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Milli!illllillilillll l'lllll'lll 3 1293 014210714 This is to certify that the dissertation entitled The Role of Bonding Experiences In The Childrearing Practices of African American Adults presented by Sukhvender K. Nij j er has been accepted towards fulfillment of the requirements for Ph .D . degree in Educat ion #fl/fl 1% Major profe r Date October 11, 1995 MS U is an Affirmative Action/Equal Opportunity Institution 0-12771 LIBRARY Michigan State University PLACE Di RETURN BOX to mouthi- ohooitouttrom your record. TO AVOID FINES Mum on or More date duo. DATE DUE DATE DUE DATE DUE II I I MSU lo An Affirmative AotionEquol Opportunity Institution GWna-m THE ROLE OF BONDING EXPERIENCES IN THE CHILDREARING PRACTICES OF AFRICAN AMERICAN ADULTS By Sukhvender K. N ij jer A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Department of Counseling, Educational Psychology and Special Education 1995 ABSTRACT THE ROLE OF BONDING EXPERIENCES IN THE CHILDREARING PRACTICES OF AFRICAN AMERICAN ADULTS By Sukhvender K. Nijjer The parenting literature suggests that childrearing behaviors are greatly affected by both biological factors and, especially, the emotional environment that the parents grew up in. In examining the parenting, bonding, and attachment behaviors of adult African Americans, this study took into account the historical context that has shaped the African American family life. The purpose of this study was to understand how the bonding experiences of adult African Americans influenced their parenting behaviors. Two hundred and twenty—seven Michigan State University staff and faculty and members of the Association of Black Psychologists completed measures of bonding, attachment, parenting behaviors, and demographic information. Canonical correlations were performed. None of the hypotheses which were based on the existing literature were supported though the trends were in the predicted direction. However, after demographic information was taken into account there were some significant differences. That is, when demographic variables such as: church membership and respondents’ income, sex, or their parents’ social class were considered there were significant findings. However, the generalizability of these findings may be limited because the sample sizes in some of the analyses were small, and they explained little of the variance. Implications for future research and practice are discussed. ACKNOWLEDGEMENTS The pursuit of a Ph.D. has been a long and often trying process. However, in my moments of professional uncertainty, I feel that I have been nurtured by one the most caring human beings I have had the pleasure to get to know, Dr. Lee June. Dr. June has been a kind and supportive adviser and chairperson, and he has become an excellent role model on how to give back to the minority community. I am, also, extremely grateful to Dr. Harriette McAdoo for all the time and energy she devoted to my dissertation. Through the process of working with her, I have come to admire her professionalism and commitment to this project. In addition, I would like to thank Drs. Robbie Steward and Bonita Pope-Curry in agreeing to be on my committee and for their helpful assistance. Dr. Ira Washington was instrumental in helping me get through the statistical challenges. He provided me with excellent guidance and continuously reminded me that I was better at statistics than I gave myself credit for. His patience and sense of humor were welcomed during my periods of anxiety and panic attacks. Jenny Leskela and Ellen Narusis provided me with ongoing emotional support and helped me celebrate each of my accomplishments. I would like to thank Velma Ferguson for making it possible for me to stay in touch with Dr. Lee June and for her encouragement. Last but not least, I would like to thank my family. My siblings, Harvender, Balvender, and Avtar, have cheered me on each step of the way and in iii their quiet ways have always reminded me how proud they are of me. Finally, I would like to thank my parents, Surta and Satwant Nijjer, for teaching me the value of hard work and persistence. I would like to especially thank my father for encouraging and making it possible for his children to seek educations. iv TABLE OF CONTENTS LIST OF TABLES LIST OF FIGURES . INTRODUCTION REVIEW OF THE LITERATURE . Theoretical Research on the Role of Parenting in the African American Family . Bicultural Status . Racism Sense of History . Unconditional Love Family Bonds Nonverbal Communication Summary . Theoretical Research on the African American Family Description of the Major Values of the African American Family Summary . Bonding and Attachment Theory Attachment Styles 10 10 11 15 18 18 20 Care and Overprotection . Summary . Limitations in Research on the African American Family . Empirical and Qualitative Research on African American Parenting . Summary . Research on the Role of Attachment and Bonding in Parenting Behaviors Summary . Goals of the Proposed Study Hypotheses of the Study . METHODOLOGY Research Participants Design Instruments Demographic Questions . Parental Bonding Instrument Adult Attachment Scale . Parental Dimension Inventory African American Parenting Survey Procedures Development of the African American Parenting Survey Actual Study . vi Page 21 23 24 26 35 36 43 45 46 47 47 47 48 48 48 50 51 53 54 54 54 Protection of Human Subjects Data Analysis RESULTS Descriptive Statistics on the Sample Descriptive Statistics on the Parental Bonding Instrument, Adult Attachment Scale, and Parental Dimension Inventory Correlational Findings Canonical Correlation for Parental Bonding Instrument and Parental Dimension Inventory Subscales Explanation of Crucial Canonical Correlation Concepts Canonical Variable Canonical Correlations Canonical Structure Redundancy Index Testing the Hypotheses of the Study Canonical Correlation for Parental Bonding Instrument and Parental Dimension Inventory Subscales based on Demographic Data The Relations between Parent Care and Support based on Income and Church Membership The Relations between Parent Overprotection and Control based on Sex of Respondents and Respondents’ Parents’ Social Class The Relations between Parent Care and Control based on Income vii l? m (D 55 55 57 57 63 65 69 69 69 70 70 71 71 77 78 84 95 The Relations between Parent Overprotection and Support based on the Respondents’ Parents’ Social Class . . . . . . 97 ANOVAs for Care, Overprotection, Support, Control, and Attachment Styles based on Respondents’ Income and Parents’ SES and Gender . . . 99 ANOVAs for Attachment Styles based on Bonding and Parenting Dimensions..................102 The Relations of Attachment Styles to Care, Overprotection, Support, Control, and African American Parenting . . . . . . . . . 102 DISCUSSION . . . . . . . . . . . . . . . . . . 106 Findings based on Descriptive Statistics . . . . . . . . . . 106 The Relations between Care, Overprotection, Support, and Control . . . 108 Limitations of the Study . . . . . . . . . . . . . . . 112 The Relations between Care, Overprotection, Support and Control based on Demographic Data . . . . . . . . . . . . . . 114 Respondents with First Child Thirteen Years Old and Younger . . . 114 Respondents with First Child Fourteen Years Old and Older . . . . 118 Attachment Styles and the Bonding and Parenting Measures . . . . . 120 Attachment Styles and African American Parenting Scale . . . . . . 120 Attachment Styles and Father Overprotection . . . . . . . . . 121 Attachment Styles and Support . . . . . . . . . . . . . 121 Attachment Styles and Mother and Father Care, Mother Overprotection, and Control . . . . . . . . . . . . . . 122 Counseling Implications . . . . . . . . . . . . . . . 123 Recommendations for Future Research. . . . . . . . . . . 125 viii REFERENCES APPENDICES A. morn fl 0 Cover Letter Sent to Michigan State University’s Staff and Faculty Cover Letter Sent to Members of the Association of Black Psychologists Postcard Sent to Michigan State University’s Staff and Faculty Postcard Sent to Members of the Association of Black Psychologists . Demographic Questionnaire . Parental Bonding Instrument . Parental Dimension Inventory . Adult Attachment Scale . African American Parenting Survey ix 139 140 141 142 143 145 149 154 155 Table 10 11 12 LIST OF TABLES Frequencies and Percentages of Marital Status, Education, and Occupation Frequencies and Percentages of Income Level . Information on the Family of Origin: Frequencies and Percentages of the Presence and Absence of Parents During the First 16 Years Information on the Family of Procreation: Frequencies and Percentages of Members of the Household Information on the Family of Procreation: Age Range, Number and Sex of the Children, and Percentages of Males and Females Descriptive Statistics of Mother Care, Father Care, Mother Overprotection, and Father Overprotection . Correlation Matrix Canonical Correlations (R) for the First Four Hypotheses . Canonical Correlation Analysis: Thirteen Years and Younger with Income between $25,000 and $49,000 Canonical Correlation Analysis: Fourteen Years and Older with Income between $25,000 and $49,000 Canonical Correlation Analysis: Fourteen Years and Older with Reported being Members of a Church . Canonical Correlation Analysis: Male Respondents with First Child Thirteen Years and Younger (First Canonical Variable) 59 58 61 62 62 67 77 80 82 85 88 Table 13 14 15 16 17 18 Canonical Correlation Analysis: Male Respondents with First Child Thirteen Years and Younger (Second Canonical Variable) Canonical Correlation Analysis: Thirteen Years and Younger and Working Class Parents Canonical Correlation Analysis: Fourteen Years and Older with Middle Class Parents . Canonical Correlation Analysis: Fourteen Years and Older with Income between $25,000 and $49,000 . Canonical Correlation Analysis: Thirteen Years and Younger with Working Class Parents Analysis of Variance of Adult Attachment Scores by African American Parenting Survey, Father Overprotection, and Support . xi 89 92 94 98 100 105 Figure 1 LIST OF FIGURES Worldviews of the African American and Euro-American cultures xii CHAPTER I INTRODUCTION The African family system thrived in Africa under various socio—political environments. Because of its flexibility and vitality, it adapted to the "new world" of the Americas. The African American family is the result of structural and dynamic adaptation to the new political and economic system it found itself in, within a powerful and well enforced European influence (Sudarkasa, 1988). In the "new world," the Black family provided socialization, education, social control, emotional and material support for all its members (Franklin, 1988). This is an exploratory study intended to extend research on the African American family by examining parental bonding behaviors of African American adults. By using Bowlby’s theory and the parenting literature as overarching conceptual frameworks, this study will examine adult African Americans bonding experiences and the development of their parenting behaviors. The primary research question of this study is: ”How do the bonding experiences of adult African Americans influence their parenting behaviors?" In considering the potential application of attachment theory to African American parenting behaviors, it should be noted that neither Bowlby or other researchers, who have applied attachment theory to the parent-child relationship, have 2 taken into account the importance or the role race or ethnicity may play in the development of attachment bonds. Clearly, the generalizability of this theory to Blacks and other racial/ethnic groups requires initial investigations. Also, one of the much needed areas of research on the African American family is the expressive or the emotional aspect of the parent-child relationship (Billingsley, 1968). It is partially through their emotional attachment to their children that parents influence how their children will act and contribute to society. Parents who are emotionally bonded to their children will best foster their children’s healthy development. Such parents provide high level of parent-child involvement; and they set clear requirements for mature behavior, enforce rules consistently, and provide firm control (Maccoby & Martin, 1983). Along with parental demand and firm control, parents who are affectionate, attentive, and responsive to their children’s needs and open to communication will provide optimal parenting. Parents who provide optimal parenting promote their children to be self- reliant, to have high self-esteem, and to be prosocial. In fostering the development of the individual child, the parent-child dyad is affected by parents’ own development. Parenting behavior is the function of strong biological roots and also based on our experiences and environments. Although both members of the parent-child dyad affect each other, parents have much more control and influence. Parents arrive to the parent-child relationship as adults, whose tastes, interests, personality, etc., are already developed and established. Children develop their affectional bonds and personalities with this predetermined environment (Maccoby & Martin, 1983). 3 The types of characteristics and behaviors this predetermined environment develops are partially predicated on parents’ interaction with their parents. Parents’ own childhood experiences, and, in particular, their bonding experiences to their parents influence the relationship they have with their children (Bowlby, 1982, 1988). The current literature on how the parents’ own parenting experiences impact on their relationships with their children has primarily studied members of the dominant culture in this country. Although scholars have studied the influence and impact of instrumental (i.e.,economy) factors and the Black family’s structural (i.e.,family) organization on childrearing practices (Billingsley, 1968; Bowman, 1993; Burton & DeVries, 1992; Burton & Dilworth-Anderson, 1991; Cotton, 1989; Hill, 1989; McLoyd, 1990; Peters & Massey, 1983; Tolson & Wilson, 1990; Wilson, 1984, 1986, 1989, 1990), the relationship between attachment bonds and parenting behaviors among African American adults has not been explored. Consequently, the current picture forming of the Black parent-child relation is that this system is greatly impacted by instrumental and structural factors in how it forms; however, we have little understanding of how expressive experiences such as how African American parents’ own unique experiences in their families—of-origins affect their relationship with their children. Therefore, it would be helpful to know how African American adults attachment bonds affect how they raise their own children. In an attempt to provide a more comprehensive understanding of African American families, this study will add to the literature by examining the internal dynamics of the Black parent—child dyad. Therapists would then have a clearer picture of both the internal and external dynamics 4 that affect the African American parent-child relationship, and as a consequence be better able to design effective therapeutic interventions with Black families. CHAPTER 11 REVIEW OF THE LITERATURE Theoretical Research on the Role of Parenting in the African Americani Family Bowman (1993) states that due to the socio—political environment that Black families find themselves in, African Americans have developed distinct forms of familial structures. In particular, the extended kinship structure, flexibility of family roles, spiritual beliefs, and ethnic coping orientations are a reflection of both the African culture and adjustment to the socio—political environment. Bowman (1993) further emphasizes that these cultural forms and resources are transmitted systemically from one generation to the next in the way parents rear their children. In socializing their children, Black parents, as all parents, are preparing their children to take on adult roles and responsibilities of society. However, Peters (1985) states that in order to understand the dynamics of rearing children in Black families, the factor of racism must be considered. Richardson (1981) suggests that racism acts as an intervening variable in the childrearing practices of Black parents. Since racism is a reality of life for Black Americans, Barbarin (1993) states that a significant task for African American parents is helping their children develop healthy emotional lives. Emotional development involves helping children develop the capacity for emotional expression, regulation, and adjustment. Barbarin (1993) states that emotional development is absolutely essential for children to develop social 6 competence and psychological health. He suggests that sound emotional development is also the foundation for the formation of a firm ethnic identity and healthy self- concept. The emergence of healthy emotional development is thought to begin early in life with the emotional exchanges that children experience in secure attachment bonds. Also, the African American family influences emotional development by reinforcing specific competencies, providing for their children’s emotional needs, and protecting them from harmful environmental stressors. Bicultural Sggis. A large part of the emotional development of African American children is helping them resolve the conflict that exists between the European and the African worldviews. DuBois (1903) in his book: Soul of Black Folk: Essays and Sketches best described the struggles that the Black person faces. ...the Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world,--a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world. It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness,--an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder (p.3). In successfully raising their children, Black parents need to mediate this struggle. Several writers (Boykin & Toms, 1985; Comer & Poussaint, 1994; Hines & Boyd-Franklin, 1982; Pinderhughes, 1982; Peters, 1988) have emphasized that the most important developmental task for Black children is the deve10pment of their bicultural identity. Therefore, in trying to socialize their children to their dual worldviews, African American parents have to help their children develop a bicultural 7 identity. Comer and Poussaint (1994) state that Black parents must help prepare their children to form a bicultural existence. Parents help form this bicultural existence through their modeling and childrearing practice and buffering their children from the negative messages that may be transmitted by the society-at-large. Therefore, parents become the strongest agent in the socialization of a bicultural identity Pinderhughes (1982) states that Black children who succeed as adults are able to function in the Black culture and also negotiate within the White dominant culture. Therefore, biculturality is the ability to function in two worlds, and if biculturality is achieved, it makes the individual adaptive. Pinderhughes (1982) states that families that are able to raise individuals who are bicultural exhibit unusual strength and flexibility. They are able to raise individuals who can tolerate ambiguity, confront differences, and be creative in interacting with both of their cultures. Learning to exist as bicultural individuals can become problematic for African Americans because the very qualities that are encouraged in the African American culture often stand in opposition to the qualities rewarded in the dominant society. Furthermore, Boykin and Toms (1985) state that the bicultural socialization process gets further complicated for African Americans in that they have to deal with the racism that accords them a minority status within society. Mm. Several researchers (Billingsley, 1968; Jackson, McCullough, & Gurin, 1988; Nobles, 1988; Peters, 1988) report that Black parents indicate that they are aware that in preparing their children for a bicultural existence they need to help their children deal directly with the racism they will face because of their ethnicity and skin color. Black parents are always consciously aware of the real and potential racial 8 discrimination their children will face. African American parents realize that they need to raise their children as Blacks in a society that devalues their Blackness. Furthermore, Peters (1985) states that the racial environments and experiences of parents influence their view of reality and their worldviews. In addition, how parents themselves adjust to the social reality and deal with the racism they experience affect their childrearing values and behaviors. Therefore, African American parents not only prepare their children to take on appropriate sex and age roles, but an important feature of the socialization process is to help children deal with racism. Black parents need to bring up their children to be comfortable with their Blackness, to be secure, to be proud, and to be able to compete and to survive in the broader White environment. Jackson et a1. (1988) report that many African American parents indicate that in order to help their children deal with racism, a goal of parenting is to develop high self-esteem and self-confidence. African American parents are challenged to foster positive self-concepts of their children so that their children will be able to engage in competition or social comparison with White children. Sense of History. Another way that African American parents deal with racism is to try to impart to their children a sense of history. Peters (1988) states that African American parents try to impart to their children that first and foremost they have an African heritage, and all African Americans share a common history of racial oppression. This understanding makes it clear to African American children that as Black persons they will always struggle against the forces of oppression and racism. By having a good understanding of their historical roots, African American children 9 will realize that their obligation is to always fight against the forces of racism and that to do otherwise is aiding in their own dehumanization. This struggle is not just a personal struggle but also a human struggle. Unmnditional Love. Nobles (1988) states that Black parents also combat the oppressive forces of racism by providing their children unconditional love and emphasizing the importance of family bonds. Black parents assume a natural goodness of their children. Parent-child interactions are characterized by unconditional love and with emphasis on respect for self and others. Nobles (1988) states that in the parent- child relationship the parent can express anger, punishment, and disappointment; however, this does not negate the love associated with the parent-child bond. As part of this unconditional love, children are provided with a sense of connection, attachment, validation, worth, recognition, respect, and legitimacy. Also, Manns (1988) states that the family boundaries in African American families are flexible enough to stretch to accommodate the various expressions of individual styles, personalities, and conditions. Family Bonds. Along with providing unconditional love, Nobles (1988) reports that African American parents convey to their children that their sense of identity and being are in their families. Black children are taught that their families are not antithetical or a burden to individual aspirations. Therefore, no matter what happens, the family’s love and protection will always be unconditional and ever-present. African American children come to learn that in their own people, they will find an understanding of themselves. African American children are encouraged to act, to think, and to develop cooperative ways of interacting rather than being competitive. 10 Black children are taught to view themselves as an integral part of their extended family system and not solely as an individual. Nenverbal Communication. Along with learning to function in an extended family system, African American children are also brought up to be skillful in being able to communicate nonverbally because of having to exist in a racist environment. Hale-Benson (1987) states that Black children learn to value the ability to express themselves through their body language. Because of this, they become highly sensitive to others’ nonverbal cues. They also become accustomed to using verbal language that is meaningful depending on the context, and they learn to adjust spontaneously to the changing environment. African American children are able to adapt rapidly to novel situations. Therefore, African American children are trained to be people centered, and they develop great potential for becoming empathetic. Finally, parents convey to their children that there is a higher power and will that is greater than all else (Pipes, 1988; June, 1991). Sammag. The theoretical research highlighted that in rearing African American children Black parents may instill certain behaviors and characteristics in their children. African American parents are aware that growing up Black in the United States means dealing with a bicultural status. Black children need to learn to function in both the Black and White worlds. An integral part of dealing with this bicultural existence is learning to deal with racism. Because racism is an intervening variable in rearing African American children, Black parents try to impart to their children that they are part of a group with a sense of history. African American children are also taught that they need to work hard and strive for higher education to 11 succeed in the broader society. Also, no matter what comes their way, African American children are taught that they can always seek comfort in their immediate and extended families. Finally, African American children are encouraged to believe that in their struggles a higher power is watching over them. Theoretical Research on the Africa; American PM There is no such entity as "the Black family." "The Black family" has come to exist due to an interaction of a variety of variables that makes this institution heterogenous (Billingsley, 1992; McAdoo, H. P., 1990). However, in this study the phrase: ”the Black family” will be used to refer to families who see themselves as originating from individuals who were brought from African to be slaves in the United States. As a group, Black families display a diversity of values, characteristics, and lifestyles. Originally, Africans descended from cultural groups whose heritages were diverse and rich. However, most Africans, when brought into the United States, lived a common experience: enslavement. Through this common experience and years of denial by the mainstream society of the existence of their individual cultural heritages, Africans formed what is today called the African American or Black American family culture. Family life was a vital and significant part of the African American community even during enslavement. It has been suggested that among the reasons for this was that African Americans during enslavement lacked any other institution that they could call their own (Franklin, 1988). The African American family remained stable even during the period of Reconstruction after the civil war and the great migration of Blacks to the North during World War I. The Black family has proven to be a 12 remarkable institution in that it ”survived the slave system, then legal segregation, discrimination, and enforced poverty, ...and many racially hostile governmental and societal practices, policies, and attitudes" (Franklin, 1988, p. 25). Therefore, structures that the Black family have formed over time can be seen as adaptive strategies. The adaptive strategies that the Black family formed reflect the beliefs, behaviors, and attitudes of members of the African American community on what it means to be a member of its community and how to survive in the larger society. Harrison, Wilson, Pine, Chan, and Buriel (1990) state that adaptive strategies are cultural patterns that the family and its individual members use to adjust to the broader society. Many of the cultural patterns that are today a part of the Black family became important for survival within the institution of slavery and continue to be valued due to the fact that African Americans still face varying degrees of discrimination. Hill (1972) attributes the survival of the African American family to strong kinship bonds; flexibility of family roles; and the high value placed on religion, education, and work. Black Americans as a group tend to form and rely heavily on strong kinship networks (Stack, 1975). Harrison et al. ( 1990) state that the forming of an extended kinship network, a natural part of the African culture, is also an adaptive strategy. The extended kinship network becomes a problem solving and stress coping system. In the Black community, the extended kinship network is a major resource for dealing with daily and crisis situations, and it provides the family with tangible help as well as an outlet for emotional expression. Also, the extended family network provides its children with a place to seek emotional affiliations and attachments. 13 Although influenced by the oppressive forces of slavery and today’s society, the forming of a strong kinship bond is a legacy of the African culture. In Africa, family life was given priority. Hines and Boyd-Franklin (1982) state that slaves also placed a high value on the family. Because of the institution of slavery, it was common for families to be abruptly torn apart. However, in the slave communities, ”families” were formed between unrelated relatives. In these families, children were often informally adopted by unrelated ”parents. " Family units were formed by choice as well as by force to deal with the devastating effects of family members being sold to the slave market. Therefore, the family unit became a network of individuals who were both related as well as unrelated to each other by blood. Stack (1975) states that the kinship system has and continues to provide a major mode for coping with the pressures of an oppressive society. Stack (1975) describes the Black family as engaging in "co-residence, kinship-based exchange networks linking multiple domestic units, elastic household boundaries, and lifelong bonds to three generational household." She further states that "the Black urban family...embedded in cooperative domestic exchange...proves to be an organized, tenacious, active, lifelong network” (p. 124). Flexibility of roles characterized both the kinship network and the nuclear family. Harrison et al. (1990) state that the Black family has used role flexibility as a coping mechanism. Hines and Boyd-Franklin (1982) state that because Black fathers have experienced difficulty in providing economically for their families, it has been assumed that fathers do not play a central role in their families. This overemphasis on the peripheralness of Black fathers in their families has overlooked the active 14 participation of African American fathers in the daily activities of their families. Hill (1972) states that because of the social climate which discriminates against African American men being economic providers, the Black family has developed flexibility of roles. African American men are actively involved in the childrearing and household responsibilities. African American women have also historically worked outside the home, especially during periods of high unemployment. Hines and Boyd-Franklin (1982) state, because African American males and females have had to develop role flexibility, the relationships between them can be fairly egalitarian; and their children may not learn a rigid distinction between male and female roles. The African American community also has a strong spiritual orientation; this was true historically and is true currently. The Black church grew out of that tradition (Lincoln & Mamiya, 1990; Woodson, 1921). Hines and Boyd-Franklin (1982) state that it was through the invisible church that escape plans were developed and through it were passed on. Also, many of the leaders of the Black community have been religious leaders (Hamilton, 1972). Along with providing connection and leadership, the church became an avenue to express feelings of humiliation, pain, and anger that African Americans endured. It was through their religion that Blacks were able to express their struggle and keep a strong faith in God to see them through their difficulties. The Black church helped African Americans develop great strength and capabilities to bear pain and sorrow, and it allowed the Black family to seek truth in the face of great adversity (Hines & Boyd-Franklin, 1982). Work and education are highly valued in the Black family. Scanzoni (1985) reports that Black parents stress to their children that, because they are Black and will 15 not have many avenues open to them to get ahead in this society, they need to get an education. Although Black parents hold up hard work and education as the route to success, the African American family is confronted with the reality that other factors, outside the control of the individual frequently mediate the success of the Black person in the education and work worlds (Hines & Boyd-Franklin, 1982). Despite the obstacles, Black parents continue to reinforce the idea that education insures work security and social mobility. Therefore, family members may unite their resources so that at least one child can successfully complete his/her education. Later, the educated child will be seen as responsible for helping other members finish their education. H. P. McAdoo (1978) refers to this process of helping those family members who have helped in time of need as ”reciprocal obligation.” H. P. McAdoo (1978) states that despite their education and economic success, Black families often do not have the same level of security as their White counterparts because of institutional and economic racism. Deseription of the Major Valaes of the Afrign American Family The African American family has developed a unique cultural system in the United States. Underlying this unique cultural system are the values that have come to form the worldview of African Americans. Sue and Sue (1990) state that all cultural groups adhere to and promote a certain worldview. Worldview refers to how a person perceives his/her relationship to the world. A worldview is formed and developed based on an individual’s cultural upbringing and life experiences. A person’s worldview shapes his/her thinking and understanding of life. 16 Kluckhohn and Strodtbeck (1961) state that all cultures in forming their worldviews provide answers to four important questions. (1) "What is the relationship of people to nature?" (2) "How are human relationships defined?" (3) "What is the modality of human activity?” (4) ”What is the temporary focus of human life?" (cited in Sue & Sue, 1990, p. 139). The answers that a cultural group provides to these questions form the basis for its value system. Therefore, a worldview reflects the values of that cultural group, and it provides the foundation for how that cultural group negotiates in the world. Therefore, how individuals of a cultural group interact with other members of their group or other cultural groups; how they interact with the world of work; how they raise their children are greatly influenced by their unique worldviews. African Americans, due to their history in the United States and influences of both the African and American cultures, have developed a worldview that is different from European middle class America. In Figure 1 is a depiction of the general differences between the African American and the dominant cultures’ worldviews (Sue & Sue, 1990). Hale-Benson (1987) states that the African American value system and worldview can be described as relational. Individuals who have a relational style in their interaction with the world can be described as having certain characteristics. They are people centered and global in their thinking. They ignore the commonalities and look for the embedded meaning in situations. Therefore, meanings are unique, dependent upon the immediate context. African Americans tend to focus on the gestalt in a situation rather than look at the discrete parts. Because of this, 17 Ir Area of Relationship African American Euro-American People to Harmony with Mastery over nature/environment People Relationships Collateral Individual Preferred mode of activity Doing Doing Time Orientation Present Future Figure 1. Worldviews of the African American and Euro-American cultures generalizations and lineal notions are generally not made or seen as important. Hale- Benson (1987) states that African Americans in their relationships tend to be functional and inferential, and they are emotional in their expression and respond to the affect. They are not as bound by structures (Comer & Poussaint, 1994). This relational style of interaction with the world has resulted in African Americans, in general, developing some unique characteristics as a group (Comer & Poussaint, 1994). 1. African Americans tend to respond to things in terms of the whole picture and not to its parts. 2. African Americans prefer using inferential reasoning rather than deductive or inductive reasoning. 3. In dealing with space, number, and time, African Americans are more likely to approximate. 18 4. As a group, African Americans tend to be more people orientated than focused on things. 5. African Americans have a keen sense of justice and lean toward altruism and concern for humankind. 6. African Americans are very much focused on the novelty, freedom, and personal distinctiveness. 7. As a group, African Americans rely on expressing themselves with nonverbal expression even more than verbal expression. Summary. There exists great diversity within "the Black family." Because of needing to adapt to the new cultural environment it found itself in, the African American family has developed strong kinship bonds, flexibility of family roles, and places emphasis on religion, education, and work. These adaptive structures along with the African cultural heritage have resulted in certain core values that are part of the Black culture. Some of these core values include: being holistic in one’s view of the world, being more person focused, working towards justice and the benefit of the whole group. Bonding and Attachment Theory In the last decade, an area that has appeared to provide promising new findings and answers to extend the understanding of the effects of parenting has been attachment theory. Attachment theory suggests that our own childhood parenting experiences have an impact and affect our parenting behaviors (Bowlby, 1988). This theory postulates that children in their interactions with their parents form internal working models or mental representations of themselves and others. The working 19 models that children form are based on the nature of children’s adaptation to the attachment and bonding experiences in the caregiving environments they grow up in. As these attachment and bonding experiences develop and form, they become part of the interactional experiences of individuals and greatly determine their interactions with others, including their own children. Bowlby (1982) suggests that once these attachment bonds are developed they are fairly stable and tend to be perpetuated. Several researchers (Bowlby,l982; Fraiberg, Adelson, & Shapiro, 1975; Main, Kaplan, & Cassidy, 1985; Stern, 1985) have suggested that children’s conceptualization of their childhood experiences are as significant as actual experiences in influencing parenting behaviors. Therefore, bonds individuals form with their own parents influence their parenting behaviors. Attachment theory asserts that functional parenting involves providing trust and security for children. Children are secure when they know that they can travel into the broader world, and upon return they will be accepted and cared for. This sense of security provides physical and emotional comfort (Bowlby, 1982, 1988). In providing this security, parents need to be able to encourage and respond to their children when necessary. If parents respond as necessary and provide children with the security of being able to explore the world, children will establish their sense of autonomy. Therefore, an important part of parenting is to provide a secure base which promotes a sense of attachment and bonding for children (Bowlby, 1988). Bowlby (1982) states that the attachment relationship results in the protection and continuation of the family. Attachment behaviors result in children maintaining close contact to their caregivers, and because it promotes proximity, attachment 20 relationships serve to make sure children survive. Attachment is made to adult caregivers because they are viewed as better able to cope with the world—at-large. Through their secure attachments, children come to see the world as a safe place. Securely attached children also develop feelings of being nurtured. Furthermore, this sense of comfort and care encourages children to continue their attachment relationships. Aflchment Styles. Ainsworth, Blehar, Waters, and Wall (1978) based on Bowlby’s attachment theory defined three attachment styles: secure, avoidant, and anxious ambivalent. Children who form secure attachments are confident that their parents are available, responsive, and helpful if they need them to be. Because their parents are available, responsive, and able to provide protection, children with secure attachments feel safe in exploring their environment. Securely attached children then carry this working model of their parents and use it in other significant relationships, including in their relationships with their children. Children with anxious avoidant attachments have no confident or trust that their parents can take care and protect them, and in fact, these children incorporate into their working models that their parents are not available. Ainsworth et al. (1978) suggested that as these children grow up they try to be emotionally self-sufficient. The working models of these children are developed on being constantly rejected. As for children with anxious ambivalent attachments, they come to realize that their parents can be supportive, available, and provide protection some times and others times not be able to do this. Because this insecurity becomes part of their working 21 models, children with anxious ambivalent attachments become anxious and are not able to easily explore their environments. 6 r tection. Variations in attachment bonds occur due to different parenting behaviors children receive. Several researchers (Baumrind, 1967, 1972; Clarke-Stewart, 1973; Maccoby & Martin, 1983; Parker 1983; Slater & Power, 1987) report that the constructs of care and overprotection are the crucial variables that parents who use different parenting styles differ on. In their interactions with their parents and through their parents’ ability to provide care and protection, children organize their beliefs about themselves and their accompanying behaviors and attitudes. It is through their interactions with their parents that children make sense of their world and self. Baumrind (1967) states that by providing care, parents convey to their children that they are accepted as individuals by the parents. Children feel comfortable in their parents’ presence and develop trust that parents will support them. Parents who are supportive take into account children’s feelings and desires and are flexible. Parents allow their children the freedom to be expressive, to try new experiences, and to explore their world safely. They also provide the security for their children to fail. Caring and supportive parents feel and view their children as individuals who need to be encouraged to learn and to develop their own inherent potentials. Slater and Power (1987) state that such parents are available and provide a cushion against extreme negative consequences. In supportive environments, parents approve of their children’s effort to produce an effect upon the environment and let them know they are there for 22 them. Therefore, children come to feel that they can count on their parents; and even if a task is frustrating, children will continue toward the completion of the task. Maccoby and Martin (1983) state that the core effect of the care dimension in the parent-child interaction is it gives children a sense of worth. Children raised in an environment that views their existence as important will have a positive effect on their other behaviors. Clarke-Stewart (1973) reports that parental behaviors and attitudes which are positive, accepting, and express a desire for close interaction with children have been shown to be positively related with their children’s development. Mothers who are positive in their attitudes show more positive and affectionate behavior toward their children. Parental overt demonstration of affectionate behavior has been tied to enhanced infant development, involvement with the mother, ability to cope with stress, and increase in social initiative (Clarke-Stewart, 1973). Slater & Power (1987) indicate that by providing control, parents try to direct their children’s behaviors in a manner that is desirable to the parents’ goal of helping their children develop self-sufficiency. Parents who employ flexible, democratic control as opposed to coercive methods of control encourage their children to engage in age appropriate and self-reliant behaviors. Parents who discipline their children based on a loving relationship are likely to produce children who are non-aggressive and cooperative in their social relationships. Parents who use power-controlling techniques tend to have children who are more aggressive and non-cooperative. Therefore, variations in the attachment bonds occur due to different level of care and protection that children experience. Bowlby (1988) states that based on the different parenting styles, children develop working models of how their parents and 23 others will react to their needs. Children’s interactions and reactions to their parents’ communications and behaviors become established in children’s cognitive structures. Once these earliest of working models develop, children use these patterned way of interacting with others in their expanding life. These working models characterize the type of bonding experiences children have and how children perceive their attachment relationships. The models that children have of their interactional patterns also include within them their images and views of themselves. Increasingly these models start to shape how they expect to be treated by their parents and others and how they will treat them (Bowlby, 1982, 1988). Summary. Children come ready and equipped to make attachment bonds to significant others. Attachment bonds result in children wanting to spend time and be in close contact with their attachment figures. Attachment bonds are invested with a great deal of trust. Children experience a great deal of distress if attachment figures become inaccessible and unresponsive. The function of bonding behaviors is to help children learn how to deal with the environment and for the protection of children. Whatever may be the characteristics of the attachment bond, a strong emotional component is always a feature of this relationship. Attachment bonds serve to protect, comfort, support children’s development, and promote their survival. Secure attachments lead to children’s ability to explore their environment and feel supported and loved. The interactional patterns between children and their parental figures describe the nature of the attachment bond between this dyad. Therefore, the attachments formed between parents and children are influenced by the effect of the interaction between parents and children. In forming their attachment 24 bonds, children develop working models of the attachment they form with their primary caregivers, and these original models serve to influence children’s future interactions with their environment. In conclusion, according to the current literature, the type of bonds parents formed with their own parents greatly influences their style of parenting and attachments they form with their children. Limigtieas in Research an the African American Family There are major shortcomings in the literature on the African American family. These studies have not taken into account the significant impact of the African culture and its influence on Black family life (Sudarkasa, 1988). Tseng and McDermott (1981) describe culture as the knowledge that a group has accumulated through time, and this knowledge is expressed through the group’s values, attitudes, thoughts, actions, emotional expressions, and view of the world. Because the African American culture has not been taken into consideration, interpretations of Black family behaviors have been based on the comparative-deficit model (Peters, 1988). This comparative-deficit model emphasizes that the Black culture is deficit in comparison to the White culture. Historically, when researchers have compared Black to White families and if differences were found, it was usually assumed that the African American family was lacking in this particular area. Comparative research did not allow the interpretation of a particular behavior within a cultural context. Therefore, it is important in understanding African American family behaviors to study this heterogenous population alone. Also, a majority of these studies on Black families have looked at the poorest of African American families. Researchers studying African American families have 25 taken their findings of poor African American families, compared them to middle class White families, and then generalized their findings to all Black families. Thus, Black families have generally been described in much of the literature as unstable, disorganized, dysfunctional, and unable to provide the psychological support and , development needed by its members (Harrison, 1985). Along with providing negative and limited interpretations of African American family life, Billingsley (1968) states that family researchers have largely studied topics relating to expressive functions of White families and instrumental functions in Black families. Expressive functions of the family deal with those ideas and issues that look at the emotional aspects of family life. The White family literature has an abundance of studies focusing on issues of expressive nature such as martial adjustment, happiness, and parent-child relationship. However, Billingsley (1968) points out that when African American families are studied, the focus is almost exclusively on instrumental functions of the family. Instrumental functions involve those activities that help the family meet its physical needs. These studies have focused on the ability of the African American family-~usually inability—-to provide its members the basic necessities of life. Along with providing a slanted view of the functions of the African American family, Peters (1988) reported that Black parents have also been presented in a negative view. Black fathers have been depicted as absent in helping to rear their children and ineffectual in their family life (McAdoo, J. L., 1988). Black mothers have been described as restrictive and using greater physical punishment than White mothers. African American mothers also have been seen as responsible for the 26 "breakdown” and ”pathology" of Black families. This research has generally failed to take into account the cultural variations and environmental factors, such as racism, that may bring about these differences in childrearing and adaptive strategies that the Black family has developed (Peters, 1988). Only in recent years have scholars (Billingsley, 1968, 1992; McAdoo, H. P., 1988) started to attack and question this negative and deficit view of the African American family. Hill (1972), Billingsley (1968, 1992), H. P. McAdoo (1988), Nobles (1988), Dodson (1988), and Sudarkasa (1988) have emphasized the need to see the Black family as a functional entity and that the African American family should not be compared or modeled on White American family norms. Instead, these researchers emphasize that the unique structures of the African American family evolved due to an interaction between the African culture, American culture, slavery, and the socio-political environment. Empirifl aad anlitative Research an African American Parenting The African American family literature (Barbarin, 1993; Billingsley, 1968; Comer & Poussaint, 1994; Hale-Benson, 1987; Jackson, et al., 1988; McAdoo, H. P., 1985; Nobles, 1988; Peters & Massey, 1983; Pinderhuges, 1982; Pipes, 1988) suggests that historical, cultural, and social factors impact how African American parents rear their children. The general parenting literature (Baumrind, 1967; Bowlby, 1982, 1988; Clarke-Stewart, 1973; Maccoby & Martin, 1983; Slater & Power, 1987) states that how children develop emotionally greatly depend on their parenting. This literature stresses that the bonds children form with their parents early in their lives greatly determine their psychological development and interactional behaviors with others. 27 African American parents are confronted with the reality of dealing with a racist environment in raising their children. Because African Americans are reared and parent their children within a racist environment, this undoubtedly impacts their attachment bonding experiences with their children. There are no studies that were found on the attachment bonding experiences of African American parents and their children; however, there are some systematic empirical and qualitative studies that have explored the parent-child relationship in the Black family. Six of these studies will be reviewed. Four of these studies (Bartz & Levine, 1978; Baumrind, 1972; Clarke-Stewart; Durrett, O’Bryant & Pennebaker, 1975) are empirically based. One study (McLoyd, 1990) summarized the empirical research on Black families, and the last study (Peter, 1985) is qualitative in nature. All of these studies (Bartz & Levine, 1978; Baumrind, 1972; Clarke-Stewart, 1973; Durrett et al., 1975; McLoyd, 1990; Peters, 1985) have examined characteristics and behaviors that Black parents promote in the rearing and socialization of their children. These studies are briefly reviewed in this section. However, in considering these studies, it is important to note the methodological and theoretical shortcomings inherent in them. Generalizability of results is limited, in most studies (Baumrind, 1972; Clarke-Stewart, 1973; Durrett et al., 1975; Peters, 1985), due to small sample size. Most of the samples were obtained from poor Black families (Clarke-Stewart, 1973; Durrett et al., 1975; Peters, 1985). In the studies using observation methods (Baumrind, 1972; Clarke-Stewart, 1973), it was not clear if the observers were given special training about the variation in cultural behaviors of Black families. Some of the studies (Baumrind, 1972; Clarke-Stewart, 28 1973; Peters, 1985) relied exclusively on mothers for all information about parenting behaviors. It was difficult to determine if the questionnaire used in the various studies (Baumrind, 1972; Clarke-Stewart, 1973; Durrett et al., 1975) had been standardized for a Black population. Also, although several of the authors emphasized the need to understand Black parents’ childrearing behavior from a historical and cultural perspective, by comparing Black and White families, these studies (Clarke-Stewart, 1973; Durrett et al., 1975) seem to suggest that the White middle class value system should be the norm. Only one study (Peters, 1985) attempted to highlight the view of parenting from an African American cultural perspective. McLoyd (1990) provides a comprehensive summary of the empirical literature on economic hardship, psychological distress, parenting, and socio-emotional development of African American families. In the section on parenting, McLyod (1990) summarizes the findings from several studies on Black-White differences. She reports findings from a numbers of studies based on observations, self-reports, and responses to vignettes. The majority of these studies suggest that Black parents are more severe, punitive, and power assertive in their discipline of their children than White parents of similar socioeconomic status. However, McLyod (1990) reports that there are a few studies that report that Black parents are also supportive and nonrejecting in their parenting styles. Therefore, McLyod (1990) concludes that based on the current literature it could be argued that there is a distinct pattern of childrearing associated with Black parents. This pattern combines the use of strong support with the use of power assertion, punitiveness, and arbitrariness. McLyod (1990) suggests that the use of 29 severe, punitive and power assertive style of parenting by Black families is culturally rooted and can be traced to traditional African values and that this childrearing practice was fostered by the experience of slavery. She cautions that it is unfair to judge this parenting style within a White middle class perspective. McLyod (1990) stresses that a fair and cogent analysis of Black-White differences in parenting must take into account cultural, demographic, environment, and psychological factors. Peters (1985) reported that the Toddler Infant Experience Study (TIES) is an ecologically oriented qualitative study. The focus of the study was the socio-emotional development of young Black children and the childrearing behaviors, attitudes, and goals of their parents. Thirty families participated in this study. Families were recruited by way of radio announcements, television interviews, the newspaper, signs in supermarkets, and friends. For two years, children in the family were observed, and their mothers interviewed monthly for two to three hours in their homes. All the families that participated had to have at least one child that was one years old. A majority were two parent, working, and middle class families. Peters (1985) reported that children were observed manipulating their home environment and interacting with parents and others. Children were observed to identify the patterns of parent-child behaviors. Mothers were also extensively interviewed to gain understanding of parents’ interpretations and inputs on their children’s development. Peters (1985) reported that about half of the mothers (16) also participated in a lengthy interview about the racial socialization of their children. In the racial socialization interviews, parents were asked specifically their childrearing goals and behaviors as Black parents raising Black children. Mothers were asked 30 about situations in which their Black identity created a problem and how racism impacted their childrearing experiences. Peters (1985) indicated that parents reported that in raising their children they took into account the fact that they needed to raise their children with a keen understanding that their Black culture would make a difference in how their children were treated in the world. Mothers stated that racial identity was an important factor in their lives and in how they were raising their children. Mothers reported that they not only provided and cared for their children, but they also taught their children how to survive the racism they would face. Along with helping children understand that they will face racism, mothers also emphasized that it is important that children develop a positive self-image. In general, parents reported that helping their children build self-respect and pride in their racial identity was part of the foundation of their childrearing philosophy. Mothers also reported encouraging their children to be honest and engage in fair play; however, because of the racist nature of society, they also prepared their children not to expect fair play in return. These Black mothers also indicated that they taught their children that it was important for them to learn to get along with others. Many mothers stated that it was important for their children to learn how to " ’fit into society” because there are many who will try to put them in their place (Peters, 1985, p. 166). Also, a majority of the parents reported that the most important strategy for coping with the racist nature of American society was to make sure that their children gained a good education. In fact, these Black parents stated that compared to White children their children had to succeed even more. Finally parents were asked: ”What 31 is the most important things you could do for your children?” (Peters, 1985, p. 167) A majority of the parents answered: "love them.” These parents stated that above all else if you love your children this would be the best protection you can provide them against the potential difficulties that they will experience due to the racism of society. Baumrind (1972) in her study sought to replicate parent-child relationships found in two pervious studies and to differentiate further among patterns of parental authority. A total of 150 parents participated. Sixteen of 150 parents were African Americans. The data for the 16 Black families were analyzed separately. In her study, children were observed for three months in their nursery school and administrated the Stanford-Binet. Interviewers also made two home visits of three hours each. The second visit was followed by a structured interview in which parents were administered the Parent Attitude Inquiry. The results of the study indicated that boys in African American families were expected to behave in a more mature and independent fashion than their White counterparts. On the other hand, Black girls, in comparison with White girls, were not encouraged to be independent or exhibit individual behavior. Black fathers promoted conformity and were authoritarian in their parenting behaviors. Black mothers were described as being firm and somewhat rejecting. However, the daughters of these Black parents, compared with White girls raised with similar parenting style, were found to be significantly more independent, resistive, and dominant. Baumrind (1972) emphasized that by White standards these Black girls demonstrated unusual social maturity and adaptive behaviors to a nursery school setting. 32 The author cautioned that although this parenting style by White middle class standards would be seen as authoritarian and discouraged, it appeared to be beneficial in Black families. Black authoritarian parents were seen as encouraging their daughters from an early age to take care of themselves. As a group, the Black authoritarian parents were observed to be less uptight than their White counterparts. The African American parents were more spontaneous in their expression of emotions and more likely to engage in rough-housing with their daughters. Therefore, the author concluded that authoritarian childrearing practices may help develop greater toughness and self-sufficiency in Black girls and hence not be seen by them as rejecting behavior but rather as nurturing caretaking behavior. However, it must be remembered that this sample only consisted of 16 parents. In her study, Clarke-Stewart (1973) sought to clarify the relationship suggested in the literature on maternal influences and to add to our understanding about the dimensions of mother-child interactions. A total of 36 mother and child dyads were repeatedly observed interacting in their homes and a laboratory setting. Altogether, mother—child were observed 12 different times. There was an equal number of Black to White families. All 36 families were described as being relatively poor. Several types of statistical analysis were performed on the core set of variables. Pearson product-moment correlation coefficients were calculated to ascertain the relationships among children variables, among maternal variables, and between the two set of variables. A principal—component factor analysis was conducted on the children and maternal variables to discover those variables which clustered together. Group 33 differences on demographic and psychological dimensions were examined by analysis of variance on mean scores and on repeated measures. The major finding of the study was that children’s overall competence was highly, significantly related to maternal care. Children were more attached to their mothers if they were actively involved with them. Mothers who were positive in their emotional expression had children who were positive in their expression. Mothers who were high on affection, stimulation, and responsiveness had more securely attached children. The more securely attached a mother-child pair was the more responsive the mother was to their children’s distress. Also, affectionate behavior was positively correlated with children’s competence. Therefore, children overall competencies are high with optimal maternal care which includes positive emotions, stimulation, and responsiveness. In general, Black children tended to be more physically attached to their mothers than White children. Clarke-Stewart (1973) also reported that Black mothers in the study emphasized the physical aspect of childcare and White mothers emphasized the educational aspect. The author hypothesized that this difference may have more to do with different histories, traditions, social and economic pressures. Black mothers valued education as much as their White mother counterparts; however, Black mothers also needed to in a realistic way prepare their children for the social reality of life. Bartz and Levine (1978) specifically explored both maternal and paternal childrearing attitudes in Black families. Black, Anglo, and Chicano mothers and fathers living in a lower working class neighborhood were interviewed. Parents were interviewed in their homes by interviewers of the same gender and ethnicity. Parents 34 were paid $10.00 for their participation. The influence of social class was controlled in that all the parents lived in the same neighborhood and were from a similar economic class. A total of 455 parents participated (301 mothers and 154 fathers). Of these 160 were Black, 152 Chicano, and 143 Anglos. Parent were randomly recruited from school rosters of parochial and public elementary schools. A randomized block design was employed. The questionnaires administered included: the Parental Attitude Research Scale (PARS) and the Cornell Parent Behavior Inventory (CPBI). Answers to items on the PARS were obtained on a four- point, forced-choice format ranging from strongly agree to strongly disagree and for the CPBI on a five-point, forced choice scale ranging from very often to never. These questionnaires measured seven qualities of childrearing: control, support, permissiveness, strictness, equality, accelerated development and time press. T-tests were performed to determine differences in the Black, Anglo, and Chicano parents as a group and fathers and mothers alone. In this study, an analysis of covariance was performed with education level as a covariant to further delineate the relationship of ethnicity to responses on each factor. In comparing the three groups, it was found that Black parents differ from either Anglo and/or Chicano parents on five of the seven factors. Black parents expected their children to assume early responsibility for their behavior and placed greater emphasis on their children not to waste time than did Anglos and Chicano parents. Black, as well as Anglo parents, were significantly more supportive of equal relationships than were Chicano parents. However, it should be noted that controlling for education did erase the significance of ethnic differences on 35 this dimension. Black parents generally provided more emotional support to their children than either Anglo or Chicano parents. Black parents also used greater controlling behaviors than the other two ethnic groups. In conclusion, Black parents differed from Anglo or Chicano parents on five factors. Black parents encouraged most for acceleration of development, were the most concerned about children wasting time, exercised the most control over their children’s behaviors, and indicated the most frequent use of supportive behaviors. Durrett et al. (1975) also examined the childrearing orientations and techniques of both mothers and fathers. They interviewed 90 low-income families, each with a child enrolled in Head Start. Twenty-nine White, 30 Black, and 31 Mexican-American families were interviewed. Parents were administered the Child-Rearing Practices Report (CRPR). The 91 items on the CRPR were reduced to 16 broader categories. Six of the categories dealt with general orientations in childrearing and the remaining 10 categories addressed specific childrearing techniques. Analyses of covariance, using educational level as the covariate, were computed for each category for the three ethnic groups using the combined parents’ scores, the mothers’ scores, and the fathers’ scores. Both Black and White parents were more authoritative than Mexican American parents. Also, Black fathers emphasized more achievement and success orientation than did their Mexican American counterparts. Finally, Black fathers favored using the method of rewarding their children when they displayed good behavior as a technique of parenting. However, Black fathers more often used strict arbitrary rules. Summary. In conclusion, these studies investigate unique childrearing characteristics, attitudes, and behaviors associated with Black families and the 36 influence of these parenting behaviors on the socialization of their children. In general, African American parents may use childrearing practices and styles that may be viewed by the dominant culture as ”unhealthy”; however, these practices have been shown to promote independent and adaptive behaviors in Black children. Several of the studies also highlighted that the functionality of African American parenting styles needs to be examined within both historical and cultural perspectives. These sets of studies suggest that due to their minority status in America and unique cultural development, African Americans in the socialization of their children have developed parenting behaviors that help their children function in society-at-large. Resach on the Role of Attachment and Bonding in Parenting Behaviors Within a systemic approach, it is believed that all behaviors of individual members of a family system are interconnected and mutually influenced by all members of the system (Williamson & Bray, 1985). This approach also emphasizes that multigenerational patterns determine the ways in which individuals in a family and the family as a whole grow and develop. Therefore, within this perspective how families behave and raise their children are dependent on behaviors and patterns they learned from their families of origins. Intergenerational transmission of parenting refers to the influence of parents’ own parenting on how they view and raise their own children. This is an important concept in that it focuses on how parents own experiences in their families of origins shape their behaviors and views about parenting. Van Ijzendoorn (1992) states that the parenting behaviors and attitudes of each generation are influenced by earlier generations. Bowlby (1988) suggests that parents’ feelings for and behaviors towards 37 their children are deeply influenced by their own childhood experiences. The experiences that are especially important are related to parents’ own bonding experiences with their parents. The influence of attachment and bonding behaviors has been studied in many different areas. The influence of attachment behaviors has been linked to social support and college adjustment (Bartels & Frazier, 1991), stress (Compas, Howell, & Ledoux, 1989), religious beliefs and conversion (Kirkpatrick & Shaver, 1990), eating disorders (Palmer, Oppenheimer, & Marshall, 1988), adolescent depression (Armsden, McCauley, Greenberg, Burke, & Mitchell, 1990), psychological well being (Armsden & Greenberg, 1987), and quality of dating relationships (Collins & Read, 1990). Although the current interest and promise of attachment theory will help to explain how the role of parenting is instrumental in many aspects of human development, the theory has limitation when applied to African Americans. No studies were located on the bonding experiences or intergenerational transmission of African American parenting behaviors. However, there are a few studies (Cromwell & Feldman, 1988; Gelso, C. J., Birk, & Powers, 1978; Martin, Halverson, Wampler, & Hollett-Wright, 1991; Van Ijzendoorn, 1992) that have examined the issue of intergeneration transmission of attachment and parenting behaviors of the general population. These studies will be briefly reviewed. Martin et al. (1991) compared parenting behaviors between two generations: mothers and grandmothers. They compared the two groups on parenting domains, goals for children, satisfaction with parenting role, and parenting styles. The entire sample consisted of 60 middle class women; 32 were mothers and 28 were maternal 38 grandmothers. The majority of the mothers had graduated from college and at least half completed graduate school. For the grandmothers, at least a fourth had competed college. Four parenting instruments were administered to the subjects. These were the Parent Satisfaction Scale (PSS), the Childrearing Practices Report (CRPR), the Parenting Goals Questionnaire (PGQ), and the Self-Sufficiency Questionnaire (SSQ). To determine generational differences on the various parenting constructs, t- tests were computed on all dimensions. The authors stated that the goal of their study was not to report historical changes in parenting but to elucidate the current differences in the perception of parenting between the two generations. The findings suggested that there was no generational difference on the dimension of parenting goals. However, there were significant generational differences on the issue of self- sufficiency of children. Grandmothers were more likely to perceive children as immature individuals and supported the use of specific rules for appropriate behaviors. Also, on the dimension of parenting satisfaction, grandmothers placed more emphasis on the value of parenting for it own sake. However, mothers placed greater value on nurturing than grandmothers, and grandmothers emphasized greater restrictiveness than their daughters. C. J. Gelso et al. (1978) also studied the relationship between adults’ perceptions of their parents’ attitudes toward them during childhood and adolescence and these adults own childrearing attitudes. This study examined to what extent can four types of childrearing attitudes be predicted from the subjects’ perception of their parents’ attitudes toward them. The subjects consisted of 188 undergraduate students 39 enrolled in an introductory psychology class at the University of Maryland. All the subjects were volunteers (about half were parents themselves). Subjects were administered the Family Relations Inventory (FRI), the Parental Dominance Scale (PDS), and the Maryland Parent Attitude Survey (MPAS). The FRI assessed subjects’ perception of parents’ attitudes and behavior toward them, and the MPAS assessed subjects’ attitudes toward childrearing. Data analysis was conducted in two steps. Product-moment correlations were determined between the FRI and MPAS, and a stepwise regression analysis was performed. In the stepwise regression analysis, all FRI scores were used as the predictors and each MPAS score as the criterion. Overall, C. J. Gelso et al. (1978) stated that all correlations were low, suggesting limited practical significance. Therefore, it was suggested that parents’ childrearing attitudes did not account for a very large proportion of the variance in their children’s later childrearing attitudes. Attachment theory hypothesizes that the ability for parents to attend to and integrate cues and signals from their children is influenced by parents’ own parenting. Cromwell and Feldman (1988) studied the association between mothers’ internal model of relationships, their parenting behaviors, and children’s behaviors. A total of 64 mother-child dyads participated in the study. The 64 mother-child dyads formed three groups (two groups consisted of children who clinically were referred and a matched nonclinic comparison group). The clinic and the nonclinic comparison groups were matched on age, sex, race, birth order, number of siblings, socioeconomic status, hours spent in out-of-home care, and mothers’ marital status and educational level. 40 Approximately, ninety-four percent of the children were White; six percent were Black. Each dyad was observed in a semistructured laboratory play session. Mothers were interviewed approximately one week after the laboratory play session and administered the Adult Attachment Interview, which is designed to characterize the internal model of attachment relationships. During the interview, each mother was asked to describe her childhood relationships with her parents and to give memories supportive of these descriptions. Mothers’ descriptions of their childhood memories were then classified into the three attachment styles: (1) secure, (2) detached (avoidant), (3) preoccupied or enmeshed (ambivalent). Both ANOVA and ANCOVA were conducted; for the ANCOVA analysis the covariates were the clinical group the children were in and attachment style of the mothers. The analyses showed that a significantly higher proportion of mothers classified as insecure (in attachment style 2 and 3) were in the clinic samples than in the comparison group. The authors suggested that an insecure model of relationships in a mother may be a risk factor for her child’s development. The authors also stated that based on their laboratory observation their results supported the conclusion that a mother’s internal model of relationships selectively and qualitatively affects her responsiveness and sensitivity to her child. Mothers who were classified as secure functioned best overall. These mothers were both warm and supportive during a challenging activity and gave their children clear, helpful assistance that encouraged learning and mastery. Mothers in the detached category were more controlling, task focused in their style, and tended to be 41 cool and remote in helping their children with a task. Task completion and not learning was the apparent goal of these mothers. Mothers classified as preoccupied were the least helpful and supportive. They had a difficult time giving directions and making suggestions. In his article Van Ijzendoorn (1992) provided a comprehensive review of the literature that examined the issue of intergenerational transmission of parenting. He described intergenerational transmission ”as the process through which purposely or unintendedly an earlier generation psychologically influences parenting attitudes and behavior of the next generation” (p. 77). The studies reviewed had to conform to the following criteria. 1. They had to present empirical research. 2. They had to present information on at least three generations, and the focus of each study was on the transmission of parenting values, attitudes, and/or behaviors. 3. The subjects had to be from ”normal” families and not at risk or clinical populations. In his review, Van Ijzendoorn (1992) presented a total of 13 studies. The first five studies reviewed focused on parenting behaviors and attitudes. Each of these used a Likert-type attitude scale on parenting styles. Van Ijzendoorn (1992) indicated that these studies did find a modest correlation on parental attitudes between two generations. However, it was difficult to interpret the findings because the studies did not provide reliability or validity information on the instruments used. Van Ijzendoorn (1992) also reviewed four other studies which focused on how parenting attitudes and values are transmitted between generation. These studies used 42 Likert-type questionnaires and did provide reliability and validity information on their scales. These studies, also, suggested that there is a modest correlation on some parenting attitudes and values between the two generations. However, several of these studies were flawed because the samples selected did not fit the design. In particular Van Ijzendoorn (1992) reported that some of the designs did not allow for differentiating cohort effects from other factors influencing adults’ attitudes and values. Furthermore, Van Ijzendoorn (1992) suggested that using questionnaires with cross— sectional designs was unsuitable in interpreting the findings. Van Ijzendoorn (1992) also examined three studies that examined the transmission of attachment styles between two generations. He only reviewed studies that employed the Adult Attachment Interview (AAI) to gather data. In looking specifically at attachment studies, Van Ijzendoorn (1992) found that these studies reported finding a significant correlations between parents’ description of their own attachment styles to the attachments styles of their children. Overall, Van Ijzendoorn (1992) found that parents who experienced a great deal of caring and responsiveness from their parents are more open to the signals and needs of their children as opposed to parents who may have experienced rejection and ambivalence from their parents. Parents who experienced greater care and responsiveness are able to take their children’s perspective and not feel threatened by their children’s anxiety. These parents also have more satisfying relationships with others. Therefore, Van Ijzendoorn (1992) found support for the idea of intergenerational transmission of parenting values, attitudes and behavior. 43 In conclusion Van Ijzendoorn (1992) outlined several criticism of the current state of the intergeneration parenting literature. He stated that few studies have employed acceptable designs to study this topic. Most studies have used a cross- sectional design; whereas, using a longitudinal design would be more appropriate. However, Van Ijzendoorn (1992) did review one study that used a cross-sectional design and observational measures instead of questionnaires. He reported that this study provided a more promising way to examine the topic of intergenerational transmission of parenting. Van Ijzendoorn (1992) concluded that the use of inadequate designs and poor measures in some studies, currently makes it impossible to draw a causal inference about the transmission of parents’ behaviors and influences from one generation to the next. Van Ijzendoorn (1992) also stated that studies need to use more sophisticated multivariate data analysis procedures rather than simple bivariate correlation procedures to control for confounding effects of other variables. Summfly. Although studying the benefit of attachment bonds and their influence on parenting behaviors is important, it can be concluded from the current state of the literature that there is little understanding of attachment bonding experiences and parenting behaviors among African American adults. However, the studies reviewed in this section add to our understanding of how intergenerational parenting behaviors are transmitted and affect children’s behaviors. In the study by C. J. Gelso et al. (1978), the authors examined how individuals’ attitudes towards childrearing and their perceptions of their parents’ own attitudes towards them affect their views about childrearing. This study reported only modest correlation between how individuals’ are rearing their children and how they believe 44 they were parented. In their study, Martin et al. (1991) examined intergenerational differences in parenting styles and goals. This study found no differences in intergenerational parenting goals; however, there were some significant differences reported in parenting styles. In the study by Cromwell and Feldman (1988), mothers’ internal model of their relationship with their parents was examined in relation to how these mothers interacted with their children. The authors reported finding that children’s behavioral and developmental status was related to mothers internal models. The final article reviewed the major studies in this area (Van Ijzendoorn, 1992). However, in considering the application of the findings in these studies, it is important to consider some of their major limitations. Generalizability of results is limited in most of the studies due to small sample size (Martin et al., 1991), some of the studies used college students or a highly educated sample (Cromwell & Feldman, 1988; Gelso, C. J., et al., 1978; Martin et al., 1991). Furthermore, most of the studies (Gelso, C. 1., et al., 1978; Martin et al., 1991; Van Ijzendoorn, 1992) did not clearly define the ethnicity or racial background of the sample. When ethnicity was described, there was generally a limited number of African Americans in the sample (Cromwell & Feldman, 1988). Another shortcoming of the studies (Gelso, C. J., et al., 1978; Martin et al., 1991; Van Ijzendoorn, 1992) was that there was no reliability information provided for some of the questionnaires used to gather data. Finally, in his review, Van Ijzendoorn (1992) outlines two other criticism of literature. He stated that few studies have used suitable design to study issues of intergenerational transmission of parenting. He also emphasized that in most studies the influence that children may be exerting on their parents’ behaviors is not taken into account. 45 f Pr s As stated earlier, there are deficits in the literature on the African American family. Much of the earlier research on the African American family has been based on a comparative-deficit model. These studies compared lower economic class, urban African American families to White middle class, suburban families. Along with comparing lower economic class African American families with White middle class families, these studies, generally, failed to address the influence of the African American culture on family life. These studies of poor, urban African American families generally lacked an Afrocentric perspective; however, these studies were often used to develop theories and provide interpretations of the behaviors of ”the Black family. " Therefore, a goal of the proposed study is to examine the behaviors of African Americans from a more Afrocentric perspective and focus on middle class families from the African American community. Another goal of this study is to focus on the expressive side of the African American family life. Billingsley (1968) stated that in studying ”the Black family” researchers have largely focused on the instrumental aspects and have ignored the expressive functions of family life. He states, however, when White families have been studied the focus is largely on the expressive aspects of family life. Therefore, this imbalance in the literature has added to the impression that ”the Black family" is unable to meet the psychological and emotional needs of its family members. Therefore, a goal of this study is to add to the African American literature by developing a study that attempts to increase understanding of the parent-child relationship from both cultural and expressive perspectives. To work toward this goal, 46 the foundation of this study rests on the idea that the African American family culture is functional in promoting healthy family life. Hypotheses of the Study The following hypotheses were generated for this study. They were based on what would be expected given the current literature. 1. Among participants there will be a positive relationship between reported experienced care from parents and provided support in their parenting of children. 2. Among participants there will be a positive relationship between reported experienced overprotection from parents and provided control in their parenting of children. 3. Among participants there will be a negative relationship between reported experienced care from parents and provided control in their parenting of children. 4. Among participants there will be a negative relationship between reported experienced overprotection from parents and provided support in their parenting of children. 5. There will be significant differences for participants based on the mean scores of their attachment styles on different scales of the instruments. CHAPTER III METHODOLOGY Research Pmicipants The sample for this study consisted of 435 African American staff and faculty members from a large midwestern university and 195 members of the Association of Black Psychologists. A total of 630 survey packets were mailed to adult African Americans. Of these 630 survey packets, 23 were returned because of no forwarding addresses. A total of 310 (49%) surveys were returned; however, 83 of the questionnaires received were not usable for several reasons. Surveys were not properly completed; respondents reported having no children; and individuals completed the instruments, however, did not indicate if they had children. After eliminating these individuals from the study, the sample consisted of 227 subjects, which is a 32% response rate. Design The design of the study is a correlational field study (Gelso, C., 1980). There was no experimental control over or manipulation of the independent variables, and the setting for the experiment was the real world. Further, subjects were self-selected on the basis of their ethnicity. 47 48 Instruments Subjects were asked to complete the following questionnaires: (1) Demographic Questionnaire, (2) the Parental Bonding Instrument (PBI), (3) the Adult Attachment Scale (AAS), (4) the Parental Dimensions Inventory (PDI), and (5) the African American Parenting Survey (AAPS). Demegraphic Qaestionnaire (See Appendix E). Subjects were asked to complete a demographic questionnaire in order to elicit the following information: age of respondent, sex, ages of children, educational level of respondent and spouse, respondent’s employment, marital status, the composition of the household, ethnic/racial identification, respondent’s affiliation with a religious institution, and if a subject’s mothers and fathers were present in the household the first 16 years of his/her lives. Respondents were asked about the presence and absence of their parents because the FBI asked the subjects to reflect back on their bonding experiences with both their parents during the first 16 years of their lives. Subjects were also asked to indicate their actual and subjective perception of their parents’ socioeconomic status (lower class, working class, middle class, upper middle class, upper class) while they were growing up. Carter and Helms (1988) state that African American subjects are more willing or able to give subjective estimates of social class than they are to provide traditional estimators of social class. Pgental Bending lastmment (See Appendix F). Parker (1983) stated that the influence of parenting could be described by two bipolar dimensions: "care" and ”overprotection. " The dimension of "care" is concerned with general level of parental warmth and affection versus indifference and neglect. The dimension of 49 "overprotection” is concerned with the levels of parental control and intrusion versus the encouragement of child autonomy. After a careful review of the parenting literature, Parker developed a self report scale for each dimension. Initially, 114 items were written. After several extensive reviews and factor analysis procedures, the PBI was reduced to 25 items. The PBI contains a total of four scales: a separate "Care" (12 items) and ”Overprotection” (13 items) scale for each parent. Questions are rated on a 4-point Likert type scale (1 =very like to 4 =very unlike). A low score on the "Care" items indicated that parents were very caring and a high score suggested they are neglectful. As for the ”Overprotection" scale a low score indicated that parents were controlling and a high score suggested that they were protective. Respondents were asked to rate their mothers and fathers on parental behaviors. Each parent is rated separately on the "Care" and "Overprotection” scales based on respondents’ memory of the first 16 years of their lives. It is estimated that the total testing time is about five minutes (Parker, 1983). The test-retest reliability of the PBI was assessed by having 17 subjects complete the instrument on two occasions three weeks apart. Pearson correlation coefficients were computed. The ”Care" scale had a coefficient of .76, and the ”Overprotection” scale had a coefficient of .63. The split-half reliability of the P8] was also assessed. Correlation coefficients of .88 and .67 were computed for the ”Care” and "Overprotection” scales respectively. Parker (1983) reported that the validity of the PB] was assessed by two raters independently assessing the content of interviews with 65 subjects who were asked to 50 discuss ”the emotional relationship they had with each parent" (p. 96). Parker (1983) reports that each judge assigned a score between five to one for the degree of ”care" and "overprotection” the subjects felt towards each parent. Interrater reliability coefficients were .85 and .69 for the ”Care" and ”Overprotection" scales respectively. Parker (1983) also determined concurrent validity by correlating the scores of the two independent raters with those of the actual scales. These correlations ranged from .78 for the ”Care" scale to .48 for the ”Overprotection" scale. It should be noted that Parker did not report the racial/ethnic background of his samples. Parker (1983) reported, based on several different norming samples, that the ”Care” and ”Overprotection” scales have been found to be significantly correlated for both mothers and fathers (—.47 for mothers and -.36 for fathers in the norm group). However, mothers have, generally, been perceived as more "caring” and more "overprotective" than fathers. Finally, Parker (1983) suggested because the "overprotection” dimension may be associated with a lack of care that mutual contributions of these factors be partialed out where relations between either factor alone and another variable are of interest. Since its development over ten years ago, the PBI has been used in several studies. The FBI has been found to be highly reliable at test-retest periods of up to ten years (Wilhelm & Parker, 1990). Several researchers (Cubis, Lewin, & Dawes, 1989; Mackinnon, Henderson, Scott, & Ducan-Jones, 1989) also report that the PBI’s factor structure is robust. Adult Attaehment Scale (See Appendix H). The AAS was developed by Hazan and Shaver (1987). The AAS consists of three items from which the subject picks one 51 choice. Each item consists of a short paragraph. There is one item written for each attachment style based on Ainsworth, Blehar, Waters, and Walls (1978) description of attachment behaviors. Hazen and Shaver (1987) provided some limited information on the validity of the AAS. The AAS was administered to 574 adults; the racial/ethnic background of the sample was not provided. Three hundred and nineteen adults (56%) indicated a secure style of attachment, 145 (25 %) reported an avoidant style of attachment, and 110 (19%) described their attachment style as anxious/ambivalent. Hazen and Shaver (1987) found that the proportions of the sample within each of the three attachment categories are comparable to the proportion reported in infant-mother attachment studies. Hazen and Shaver (1987) did not provide any reliability information. However, in her study Pistole (1989) provided reliability data on the AAS. Pistole (1989) reported administering the AAS two times, one week apart to a demographically similar sample to the one used by Hazen and Shaver. She reported an internal consistency coefficient of .59; this suggests moderate consistency. Parental Dimeasien Inventog (See Appendix G). The PDI measures for three constructs of parenting. However, for this study only the two constructs highlighted as being important by the general parenting literature were assessed. The constructs are support and control. Power (1993) reported that the PDI items were primarily taken from the following preexisting childrearing instruments: the Parent Attitude Research Iastrument, the Blmk Childrearing Practices Report, the Parent Attitude Inquigy, the Chilgrearing Practices Qaestiongire, and the Questionnaire on Parental Attitudes. The rest of the items were developed by reviewing the parenting literature. Power (1993) 52 states that confirmatory factor analyses were conducted to determine each of the dimensions of parenting. Items that did not load on these three dimensions were dropped from the final version of the PDI. To establish reliability, the PDI was administered to a sample of 140 African American parents of six to twelve years old. Power (1993) reported that the factor structure of the PDI was replicated in this sample. He also stated that reliability and internal consistency reached acceptable levels. For the support construct, Power (1993) reported internal consistency alphas of .76, .54. and .70 for nurturance, responsiveness, and nonrestrictive attitude dimensions respectively. For the control construct, Power (1993) reported internal consistency alphas of .74 and .70 for the control and maturity demands dimensions respectively. Power (1993) stated that the PDI has been shown to be valid in that it predicted parent ratings of problem behavior and social competence in several different samples. Furthermore, with low-income, urban, African American mothers, Kelley and Kelley and Power, and Wimbush (cited in Power, 1993) were able to demonstrate that authoritarian childrearing attitudes that were measured by the PDI correlated with similar measures that were taken from an independently administered childrearing interview. The final version of the PDI consists of 47 items. However, for this study only 29 items that measured support and control were administered. It was estimated that it would take about 15-20 minutes to complete the PDI. The modified version of the PDI assessed for parental nurturance, responsiveness, and nonrestrictive attitudes, which underlie the support construct. As for the control construct, the PDI measured 53 for maturity demands placed on and amount of control parents felt they had to exert on their children. Afrign Amerign Parenting Survey (See Appendix I). An AAPS was developed based on a review of the literature. As noted, the general parenting literature does not address the special concerns and issues that African American parents face in raising their children. However, the African American parenting literature (Barbarin, 1993; Billingsley, 1968; Comer & Poussaint, 1994; Hale-Benson, 1987; Jackson et al., 1988; McAdoo, H. P., 1985; Nobles, 1988; Peters & Massey, 1983; Pinderhughes, 1982; Pipes, 1988) highlights some of the important tasks that African American parents face in raising their children in a society that does not accord them equal status. The AAPS was written to reflect areas that the Black parenting literature has described as being important to emphasize in parenting African American children. There was one statement tapping into each of the following areas: bicultural status, racism, needing to respect self, sense of history, unconditional love, nonverbal communication, trust in higher power, importance of immediate and extended family connection. The items were measured on a Likert scale: 1 =Strongly Agree to 4 = Strongly Disagree. A low score indicated that those values and behaviors that the African American Parenting Literature suggested are important to emphasize in the parenting of Black children were strongly endorsed, and a high score meant the reverse. Items were reviewed for readability, content validity, and face validity by an expert in the field. Prior to administering the survey, it was tested for reliability by 54 administering the AAPS to 15 minority college students. Test-retest reliability was .45, which is low. Procedares Development of the Africam American Parenting Survey. This study involved two phases. In the first phase, a survey was developed and piloted. The second phase of the study consisted of the field and data analysis. The AAPS was written by the author based on a review of the African American family and parenting literature. After the survey was written, it was reviewed by three African American experts on the topic of the African American family. Each judges’ feedback was incorporated in the final version of the AAPS. The survey was then administered twice during a two week interval to 15 African American students to establish test-rest reliability. Aetaal Study. In the second phase of the study, all of the five questionnaires were administered. Subjects completed measures which assessed demographic and background characteristics, described their bonding experiences, and gave their views about parenting children. It took about 20 to 30 minutes to complete the entire instrument packet. Subjects were recruited in a number of ways and were each mailed a questionnaire packet that also contained a stamped, addressed envelop for respondents to return their completed surveys. The packets contained a cover letter explaining that a minority psychologist was interested in (1) looking at how African American adults view their bonding experiences to their parents, and (2) how they are parenting their children (See Appendices A and B). Confidentiality was assured. It was also 55 emphasized that this study was being conducted in order to gain a greater understanding of the issue of parenting within the African American community. Protectien of Human Subjects The cover letter provided a brief summary of this study, as well as informed subjects of their rights (See Appendices A and B). Subjects were told that their participation in the study was voluntary, and at any time, they could choose to discontinue their participation. The letter stated that all responses would be kept confidential, and if subjects had any questions regarding the study, they were asked to contact the main researcher (home and work telephone numbers of the researcher were provided). Subjects were also informed that by returning a questionnaire they were giving their consent to participate in the study. Data Analysis Data analyses involved the following statistics: 1. Descriptive statistics: mean, standard deviation, variance, range, kurtosis, and skew. 2. Coefficient alpha, which is a measure of internal consistency reliability, was computed for each of the instruments used in the study. 3. A correlation matrix was calculated in order to examine the bivariate relationships between each of the variables. The intercorrelation matrix helps to insure that the independent variables are not excessively correlated. This information guards against multicollinearity, which is the major problem with multiple regression (Lewis— Beck, 1991). 56 4. The independent and dependent variables were analysized using canonical correlations and ANOVA. Canonical correlations allows a researcher to analyze the relationship between sets of multiple independent and dependent variables (Hair, Anderson & Tatham, 1987). Therefore, canonical correlations give a measure of strength of the relationship between the independent and dependent variables. The canonical correlations technique serves the functions of allowing the researcher to ascertain if two set of variables are independent of one another, or if there is a relationship. It determines the magnitude of the relationship. This association between these two set of variables is expressed by the correlations coefficient (R). Hair et al. (1987) also cautioned that since canonical correlation is a general model on which other multivariate techniques are based it places the fewest restrictions on the types of data on which it can be used with. Because of this, the data received from the canonical correlations procedures may be harder to interpret (Pedhazur, 1973). All the significant canonical correlations (R) were examined further via linear correlations. 5. Analysis of Variance (ANOVA) is a technique that is used to determine the probability that the means of several groups are different from one another merely by sampling error. In ANOVA, the variability in the scores is partitioned into a portion that reflects differences among the means of the groups and a portion that is not influenced by the differences among means (Glass & Hopkins, 1984). If the means among the groups are significant, this allows the researcher to make interpretations on how the independent and dependent variables are related. CHAPTER IV RESULTS Descri tive S i tic on e m le There was a total of 227 subjects in the sample (97 females and 130 males), reflecting a return rate of 32%. They ranged in age between 27 to 77 years of age, 80% between the ages of 27 to 51 years, and with the mean age of 46 years. Seventy- five percent of the respondents described themselves as African American, 20% saw themselves as Black Americans, and five percent did not state their racial/ethnic identity. A majority of the sample (71%) was married; 19.5% were divorced or separated; six percent were single/never married; two and one half percent were widowed, and one percent did not provide this information. A total of 79.2% of the respondents had attained graduate degrees; seven and one half percent had completed undergraduate degrees; 10.2% had some college education; and three and one tenth percent had high school diplomas. As for their spouses, 45.5% had obtained graduate degrees; 20% completed college; 14.6% had some college education; three and six tenths percent had high school diplomas; and 16.3% of the sample did not provide education information on their spouses. Seventy-three and one tenth percent of the respondents described their occupational level as executive professional; 14.5 % were semi-professional or administrative; three and two tenths percent were managers or 57 58 proprietors of medium sized businesses; and one and three tenths percent owned a small business. Two and two tenths percent were skilled workers; one and three tenths percent described themselves as semi-skilled workers, and one and three tenths percent reported that they were unskilled labors. None of the respondents stated they worked exclusively in their homes and three and one tenth percent did not indicate their occupational status (See Table 1). The income for this sample ranged between $10,000 to over $80,000, with the mean income being $35,000. However, income was fairly evenly distributed between $25 ,000 to over $80,000. Thirty-one percent of the sample reported household incomes between $25,000 to $49,999; 32.7% indicated incomes between $50,000 to $79,999, and 32.2% reported incomes over $80,000. Only two percent of the sample stated that their total household incomes were between $10,000 to $24,999, and another two and one tenth percent provided no income information (See Table 2). Table 2. Fregaencies and Percentages of Income Level (N =227) Income Level Frequency Percentage $0 to $24,999 5 2.0 $25,000 to $49,999 70 31.0 $50,000 to $79,999 74 32.7 Over $80,000 72 32.2 Missing Data 6 2 1 Totals 227 100.0 59 Table l. Frequencies and Percentages of Marital Status. Education. and Occupation (£5221) Variable Frequency Percentage Marital Status Married 160 71.0 Single/Never Married 14 6.0 Divorced/ Separated 45 l 9.5 Partnered 0 0.0 Widowed 6 2.5 Missing Data 2 1.0 Totals 227 100.0 Respondents’ Education Level Graduate Degree 179 79.2 Completed College 18 7.5 Some College 23 10.2 High School Graduate 7 3.1 Missing Data __(_) 0.0 Totals 227 100.0 Spouses’ Education Level Graduate Degree 103 45.5 Completed College 36 20.0 Some College 33 14.6 High School Graduate 8 3.6 Missing Data 47 16.3 Totals 227 100.0 Occupations Executive Professional 166 73.1 Manager and Proprietor of Med. Sized Business 7 3.2 Administration or Semi-Professional 33 14.5 Owner of a Small Business 3 1.3 Skilled Worker 5 2.2 Semi-Skilled Worker 3 1.3 Unskilled Worker 3 1.3 Work in the House (Housewife/Househusband) 0 00.0 Missing Data __1 _il Totals 227 100.0 60 In summary, a majority of the sample is highly educated, in professional positions, and with incomes between $25 ,000 to over $80,000. Religion was seen as being important with 85% of the sample stating that religion was important to very important to them. A majority of the sample lived with both parents present in the household, when they were from zero to eight years of age. When they were from ages zero to eight years of age, 66.1% of the mothers were present, and three and one tenth percent were absent from the household. However, when the subjects were between nine to 16 years of age, 93.8% of the mothers were part of the household, and only three and one tenth percent reported they were absent. Thirty and eight tenths percent of the sample, for ages zero to eight years, and three and one tenth percent, for ages nine to 16, provided no information on the presence or absence of their mothers in the household. Sixty-one and seven tenths percent of the fathers were in the households when the subjects were between ages zero to eight, and, 78.4% during the ages of nine to 16. When the respondents were zero to eight years old, 11.3 % of fathers were missing, and 14.5% of the fathers were not part of the household when the subjects were nine to 16 years. Information on the absence or presence of fathers in the household was not reported by 27% of the subjects for ages zero to eight, and seven and one tenth for ages nine to 16 years of age (See Table 3). The dominant family structure was the nuclear family. Sixty-eight and three tenths percent of the sample lived with their spouse. One and eight tenths percent of the respondents reported living with in-laws, and another three and one half percent 61 T l . Inform ti n n e F mil of i in Fre uencies and Percentages of the Presenee and Absence of Parents bf During the First 16 Years (N=227) 0mm; 2mm Parent Frequency Percentage Frequency Percentage Mother Present 150 66.1 213 93.8 Absent 7 3. 1 7 3. 1 Missing Data _70 30.8 __2 3.1 Totals 227 100.0 227 100. Father Present 140 61.7 178 78.4 Absent 25 1 1.3 33 14.5 Missing Data _6_2 27.0 __16 _Z._1 Totals 227 100.0 227 100.0 stated that their parents were part of their household. In addition, seven and one half percent indicated that other relatives were living with them, and another three and one half percent stated non-relative were part of their household. Along with information on adults, a majority of the sample (64.8%) reported that their biological children were part of their household, and three and one half percent of the respondents stated that their step children lived with them (See Table 4). Subjects were asked to provide other details about their children: the number of children, the sex of children, and their use of the church in raising children. Two hundred and twenty-seven individuals had at least one child. These children ranged in age between zero to 48 years (with 105 being males and 122 females). One hundred and fifty-one of the respondents indicated they had a second child. The age range for these children was between one to 45 years of age. Seventy-six of the second 62 Table 4, Information on tbe Family of Prggreation; Frequencies and Percentages of Membera of the Household (N =227) Variable Frequency Percentage Household Membership Spouse 155 68.3 Biological Children 147 64.8 Step Children 8 3.5 In Laws 4 1.8 Parents 8 3.5 Other Relative 17 7.5 Other Non-Relatives 8 3.5 children were males, and 75 were females. In addition, 63 and 19 individuals reported having a third and fourth child, respectively. Of the group with a third child, the children ranged in age from one to 44 years old, with 28 of these children being males, and 35 females. As for the fourth child, they ranged in age between two to 45, with nine being males and 10 females (See Table 5). T le Inf rm tion It the Famil of Procreation: A e Ran e Number and Sex of the Children, and Percengges of Males and Females (N =2222) Birth Order Age Range N Male Percentage Female Percentage First 048 227 105 46.2 122 53.8 Second 1-45 151 76 50. 3 75 49.7 Third 1-44 63 28 44.4 35 55.6 Fourth 2-25 19 9 47.4 10 52.6 63 Desoriptive Sgtistics on the Pgental Bonding Instrument, Adult Attachment Scale, and Parental Dimension Inventory The Parental Bonding Instrument’s (PBI) internal consistency reliability coefficients for this study were .87 for ”Care” and .61 for the "Overprotection” scale. The coefficient for the "Care” scale was higher and the coefficient for the ”Overprotection" scale was slightly lower than the ones reported by Parker (1983). The following are provided for the four subscales of the PB]: means, standard deviations, skewness, kurtosis, and minimum and maximum scores for each variable (See Table 6). The means are as follows: 2.22 for mother care, 2.56 for father care, 2.77 for mother overprotection, and 2.89 for father overprotection. The standard deviations for mother and father care were both .29 and .35 for mother overprotection and .34 for father overprotection. Each subscale was also examined for skewness: .88 for mother care, —1.42 for father care, -.33 for mother overprotection, and .08 for father overprotection. Kurtosis scores were also computed: 1.14 for mother care, 8.06 for father care, 1.27 for mother overprotection, and .81 for father overprotection. Finally, the minimum and maximum scores produced by each variables were reviewed. The scores from mother care ranged from 1.50 to 3.25, and for father care, they were between 1.00 to 3.50. They ranged from 1.46 to 3.92 for mother overprotection and 1.92 to 4.00 for father overprotection (See Table 6). On the Adult Attachment Scale, 81% (171) of the sample indicated a secure attachment style, 17% (35) reported an avoidant style, and two percent (five) described their attachment style as anxious/ambivalent. The Parental Dimension Inventory (PDI) 64 .3338 8: as 82? :86 05 5888830 85w”. can 8538995 8522 com .88 55$ 8 .8508 wEocotoqxo 8:82 80.33. a 3.2 05 33> 30208:: 05 Homes 05 can .88 5:5 8 .8508 E 33 Seesaw“: 65 8:9: 05 02? _8583 2: 8:95 2:. .3332 an 82$, :88 05 030 55“..— vaa 030 3:82 8m .58 9 28 fl 5528930 98 Emu c8 82? 05 b8 owcfi 05. 6|qu ooé ma; . 5. mo. Vm. cad mfi 5888930 55$ mad 3: rm; mm .- mm. mud 2 checkup—930 3:82 and co; 8.x Nag- mm. and Nfi 0.80 85mm mm.m cm; 3 .fi am. 2. mad Q 0.30 .5502 .xflz .52 maotsv. $2386 coswrfia Buccfim :82 85: Mo .5952 8:932 _mm 65 had mean scores of 3.51 for the support and 4.82 for the control constructs. Correlatiorgl Findings The correlations between each of the major constructs in this study are provided in Table 7. As can be seen, there was a significant, low negative correlation between AAPS and mother overprotection (I = -.139, 2 <.04) suggesting that as African American adults parented more from an Afrocentric perspective, mothers were perceived a less overprotective. This finding was unexpected. The AAPS was not significantly correlated with any of the other constructs. For the PBI, there was a significant, low negative correlation between father overprotection and father care (I = -.35, o < .001) suggesting that those respondents that described their fathers as overprotective, also saw their fathers as less caring. There was also a significant, low negative correlation between mother care and father overprotection (1; = -.16, 2 <.02). This relationship indicates that as mother care increased, father overprotection decreased. Finally, there were significant, moderate and low positive correlations between mother overprotection and father overprotection (z = .41, o <.001) and mother care and father care (5 = .31, o <.001). These relationships were expected. These correlations were all statistically significant at or beyond the .05 level. It was also expected that father and mother care and the three underlying dimensions of the support construct and father and mother overprotection and the two constructs of control would be positively related. This was not the case. The correlations between father care and nurturance (z = .093, p <.18), responsiveness ([ =.070, 2 <.32),and nonrestrictive attitudes (; = -.O39, o <.58) were all 66 nonsignificant. Mother care was also not significantly related to nurturance (5 = .116, p <.08), responsiveness (I = .125, 2 <.06),and nonrestrictive attitudes (z = -.005, p <.94). Although the correlations between the care and support constructs were not significant, both mother and father care were positively related to nurturance and responsiveness and negatively related to nonrestrictive attitudes. Also, father overprotection and maturity demands (2' = -.056, 2 <.44), and amount of control (I =-.844, 2 < .23)as well as mother overprotection and maturity demands (5 = -.080, p <25), and amount of control (I = .093, p <.17) were not significantly correlated. As for the dependent variables, it is worth noting that the dimensions underlying the support construct were correlated; however, the factors of the control variable were not significantly related. It was expected that these dimensions or factors would be correlated. Nurturance and responsiveness (I = .354, p <.001), and responsiveness and nonrestrictive attitudes (5 = .499, o <.001) had low significant correlations. Since these intercorrelations are low, the issue of multicollinearity was not of concern. Finally, as for cross correlations between the dimensions underlying the support and control constructs, responsiveness and amount of control were significantly correlated. There was a negative correlation (I = -.258, 2 < .001))etween these variables. Respondents indicated that as they became more responsive to their children, they also provided more control (See Table 7). 67 man a man a man a man a man a :3 Eva ANNE a8 fig mac. owe: coo.- mwor an?- m man a man a man- a man a man Q So." a gs as: $8 Amos 68V Goa vwor cmor omor m2.- woor m3. v man a 8H a man a 8H a man Q So." a m8.“ a ANS Amos 88 RE is GS SE for So. moor m2. m2. mew: 52.- m a" Q mt” Q m2" Q ma" Q mfi” Q ma" Q #8..." Q HOG." Q God Ana: Q-omv A53 Awomv Amos Awomv Amomv Go. wwo. wmor moo. Nae. m5.- onr mom. N a“ Q m:” Q ma" Q ma” Q ma" Q 03." Q MC” Q E” Q ma" Q Eu A88 35 35 A23 85 :89 SE Goa moor 3o. Nae: So. 03.- a2: moo. 30. m8. fl 3280 ESE—om .5252 donned 452 02 On 02 um .22 .32 68 .6250 00 EsoE