an individual's going to school. An educated person shares the school culture with those who have not attended school. Neighborhoods where there are no loitering kids feel more secure. The schools keep individual children creatively occupied and out of neighborhood problems (Carnoy, 1974). Schooling benefits the employer. For high-level 44 technical work, a trained technician is needed for increasing production. Properly schooled behavior, such as submissiveness, obedience, neatness, and punctuality contribute to the success of the employer (Toffler, 1980). There are benefits to the society in general. Educated society is a function of educated individuals. Schools help cultivate cultural values which, in turn, keep the society stable. Education contributes to the knowledge of how to enjoy leisure and provides skill in leisure enjoyment. Finally, schooling becomes an economic factor where people invest in education with the hope of some dividend. It is a. business venture. The schooling is sold as a commodity in the market to the consumer (Schultz, 1961). MARXIST PERSPECTIVE In the Marxists' view, according to Althusser (1971), education became an instrument by which the ruling class, in order to survive, had to reproduce its own class (the rulers) while producing goods by the labor class. It follows that the ultimate condition of reproduction is the reproduction of the forces of reproduction and their relation to the ruling class and the ruled class. This means schools are in the process of reproducing managers and 45 laborers and the necessary behavior in those managers and those laborers. The reproduction of the labor force is insured by wages which then enable the laborer to sustain himself, to reconstitute his labor power, and to raise the children in whom he reproduces himself. This alone, however, is not sufficient for these children: the newly reproduced children of the laborer must be molded to the complex system of reproduction through schooling. This is done through the state apparatus, called school, which is built by the government and necessary for the ruling class's existence. Dominant factors in the ideological state apparatus are the family and education, which have replaced the family and the church. In this manner, schools fill children with a certain amount of know-how, which is wrapped in the dominant ideology. The absorption of these attitudes is a prerequisite for stability and relations in reproduction. In the western industrialized nations, 50-60% of those who finish high school are ejected from the school system and enter producton. The 40-50% who remain in education will continue and join community colleges and labor-intensified institutions in order to become middle level technicians, lower white collar workers, small businessmen, and the bourgeoise. Those who arrive at the summit become agents of repression and of control--soldiers, educators, politicians, 46 administrators. At each level, the students learn the necessary behavior which suits their destiny (Connel, 1977). Connel (1977), asked a question, "Why is there a class bias in education?” In answering his own question, he says that the working class children have been given (and have accepted) the answer that they haven't the "brains." If you do not have the "brains,” you cannot do well. In this way, the self-legitimizing ideology is a mechanism by which the education system under the hegemony of the ruling class leads its own reproduction (Bowles, 1976). Marxists see schooling as a necessary social institution. They view the whole educational goal from a socialist world view in which class-based society is unacceptable. Education systems are made to serve the society in training skilled laborers and leaders for the well-being of the society, but are not based on tsachnychndmuwollumymc 26.!hmdalmtopwldsdothinq.otc.whh:h1fnlticoufl notaffad 27.1'tn akanaadve.efivateschoobhmoarpnllve 40.0fnynligbnlomvicdmabouttaacmnydfldm n.1wmtinbodnwarymdncnlmdhmloomal Whaydfld‘shfis «.Iamahhmsoloctthsomtmtfmmsvarlomnm mimdaosmtonescmounqhocdorm: “.hobuydfldmmwmmm 47.nolpnydfldlaamInwmfonowW «.aalpnydxfldmtnwmmmw 49.3abnydfldmalyzenddrawomcmdal SO.'roochu'ofmdcmmtalsofnynngiot-boncfs 51.1mhafamflytrllo 52.8cnbbtodbdpflncnyd1fldwhm1flunkInneodsit Slanderprcpammmforconoge 129' APPENDIX 8 can't. 54.3etterpreparetfimfiorthejabmarket 55.Helphimmatmebeforehebeginstfighscmol %.Cbse1yfio]]owmeprogresofmychfld 57. Encourage my child when he hnsdifficulty learning 58.2mt1'ma11ysuppatmychfldin hisleaming activities 59. Teach myctfildan’ght political'xieology 60. help mychfldselectacareerwhichsuitshm 130 APPENDIX C Child Poem Quations ‘I. I have chosen home schooling became: 6.1]1ketogxotectmyctfildrenfrompeerpresme 11. Mychildhademofionaldifficultyinschool 12. my child wa withdrawing into himself 13. Mychild was becoming noticeably more angry athome 14. Mychild we freqtmflysick 15. Mychildhadafreqmt bsdwetting problem 16. My child had frequent nightmares 17. Mychildhaialosofqapefits 18. Mychildwaexposedbodrug 30. Mychilddidnotlikebeingbmed 31. Mychildhatedschool ILIhavechmenhomeschoolinginadert-o: 6].. Protect mychildfrom mfavorahle evaluatim bytheschool 131 APPENDIX 0 School Pocu Condom LIhovocImsnhomcschoohngbcama: 3.1mcuadsoodwkh-smhnorddngagoodjobb 4.?thflccimlhmcranymmalbhyformychildrm 5.8Mmtsachingwrmg-umpdommdvahns l9.‘l'tnn:hoolwumtbachingnadng.wddng.md arithmedcdsqudaly 20.1dflnotaginowithmschonlcundcmnm 21.hychndw-buad&chool 22. hydnfldwunottuosivhgmaghatbmdmfronfin toschsr 23. Offludcaldmgsrtduoolnachuflghts. Minimum 24.Iwumdahoutdashflmoohbfdsnhhdm 25.hycluldw-miadngwithmddroahhclfldrm 28.Prlvatochoolshaveihssamepohlamapublic schoob ”.Idbwovedbuingchndrm 32.8dmbarenottoactdngimportmtvahmsmachulove afoul-admin 33. Ofths wayux educatim h taught 34. And-fannyvalnuaro baingtawht 35.0fthavailahflityofpornogrwhiclitaratmnMschool 36.?nyarblsganymhwblicm 132 APPENDIX D om't 37. Ptbficschoolsdonotmachme 'PbdgeofAIbgianoe' 38. Tremblicxhooldoesnotoeachtofluesuflenthis 39.1nthep4b1icschooltherearenoahsolnhedghtsto moralvalnss 42. Mysctmldisntictisfinandanylimixed mdmerefore mahbbogxovidesatisfactorypmgram 43.Mychi1dwasmahhhoat1endaneighborhoodschool 45. Thegovernmentrequires d'xfldrentostartschooltoo mm 133 APPENDIX E 91h 8 Cherry Lane East Lansing, NI h8823 July l9. l9 5 Dear Dr. hy name is hamo Dibaba, and I am a graduate student at hichigan State University in the College of Education. he not once in the spring of '83 at holt, hichigan. when you discussed home'schooling'issués. In the fall of l98h I was at n - '~:vr in your office requestion cc-operation regarding a research I am doing on home schooling. Ibur secretary expressed a willing- ness to receive the questionnaires. disseminate them. collect them, and return then to me. I would like the questionnaires sent to families in and around Ann Arbor. I will cover any expense the office incurs in this project. how my proposal and questionnaires have been approved. and I am ready for your help. I think an endorsement letter from your office as to who I am and what I am doing with the questionnaires will greatly facilitate the responsi of the families. I believe many home schooling parents are apprehensive about giving infor- mation. and I understand the situation. Please read my 'cover letter about me. If you have any questions. you may reach me at (517)355-8201. Sincerely. WW (hr.) hamo Dibaba 134 APPENDIX F 91h 8 Cherry Lane East Lansing. hI h8823 July lb, 19 S Dear . Thank you for the phone conversation we had and your will- ingness and commitment to help me in this project. l) If it works, I would appreciate it if you asked the parents who come to the camp to fill the questionnaires there. (Approximately 30) 2) Por the remainder. I.uill leave those for you to send. )Approxinately 20) 3) I believe the cover letter you write on my behalf is a crucial factor as to how people will respond to my request. All information is confidential and will be anonymous. There are to be no names on any of the papers. h) I am enclosing $30.00 for the initial expense and will reimburse you for any added expense. 55 I would like you to be one of those who fill the form. 7 I look forward to hearing from you and greatly appreciate your help. Sincerely. homo Dibaba 135 APPENDIX G 91b 3 Cherry Lane East Lansing. hI h8823 July 16. 19 5 Dear heme Schooling Parents My name is homo Dibaba. I am a student at Michigan State University. I am writing this letter seeking your assistance for a research that I am doing on home schooling. This research is part of the requirement towards a degree. hy wife and I have been home schooling our three children. ages In. l2. and 10. for the past six years. I would appreciate it if you would please fill the question- naires and send them to IhCh. (Self-addressed envelope enclosed) All the information is confidential and will be reported anonymously. DO NOT put your name on any of the forms. If you are interested in the outcome of this research, the summary and findings will be sent to INCH for your informa- tion. I would like to express my appreciation to you for con- sidering my request and filling the questionnaires. . e Sincerely. /. , ' (hr.) homo Dibaba 136 APPENDIX H ' fifteonqu‘iorsrelatingto'rahlc9 I. OW indicating prenu' enema to participate in dtfldren's education. l.Iwanttotoachmyownd\ndren. 2.3aoaxnscfmyzeligimnoonvicfionaboutteacflngmyd1fldren. 3.Iwanttobnthe;dmuymdmoralandintellecuialinfluencein my child‘slife. 4.1wanttobeahletndhddinemydfldwhmlfixinktmmeait. 5.1wmm‘mmemydfldwhmhohsdfncultyw. mommdmm’mwfirummmekm. l.Puh‘flcn:hod.hmca:anyuhealthyfamydiflrkcn. 2.Iliken>uotsctmydufld&ompssrm. 3. hydlndwasupcsedtotwa. 4.hychildwasmbdmwithmddreah1edxfldmn. 5.PrwectmychildfrommfavanhleevalmtionbymeschooL mommmm'mumtammmm. l.hslpmyclfldloarnhowmmaksdsdslsm. ' 2.he‘lpmycl'fldloarnhowmfonowinmrucdom. 3.hdpmyd1fl.dloarnhowtothinkandreason. A.Dm'prmaramycmdfaoonege. hatterpreparemydfldhmefibmarket. 137 . I i|,.lillllllll. Pariiripaiiea APPENDIX I (sperms damned balm Standardized 2 item 2 Crass Products My!“ 0 1 0 2101 2111 2101 210102101 210102111 210102111 1 0.00 1.“ 1.50 '2.51 4.61 0.60 '1.60 4.30 1.50 2 1.50 1.60 1.67 4.00 0.00 0.“ 4.03 0.37 4.02 3 2.“ 2.“ 2.00 1.00 1.10 1.20 1.30 1.06 1.23 0 1.60 1.“ 1.67 0.10 4.61 0.05 0.16 4.52 4.12 5 2.00 0.20 3.00 1.00 ‘2.01 2.57 2.“ 4.10 '2.10 6 1.00 0.20 4.60 '1.16 ’2.01 '2.07 2.00 0.17 2.30 7 1.20 2.” 1.“ 4.71 1.10 4.01 .N 4.01 4.01 0 1.” 1.00 0.“ '1.16 4.61 '1.” 1.50 0.00 0.71 S 2.00 1e” 0e" 0e” 40.0 .0a« '0e0’ 0a“ 'OaD" 10 1.” 1.60 0.60 0.60 0.00 4.52 4.33 4.23 0.20 11 2.00 00” ..e” 3e” ’De!‘ 4.55 .1a0' 0001 4.20 12 1.00 1.00 2.” 0.60 0.00 1.20 0.02 0.11 0.06 13 1.75 1.20 1.50 0.52 4.26 0.60 0.30 4.17 4.10 10 0.00 1.60 0.00 '2.51 0.00 4.70 1.05 4.30 '1.00 15 1.” 1.“ 0.75 0.60 4.61 4.33 4.21 0.20 4.30 10 0a“ .0” Do“ is“ ..e" '1.” 8a., 1a” 1a” 17 1.“ 1.25 1.“ 0.60 4.10 4.01 .00 .N 4.11 10 1.50 2.“ 1.67 4.00 1.10 0.05 4.03 0.07 4.00 10 1.33 1.” 1.00 4.01 4.61 0.51 4.21 4.31 0.25 20 2.” 2.“ 2.00 1.00 1.10 1.20 1.30 1.06 1.23 21 2.“ 1.” 2.” 1.00 0.70 1.20 1.30 1.01 0.05 22 1.00 1.00 0.67 '1.16 4.61 4.00 0.50 0.27 0.71 23 1.60 0.20 1.“ 0.10 ‘2.01 4.01 .00 0.01 4.30 20 1." 1.00 0.00 0.60 4.61 4.” 4.50 0.00 4.30 25 2.” 0e“ 3e” 3e” ..e0. .s. 0.27 ‘Da“ ’0a" 26 1.“ 1.“ 2.“ 0.60 0.70 1.” 0.02 1.01 0.50 27 1a“ .0” .e‘, .e“ ‘2.01 ..e“ 4.20 ' 0a. .102. 20 1e” 0e“ 3e” .0 s3. ..s‘0 0.25 ..e” ..s 15 0.13 20 1a” 3a“ ..e” '°s00 40‘3 '1.” 0e“ De” 0.25 30 2.00 2.” 2.00 1.00 1.10 1.20 1.30 1.06 1.23 31 1.“ 1.60 0.00 0.60 0.00 4.70 4.50 4.30 0.20 32 1.50 2.” 4.00 4.00 1.10 '1.01 0.07 4.06 4.00 33 2.“ 2.“ 0.00 1.00 1.10 4.70 4.05 4.00 1.23 30 2.“ 2.“ 2.“ 1.00 1.10 1.3 1.30 1.06 1.23 35 1.20 0s“ De” ..e70 ..s‘0 ‘0 .00 0.70 0e“ 0e00 36 2.” 2.” 2.00 1.00 1.10 1.20 1.30 1.06 1.23 138 ’- - "F: APPENDIX I continued Participatiea Eaaaraaaa Aspiratiaa dasiaty Standardized 2 from Z Cress Products “is“ I I 0 2101 q 2111 an 21110210) umzm 210102111 37 ta“ to“ 4s“ 0s” 3s0. .0e.0 .3sn '2.“ 3s” a 1.10 1.00 1.01 0.10 4.61 0.05 0.10 4.52 4.12 39 2.00 1.50 1.20 1.09 0.16 0.25 0.21 0.07 0.20 00 1.00 1.00 1.00 -l.la -0.61 -0.0| 0.01 .00 0.11 01 1.00 1.00 1.00 4.21 1.10 -0.01 .00 -0.01 -0.30 02 1.00 2.00 2.00 0.60 1.10 1.20 0.02 1.06 0.72 03 1.00 1.00 0.67 '1.16 4.61 4.00 0.30 0.27 0.71 00 1.“ 2.“ 1.20 0.60 1.10 0.25 0.16 0.20 0.72 05 3a“ .a“ De" 0e3’ .3sD3 '1.” 4e“ 3a" 4.25 0‘ 1a“ to“ .007 .1e10 3a30 ..e“ 0a” '0a” '1.32 07 0.“ 0.60 0.67 '1.61 “1.31 4.00 0.70 0.57 2.11 0. 0s“ 0s” 0.33 .0s3‘ '2.01 *s" 3a” 1a,. 2.30 00 1.60 1.” 1.“ 0.10 4.61 4.01 .00 .00 4.12 50 1.00 1.” 1.“ '1.16 4.61 4.01 0.01 .N 0.71 51 1e“ 3e“ .s” ‘3a3‘ 0a” 4.33 0a” 4.26 4.01 52 2.00 2.“ 2.00 1.00 1.10 1.20 1.30 1.06 1.23 53 1.50 2.00 0.” 4.00 1.10 4.65 0.02 4.70 4.00 50 1.20 2.“ 1.25 4.71 1.10 0.32 4.23 0.36 4.01 $ 1.33 1.60 0.25 4.01 0.00 4.07 0.00 4.03 4.10 56 1.. 1.33 1.“ 0.60 4.03 4.01 .N .00 4.02 ‘ . 57 2.00 2.“ 1.75 1.00 1.10 0.06 1.00 1.00 1.23 ‘ 50 m m 1.20 0.“ 1.67 4.71 4.06 0.05 4.61 4.02 0.60 was as: 935 .a no .u NJ! nun Inn 510 DEV. 0.0055 0.5711 0.7751 mutton. Anxiety with Participation tzm aitb 2101) 0.3575 Misty with M1001" 12111 with 21111 0.2503 Partitipatiea aitt Aspiratiaa mm with 21111 0.3200 139 APPENDIX J TABLB9 Ammmmmmmdmm citrasafiamfliamdunquionwcacnlcmatsd. Thistahlewas madetomaalthemsanmoraeandthohndardbviadmduda mas. mmddgnatsdare'uonglyagzae'hflve.'agree'is m.'mutra1'ishnoe.'disagree'istwo.and'miglydlsagroe'inme. TADLE9 homecindimanalydsoorrdadmammgflvadaflm Variable Cass Mean Std Dev 0 1 50 3.0310 .9932 Q 2 50 0.0310 .7972 Q 3 50 0.3103 .9216 Q 0 50 0.5000 .0219 Q 5 50 0.6379 .6127 Q 6 50 0.2201 .0992 Q 7 50 0.5000 .7700 Q0 50 0.5690 .7202 Q 9 50 0.0276 .0206 Q 10 50 0.3000 .7307 Q 11 50 3.3103 1.1115 Q 12 50 2.9655 1.0591 Q 13 50 3.1720 1.1261 Q 10 50 2.9655 1.0591 Q 15 50 2.5690 .0001 Q 16 50 2.7069 .0379 Q 17 50 2.5062 .7501 Q 10 50 2.7010 .0200 Q 19 50 3.1552 1.1010 Q 20 50 3.3793 1.0095 Q 21 50 - 3.3103 1.0060 Q 22 50 3.6720 .9900 Q 23 50 2.9130 1.1127 Q 20 50 3.9003 .9629 Q 25 50 2.9020 1.0512 Q 26 50 2.7201 .0502 Q 27 50 3.3000 LNSO Q 20 50 3.6720 1.0155 Q 29 50 3.5062 1.0093 Q 30 50 3.1720 .7200 Q 31 50 2.9003 1.1109 Q 32 50 0.0062 1.1127 Q 33 50 3.0621 1.0670 0140' so." "2|; 1|. — ‘CL‘A 00000000000 fibbbfiwgwwwr hwwwom qmm 000 habit 4mm 00000000000000 essssahrnssscc APPENDIX J Continued 4L2241 3.1897 3.4483 1L0862 3.4655 4.2241 4.2069 4.5172 1L4655 2.6207 4.4483 4.1897 4.4655 4.3621 4.5345 4.5172 4.4310 3.2414 4L2241 3.7759 ALOOOO 3L8448 4.3966 4.6207 4.6034 3.7759 4L3207 4.0345 .9559 1~0672 111573 1.0137 1.1879 .9920 110045 .7069 .9950 .7213 .6535 .9815 .5369 .6675 .5987 .5377 .8607 .9789 .8593 .9559 .9551 .8945 .5906 .4895 .5278 1.0095 .8600 .9727 BIBLIOGRAPHY BIBLIOGRAPHY AHMANN, STANLEY, J. and MARVIN D. GLOCK (1961) Evaluating Pupil Growth, Boston: Allyn and Bacon, Inc. ALTHUSSER, LOUIS (1972) ”Ideology and ideological state apparatuses", in Education: Structure and Society, B. R. COSIN (ed.) Harmondsworth, Middlesex: Penguin Books. APPLE, MICHAEL W. (1978) “IdeoloQY: reproduction and educational reform“, Comparative Education Review, 22 (3) (October):367-387.. ARKES, HAL R. and JOHN P. 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