I'— . r—V—v LIBRARY Michigan State University ~ This is to certify that the thesis entitled THE EVALUATION OF TOURISM AS A STRATEGY OF DEVELOPMENT IN THE THIRD WORLD presented by NILOUFER ABEYSURIYA has been accepted towards fulfillment of the requirements for Ma S ten _ QLAIIIL degree in _$Q£J_Q_I.QQL' W6. 727%,6/ JamfigmeroMsgge? 0-7639 MS U is an Affirmative Action/Equal Opportunity Institution MSU RETURNING MATERIALS: Place in book drop to remove this checkout from LIBRARIES . m. your record. FINES mll be charged if book is returned after the date stamped below. on n in: ".2 (3,. 73 THE EVALUATION OF TOURISM AS A STRATEGY OF DEVELOPMENT IN THE THIRD WORLD By Niloufer Abeysuriya A THESIS Submitted to Michigan State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Department of Sociology 1982 ABSTRACT THE EVALUATION OF TOURISM AS A STRATEGY OF DEVELOPMENT IN THE THIRD WORLD By Niloufer Abeysuriya This thesis examines the growth of international tourism in the Third World and evaluates the costs and benefits of the tourist industry in relation to main trends in development thinking and general aspirations for development expressed by Third World nations. Cri- tically appraising reasons for advocating tourism, this thesis assesses in particular the cultural effects of tourism and the capacity of the tourist industry in its present form for generating foreign exchange and employ- ment and for expanding domestic economic activities. Special interest has been taken to highlight the often unanticipated and obscure costs of tourism. Primarily using documentary data, this study analyzes the impact of tourism only at a level of incipient research or formative conceptualization. ACKNOWLEDGEMENTS I wish to thank my advisor Professor James McKee of the Department of Sociology, Michigan State University, for his unfailing encouragement and tactful assistance which gave me leeway to develop a somewhat original approach to the evaluation of tourism in the Third World. I am also grateful for the guidance provided by Professor J. Allan Beegle. I would also like to acknowledge faculty members of the Sociology Department; University of Peradeniya, Sri Lanka who stimulated in me an early interest in tourism. ii TABLE OF CONTENTS List of Tables ....................................... INTRODUCTION ......................................... 1 CHAPTER ONE TOURISM AND DEVELOPMENTALISM ................ 5 Perennial Quest: The Lure of Travel ...... 5 Growth of Tourism ......................... 8 Developmentalism and the Third World ...... 14 Tourism Linkages with Developmentalismfi... 24 TWO TOURISM AND ECONOMIC DEVELOPMENT ............ 28 The Imperative of Earning Foreign Exchange 28 The Tourist Multiplier .................... 42 Economic Diversification and Infra- structural Growth ....................... 50 Planning in Kenya ......................... 53 Tourism and Employment .................... 56 Summary ................................... 67 THREE THE CULTURAL IMPACT OF TOURISM .............. 69 The Allegation of Cultural Distortion ..... 73 Insiders and Outsiders: The Human Face of Tourism .............................. 81 FOUR SUMMARY AND SUGGESTIONS ..................... 90 REFERENCES ........................................... 100 BIBLIOGRAPHY ......................................... 105 iii LIST OF TABLES Table 1 Trends in Disposable Incomes and Savings, Ec Total, 1975-80 ........................... 10 2 Three Decades Against Poverty ................. 15 3 Developing Countries: Gross Agricultural Exports and Imports 1970 and 1978 (Thousand million U.S. dollars) ............. 30 4 Public and Private Debt of the Developing Countries (US $ millions) ................... 31 5 South Indices: What Commodities Can Buy ...... 34 6 Tourism Receipts and WOrld Exports ............ 35 7 Comparison Between Tourism and Export Receipts, Mexico, 1960-1967 ................. 37 8 Estimated Travel Multipliers .................. 46 9 Expenditure on Tourist Development in Kenya, 1970-1974 (in KoC'OOO) ...................... 54 10 Sample Panel--Indices of Income Growth and Distribution ................................ 57 11 Relationship Between Ethnic Origin and Distribution of Workers ..................... 63 iv INTRODUCTION The objectives of this study is to assess the socio-economic impact of tourism in the Third World in the context of the growth dynamics of the industry on a global scale. Apart from being big business for multi- national corporations and the compradore bourgeoisie and a host of small scale entrepreneurs in peripheral econo- mies, the tourist industry receives the active support of national governments and is consequently a highly visible item in Third World development programs. Chapter One of this thesis highlights salient structural features characterizing the tourist industry and analyzes some of the socio-economic and technological factors contributing toward the growth and momentum of modern trave1,for this category of causal factors support the advocacy of tourism as a gainful industry. This chapter goes on to describe current trends in "developmentalism," or development theory in the con- text of the evolution of development ideology and policy during the post-colonial era. This discussion of develop- mentalism is important since in most cases it is the particu- lar meaning attributed to development which gives form and direction to national development policy measures. Policies rationalizing development programs become crucial determinants of living standards in poor countries. Thus the impact of the tourist industry as a development stra- tegy should be analyzed with reference to trends in "developmentalismt" This thesis uses the most recent emphases in developmentalism, namely, the stress on "redis- tribution with growth", and "participation", as an important category of criteria for examining the appropriateness, the actual costs and benefits of the global tourist in- dustry for host countries, in the light of Third World aspirations for development. Chapter One also outlines discernible linkages between tourism and certain themes of developmentalism. Chapter Two assesses the economic impact of tourism. The sections deal specifically with controversies relating to the potentialities of tourism for earning foreign exchange, promoting multiplier effects, infrastructural growth and employment. Chapter Three investigates the impact of tourism on Third World cultures. Special interest has been taken in highlighting how tourism manipulates culture and directs behavior, often to the detriment of both tourists and the population of the host country. When critiquing tourism, modes of analysis associ- ated with "dependancy theory”, such as the concept of global metropolitan-satellite capitalist relations, help to analyze certain vertical linkages of the tourist industry. However, it is not the intent here to "throw away the baby with the bath," but rather to heed Mirabeau's statement that ”It takes giants to build but pygmies to destroy." In the final part of this thesis the need for official recognition of the costs of tourism is stressed and the need to match the current advocacy of tourism with countermeasures to avert or alleviate these harmful effects is noted. Several suggestions have been made and weight has been given to the importance of strengthen- ing linkages between tourism and the themes of "redistri- bution with growth" and the "new international order.” My interest in tourism was awakened in an under- graduate course.followed at the University of Pera- deniya Sri Lanka, on the sociology of development. Among other topics, this course focused on the impact of the tourist industry, and many concepts used there have been applied in this thesis. Before proceeding further, however, it is necessary to draw attention to the constraints in research faced when attempting to evaluate the tourist industry as a strategy of development in the Third World. Though tourism is subject to intensive advertisement, the socio- economic impact of this industry has not yet been ade- quately researched, unlike certain other components of development programs, such as agricultural extension work and family planning. Owing to such limitations, this assessment of tourism cannot be regarded as being wholly conclusive. It could be said that data available on tourism operations and impact have been used to analyze the consequences of the industry at the level of formative conceptualization. This is particularly so in the case of the cultural effects of tourism, which comprise a field of research only recently subject to inquiry and investigation. CHAPTER ONE TOURISM AND DEVELOPMENTALISM Perennial Quest: The Lure of Travel The traveller is often a fascinating personality! His manners exude an urbane and debonair charm; fresh winds seem to waft around him which excites the fancy of those confined to the drably familiar circumstances of home. Travel imbues a special sort of magic; a glamour emerging from mysterious exotic vistas, a charisma tinged disquietly by the splendour of a phoenix-like experience of rejuvenation. Wanderlust, however, is much more than a chance paroxysm of the occasional intrepid soul. Since time immemorial the earth has been crisscrossed by mass migratory movements, driven onwards by the search for food, pasture, safety, or conversely, by the drive to plunder and dominate. The first men who landed on the moon were doubtlessly moved by the same spirit of adven- ture and restless curiosity which emboldened the early Polynesians, who according to the most widely held view- point, travelled from south east Asia, throughout the islands of Micronesia and Polynesia, finally reaching the Tuamotu archipelago and Society Isles. Some of these trips extended from Tahiti to Hawaii, a distance of over two thousand miles. These early travels were accomplished in small dugout canoes with outriggers attached and with rather primitive sails. Naviga- tion was accomplished by means of the stars and the sun. Considering the size of the vessel and the problems of fresh water and food supplies, these journeys were nothing short of incredible. While retaining and adapting many of these attri- butes, travel today has assumed among other features a vastly different character--a modus operandi and ethos which could best be described as "internationalism." Internationalism is characteristic of other components of the present world system and in the case of modern travel refers to two important dimensions which could be conceptualized as "Integration" and "Mass-Consumerism." "Integration". Travel today has burgeoned into a giant industry which encompasses the globe. The random disorderly journeys of individuals and groups during pre- ceding ages have now coalesced into a subsystem of the world economy. "Integration” represents the global scale of the tourist industry, the complex interlocking of diverse far flung sectors reaching in chainlike fashion from giant multinational firms controlling transport, advertising, and hotel businesses, to collaborative national governments, petty tour operators, local guest- house owners, shopkeepers, hawkers, pimps, prostitutes and beggars. Similar to any other profit-making ventures, the tourist industry demonstrates the fine tension between interdependence and competition, a contradiction which contributes to its integrated character as a global socio-economic subsystem. Sectoral interdependence becomes evident, for example, in the case of the average tourist who has to obtain a passport, visas, a travel ticket, reserve accommodation and make arrangements for shopping, sightseeing and other forms of entertain- ment. Intra-structural competition in tourism is expressed, for example, in the case of different airlines, hotels of tour agencies which have to compete with each other for tourist clients. "Mass Consumerism”. Mass Consumerism refers to the unprecedented numbers of international travellers today. As many as 244 million people moved across borders in 1977 and every year sees a rise in this figure, despite unfavourable economic circumstances. It is estimated that these movements will show a growth rate of 2 to 3 percent per annum over the years to come, between now and the year 2000 inEernational tourist flows will have doubled. This mass character of travel today contrasts with the pre-twentieth century era. In the medieval period, for example, voluntary travel was a highly dangerous ven- ture, usually undertaken by merchants, pilgrims and per- haps students, who were willing to brave the perils and hardships of the way in the interests of profit, piety or learning. From the eighteenth century to about the beginning of the First World War, the "grand tour" was popularized by Englishmen who toured Europe. The "grand tour" symbolizing travel for pleasure eventually became the rage for a small, select elite comprising the aristo- cracy and the nouveau-riche bourgeoisie who had enough wealth and leisure at their disposal. Despite the phenomenal rise in numbers today, however, the elitism attached to tourism remains. The greater majority of tourists today originate in the rich Western countries with the exception of Japan. It is estimated that the Federal Republic of Germany leads this outflow "with about 36 million departures annually."3 An important feature of mass consumerism in present day travel is that mass travel has become for the first time a major recreation activity, motivated by the avail- ability of leisure and in search of leisure. Michael Dower elaborates on the leisure motive: Three great waves have broken since 1800. First the sudden growth of dark industrial towns. Second, the thrusting movements along far flung railways. Third, the sprawl of the car based suburbs. Now4 the surge of the fourth wave, leisure.... Growth of Tourism A tourist is generally defined by international' standards as: A temporary visitor staying at least 24 hours in the country visited; and the purpose of whose journey can be classified under the following headings: 1. Leisure (recreation, holiday, health, study, religion sport.) 5 2. Business--family, mission, meeting. This definition, with slight variations, guides the computation of tourist statistics. Apart from being an intriguing phenomenon, the spectacular growth of tourism merits closer scrutiny, since the momentum of the tourist industry is determined by the underlying motivation to travel abroad. In all ages mankind has shown a nomadic instinct, it is a form of atavism. The longing to escape, the thirst for adven- ture, the desire to see new horizons, are links between the travellers of mythologi- cal times and the mass displacements today. Something of the wanderer or the adventurer exists in us all and seeks to find outlet. Psychological attitudes such as fashions, deriving from the herd instinct, tend to canalize the desires of crowds and make them all want the same thing at the same time. Thus, tourist resorts became fashion- able and acquire an international reputa- tion thanks to visits from persons in the public eye; politicians, royalty, foreign potentates, mil%ionaires, fihn stars, sports champions, etc. The impulse for diversity and change has been greatly augmented today by certain socio-economic and technological compulsions of modern industrial civilization, which could be briefly described in general terms as follows: 1. The sharp rise in disposable income and the process of embourgeosification has facilitated a standard of living which far supercedes that of poor nations and is crucial to the increase in the volume of tourists. 2. Substantial improvements in certain other conditions of labour, such as shorter working hours, paid 10 .osooc« peonmmaos mdnmmoamac no N am sewageSmcoo mum>aum u oEoo:« vaonwmson «Hammoqmao .musuuvcmaxc .muogfim:60 we define uqodaaaa hp vmuwammc mecca“ cdonmmaon manmmoamfin .Aomaa aane .o .GOXQU UOQHfiU I QHQWGCQHU Mu meOUCH .ozv NEocoom Cmmmmusm "condom .moumu mmcmzoxm ammfi "muoz c n N .owumu mau>mm you unmoxm H Ho.~ m.o~ w.o~ m.o~ c.m~ «.ma cofiuwu mwcq>mm n.~ ¢.m ~.m H.N w.m o.~ Godumesmcoo mum>uua ammm e.o ~.n m.m ~.c m.~ c.~ mmEoocq cdonomao: manmmoamfic fimmm o.m~ m.- m.a~ m.m H.~H ~.n~ NmEooc« uaosmmaos manmmoqmwo o.- c.- 9.5 o.- o.o~ m.- ofimm muoumcmuu ucmuuao m.~H o.o~ o.ca ~.a o.m~ ~.a~ magma Susana n.- m.OH m.m~ 9.0 q.¢~ o.m~ co>qoomu muommcmpu ucmuuau m.- o.m~ ¢.HH c.m~ m.m~ m.- deOgCa cgosmmso; umsuo m.- c.- w.a o.c~ m.- ~.c~ mm>o~aEm you cofiummcmano o.m~ «.ma H.ca a.c~ ~.~H w.m~ mmwxodan mo :ofiuMmcmano ammoou0u owmd mmma Quad .nxma omaa nuag owimm¢a A1a>1m> up up up mo1e31m11a11a>1m1nw up up up Source: "A New Kind of Sugar: Tourism in the Pacific", Ben R. Finney and Karen Ann Watson (eds.). East West Center and Santa Cruz: Asian Studies. Honolulu: The Center for South 64 In the hotel studied, specialisation was based on sex and ethnic origin rather than on skill. There was a wide range of jobs but most of them required little skill and training, except at the managerial and pro- fessional levels. The case study showed that unskilled and service personnel changed jobs fairly frequently and that changes between levels of skill were largely limited to those with formal qualifications or specialised skills. Expatriates and all Europeans held high-salaried senior positions while locals were predominant in the service and unskilled roles.53 2. The relationship between the native employee and the tourist clientele. The majority of tourists originate in rich, industrial nations, and more often than not are of European extraction. Thus, the picture is that of the menial native employee belonging to the black, brown, or yellow races waiting on the white tourist; the configuration of arrogance confronting servility; the renewal of the "Yes, Sahl", "Bwana", ”Sahib”, "Mem-sahib" syndrome! Harry Matthews highlights economic forces which contribute toward relationships between native employees and tourists. Yet, race becomes an obsessive dimension of tourism simply because black people continue to be the ones who are exploited by inter- national commerce. Slavery in the Caribbean, for example, was at one time the essential base for colonialism. If one perceives that economic relations since colonialism have not changed fundamentally, then it must follow that modern mass tourism is propped up by cheap black labor in host countries. Susantha Gunatilleke in his critique of tourism 65 classifies the majority of employees in luxury hotels of Sri-lanka as belonging to the middle and upper social classes. According to his sociological observation, under usual circumstances it would be thoroughly repre- hensible for these persons, especially if they should be male, to "serve" others as paid employment. But this stigma is obliquely ignored when it comes to service in the tourist industry, so that these persons uninhibitedly assume roles of stewards, waiters, cooks, receptionists, bar-tenders, etc.; no doubt reassured by the modern luxury trappings exhibited by hotels and tacit accept- ability of serving foreign tourists. The cultural context of this situation is that ”foreign" is associated with superiority and power. Another disadvantage of employment in tourism is the seasonal nature of the employment, since tourist inflows approximate to limited periods of the year. Extent of employment. The 1973/74 tourist season in the Gambia started around Septem- ber-October 1973, with around 700 Gambian employees (total for all C.T. hotels). The tourist season generally reaches a peak during the months November-March during which time the number of hotel employees increases to some extent. (The number of Gambian employees amounted to 748 in mid- January 1974.) From around the middle of March the C.T. hotels start reducing their staff continually until the hotels close down for the season. The closing of the 1973/74 season occurred at the end of April. Out of the 748 Gambian employees approximately 640 individuals were employed for the whole season, i.e. 7-8 months. The rest were em— ployed for about 4-5 months.55 66 Apart from seasonality, further uncertainty is created by the strong "dependancy” elements intrinsic to the industry. The tourist industry is highly suscep- tible to the slightest fluctuations in the travel market, which again, is heavily dependant on conditions of economic prosperity, prices of air fare, the price of petroleum, etc. A further disadvantage is that gravitation towards higher remunerative jobs tends to cause neglect of traditional occupations, such as agriculture and fishery, which, though less gainful and glamourous in terms of immediate benefits, have greater potentialities for promoting a more self-reliant pattern of economic growth. Similar to other multinational enterprises, tourism is based on the exploitation of local labour. Employment in tourism may carry higher wages compared to other local jobs, but still causes a greater "rip off” because of the high profit margins of the industry. Matthews draws attention to dissent among local workers employed in the Caribbean tourist industry. In the course of events surrounding this strike in early 1974, the political attitudes of union leaders towards mass tourism became clear. Foremost was the notion that luxury hotels reap handsome profits for their foreign owners because they pay local workers a bare subsistence wage. A hotel maid earn— ing $50 (Barbados) per week was likely cleaning rooms which rented for a high $260 67 per day. Managers argued that the wage rates were compatible with the rest of the local economy and in some cases were higher for similar work in government or other industry. Union leaders viewed the situation differently. Their concern was that $50 per week even in Barbados does not allow one to live above a subsistence level. (This is about $25 U.S. or Canadian, per week.) On this issue the union had widespread support from various sections of the community and certainly from other populist groups.5 Summary The sections contained in Part Two have focused on controversies regarding the economic contribution of tourism. Tourism does indeed have a gainful impact on national and intra-national economies, chiefly by earning much needed foreign exchange by inducing multiplier effects, infrastructural growth and through the expansion of employment opportunities. In its present form the tourist industry appears to be primarily a strategy for promoting national economic growth at a macro-level and to a lesser degree a development strategy for redis- tribution with growth. This thesis also draws attention to some of the often obscure economic costs of tourism borne by the host country in terms of price inflation, commodity shortages, and heavy "leakages” taking place owing to the remittance of earnings and the substantial import content of the industry. Such costs tend to diminish and detract from tourism's contribution toward achieving a redistribution 68 with a growth type of development. The Third World tourist industry is becoming rapidly encapsulated by a oligopolic structure of global dimensions, which, though offering some advantages, also tends to contradict aspira- tions of present day developmentalism which emphasizes the need for economic decision-making and control at a more localized level. CHAPTER THREE THE CULTURAL IMPACT OF TOURISM The Third World possesses unique advantages in profiting from "cultural” or "anthromorphic" tourism. Despite substantial differences in geographic location, language, and concomitant sub-cultures, the countries of the "North" and "West" basically share the same historical and cultural tradition. Excluding northmost extremities, this predominantly European band has been completely engulfed by industrialization and urbaniza- tion, socio-economic processes most typical of the modern era. This has produced a way of life, conditioned by growing uniformities in ethos, environment and styles of living. In contrast the Third World is dramatic in its pre- sentation of a contrasting culture. The Third World assumes the guise of some anthromorphic zoo in its exhibition of quaint customs and artifacts; the attributes of traditional cultures relatively untouched and unspoiled by the stamp of modernity. The differing culture of the Third World is built of simple dichotomies in cognition; its syndrome rests on the contradiction of the "self" and the "other"--the thatched wattle and daub hut versus 69 70 the skyscraper; the bikini or unisex pant suit versus the unfathomable mysteries of purdah; the jet plane versus the bullock cart, etc. As portrayed by the tourist industry, the culture of the Third World attracts through the shock of contrast. This cataclysmic, catalytic force maintains the momentum of the tourist industry. Thus, to the average tourist, physical realities become metamorphosed into a thrilling journey into the exotic and unknown. Tourism and touristic attitudes are closely allied to the pursuit of the "exotic" and its obverse, the cultivation of the simple. Both are highly artificial-~necessarily the products of a long-established urban culture of wide extent. In such a culture people will become interested in the "barbarians" and "monsters” to be found beyond the borders of what they consider to be the civilised world. What might have been terrifying and monstrous to a more archaic society will now produce a pleasurable excitement--precisely because it is outside normal experience. If the means of transporting large numbers of people, safely and cheaply, over long distances are lacking then the "exotic" will be imported. Thousands of wild beasts were imported to die in Roman amphitheatres--the rarer and stranger the better.57 Recent developments in modern western culture have also contributed greatly to the travel lure of the Third World. Since the 1920's, naturalism and individualism have been the keynotes of attitudinal and behavioral trends. The prudery, even sexual hypocrisy of former times, has given way to much more open-minded, freer and 71 easier ways of searching for and idealizing the bizarre and the erotic. ...as Barthes suggests, "even sun tan" has a message--the message is essentially that the sunbather is a child of nature. The bourgeois on their Mediterranean beaches can entertain the illusion of learning to love their bodies again as they did in childhood. The body not only becomes more visible, as the sun tan progresses, but in the process of being exposed to it is made more desirable. At the end of the holiday the sun tan is carried back to the city as a fading trophy that can be restored next summer. The sun tan becomes a mark of class distinction just as the aristocratic "milk and roses” had been. The metropolitan bourgeoisie did not need to emphasise its separateness from the rural working class; the country- man was sufficiently remote to be idealised. Not so with the urban proletariat: a deep sun tan was the visible proof that the bourgeois had the money and leisure to escape from the north-west European metro- polises to the South.58 Proponents of tourism claim that cultural tourism has mutually reinforcing benefits. They point out that while tourism thrives on the consumption of local culture, this delectation by foreigners serves to ensure the perpetuity of traditional cultural forms in danger of perishing otherwise. A Tanzanian publication debating the consequences of tourism in Tanzania highlights this perspective: Under cultural benefits, it is argued that tourism helps to develop indigenous folklore, that it facilitates inter- change of cultures and understanding of foreign ways and habits. It is also argued that though we may be 72 underdeveloped economically, yet we may have a lot to give culture—wise to those developed countries. Analyzing the revitalizing cultural effects attributed to tourism, Lother Nettekoven states that: One of the few attempts of the tourism industry to present the traditional values, objects, and behavior patterns of a foreign culture revolves around the display of arts and crafts, folklore, and cultural monuments of the past. These may once have been characteristic of the visited culture, but often they have been neglected, primarily because of the Westernizing process of acculturation during the colonial period. Frequently these almost lost relics are transformed into consumable form and pre- sented as characteristic of the contemporary culture. Not only does this practice further distort the tourists' View of the realities of the country, but it also deepens existing misunderstandings. The renewed interest in past cultural greatness may, however, compensate somewhat for the lack of authen- ticity observed in the modern forms. The interest of foreign tourists in cul- tural artifacts has in many instances led directly to the revival of handicrafts or a cultural tradition or produced an often extraordinary combination of modernity and tradition. This cultural renewal is accepted only after the fact by the indige- nous society and requires the prior approval of the foreigner from abroad. Nevertheless, this revitalization of traditional culture can help support the movement toward self- identity of many developing countries. However, this rationale is hotly contested by most nationalist groups who view tourism as a medium of blatant cultural exploitation and as an abomination threatening the purity and sanctity of indigenous life-styles. Henry Matthews summarizes Third World perceptions relating to 73 these allegations: Third World percgptions.--It is in the underdeveloped countries that the greatest ideological debate about tourism is taking place. In many Third World nations the intrusion of mass tourism from metropolitan centers has generated critical thoughts about the nature of international relations and about the effects of tourism upon host societies. In the Caribbean the ideological aspects of these observations tend to re- flect four general views of tourism: (1) that the industry amounts to a new form of colonialism and impgrialism; (2) that tourism is part Bf'a new plantation economy; (3) that international mass tourism is rapidly selling much of the Third World as a playground for the industrial metro- politan populations, hence creating a syn- thetic playground culture; and (4) that much world tourism is an intrusion of white institutioni and values into the non-white world.6 The Allegation of cultural Distortion Tourism tends to increase the marginalization of the Third World now converted into a ”pleasure periphery" in addition to being the economic periphery of the global capitalist system. This is particularly apparent in nations enjoying a sunny, salubrious climate like the Latin American and the Caribbean countries which are situated geographically on the fringe of metropolitan centres. Advertisements of these ”pleasure peripheries" demonstrate a rampant adventurism capitalizing on the 4 8'3 of tourist trade propaganda: Sun, Sea, Sands, and Sex. Cleverly exploiting themes of escapism, leisure, and forbidden pleasure, tourism advertisements conjure 74 a vision of arcadia; the unsuspecting tourist is lured by promising entry to some tropical wonderland or Shangri- Lai. Christian Saglio, for example, describes the effects of advertising in Tunisia as follows: ...like other host countries, Tunisia leaves the tasks of recruiting, trans- porting, educating, and distracting its visitors in the hands of travel agencies. The caricatures and stereotypes used by their advertising departments--pictures of the sea, the blue sky, the fine sand, and tanned bodies--do nothing to educate tourists about their destination and leave them with narrowly limited expectations that offer the key to the understanding of their behavior. Tourists expect their visit to confirm, in concrete form, the mental images and daydreams they had prior to departure, which of course vary accord— ing to social class, nationality, cultgial and educational level, and motivation. Thus, the continuing prosperity of the tourist industry rests on the palpable realization of the tourist's search for the "exotic." The goods must be delivered at all costs to ensure profitability. This expectation is therefore actualized by either accentuating dispro- portionately the "grotesque," the "primitive," the "bizarre," and the "spectacular" attributes of existing forms of art; or if these qualities are absent, by daubing culture through the introduction of these elements anew. Indiscriminate extrapolation is one manifestation of cultural distortion. Indiscriminate extrapolation takes place when bits and pieces are gouged out of authentic tableaux, reshaped and re—enacted in fantastic 75 shapes totally out of keeping with the original meaning and functions. For example in Sri Lanka, a great tourist draw is the spectacular "Ves" dancing, traditionally associated with the Kohomba Kankariya, an elaborate, lengthy fertility rite. Another popular attraction is masked "devil-dancing,‘ forming the core of "Bali" and "Thovil" exorcist ceremonies held to drive away malignant forces causing death and misfortune. ”Fire- Walking," another spectacle never failing to thrill tourists, is supposed to take place in fulfillment of sacred vows, as proof of physical purity and spiritual unity with god. These rituals have been performed for centuries with great spiritual fervour, religious devo- tion, in a spirit of communal unity and fellowship. But when appropriated by tourism, however, these very same ceremonies, chopped and hacked to give the desired effect, performed on the patios of five-star hotels where the sense of unreality is heightened by strobe lighting, music, and props, are converted into nothing more than spectacular cabaret acts. The "collage" effect is another manifestation of cultural distortion. This is most evident in types of decor purporting to give a ”local" touch. The final result is usually the bizarre juxtaposition of native artifacts, the assemblage of which has no other meaning, except to create a profane sense of the "exotic” and 76 the "primitive." For example, the foyer of a Sri Lankan hotel could well be decorated with clay urns, brass lamps and ceremonial banners. The clay urns are normally used to fetch and store water; the brass lamps are lit only on very special or auspicious occasions such as bethrothal, marriage and new year celebration. The "sesath" or banners are revered objects displayed during religious processions. Turner and Ash draw attention to the arbitrary manner in which "African effects" are created in Nairobi, Kenay: Charles Jenks describes these hotels as "self-contained cities which have so many amenities and historical frills that the tourist needn't leave to see London at all." This is a tourist break-through and Hilton International have been among the most energetic exponents. Wherever the Hilton is likely to resemble "a Los Angeles In- surance office" from the outside, but inside ”interior decorators have gone to appalling pains to incorporate local motifs." Perhaps Hilton International are a little nervous of the possible indelicacy of Con- rad Hilton's exuberant patriotism. They describe the Nairobi Hilton as "a uniquely circular, l7-storey guest-room tower, in- spired by tribal legends that life is a perpetual circle.” Its interior is adorned with "Dramatic murals of majestic warriors... imaginative, Afro-modern sculpture, ancient tribal symbols on wood, splashes of safari colors and zebra skins. Everywhere brilliant masses of exotic flowers accentuate the beauty.” The folkloristic climax to this diverse ensemble is the Amboseli Grill, "stunningly designed to represgnt the interior of a huge native hut. 3 An important dynamic of cultural evolution is the process of selective survival, whereby traditions meet 77 the challenge of modernity, by assuming new meanings and new functions. As in the case of classical Chinese opera, for example, new dramatizing communist ideology, many art forms have been adapted to meet the requisites of modern theatre, or to give expression to contemporary social and political movements by encapsulating and articulating contemporary themes and controversies. Traditional forms of art combine authenticity with the realities of survival by literally "speaking out," than by trite repetition as when manipulated by tourism. Thus, tourism had reduced aestheticism to the level of sensationalism and vulgar exhibitionism. Within its ever-widening arc, the tourist industry, supported by foreign and local entrepreneurs, leaves no link other than a cash nexus between creativity and expression, be- tween inspiration and performance. Tourism converts cul- ture into a mass-produced marketable commodity. By fracturing cultural traditions and using artifacts only for decorative purposes, tourism subjects indigenous cultures to eclipse by the opulent western life-styles maintained in tourist establishments and the technological extravaganza of modern infrastructure. On the final level though, one can simply argue that international tourism is like King Midas in reverse; a device for the systematic destruction of everything that is beautiful in the world. The reaction against cultural debasement caused 78 by tourism is not merely a cry for cultural purity, it is also an explicit political statement opposing the more corrosive aspects of Western cultural domination and expansion. This opposition is related to the anti-imperialist movement rooted in colonial times. Asserting the all- encompassing superiority and might of the colonizing power was an absolute pre-requisite to empire building. Ridicule and contempt for native cultures of the colonized became essential materials in forming the psyche of domina- tion. By looking down with scorn upon native customs as being "barbaric," "retarded," "archaic,' as being inferior in all respects, the civilization of the colonial power was glorified; its civilizing mission working through prozelytization and education was sanctified. In reaction, movements for political liberation took up cudgels against western culture with crusading zeal. On one hand, the dominant alien culture of-the colonizers became a target for attack and repudiation. On the other hand, the indigenous culture was resusticated and used as a medium of attack. Refurbishing and resuscitating native culture to its former glory was tantamount to political assertion and equality, to saying, ”I'm as good or better than you are" to the colonizer. This movement for cultural revival was and is crucial in forging and consolidating a sense of national identity 79 which is vital, not in the context of narrow chauvinism, but because national identity is the source of a new concept of personhood in terms of regained human dignity, equity and independence. It therefore becomes apparent that indigenous cul- ture as the mainspring of national inspiration is an essential resource for development especially regarding the current, more democratic approach to development which stresses "appropriateness,” ”sensitivity to local values" and ”peoples participation." For example, this line of thinking predominated at the Scheveningen symposium held in 1979, for top ranking government officials, leading development thinkers and practitioners drawn from both the Third World and the industrialized countries. The Scheveningen report states that, No less important is the cultural context of the development process. Development is not merely an economic and political concept; it is more fundamentally a process of culture and civilization. This insight has dawned on development thinkers and planners in recent years, especially in the Third World. The search for modernization and a homo- geneous process of development over the last two decades has been accompanied by an erosion of cultural identities-- a process which is in some ways much more corrosive of political integrity and independence, as well as of confi- dence and self-regard, than either political colonialism or economic nee-colonialism. However, this is not just a question of a confrontation of values between the North and the South; it is rather that the world 80 needs cultural alternatives to the dominant Western paradigm of development. This need has acquired added force from the incipient erosion of the cultural backdrop and integrity of the North itself. The sweep and momentum generated by a highly technocratic and tech- nology-oriented model of development is undermining the individual, undermining group identities, and undermining the wholeness of self-definition of entire civilizations-- hence the reassertion of the religious, spiritual and aesthetic components of being, in all parts of the world, and the widely felt need for providing the concept of development with new and different cultural roots by drawéng upon alternative civiliza- tional modes. 4 This conceptual current is given expression by the Dag Hammarskjold Institute which supports the movement for "Another Development”. Reappraising the basic features of the concept of "Another Development," Marc Nerfin describes the emphasis put on self reliance: Self-reliant, that is, implying that each society relies primarily on its own strength and resources in terms of its members' energies and its natural and cultural environment. Self-reliance clearly needs to be exercised at national and international (collective self-reliance) levels but it acquires its full meaning only if rooted at local level, in the praxis of each community.65 In this respect tourism, by placing culture within the narrow calculus of immediate material gain and thereby distorting its meaning, is totally at variance with the development functions anticipated of national culture. However, while recognizing the potentialities of national culture for forging a more indigenous, appropriate style of progressive living, it must be also acknowledged 81 that similar to tourism, cultural resurgence, too, manifests the spurious character of reification. The technological benefits of a modern production system cannot be divorced from a spirit of rationalism. This process of demystification, with or without the presence of tourism, is fast eroding the belief-structure of traditional cultures. Again, the wave of cultural resurgence has often been carried forward by currents of populist hysteria, the guilty consciences of an alienated national elite seeking to make amends, a phenomenon leading to the salvaging and reinstatement of national culture only at the level of pretentious symbolism. The pernicious back to people movement gained momentum after independence, each community soliciting the electoral blessings of the masses by whipping up their basest sentiments. The psychological basis of populist communalism--that importunate desire on the part of both the intelli- gentsia and political leaders to achieve oneness with the masses--has been explained as a throwbgck of atavistic religious sentiments. 7 Insiders and Outsiders: The Human Face of Tourism It is sometimes assumed that international tourism builds a bridge of mutual understanding and appreciation between different ethnic groups and different nations. The additional advantage anticipated for Third World nations is that intensive tourism advertising and 82 popularity would enhance international recognition, making a poor country more conspicuous on the world map, as if it were, and thereby strengthening political ties and opening opportunities for commercial gain. However, upon closer analysis, it becomes apparent that these assumptions are somewhat naive and sentimental, and that in fact, the reverse situation is more likely to occur, since the present modus operandi and ethos of tourism makes its own pernicious contribution towards the non-realization of one big happy human family. Tourist transactions are defined first by the condition of strangerhood. The tourist is almost an ideal-typical example of what Simmel (1950, pp. 102-7) had in mind when he formulated his conception of the stranger. Simmel saw the stranger as a temporary sojourner who does not share the essential qualities of the host group life. As a result, interaction between him and the hosts tends to take place on a more general, impersonal level. Simmel (p. 104) says, ”Strangers are not really conceived as individuals, but as strangers of a specific type." The tendency to generalize or categorize, which also characterizes strangers' conceptions of their hosts, suggests the type of relationship common in the modern world. Not only do strangers and their hosts treat each other as types but also as objects. Where disparities of power are great, as in the early stages of colonialism, this can lead to prejudice and discrimination by the colonizers and a wide variety of familiar responses among the colonized (Fanon 1968). People who treat each other as objects are less likely to be controlled by the constraints of personal involvement and will feel freer to agg in terms of their own self-interest. 83 The category of human relationships generated by tourism could best be described as being symptomatic of the "strangerhood syndrome.” The tourist usually visits for a very short period; even during this period he is either closeted in some hotel or propelled from one "tourist spot" to another by busy tour operators. He is almost always totally ignorant of the native language, the latent meanings and functions of local customs, which precludes him from interacting with the local population as with ”real” people. Thus, the tourist has no option other than falling back on ethnic stereotyping. The average tourist's conceptual frame of reference is his fantasy about the "primitive," the "savage," and the "exotic." Consequently, the natives and customs encountered are defined and fitted into this fantasy. Tourism advertisements greatly facilitate this process by accentuating the mythological attributes of ethnic groups. Thus, Blacks are earthy, sensuous, hyper- sexed; ....Polynesian women are fantastic lovers;.... the Thais are depicted as an ever smiling race;....the Balinese become the epitome of oriental grace and artis- tic refinement;....etc. It is observed, for example, that Barbados has earned a reputation in the Caribbean of having a well developed industry of male prostitution. The industry has a racial dimension in that it thrives on the alleged desire of white female tourists to 84 have sex with black males. Attitudes have formed in the Caribbean and in metropolitan countries that racial curiosity among the visitors accounts for most of this behavior. An article by Robert Turnbull in a Canadian paper stated: Without exaggerating the situation, an amazingly large number of Canadian and American women, married and single, do travel to the Caribbean with black sex more their goal than a suntan. They get both. The women frequently arrive with introductions to specifig beach boys from satisfied customers. 9 Racial stereotypes projected by the tourist industry have the potentiality to influence the behavior of the local population, as attested by the situation in Barbados. There perhaps was a time when black male prostitution in Barbados tourism was confined to the beach boys, young males who hang out near luxury hotels displaying their bodies in view of white female tour- ists. But as the demand for service has increased with growing mass tourism, other occupational groups have sought a “piece of the action.” Taxi drivers, waiters, bartenders and bus-boys have utilized their positions in the industry to make contact with arriving potential customers. An attractive English girl reported in an interview that "I was propositioned five times between Seawell airport and my hotel room. What shocked me was that two of them had professionally printed business cards. But they were all rather polite!"7O The local populations, too, have stereotyped concepts of tourists. Almost always an exaggerated figure, the Western tourist exudes a peculiar charisma as the proto- type of the colonialist. Whatever be his position in his own country, the Western tourist is elevated in status 85 when travelling abroad in poor countries. As the possessor of ready cash and by the flashy display of expensive cameras, binoculars, dark glasses, transistor radios, blue jeans, cigarettes, etc.--cherished symbols of modernity largely out of reach for most people in the Third World--the tourist bears living testimony to that fabled cornucopia--the modern West. Despite this elevation in status, however, the tourist is fast becoming the victim of predatory impulses bred by burgeoning commercialism. Commercialism encoure ages the development of a more vicious propensity intrin- sic to the "strangerhood syndrome,’ namely, the absolute depersonalization of relationships. Thus, the tourist is viewed as being legitimate prey, to be scented out, tracked down, accosted and exploited through beguiling charm or violence by beggars, pickpockets, commission- hungry taxi-drivers, salesmen, prostitutes, etc. While some tourists are open-minded, knowledgeable, and sensitive to local norms there is yet another category of European tourists who tend to excercise accustomed rights of individualistic behavior with naive and unin- hibited gusto occasioned by the pursuit and enjoyment of leisure. This hedonism is seldom curbed by sensiti- vity to local customs or the desire to show courtesy to the host population. The result is that the respect originally commanded by the tourist is rapidly giving 86 way to contempt and disgust on the part of the local population. This is particularly so in the case of ”fast” white women, hippie types in ragged clothing and matted hair. Even the average, low budget tourist generally has a sloppy appearance and is, by some local standards, loud and uncouth. Most offensive of all is the naked sun bather who literally ”pollutes" tropical beaches, by presenting the grossly unappealing sight of red, roasting flesh, much to the surprise, embarrass- ment and anger of most local residents. The lax behavior of tourists is becoming increasingly obnoxious to both rustic and intellectual in Third World society. The former are taken aback and offended by the tourist's lack of "decency,” "dignity,' and “shame." The latter are affronted by the feeling of being doubly cheated by the tourist's lack of respect for the local way of life. Comments a Tanzanian, After all when you go to Europe you are supposed to talk, drink, walk, dress, eat, and laugh like them. When they come here, we treat them like little gods..."71 Another example is Christian Saglio's observations on the tense relations between tourists and locals in Casamance, Senegal: For the local people, the repetitive nature of mass tourism means a high degree of saturation and a degradation of human relationships. In Senegal, Cayar and Fadi- out are among the most popular destinations sold by travel agencies during the last .A-I 87 fifteen years. There has been a great deal of tension between visitors and local resi- dents in these two towns, the tourist not wishing to be seen as a mere spender of money and the villager refusing to be treated as another object to be photographed. The magazine of the Touring Club of France tells of the brief stay in Casamance of a journal- ist ”disguised as a tourist" who observed such deplorable things as candy littering the sand, a few coins given to a little girl to take off her loincloth and dance for the camera, an old man who was asked to climb up and tap palm wine for a photo- .graph, and ceremonies performed on request. 72 As mentioned before, the average tourist is shunted hurriedly from one scenic spot to another in conformity with the tight schedule of a package tour, seldom having the opportunity or the verbal facility to inter- act normally with the ordinary people of the country visited. Instead he is more likely to fall victim to the underworld, or organized groups engaged in petty theft and crime. Within the present structure of tourism, the tourist confronts natives mostly in the roles of waiters, stewards, receptionists, hostesses, cab—drivers, confi- dence tricksters, beggars, pimps, and prostitutes, who are hardly ideal ambassadors for any nation. Encountering and dealing with locals in these roles, the average tourist is often left with the disconcerting impression that the native is naturally dishonest, insincere, predatory, dirty, amoral or immoral. The tourist may recoil with dismay and disgust, or may be tempted to 88 succumb to a sense of ethnic superiority. Tourism advertisements which strain every nerve and fibre imagin- able to conjure a vision of arcadia, completely ignores the manichaean world of poor countries. Hardly any explanation is given regarding the appalling conditions of poverty and disease. On the contrary, deliberate efforts are made to shield tourists from such eyesores by providing them with palatial hotels often barricaded against the surrounding population by high walls, barbed wire fences and screens of verdant foliage, patrolled by security guards. The tourist hotel towering above the surrounding bazaars, slum areas and huts of villagers, nourishes an "enclave" culture, a wonderland of discotheques, supper clubs, dance halls, tennis courts, swimming pools, saunas, and golf-courses. As an oasis of luxurious living the tourist resort becomes the epitome of inequali- ties which divide the world's rich and poor. The tourist displaying his wealth, sampling expensive local and foreign food and drink while being waited on hand and foot, is not surprisingly regarded with envy by some members of the local population who are too poor to afford even one substantial meal daily. While the Western tourist becomes the self-conscious representative of the metropolis, the hotels and pleasure resorts become the distant outposts of metropolitan culture. 89 The dance halls, bars, discotheques, grills, gaming parlours, chic dress boutiques tend to set the pace for local "swingers.' To this glittering orb come flocking the local elite groups. To be seen at expen- sive dances, trendy exhibitions, concerts and exclusive club meetings usually held at these hotels, is the cherished ambition of the avant-garde in pursuit of fashion. It is not surprising therefore that wealthy families and business and political groups hire the most glamourous hotels to illumine the magnificance of their bethrothal, marriage ceremonies, conferences, meetings and other ceremonial gatherings. Thus, apart from accentuating inequalities between rich and poor nations, rich and poor classes, tourism greatly swells the tide of materialism. Its cultural flow is great with expectation, but totally lacks the capacity to realize cherished wishes of the local populace, a situation which has the potentiality to be politically very explosive. CHAPTER FOUR SUMMARY AND SUGGESTIONS This thesis has analyzed the impact of tourism in Third World nations only at a level of incipient research or formative conceptualization, and therefore avoids making any conclusive statements. In doing so, it is contributing toward breaking new ground in a rela- tively new field of inquiry. There exists the need for more intensive and rigorous research on the effects of tourism, especially in formulating more appropriate indices to facilitate monitoring and evaluating the tourist industry and in analyzing the impact of tourism on specific cultures and regional economies, as well as the much broader impact on the Third World situation. What follows are several tentative suggestions based on the available data, as reviewed in this thesis. Tourism has tremendous potentialities for improving the poor economic performance and prospects of the Third World nations through its dynamic capacity to ease the balance of payments by earning foreign exchange, providing employment, stimulating infrastructural growth and pro- viding avenues of new entreprenurial activity. This proposition holds good especially in the case of smaller 90 91 nations such as, for example, the Bahamas and other Caribbean countries, endowed with great natural beauty though lacking in marketable resources. However, Third World nations should guard against plunging headlong into heavy investment and commitments in foreign collaboration regarding the tourist industry without carefully assessing the implications involved. Adopting a cautious and critical approach is necessary to maximize returns, minimize costs, and to link tourism more effectively to the realization of development goals benefiting the masses. Unfortunately, today there is the tendency to gloss over the benefits and to ignore the costs. The tourist industry could be justified as a development strategy only if tourist planning adopts a more balanced rationale, consciously oriented towards maximizing benefits and minimizing costs, a process possible only through careful research and stringent monitoring of tourist operations. The following measures are particularly important. 1. Increasing regional and local control of the industry. In view of the substantial leakages in gross tourist earnings at present, it becomes imperative that local control over all types of tourist operations should be increased as much as possible. Apart from lessening leakages, greater local control would help Third World nations to accrue a larger share 92 in world tourism earnings. Critiquing the present situa- tion Migot-Adholla notes that it is evident that a high proportion of the money paid by tourists to Third World destinations accrues in the countries of tourist origin. This is largely explained by the monopoly of air travel to tourist destinations by airlines from the metropolitan countries for, as the distance to the host country increases, the cost of air travel becomes an increasingly larger part (50-60 percent) of the final cost of the package. To illustrate, out of about 18,600 seats per week available in airlines operating in Kenya, only 2,000 (or about 11 percent) belong to Kenya Airways, while more than 60 percent belong to airlines from Europe.73 There are two crucial dimensions to such local control: national, as regards the control exercised by a particular host country; and macro-regional, as regards the collaboration of a number of Third World nations to control as well as foster the growth of the Third World tourist trade. Given the difficulties faced by a single poor country attempting to manipulate the demand and supply forces of the tourist trade to advantage, it would be far more effective if a number of poor countries belonging to the same geographic area combined to pool resources regarding the management of tourism advertisements abroad as well as the provision of reservation and transport services. It is only through macro-regional collaboration that the might of multi- national companies could be diminished. 93 At a national level, governments should effect greater ownership of establishment catering to tourists. This necessitates stricter measures of taxation, offi- cially stipulated quotas of foreign shareholding, minimum quotas regarding the employment of native execu- tives, and greater incentives for local entrepreneurs in the tourist trade. Apart from ownership, local control could be exercised by curtailing imports presently requisitioned by the tourist industry. This necessitates the greater use of local foodstuffs and recourse to local archi- tectural designs facilitating the use of locally available construction materials, etc. The curtailment of imports would be increased if the scale of investment in tourism was reduced by building small and medium sized hotels encouraging the renting of rooms in homes without resort- ing to the construction of enormous five star hotels carrying the most up-to-date modern service facilities which are, more often than not, part of multinational hotel chains such as Holiday Inn, Intercontinental, Hilton, Oberoi, and the like. I In order that the income benefits of tourism be more widely distributed, another measure of local control is to encourage grass-roots administrative units and community organizations like town councils, village councils, religious groups, women's clubs, production 94 committees, etc., to run small guest houses for toursits, and sponsor the training of craftpersons and artists, thus linking local production with sales outlets opened by the tourist industry. 2. Reformulating Indices. The contradictory and often exaggerated estimates yielded by the tourist multiplier, and other models of cost-benefit analyses, highlight the need for questioning the accuracy of con- ventional indices, especially since important policy decisions are made on the basis of findings yielded by such measures. Regarding the tourist industry as well as all other adopted development strategies, it becomes essential to formulate indices which indicate not only the feasibility of investment, but also possess the capacity to measure progress in relation to goal realization by the particular industry reviewed. Instead of conforming to conventional standards laid down by Western paradigms, these indices should be formulated with explicit reference to the special development prob- lems and priorities faced by a Third World nation. For example, if the nation in question wishes to increase its foreign exchange earnings, then the particular method of evaluation should not only be to estimate gross earnings, but also to account for all possible types of leakages taking place. Again, if income distribution is to be a goal of tourism, then indices should be 95 designed to enable the periodic assessment of employment and entreprenuerial activity generated by tourism. This information would facilitate the further broadening of the base of redistributive channels. It becomes obvious that such a rationale requires the substantial modification of present models of evalua- tion, as well as taking innovative steps in formulating new models of multipliers, cost-benefit analyses and input-output analyses. The exuberant rate of growth demonstrated by the tourist industry over the last two decades, however, does not downplay the fact that the demand elasticity of the tourist industry is hypersensitive to all factors affecting international travel. The present economic recession in industrialized countries and the spiralling costs of fuel which inflates the cost of travel does not auger well for the tourist industry. Among other reasons, this salient consideration also highlights the need for evaluating tourism in the context of opportunity costs. A nation contemplating investment in tourism without being bedazzled by the prospect of large profits, should carefully figure out the cost/benefits of investing in economic ventures which, though.much less glamorous than tourism, may be more viable in terms of long-range returns, low capital outlay of scarce resources, modest 96 but more widespread benefits, and less possibilities of unpleasant side effects. 3. Reducing the Economic Costs of Tourism. In the preceding chapter, the unanticipated, often obscure impact of tourism has been discussed with reference to the pressures caused for a nation's regional economy by increases in the cost of living. Innovative steps could be taken, however, to reduce this detrimental impact by establishing cooperatives and state-managed retail impact by establishing cooperatives and state- managed retail stores making essential consumer goods available at cheap prices. Hotels may be encouraged to maintain fairly self-contained food production systems and thereby withdraw from competing with the local popu- lation for locally produced foodstuffs. Tanzania presents the example of such an innovation, You may be interested to know what this particular hotel has gone very far in import substitution in so far as food is concerned. Lake Manyara has one of the most complete and self reliant vegetable gardens in Tanzania. The venture is so successful that Lake Manyara is now able to supply vegetables to her sister hotels in Ngorongoroabd Serengeti. The example of Lake Manyara is now being followed by other hotels wherever feasible. 4. Redeeming Culture. It is in the area of culture that tourism has had the most negative impact. Despite the complexity of these cultural issues, sensitive plan- ning could minimize social costs. Some preventive measures 97 suggested are: a. Doing away with massive hotel complexes and opting instead for hotels and motels of a much smaller scale requiring simpler infrastructure. This would not only come within the scope of local ownership and manage- ment, but would also encourage the adoption of a more congruent style of living and architectural design for hotels which would easily merge with the local social and physical environmental setting. In terms of personal relationships and experiences, this type of small scale, low-profile hotel would have greater capacity to offer to tourists a genuine exposure to local life, thereby increasing the possibilities of mutual understanding and appreciation. b. Down-playing work ethics encouraging servility in hotel employees, an attitude which is at present drilled into these employees with assiduity through official managerial injunctions and formal training pro- cedures. To stress fellowship, interaction with equity and dignity, instead of insisting on a mode of absolute deference and servility. c. Combating the pernicious side effects of commer- cialism, to which tourism contributes in no small degree, by sponsoring national institutes of culture to which are largely entrusted the tasks of preserving or artisti- cally readapting indigenous cultural forms. Balinese 98 artists in this respect, have almost uniquely remained impervious to the lure of excessive material personal profit by very often ploughing back returns to further enrich their artistry. Modern Balinese, however, have not become exclusively "capitalistic" persons, in antithesis to the "pre-capitalistic" persons posited by Boeke....Through a selective process, the Balinese have found ways to increase their cash flows without becoming "capitalists"....Many hamlet cooperatives have worked strenously to acquire the capital to upgrade their orchestras, to obtain costumes, and rebuilt the meeting halls used as per- forming centers--based on the risky expec- tation that they would be able to attract paying tourists on a regular basis. They have, in effect, invested in their cul- tural traditions and planned for repay- ment, with accrued interest that could be both monetarily and culturally.75 5. Community Participation in Tourism Decision- Making. Installing a five star hotel in the midst of a remote, slumbering fishing village, for example, could have traumatic effect on the fisher community. Very often the result is the rapid transformation of the village community into tourist guides, gigolos, prostitutes, drug traffickers, and child-beggars playing truant from school, in short, the total dislocation of regular occupations and regular life styles. Instead of arbitrarily deciding, therefore, to build a hotel, it is important to make the community aware of the possible costs and benefits impending and elicit the opinion of possible costs and benefits impending and elicit the opinion of the 99 community on this controversial venture. It is also important that grass-roots community organizations be consulted on matters of policy-making likely to affect the community concerned. The above suggestions, nonetheless, are only a first effort to explore the potentialities and risks of tourism for Third World nations. A more systematic and continuing research will be needed if the benefits of tourism are to outweigh the losses. 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