f ABSTRACT INARCHISM IN GERMANY: THE EARLY MOVEMENT By Andrew Raymond Carlson There is a general agreement among most writers of modern European history that anarchism did not play an important role in Germany as opposed to the part it played in France, Spain and Italy. It is the purpose of this study to examine this premise. The period covered is the late 1830's to 1890. There is a long and detailed chapter on the develOpments of the 1830's and lBhO's; in- cluded in this chapter is an analysis of the relationship of Marxism to anarchism. Another introductory chapter is devoted exclusively to Max Stirner(1806-1856). 'Ihe re- maining eight chapters are on the period 187LL-1888. A considerable amount of the data used came from the Brandenburgisches Landeshauptarchiv Potsdam, Deutsches Zentralarchiv Merseburg, Geheimes Btaatsarchiv Munich, Hessischen Hauptstaatsarchiv Wiesbaden, Staatsarchiv Lud- wigsburg, and the Labadie Collection at the University of Michigan. The principal newspapers used were: Arbeiter- Zeitung(Bern), L'Avant Garde(Chaux-de-Fonds), Bulletin de ’1 liFede’ration Jurassienne, Le Revolte’(Geneva and Paris), gTravailleuereneva), Der Rebelleondon and Geneva), Freiheit(London, Geneva and New York), Die Autonomie(lon- don), and Der Sozialdemokrat(2urich and London).‘ I Andrew Raymond Carlson Numerous other anarchist and non-anarchist newspapers and pamphlets were used as well as many published documentary sources and innumerable histories and interpretations. Contrary to popular belief, the anarchists did play a significant role in Germany in the 1870's and 1880's, although the part they played was wholly negative. The HBdel and Nobiling assassination attempts on the life cfi’the German Emperor,‘Wilhelm.I, in May and June 1878 led to the passage of the Socialist Law. The German anar- dflsts also played an important part in the anarchist con- gross held in London in 1881 at which 'PrOpaganda by Deed" amicommunist-anarchism were adopted as an official anar— dflst program. In general these two themes, "PrOpaganda by Deed,” and communist-anarchism dominated anarchism mndng the remainder of the‘nineteenth-century. Violence ami'Propaganda by'Deed" became synonymous with anarchism hIthe public mind. The German anarchists also provided Bismarck with the fuel necessary to kindle the fires of runession to insure the renewal of the Socialist Law four thus, as well as the passage of the Dynamite Law. While an anarchists did not have a large following in Germany, flmy nevertheless exerted an influence all out of proportion to their numbers. Significant new evidence was discovered in the East German archives at Potsdam and Merseburg which helps to document Bismarck's role in the crises precipitated by the HBdel and Nobiling assassination attempts and the Andrew Raymond Carlson subsequent passage of the Socialist Law. Additional im- portant information was uncovered regarding the part played by Bismarck during the repressive period of the Socialist Law, 1878-1890. ANARCHISM IN GERMANY: THE EARLY I~IOVEI~IEII T BY ANDREW RAYMOND CARLS ON A THESIS Submitted to Michigan State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Department of His tory 19 70 ("Z ) copyright by ANDRE” RAYMOND CARLSON 1971 ACKN OWIEDGI‘TEIITS I would like to thank Professor Vernon L. Lidtke who pointed out to me the need for a study of the German anarchist movement. This study has benefited from his criticism, suggestions and generous assistance. My work was aided by the Interlibrary Loan, and Photoduplicati'on Departments of many libraries. I would like to extend my gratitude to the Interlibrary Loan De- partment of the Michigan State University Library and to Mrs. Mary J. Thurman of the Interlibrary Loan Department of Eastern Kentucky University. The following libraries supplied me with microfilm cOpies of rare newspapers, Pal'rrphlets, and books: University of Chicago, Newberry Library, Midwest Interlibrary Loan Center, University of Wisconsin, University of Minnesota, University of Michigan, Yale University, Harvard University, Princeton University, The Library of Congress, New York Public Library, the Hoover Institute on War, Peace and Revolution, Columbia University, University of Illinois, The British Museum, Bayerische Staatsbibliothek, and the International Insti- tute of Social History in Amsterdam. Mr. Edward Weber, Curator of the Labadie Collection at the University of Michigan, should be singled out for his assistance in 11 iii supplying materials. I am also in debt to Dr. Trumpp of the Bundes- archiv, Koblenz; Dr. Weiss, Director of the Bayer. Hauptstaatsarchiv Abt. II Geheimes Staatsarchiv; Dr. Scherl, Oberarchivrat Bayer. Hauptstaatsarchiv Abt. V Staatsarchiv ffir Oberbayern; the staff of the Staats- archiv, Ludwigsburg; Dr. Ewald, Oberarchivrat Staats- archiv, Hamburg; and the staff of the Hessisches Haupt- staatsarchiv, Wiesbaden. A special thanks is due to the staff of the Deutsches Zentralarchiv, Merseburg; the Staatsarchiv Potsdam, and the Ministerium des Innern, Ministerrat der Deutschen Demokratischen Republik. TABLE OF CONTENTS INTRODUCTION.................... 1 Chapter I THE SPIRITUAL ANCESTORS OF THE GERMAN ANARCHISTS 19 II MAX STIRNER(1806-1856) . . . . . . . . . . . . . 73' III ANARCHISM IN GERMANY TO 1878 . . . . . . . . . 107 N 'HIE HCDEL ASSASSINATION ATTEMPT AND THE DEFEAT OFTHESOCIALISTLAw. . . . . . . . . . . . . 163 V 'THE NOBILI‘NG ASSASSINATION ATTEMPT AND THE PASSAGE OF THE SOCIALIST IAN o e e e e 0 ee 0 e 196 VI JOHANN MOST AND WIIEELM HASSELPLANN THREATEN TO SPLIT TIE SPD 0 O O O O O O O O O O O O O O O 0 ans VII SMUGGLING OF FREIHEIT AND THE FORMATION OF ANARCHIST OELWUEREARY . . . . . . . . . . 2% VIII PROPAGANDABYDEED.............. 360 II THE FAILURE OF PROPAGANDA BI DEED: THE MAGIC CAREERS OF AUGUST REINSDORF AND JULIUS LIESKE . uh. I THE DEMISE OF THE EARLY MOVEMENT . . . . . . . E72 CONCLUSION.....................508 APPENDIII.....................517 APPENDLXII..........'...........519 BIBLIOGRAPHICALESSAY................521 BIBLIOGRAPHY....................53h. iv INTRODUCTION There is a consensus of opinion in many quarters that there was little anarchism in Germany. These same people are of the opinion that the German anarchists. contributed nothing to anarchist thought. They also contend that the German anarchist movement was ineffectual and meaningless as far as producing any lasting results are concerned. G.D.H. Cole writes: "In Germany Anarchism never took hold; . ‘. . after Johann Most and Wilhelm Hasselmanm had left the country, German anarchism lacked leaders, and the Germans made no significant contribution to Anarchist theory."1 Der grosse Brockhaus states: "In Germany on the otherghand Es compared to other countriea there were only insignificant anarchists."2 James Joll in his recent book relates: "In Germany .8. . the anarchists were limited to those individuals who had been in direct contact with the followers of Bakunin and Guillaume in the Jura."I After the assassination of police President Rumpf in 1885 ”Anarchist ideas in Germany soon virtually vanished, except among a few bohemian intellectuals such as the k v 1G.D.H. Cole, Socialist Thought. Marxism and Angrchism, 1850-1890(London, 1961}, p. 330. 2(Viesbaden, 1953), I, p. 261. 1 L1 2 Bavarian writer, Gustav Landauer, and a few dissident Social Democrats who were expelled from the socialist party for advocating direct revolutionary action."3 This is the only time Landauer's name is mentioned in Joll's book. Erich Mflhsam is not mentioned at all and Rudolf Rocker is accorded only two references in the text. Joll's book is not unusual in this reapect. Landauer, the anarchist, until recently was nearly a forgotten figure in Germany; however, Landauer, the Shakespearean scholar, has continued to be very much alive.“ flhe Proud Tower, which Barbara Tuchman avers, is “A portrait of the world before the war, 1890-1911;,” dis- misses anarchism in Germany with the following remarks: uThat sovereign [William Ii had little to fear, however, from the Anarchists of his own country, for the last two who had attempted to kill his grandfather [referring to the attempts by H8de1 and Nobiling on the life of William I in 1878:] were theiast and the only activists. Otherwise, German Anarchists remained theorists, except for those who ‘ 3James Joll, The Anarchists(London, 196M), pp. lhO-lhl. hialter Laqueur, "Visionaries,’t Atlas, IX(January, 1965), p. 51. Landauer's-commentaries-en fiakespeare were nearly completed when he was killed. Martin Buber, a long time friend of Landauer, prepared the text of the comment- aries for publication. For additional information on this subject see Buber's preface and introduction to Gustav Landauer, Shakes care, 2 Vols.,(Frankfurt/Main, 1920). Landauer's Agfrug zum Sozialismus has been republished in Frankfurt UK in 1967. 3 got away to America. Germans were not fit for Anarchism, as Bakunin had said with disdain, for with their passions for Authority, 'they want to be at once both masters and slaves and Anarchism accepts neither."r5 Although over one-tenth of the book is devoted to aidiscussion of anar- chism, this short statement is the only mention of the anarchist movement in Germany. To substantiate the contention that the Germans were not ”fit for anarchism,” Tuchman quotes Michael Bakunin. It would seem to be incongruent, even ludicrous, to cite Bakunin, whose remains had been molding in his grave since 1876, as an authority for the susceptivity of the Germans to anarchism for the years 1890-191lg. Tuchman's remarks on the German anarchist movement are shallow and misleading as this study will demonstrate . In the respected German encyclopedia, Handerter- figch der Staatswissenschaft, Karl Diehl writes: "In‘comparison to the Romance countries the anarchist movement in Germany was never to attain great importance. To be sure, the ideas of individualist anarchism found here in Stirner, one of their important advocates. Anarchist ideas evoked a certain amount of theoretical interest and discussion. But the anarchist movement in Germany never achieved any signif- icant political activity, nor did the group organizations k SBarbara W. Tuchman, The Proud Tower. A Portrait of the World Before the War, I890-l9lh,.Bantam edition {New IorE, 1967f, p.119. h. at any time approach a numerical size which could be con- sidered important. Unquestionably the rigid centralization in the Social Democratic organization, which dominated the workers' movement and rejected all anarchist particularism, contributed to this."6 The French encyclopedia, La Grande lhmyplqpedie, relates that "Contrary to the countries about which we have been Speaking France, Spain, Italy, Switzerland, Belgium, it is not from the Hague Congress mf1872; at which time the diSpute between Marx and Bakunin resulted in a division of the International, that one must mace the origins of the beginning of the anarchist move- nmnt in Germany. It is much later, after the assassination attempts of HBdelEMay 11, 187a and Dr. NobilingCJune 2, 187E , upon Emperor William, and after the enactment of the Socialist Law Cactober 21, 187.8] , that the division oftme German Socialist party resulted, less among author- flmrians and anarchists than between parliamentarians and zevolutionaries, moderates and extremists."7 There are grains of truth in both Of these state- rmnts, but in the main they are misleading. The German Mmrchists did.more than sit around beer gardens discussing Mm theoretical aSpects of anarchism, There were groups flmt were large enough to be considered important. There __ 611th edition(Jena, 19214.), I, p. 290. 7(Paris, n.d.), II, p. 953. 5, were German anarchists active in both Germany and the International long before the assassination attempts Or 1878. The writer is of the opinion that anarchism did play a role in shaping the destiny of Germany in the nineteenth and twentieth centuries. However, this in- fluence cannot be seen if you only examine the positive attainments of the anarchists in Germany. If, on the other hand, you examine their negative influence you will soon discover that many suppressive measures were enacted as a result of an anarchist deed. The Socialist Law, prompted by two attempts on the life of Hilliam I in 1878, was the first such measure. This measure not only affected the anarchists, but everyone who was interested in develop- ing a reSponsible parliamentary government in Germany. Substantial amounts of materials are available on the leading anarchist figures such as Bakunin, Proudhon, Godwin, Kropotkin, Elatesta, Goldman, Tolstoy, Reclus, Tucker, and Stirner. A great deal of research is required to locate material on the lesser known, though important, anarchist figures. There is a considerable body of material available on Landauer, Mfihsam and Rocker, but to locate it requires patient searching. The great figures have been studied in depth many times. The lesser known “characters” and organizations have been all but forgotten, except in the crumbling pages of some little-known anarchist monthly of which only one cOpy is to be found in the entire world. 6 Many of the anarchist newspapers had a small circulation and were printed on such cheap paper that they have not survived the ravages of time. This is also true of the pamphlets of the anarchists which were so important in Spreading their message. Further information on this problem can be found in the bibliography. Suffice it to say that the large mass of periodical and documentary material on the subject of anarchism in Germany has scarcely been touched by anyone undertaking an investig- ation of anarchism, It is virtually impossible to undertake a serious study of anarchism unless you have access to a large number of anarchist newSpapers and pamphlets. Peter KrOpotkin, (18h2-1921), points out the reason: Socialistic [Kropotkin is not referring to our present day concept of socialism, but that of the 19th century, when men anarchists considered them- selves to be socialist literature has never been rich in books. It is written for workers, for whom one penny is money, and its main force lies in its small pamphlets and its newSpapers. Mereover, he who seeks for information about socialism finds in books little of what he requires most. They contain the theories or the scientific arguments in favor of socialist aSpirations, but they give no idea.how the workers accept socialist ideals, and.how the latter could be put into practice. There remains nothing but to take collections of papers and read them all through,-the news as well as the leading articles, the former perhaps even more than the latter. Quite a new world of social relations and methods of thought and action is revealed by this reading, which gives an insight into what cannot be found anywhere else,-name1y, the depth and the moral force of the movement, the degree to which men are imbued with the new theories, their readiness to carry them out in their daily life, and to suffer for them. All discussions about the impracticability of social- ism.and the necessary slowness of evolution can only 7 be judged from a close knowledge of the human beings of Whose evolution we are speaking. what estimate of a sums can be made without knowing its components? Kropotkin's assertion that it is necessary to ' read anarchist newspapers and pamphlets, in order to under- stand anarchism, is a truism. German anarchist newSpapers and pamphlets are to be found in many of the larger lib- raries, but no single library possesses what could be called a large collection. Therefore, the researcher is forced to comb the libraries of the world to have access to a sufficient amount of this type of material. Perhaps it is for this reason that there is no general work on the subject of anarchism in Germany. Nothing of significance, in the historical sense, has been written since Max Nettlau's attempt to write a multi-volume history of anarchism. Nettlau does not present a great deal of material on the movement in Germany and nothing for the period after 1886.9 Another difficulty which faces the researcher working on anarchism in Germany is the unavailability of any bibliographies 8Peter Kropotkin, Memoirs of a Revolutionist(New York, 1930), p. 275. 9The following three volumes contain some material on the movement in Germany, presented in a chronological manner: Der Vorfrfihlin der Anarchie: Ihre historische Ent- wicklun von den Inffingen bis zum Jahre lBéETBerlin, 1925); Der Inarchismus von Proudhon zu KropotkinlBerlin, 1927); InarEHIsten und Sozialrevolutionfire: Die historische Ent- WIcklung des Anarchismus in den Jahren 1880-1886(Ber1in, .o ‘O I . . ....~ ‘ c . . I .0 ‘1 ,- .u' U . . I > ~-‘ 1:0; 0's o I e. ‘ . a .. --- , -. el ‘ — e 8 covering the materials published on the subject. The only bibliographies which make an attempt at covering the subject are dated and sometimes inaccurate or mis- leading.10 Still another problem in this study is the reliability of sources. Anarchist writers such as Johann Rbst for example are not entirely reliable. Many articles written by Most were for the purpose of either glorifying or vilifying some person. Anarchist historians, too, true to their belief in anarchism make poor historians of the movement. They tend to ramble and lack the degree of personal detachment necessary to write a sub- stantial work of history. In certain cases contemporary histories of the anarchist movement were written by paid police agents. Needless to say their accounts are not vfithout bias. Accounts by socialist writers, who viewed the anarchists as their opponents, are also written from a biased view point. Bourgeois writers usually write vdth a less than complete understanding of anarchism. Police files, too, must be used with caution. Government officials in Germany were Slow to acknowledge publicly that there was a difference between anarchism and socialism. Separate files on anarchism were not established.until 188A. Prior to this they were grouped Iona; Nettlau, Bibliographie de L'anarchie(Brussels, 1897); Josef Stammhammer, Biblio raphie des Socialismus und Communismus, 3 Vols., (Jena, I893-l909); 9 with socialist activity. In some cases a government official would continue to maintain publicly that there was no difference between anarchism.and socialism, while in his personal correSpondence he acknowledged a differ- ones. In the final analysis the sources dealing with anarchism.are no better or no worse than those on any other topic. Partiality and bias enter into practically all writing, and police reports, not only on anarchism, but in other areas, are not the most perceptive pieces of evidence. The burden of separating fact from fiction, truth from lie, was at times a particularly eanperating problem. No piece of evidence was accepted at face value until it could be substantiated by another in- dependent source. Another problem.in relation to sources is the lack of a substantial amount of material by persons who participated in anarchist activity in Germany in the 1870's and 1880s. Many of them.died early and violent deaths. The great majority of them.were ordinary working nwn who usually are not noted for leaving behind Nachlass that amounts to much. Furthermore, of necessity, the nmvement was an undergrOund one of clandestine, occasional meetings of members of the various groups. They met in small groups and left little behind. To a great extent tracing the German anarchists in the 1870's and 1880's is like following the trail of a fox in the melting Snow. 10 Patches are available, patches have been swallowed up entirely byrtime. .Accounts of activity by participants for the most part do not exist. It would have been dangerous to put down on paper admission to complicity in a crime committed in Germany, even if living abroad, for this would.have pre- cluded returning to the Fatherland. It is a mistake to think of the anarchist movement in Germany as a single coherent movement which exerted a continuing force. Anarchists in Germany covered the entire Spectrum.of anarchist thought: from highly individualistic to communistic anarchists. The diversity in philosophy led to the establiShment of many small Splinter anarchist groups. Often a group would come into being, gain a reasonably good sized following and then fall into demise without having affiliated itself with the other anarchist groups. How- ever, all anarchists in Germany acknowledged a common brofiherhood. There were numerous individuals who can be considered as being on the fringe of the movement. There were those who transfered their allegiance, in part, from the Social Democrats to the anarchists. Among the rank- and-file followers there was much moving back and forth between socialism.and anarchism, depending upon the mood and circumstances of the individual involved. Complicating this already difficult problem were groups such as the Independent Socialists, who sometimes worked in close collaboration with the anarchists. 11 Many of these individuals, who walked in the penubra between anarchism and socialism, cannot be placed in a pigeon hole labeled either anarchist or socialist. Professor Lombroso of Turin University was able to solve the problems of definition and categorization. After having studied many anarchists he concluded that anarchists possessed certain well defined physiological characteristics which were easily discernable; for example, exaggerAted plagiocephaly, facial asymmetry, cranial anomalies(ultra- brachycephaly), large jaw bone, exaggerated zygomas, enormous frontal sinus, anomalies of the eyes, ears, nose and teeth, anomalous coloration of the skin, and hours-pathological anomalies.11 This idea seems ludi- crous today but around the turn of the century Professor Iombroso's theories were considered to have a scientific basis. Turin University at the time was a leading center for the study of criminology. Lombroso's theories were internationally reSpected and discussedpat the World Con- ferences of Criminal Anthropologists which were held at uCesare Lombroso, ”A Paradoxical Anarchist,” gpular Science Monthl , 56(January, 1900), 312-315.-Cesare mbroso, "IIIustratIve Studies in Criminal Anthropology,” Monist, I(April, 1891), 336-3h3. See the reply to Lombroso's artIcIe by Michael Schwae, "A Convicted Anarchist's Re ly , to Professor Lombroso,” Monist, I(April, 1891), 520-528).. See also by C. Lombroso, "Der Anarchismus," Deutsche Revue (October, 18914.): and "Anarchy. The Status of—Anarchism To- day in Europe and the-United States," Ever bod 's Ma azine, VI(1902), 165-168; Die Anarchisten(HamEurg, 1891;) which Is adtrinslation from the Italian. here is also a French e t on. l\ 12 Turin University. Lombroso was of the Opinion that, although the anarchists possessed criminal physiognomies, they were not common criminals and thus should not be punished in the same way. He was of the Opinion that their hereditary anomalities was the primary reason why they turned to anarchism. Anarchism, as a philosophy, has a certain stigma attached.to it. The word itself has a bad connotation. Anarchy has come to mean chaos. This is not anarchism as viewed.by the anarchists. To the anarchists, anarchism is a well ordered system.which can be achieved. On the whole the anarchists were not insane neurotics, as they are often pictured - though some of the terrorists un- doubtedly were. The great majority of them.regarded anarchism as the only method of ameliorating the wrongs of modern society. Revolution held.out the hope to the nmsses of an immediate end to their misery. Anarchism.has a certain negativeness about it as viewed from.any opposing philosophical point of view. As a theory it is full of contradictions and inconsistencies which are apparent, even to the anarchists themselves. There is no single theory of anarchism which must be accepted by all anarchists for this would be a fundamental violation of the creed of any anarchist. The question of, what is a German, was still another problem.which.had to be dealt with. The solution to this problem.was to consider all people born in the O C. -v 7 l . .- _I. e ‘. e I C , .s' _, s s O _..' 6' .n . c . l "I _" . V. .1 .... .. -4 e L. | ' I- 'Is-s. O c. . . .. ‘7. ‘ee‘ . " sue ~9. c" - .'_ . . 'V '0 K ' l -. . .I. .‘ “ . 's. . ... ., ‘0 n ' h A a. I' ‘ .\ '4 s e. ‘ . \ ‘ . 'I \ . \ s . ‘Q ‘- u 'I A I ~ . . .‘ I. . v 13. area that became known as the German Reich in 1871 as Ger- nmns. It is apparent that this is an eXpedient answer to a.difficmlt problem; but not a satisfactory one. The anar- chists discussed in this study were born before Bismarck's creation of the German Reich. There are large numbers of people who Share the German culture who were left out of the Reich. The German Speaking Czechs, Austrians, and.the German section of Switzerland. There is a certain affinity and a great deal of cooperation and.working together between the Swiss Germans, Austrians and Czech Germans, with those who come from.within the borders of the Reich. The German anarchists felt no great ties of sentiment to the Reich. By its very nature anarchism.is international rather than national. The German anarchist sections in Switzerland and London were composed of exiles from.the Reich, mixed in.with Swiss, Czech, and Austrian anarchists. At times, in this study, it was necessary to include Germans who were born outside the confines of the Reich. This was done only when it was necessary to explain more fully the actions of the German anarchists. The German anarchists played an important part in the rise of anarchism in Austria and the develOpment of radicalism in the United States, however, these t0pics, interesting though they may be, are well beyond the scOpe of this study; however, reference is made to both of these movements. The exact number of sympathizers the anarchists had in Germany will never be known; but circulation 1h» statistics have been obtained for many anarchist news- papers. In Germany it was more difficult, than in other EurOpean countries, to publicly profess anarchism. This 'was eSpecially true in Prussia where administrative and police efficiency maintained a close scrutiny of all suSpicious activities. A Berlin police official related to a correSpondent of the London Timgg that in Germany anarchists were controlled through the system.which re- quired all "new—comers to a locality . . . to register their names and addresses with the police.” He went on to say that "Berlin police are ex-soldiers who know how to behave in~a moment of danger.” He also related that "restrictions on immigration" into Germany helped to keep the foreign anarchist element out of the country.12 The difficulty of being an anarchist in Germany is further accentuated by the fact that it was common practice for police Spies to attend all meetings sus- pected of espousing the cause of radicalism. After the meeting adjourned the spy wrote up detailed reports of what was said at the meeting and who was in attendance. The police kept long lists of peeple suSpected of being anarchists. Many anarchist cells and anarchist periodi- cals were smothered while still in the embryonic stage. It was customary practice to confiscate an issue of a newspaper if it contained an article that was offensive 12London Times(January S, 1911), p. 6, Col. b, c. 13 to the government.13 Today, we view anarchists as excessive, romantic, dreamers of impractical schemes which could never be put into practice. In the latter quarter of the nineteenth- century they were not viewed in this way, by many of the poor, to whom the total revolution, which the anarchists promised, held out the only hope of any immediate improve- ment of conditions. Life among the poor urban proletariat was short, and at best "brutish."' To a sizeable prOportion of the lower class, the piecemeal concessions of the bour- geois and aristocratic dominated governments came too slowly, as did socialist programs which held hope only for the future. Only the anarchist revolution held any hope 13On the efficiency of Prussian administration see: Frederic G. Howe, European Cities at WOrk(New Ybrk, 1913), pp. h-7; H.G. James, Principles of PrusSIan Administration (New York, 1913). On the suppression of anarchist periodicals see: Max Nettlau, Bibliographie de L'anarchie(Brussels, 1897), pp. 157, 16k. More will be said‘Iater on the confiscation of various issues of anarchist newSpapers; including the reasons given for confiscation. Libraries in the United States which contain German anarchist newspapers invariably have the confiscated numbers. This is probably due to the fact that newSpapers usually send out their subscription copies before the issue appears on the street for sale to the general public. Usually the confiscation was carried out before the papers reached the newsstands; however, Ger- man police found it more difficult to seize subscription copies. German postal regulations prohibited capricious seizure and opening of the mails. Anarchist newSpapers were usually small enough that they could easily be mailed in an ordinary brown paper envelOpe and thus were not con- spicuous. Material will be introduced later to point out the role of police Spies. This material is mainly from the archives in Bavaria and Prussia as well as material from the German Foreign Office. 16 of an immediate change in their deSperate condition. Perhaps the surprising fact is, not that there were anarchists in the 1880's, but that there were not more of them. 8 For some unknown reason, as noted above, writers tend to dismiss anarchism in Germany as an insignificant force in the develOpment of the German nation in the nine- teenth century. This is probably due to looking at things in a "normal”way. Historians and writers tend to look for positive political, economic, and social achievements. Anarchists are, by nature, apolitical. Economically and socially they are an anachronism to historians, whether they be bourgeois or Marxist. In the fields of politics, economics, and social legislation the anarchists achieved nothing, nor did they try. Such ventures are anathema to the Spirit of anarchism. It is difficult, if not impossible, for writers to think about anarchism in terms other than political. Even Jchann Mest had.this difficulty. For a long time he thought of anarchism.as a political philosophy. Anar- chism is apolitical and this must be kept in mind. Yet bourgeois and socialist historians point out the lack of definite political programs and political organizations among the anarchists, without realizing the apparent con- tradiction in their words; for the word political is alien to the vocabulary of a true anarchist. 17 As a force the anarchists in Germany exerted power all out of proportion to their numbers. Prior to 1890 they achieved little in the way of success, in numerical strength, but nevertheless they aroused suf- ficient anxiety to bring into being repressive legislation which restricted the activities of everyone interested in reforming the monarchial system in Germany. Credit for improving the social condition of the poor in Germany is usually given to either the monarchial government or the socialists, depending on your point of view. If credit is to be given, some of it must go to anarchists, who though unsuccessful in their immediate objectives of creating a new society either by revolutionary or peace- ful means, nevertheless made it apparent to the govern- nmnt that concessions had to be made to assuage the masses. This study was undertaken with the belief that it would be more than a mere cataloging and description of the activities of the German anarchists, although their activities are of sufficient color and embellish- ment to warrant such a narrative. It was done with the belief that the anarchists exerted a substantial force on the develOpment of EurOpe in the nineteenth-century, and perhaps in no other country is this force more demonstrable than in Germany, which most writers and historians have felt was free from.anarchist activity. .-o~. 18 lEven though there were differences of opinion among the German anarchist groups, there was, neverthe- less a general agreement among them that social conditions in Germany needed to be changed. They were of the Opinion that meaningful reforms could not be accomplished through parliamentary means. In this reSpect, perhaps, the anar- chists were able to see more clearly than the Socia1.Demo- crats, that Germany could not be reformed by electing representatives to the Reichstag. The system needed to be changed, but the anarchists Offered no feasible alternatives. 1" CHAPTER I THE SPIRITUAL ANGESTORS OF THE GERMAN ANARCHISTSI All movements in history once they become established make an attempt to ferret out their Spiritual ancestors. If the movement tUrns out to be a rather per- nicious one, as in the case of the Nazi movement, this arduous task will be done for them.by historians both real and pseudo. The German anarchists are no exception to this rule. They sought to find their progenitors in the German radicals of the 1830's and 18h0's. The German government often confirmed their suSpicions by confis- cating an issue of an anarchist newSpaper carrying a reprint of an article written by one of these alleged ancestors. Many anarchist historians find in the sixteenth- century German Peasant‘war the first signs of the kind of social criticism which ends in anarchism, Both Joll and Woodcock are of the opinion that too much is made of this relationShip by anarchist historians.2 It would be futile 1Max Stirner is not discussed in this chapter. Stirner will be taken up in Chapter II. 2James Joll, The Anarchists(London, 196A), pp. 21- 27; George‘HOodcock, Anarchism(Cleveland, 1962), pp. hO-k3. l9 20 to argue whether Thomas MHntzer and Frederick Schiller were predecessors of the anarchist mOvement in Germany. One has only to leaf through an anarchist newSpaper and to find the names of Schiller(l759’1805), Goethe(17h.9- 1832), Lessing(l729-1781), and Heine(l797-l8S6) appearing again and again.3 Many German anarchists would like to place the name of Frederick schiller at the head of the list of their Spiritual precusors. Max Nettlau, in his Bibliographie de L'anarchie, lists many of Schiller's ‘works as belonging in the eighteenth-century German anar- Chist movement. It is true that the German literature of the eighteenth-century, eSpecially the works of Goethe, Iessing, Heine, and Schiller, are permeated by a strong See also: Norman Cohn, Pursuit of the Millennium(London, 1957). p. 267. For anarchist thought on the subject see: "Die zweite deutsche Bauernrevolution,“Der freie Arbeiter (Berlin), No. 6, IXI(February ll, 1928);"18E8-I928," IEId., NO. 11, XXI(March 17,.1928); "Vierzig Jahre Maifeier,'IFId., No. l7,IXXII(April 27, 1929).- a 3For exam 1e see: nV’er war Leasing?" Der freie Arbei- ter(Berlin), No. , XXII(February 23, 1929); “Heinrich Heine," IFId., No. 9,IXIIV(February 28, 1931); "Heinrich Heine,” IIIEerarische Beila e zum. Sozialist”(Berlin), No. 6 III e ruary , , - ;- o. , I(February 13, 1897), 27-28; No. 8, III(February 20, 1897), 30-31. Der arme Kon- £3§(Berlin), No. 6, IV(February 11,.1899), 23 contains an article on Goethe; and Gustav Landauer points out in “Barne und der Anarchismus," Sozialistische Monatshefte(l899),-353, that Schiller's thought'is close to anarchism even though Schiller was not an anarchist. On this point see: A. Martin, Egitere Aufsatze. Mit einem.Anhange: SOhiller und der Anar- ghiSmus, Oder Ausruf aus Schiller's "fiber die Esthetische EkzIehu der Menschen.:IE efner ReIhe von Briefen."(Dres- en, ). _ 21 current of liberal ideas. This can be seen by reading two of Schiller's works, Sturm und Dranj and Die RAuberfi A Early anarchist thought in Germany came from two sources: native German thinkers and the influence of Proud- hon. Patterns Of thought similar to anarchism began to develop in Germany in the eighteenth-century. Max Nettlau called Die Ideen zu einem Versuch die Grenzen der Wirksam- keit dee Staates zu Bestimmen, written by Wilhelm von Humboldt(l792-1835) in 1892, "A strange mixture Of essen- tially anarchist ideas and authoritarian prejudices."§ Klaus Epstein, in tracing the origins of German conservatism, related that "Some radicals did not stop at republican de- mands, but went on to advocate outright anarchist ideals."6 In the lBhO's the battle between socialism and A anarchism had not been fought yet and so no clear line divided them. The German anarchists did not become hFor a more complete treatment of this idea see: E. Heller, Die Freiheitsbestrebungen der deutschen im 18. gnd l9. Jahrhundert, in Zeugnissen ihreriiteratuNLeIpzig, 8’47). 5Max Nettlau, "Bibliographie der Anarchie in deutscher Sprache," Jahrbuch der freien Generation far 1911. Volkskalender und DoEumente defleltschauung des Sozialis- mus-Anarchismus, Neue Folge, II(Paris, 1911), 119. For a firther discussion of the relationship of von Humboldt's views to anarchism see: Karl Diehl fiber Sozialismus, Kommu- nismus, und Anarchismus(Jena, .1911),-pp. SB-Slf. Klaus E stein, The Genesis of German Conservatism (Princeton, 1966 , pp. 8m, in thch he traces for tfie period 1770-1806 the "Illuminati" organization founded in 1776 by Adam weishauptu78h-183o]. 22 reconciled to the fact that they could not work with the German socialists until the Erfurt Party Congress in 1891. In the International this fact was not accepted by the anarchists until the International Congress held in London in 1896'». In the 18(10'3 writers still referred to anarchists as "anarchist-socialiSts."7 When KrOpotkin started his paper Le Rgvolte! in Geneva on February 22, 1879, he placed on its masthead "Organ Socialiste." This subtitle was continued until March 2, 1881;, when it was changed to ”Organ Anarchiste," only to be replaced by the subtitle §Organ Comuniste-Anarchiste" on April 13, 18811. The German anarchists in constructing their family tree would include all the individuals mentioned in this chapter. For this reason and no other this chapter is in- cluded. The brief biographical sketches which follow are not intended to include all the facets and tenents of the thought of the person being discussed. Enough bibliography is presented to point the way toward a more complete study of each individual discussed, should one desire to pursue such a study. Only that part of his thought which touches on, or influenced anarchist development is covered. Vilhelm Marr and Karl Gran, of all the individuals discussed, would probably come the closest to being called anarchists. It should be noted that one would be hard pressed to find a ——._'— 7Ame’de'e Hennequin, Le Communisme et la Jeune- Allemagne en Suisse(Paris, IBSOT, p. I. —..-'—_.._-— 23 thread of continuity from the peOple discussed in this chapter to the anarchist of the 1870's, even though Jlater anarchists looked back on them.as their legitimate ancestors in the German anarchist movement. A number of the people discussed below are noted for other achieve- Inents, and other patterns of thought. It is not gener- ally known or usually brought out that many of them went through a stage when their thought either resembled or eSpoused anarchism. Ludwig B8rne(l786-1837) is, in the Opinion of (Bustav Landauer, one of the earliest of the German thinkers whose thought is anarchist in nature.8 BBrne, as Landauer*admits, was not an anarchist; however, his thought process to a certain extent paralleled that of the anarchists. A political pamphleteer and satirist, Barne'was born in Frankfurt A/M, the son of a Jewish banker. He studied medicine at the University of Berlin, Halls and Heidelberg. While he was at Heidelberg he turned to the study of ”political economy and the science of government," as it was called at the time. He continued these studies At Giessen and then worked for a few years as a government official in his hometown of Frankfurt A/M. BBrne decided that the boring routine of a gOvernment Office was not for him and he turned to writing for a 8Gustav Landauer, "BBrne und der Anarchismus,” Sozialistische Monatshefte(Berlin, 1899), 353-355. - ' 2k lhnhg. In 1818 he renounced his Hebrew name LBb Baruch amistarted on a career as a publicist, publishing a num- MH'Of political journals which were quickly suppressed. 'Hw most famous, Die‘wage. Blfitter ffir BHrgerleben,‘Wissen- mmaft und.Kunst, appeared during the years 1818-1821. Barns was an able and caustic critic of the poli- tical conditions Of Germany and after Die'wage was dis- mwminued in 1821 he led a restless life in Paris, Heidel- berg, Frankfurt A/M; Berlin, and Hamburg. In 1830, after tme July Revolution, he went back to Paris where he re- established Die‘Wage under the French title La Balance Ipr the purpose of promoting a closer intellectual union between France and Germany. Landauer concluded that to Bflrne anarchism.meant the downfall Of the government and the breakup of the state. This is based on a book which BBrne published in Paris in 1825 entitled Nouvelles lettres provinciales, ou lettres gorites par un pro- gincial a un de ses amis, sur les affaires du temps. In this book BBrne expressed Opinions with which the anarchists would.have no quarrel: The state is the bed of Procustus Procustus was a legendary highwayman Of Attica, w O tied his victims upon an iron bed, and stretched or cut Off their legs to adapt them.to 133 lengfiEJ in which men are stretched or mutilated to fit. The state, which is the cradle of humanity, has become its coffin. The state is at the same time, God and Priest, and for which the sanctimonious God demands sacrifices Of all, after which the priest lust . . . PeOple have only liberties but no liberty. liberties are the legal evidence Of the government. For that reason one hears therefore above all the 29 power to speak only Of liberties and sees the word liberty nervously avoided. They Speak of free in- stitutions: liberty will be a so called free in- stitution, and yet there is only the government. . . It matters little, that the power is in this or that hand: the power itself must be diminished, in which ever hand it is to be found. But no government has on its own voluntarily permitted the power it possesses to be lessened. Government can only be re- stricted when it is driven from power - Freedom arises only out of anarchy. From.this necessity for revo- lution we dare not turn our sight away or prevent, even though it is sad. ‘We must, as men, look at the danger with a firm and steady eye and dare not shake before surgeon's scalpel. Freedom arises only out of anarchie - this is our belief, this is the lesson Ofihistory.9 A Special place is accorded in German anarchist annals to Richard‘Wagner(1813-1881), the brilliant, erratic, enigmatic and Often maligned poet-composer.10 However, it is not for the cadence of his poems nor the effects Of his musical compositions that the anarchists revere Wagner; it is for his writings on the German revo- 11 lution Of 18h9. The German government reinforced the 9Quoted by Landauer in Ibid., pp. 353-35h. See the article "Die freie Generation," In Die freie Generation. Dokumente der weltanschauun des Anarchismus, NO. 1, I (July,1906), 1-3 in which rneTs writings are used as a point of departure to explain the necessity Of anarchism. 10Some examples of anarchist Opinion of Wagner are to be found in: Die freie Generation. Dokumente der Welt- anschauung des Anarchismus(Berlin), IKOctober, 1906), 97- 99; Litterarische Beila e zum ”Sozialist"(Berlin), NO. 8 I(OctOEer 5, 1895}, 36-?2; and-NO. II, (October 26, 18953, uh; Der Sozialist(Berlin), No. 16, IV(August, 1912), 125- 127; Freie Eiteratur. Monatsbeilage zur‘UOchenschrift "Der freie IrbeiterulBerIin’, IlactOber, 1905); II(November,.l906). 11On‘w’agner's activities in the reyolution see: 8) Ernest Newman, The Life of Richard wagner New York, 193 , I. pp. 51pm}; Ricfligrawegner, M L fe New York, 1911); , Hugo Dinger, Richard Wagners geistlicfie Entwickluzngwerlin, \ ... Q U .0 I ' 9 n,. l.’ ‘ n - ‘Q . ' ' 5. ~ '. .I I I ‘.| u i ‘0 a. idea that Wagner was an ancestor Of the anarchists when tmey confiscated the May 6, 1911 issue Of Der freie Ar- be_i_t_e_r_(Berlin) which carried a reprint of Wagner's article "Die Revolution.":L2 Max Nettlau argues that Wagner'sthought at this‘epoch in his life can definitely be called anarchist)”3 ”Die Revolution" first appeared as an anonymous article in the Volksblfitter(Dresden) April 8, 18h9. De3pite these claims,‘fiagner cannot be called an anarchist, although he Openly covorted with EMkunin and wrote articles which lean toward anarchist beliefs. In I'Die Revolution" Wagner said many things that would appeal to an anarchist. He relates that "the Old world is in ruins from.which a new world will arise. . . ." 1902); Georg Germann Maller, Richard Wagner in der Mai- Revolution 18h9(Berlin, 1919); Heldemar Lippert, Richard Hafners verbannunggund Rficklehr 18 9-62(Berlin, I927); WIEhelm Altmann(ed.), Letters 0 .ar wagner, 2 Vols., (London, 1927); PrisciIIa RObertson, Revolutions of 18h8. A Social Histornyew YOrk, 1960), pp.“181-185. 12The article was against articles 110 and 130 Of the German penal code. _In the following issue Of Der freie Arbeiter for May 13, 1911, there is a short article which related that very few copies of the paper fell into govern- nmnt hands. Germany was referred to in this issue as a "house searching state." This issue was also confiscated but not for this short article. The article which offended the government was the lead article. The issue Of May 27, 1911, carries an article by Paul Luceny telling how the police searched.his house in Gladbeck looking for the issues for May 6, and May 13. 13Nettlau, Der Vorfrflhling der Anarchie, p. 165. A ;: t.- u u 1 Id 27 fine was brought about by a revolution which "shakes so idolently . . ." that it will destroy "all that has been mnlt for ages past. . . ," Revolution; according to Wagner, is in itself "ever;rejuvenating, ever-creating life. . . ." It is "the dream" and "the hope of all who suffer.8 Revolution "destroys what exists" and vmerever it turns, bursts forth "fresh life frOm the (had rock. . . ." It ”breaks the fetters that oppress" and “redeems man from.the embrace of death and pours - rmw life into his veins. . . ." According to the law of nature "whatever is, must pass away. . . ." The present order which "has Sprung from sin will be destroyed" because "its flower'is misery and its fruit is crime. . . .” Revolution will "destroy the domination of one over many . . . the_power of the Almighty, Of law, of property . . .” and warfare between nations will cease. It will mark the end of powerful people, Of the privi- leged class, Of both rich and poor. It "will destroy the order Of things that make millions the slaves Of a few. . . .” Revolution will destroy the present order which ”makes labor a burden and enjoyment a vice, makes one man wretched through want and another, equally wretched, through superfluity. . . .” The Old order which."wastes men's power” and "condemns half of mankind to inactivity or useless toil. . . compels hundreds of thousands . . . to devote their youth . . . to soldiering" would be destroyed and with it would vanish "every trace Q 28 Oftmis insane order of things; force, lies, hypocrisy, wmfin sorrow, suffering, tears, trickery and crime. . . ." ‘flagner then gave a ringing exortation for the Q ngple to rise up, follow the goddess of revolution, and (HMSh the existing order. Out Of the ashes Of the Old order would arise a new one in Which.there would be no distinctions between people.11L On March 22 of the same year Wagner wrote a poem entitled ”An einen Staatsanwalt"(TO a State Attorney). inithis pOem, Wagner pours out his scorn on "the state, that absolute great egoist," and on.the Attorney who has been elected "to wrangle for its highest abstract nothing."15 There are several other pieces Of evidence in Hagner's writings that would tend to indicate his sym- pathy for anarchism. In Kunstwerk der Zukunft(1850) he gives his views of the ideal community(Gemeinschaft) of the future: In the common alliances Of the men of the future the same law will make eternal need the Single de— termining factor. A natural, not forceable, alliance of a large or small number of men can only be brought about through one Of these men by mutual need. The satisfaction of this need is the sole purpose Of the common undertaking: The actions Of each individual will be governed by this goal, as long as the common need is in itself the strongest factor: and from.this 1LEDer freie Arbeiter(May 6,1913). 1SGesammelte Schriften und Dichtungen(Leipzig, 1907), XII, pp. 80-81. 29 need will emanate the law for common intercourse. These laws are in themselves nothing other than the means for the establishment Of a useful end. . . . Natural alliances or associations have a natural existence only as long as they strive after the satisfaction of the underlying common need. . . . All men have but one common need. . . . the need Of living and being happy. Herein lies the natural bond between all men . . . it is only the Special needs which, according to time, place, and individual- ity, make themselves known and increase, which in the rational condition Of future humanity can serve as a basis for Special associations. . . . These associ- ations will change, will take another form, dissolve and reconstitute themselves according as those needs change and reappear. This rational condition of fu- ture humanity . . . can be only brought about by force, state alliances of our time will Oppose the free alliances Of the future which in their fluid change represent an extraordinary expansion toward a more refined, closer formation of human life it- self, to which the restless change holds out various individual inexhaustibly rich attractions, which du- 16 ring the present uniform life are morally prohibitive. In "Das BfihnenweihfestSpiel in Bayreuth,"(1882) he expressed.his feeling for anarchism by saying: "This Cfihe sure rendering Of all events on, above, under, behind, and before the stag§7 anarchy accomplishes because each indi- vidual does what he wishes to do, namely, what is right."17 A In April, 1850, Hagner wrote his ex-wife: Hflth all my suffering, with all my self-consuming, I have within myself a great transcending faith, the faith in the truth and splendor of the cause for which I suffer and fight. . . . You cling to the peaceful- ness and permanence Of existing conditions - I must break with them to satisfy my inner being; you are capable Of sacrificing everything in order to have a reSpective position in the community, which I despise and with which I don't want to have anything tO do; 16pp. 216-218. 8M 17cosamme1te sehrirten(Leipzis. 1883). X, ppm 383- 3 . A... 30 you cling with all your heart to property, to home, household, hearth - Ileave all that so that I can be a human being. . . . I'have broken 16th everything Old and fight it with all my strength. fflfls gives a picture Of Wagner as a total revolutionary as <fid.his article on revolution. He was willing to endure all suffering for the cause in which he believed. After the rise Of Hitler to power it became gmpular to associate Wagner with the idea of the to- talitarian state. However, one of his contemporaries, a.French music critic, Henri Mahherbe, wrote in.his es- say "RiChard‘Wagner, revolutionnaire total" that the 'Wnné of the Nibelungen,"’produced in 1876; eXpressed 8a savage gOSpel Of anarchy, it is SO deeply steeped in poetry and dreams that its dangerous significance may not be noticed. Thus its subterranian message, full of imagery, can permeate the souls with greater ease. ‘Wag- ner wishes to attach himself to an ideal Of guilelessness. To that end.he sets out to cut all his ties with the human family and to ruin utterly the civilization Of his time."19 Ibgner, of course, cannot prOperly be called an ‘ anarchist, but he did add fuel to the flame of anarchism. Both in his writings and in his life he exemplified charac- teristics admired and accepted by anarchists. 18Hans KOhn, The Mind Of Germagy(New YOrk, 1960), p. 199. nguoted in Hans Kohn, Ibid., p. 191. 31 Karl Heinzen(1809-1880), in the Opinion of George Sdumm1"came as near being an anarchist as is possible idthoutfibeing one." He "occupied ground next door to anar- dflsm."20 The feelings that Heinzen conjured up in the nfinds Of the anarchists is eXpressed in the following poem twitten‘by Robert Reitzel: WDem.Ged§chtnisse Karl Heinzens" A Halb g8nn ich ihm den Grabesfrieden Halb wflnsche ich es sei ihm noch beschieden Die Leiden dieser Zeit zu tragen Der wahrheit goldnes‘WOrt zu sagen 21 Und Schuften auf den Kopf zu schlagen. Heinzen, born in Grevenbroich, near Dfisseldorf, in 1809, had a youth filled with revolt. He lost his nmther at the age of four and with.her disappeared prO- bably the only being that could.have had a moderating influence upon the impetuous boy. The irritating in- sistence Of his stepmother that he become a Catholic priest aroused his antagonism and sowed the seed Of his pronounced anticlericalism. From his father, who resented 20Geor e Schumm, ”Karl Heinzen and Anarchism," Libertv(BOston%, August 1, 1891, p. 2. Schumm, the son 0 mmfgrant German parents, was bi-lingual and used this ability to prOpagate the writings of JOhn.H. Mackay, the German individualist anarchist, in the United States, and to translate the writings Of the American individualist anarchist Benjamin Tucker(185h-1939) into German. Schumm, himself, was an individualist anarchist and a close asso- ciate of both Tucker and Mackay. 21Litterarische Beilage zum "Sozialist," NO. 10, (Robert Reitzel-Number, 1898), MG. Robert Reitzel was editor Of the anarchist paper Arme Teufel published in Detr01t o {1 t I a bar. .. - I... - oi“. d on "-1 ‘0'“ ‘ ., - *‘...._.; . -‘ ".' .l- -... a: ‘ "II o - ‘ ‘I .. sf, 3‘ .‘- ‘ I .. ‘o.‘.. ‘I - ‘.U .‘ ‘ . . . . ~. ‘: c,’ . ‘~. 5‘ . . A“ .I '~. '1 a 0. t 0 . . .. ‘ 0 . ‘4 s ' I ‘. .‘s ”Q . -. . n.‘ . Q |'-, Q C .‘ \ . n 9‘ .-~ .n ‘ o . ‘. .“ . .1. d I Q . . , . ‘- I n '0 \ \ 32 Rmmsia's absorption Of the Rhineland, young Heinzen re- ceived his hatred of the Prussian Spirit that never left amaze In Spite of great intellectual potential, Heinzen fluled to complete his program Of study at the University cfl'Bonn. He was expelled in 1829 for giving a Speech in mnch he accused.his teachers of narrow-mindedness and mmdemned the lack of academic freedom. Heinzen, who stood :fix feet three inches tall and had exceptionally broad mmulders and a very muscular frame was prime material fin'the military but a short enlistment in.the Dutch Co- 1onia1.Army, during which time he was stationed in Batavia, only strengthened his dislike Of all kinds Of coercion. Fbllowing this his required year of service in the Prussian army left him.with a life time hatred of militarism. After separation from the army he entered the Prussian civil service as a tax Official. His service was a con- tinuous battle with his superiors, who, he felt treated him unjustly, or with whose administrative methods he dis- agreed. During his eight years as a tax Official he wrote lyrical ballads and comedies in his Spare time, that is, when he was not writing complaining letters to his superi- ors, including the King of Prussia.23 221.13. Zucker, The Forty tighter-s. Political Re- fugees of the German Rev51utIOns O 18Q§(New York, 1950), p.‘I70. , 23Itid., pp. 170-171; Carl wittke A ainst the Current. TEE—Iife Of Karl Heinzen, l809-1880iCEicago, 19h5), PP. 1’86. 33: He resigned from the civil service and in lth wants a pamphlet entitled Die preussische Barokratie in ‘Mfloh.he attacked the system Of espionage practiced with- hithe government of Prussia. It was suppressed and he tms summoned before a court. He fled to Switzerland tO avoid fine proceedings which had been initiated against him. IHis flight across the border was followed by a warrant, which he answered with flaming articles making a.return to Germany impossible. During his wanderings Heinzen met Karl Marx for whom he develOped a very bitter hatred. In Switzerland.he held discussions with Ludwig Ftuerbach, Arnold Huge and many others who had fled from Germany. He attempted, unsuccessfully, to publish a magazine entitled Die Opposition, which he envisioned as a weapon against Prussian reaction.2u 2#A.E. Zucker, The Forty Eighters, p. 171. Heinzen was violently outsPOken in his hatred of communism. For the reaction of Engels and Marx see: Friedrich Engels and Karl Marx,‘flerke, VOl. u(Berlin-East, 1959), which contains the following two articles: F. Engels, "Die Kommunisten und Karl Heinzen,” pp. 309-32u. This article originally a pear- ed in the Deutsche-Brfisgeler-Zeitun , NO. 79(0ct. 3, 18h7), NO. 80(Oct. 7, 18H777- Karl Marx, Die moralisierende Kri- tik und die kritisierende MOral. Beitrag zur deutschen Kul- turgeschichte gegen Karl Heinzen," pp. 331-359. This article originall appeared in the Deutscher-Brfisseler-Zeitun , NO. 86(Oct. 2 , 18h7), NO. 90(Nov. II, I8K7), NO. 92lNov. 18, 18h]), No. 9M(Nov. 25, 18h7). Earlier when Marx was editor- in-chief of the Rheinische Zeitun he appointed.Heinzen as This assistant. He had such con ence in him.that when the fpaper came under fire from.the government he devised a plan *whereby he (Marx) would accept full reSponsibility for the articles which had caused the government to suppress the 'paper. Heinzen would become the new editor-in-chief Of the Papersimus saving the paper, because Marx assumed that the government would be satisfied with a change of editors. Marx at this time also Offered to write an article about 3t Heinzen, at first Opposed a bloody upheaval in Germany, because he thought that the enlightenment of the people would be sufficient to bring about reforms. He was of the Opinion that any reforms in Germany had to be undertaken in unison with all European nations. Slowly, however, he changed his mind. In his publication Dig teutsche Revolution" . . . he advocated tyrannicide and recommended Open revolt and mutiny in the army, and re- ferred to the hh9 princely drones and their bureaucracies who could be hurled from their position of power only by revolution."2S In 18h? Heinzen went to the United States. When the revolutions broke out over Europe in 18h8 he borrowed money and returned to Germany, but once there he failed himself which Heinzen would publish. Heinzen was not satisfied with this idea, but he mentioned that Karl Grfin, correspondent for the Mannheimer Abendzeitung, might dO-it. Before a week had elapsed Grfin's article appeared in the Mannheimer Abendzeitung_containing almost word for word all that MaerHad wanted HEinzen to write. Marx was presented to the public as a hero in regard to the suppression of the Rheinische Zeitugg and many flattering things were said Of m re erring tOIEhe "rare many—sidedness Of his talent," his ”sharp, incisive mind," his "truly amazing dialectic,” his ?perfect diplomatic manner."- Carl Heinzen, Erlebtes - (Berlin, l86h); Marx-Engels, Gesamt-Ausgabe, Erste AEtei- lung, Band I, halb-Band 2, p. 152. See also: Franz Mehring, Karl Marx(Ann Arbor, 1962), pp. 133-13%; Herwig Farder, Marx und Engels am Vorabend der Revolution BerlinéEast, 1960), pp. 217-238_Ih which'the dis- pute Between Heinzen and Marx and Engels is discussed in de- tail; and Hans Huber, Karl Heinzen; seine politische Ent- géglgung und publizistfiche WirksamkeitIBern und Leipzig, 25 A.E. Zucker, The Forty;Eighters. p. 172. 35 to gain the confidence of the revolfitionaries. He was unsuccessful in his attempt to be selected as a repre- sentative from.Hamburg in the Frankfurt Parliament. In 18h9 he quarreled with Hecker over the political goals Of the revolution. The moderate element branded him "Bloody Heinzen" because he called for French military aid to crush Prussia. In 1850 he returned to the United States where he spent the last thirty years Of his life editing and publishing a number of new3papers as well as fighting for freedom. liberty, and justice as he saw it.26 Carl Wittke, Heinzen's biographer, writes that it is difficult to understand how Heinzen can be classified as an anarchist. I'It is true that Heinzen was a great admirer of Proudhon and Mikhail Bakunin. . . . Heinzen wants to reduce the functions of the state to a minimum in order to preserve the greatest amount of individual initiative."27 26Ibid. In a Speech written in 1860, entitled "The Germans and the Americans," Heinzen tells how he longed to return.to Germany; He was disappointed that the revolution had failed in.Germany and OXpressed doubts that another revolution would occur in the immediate future which would bring freedmm to the German peOple. Labadie Collection, Vertical File, "Karl Heinzen,” University Of Michigan Library(Ann Arbor, Michigan). The Labadie Collection has both the first and second handwritten drafts of this Speech which is twenty-five very large pages long. 27Car1 wittke, Against the Current, pp. 2u7-2h8. 36 Schumm, on the other hand, see's a close affinity of Heinzen's thought to anarchism for the following reasons: . . . his uncompromising war on all forms Of communism.together with his championship Of private enterprise against State monopoly . . . he depreca- ted all State meddling with the industrial affairs of people . . . he utterly condemned and severely criticized all attempts at and tendencies toward the nationalization Of the ways and means Of communication . . . he postulated the general principle that all things that can be done by private individuals and associations of individuals should be left to these and not be usurped by the State. . . . It was princi- pally in reference to the subject Of education that Heinzen's enlightened and libertarian philosophy suf- fered a defeat. Because he feared that education would be neglected, if left to private enterprise, he made Of it a State affair. But even here he was careful not to grant the State tOO large powers. The State was simply to provide schools and the Opportunity for edu- cation, but there was to be no compulsion of citizens to avail themselves Of the State's Offerings. Indeed he abominated compulsory education and combatted it with all his might. Nevertheless his position on this question was not wholly in line with anarchism. For we leave education entirely to private enterprise, con- fident of thus securing for it a richer future than will ever fall to the lot of State education. we tho- roughly abjure the forceable taking of money from some peOple for the education Of other peOple's children. . . . Heinzen radically Opposed the principle of au- thority, and with it the idea of government“ and de- fined the State as a 'voluntary association for "the Object of facilitating and securing the realization of the life purpose Of each individual through the prOper authorized agents by means Of their jointly- created and supervised institutions, laws, and re- sources." Strictly Speaking this is Anarchy pure and simply notwithstanding Heinzen's disclaimer to the contrary. . . . there is nothing whatever in the word Anarchy to exclude organization, and that Anarchists have never called upon people to choose between organ- ization and no-organization, but between compulsory organization and voluntary organization. It is per- fectly prOper therefore to describe society based on voluntary organization by the word Anarchy, while it would be manifestly improper to designate it be the word.State, which has in all history stood for society based on compulsion. If, however, it should be Shown that as Heinzen, in the brief summary referred to, explicitly insisted on the voluntary principle for the 37 society of the future, he did so also implicitly in his voluminous other works; if what he calls the State was indeed to have been a voluntary association, - I confess that I have no real quarrel with him, and gladly claim.him.for the Anarchists. . . . when.he talks of the State of the future doing this, that, and what not, free of cost for the poor and thsaneedy, it is a voluntary association he has in mind. Wilhelm Weitling(l808-1871) today occupies a place of honor in the Communist hall of fame.29 His differences 28George Schumm, I'Karl Heinzen and AnarChism,"'§i- bert (Boston), August 1, 1891. p. 2. Eunice M. Schuster, Native American Anarchism(Smith College Studies in History, Vol. XVII), pp. IZE-Izg, refers to Heinzen as one "whose enthusiasm.for reform brought him to a kind of anarchism." After the state decapitated August Reinsdorf for his part- in the Niederwald dynamite plot, which will be discussed in detail in a later chapter, Jehann Mest, a very good friend of Reinsdorf, printed an article Heinzen.had written thirty years before entitled "Mord Contra Mord," Freiheit, March IA, 1885, p. 3, in Which.he discusses the idea that the use of capital punishment by the state is nothing more than legaliz- ed murdera Oddly enough although Most could have found other writers who expoused the idea that the state did not have the right to take the life of a man because "legalized mur- der" by the state does not cancel out in a retributive way a murder committed by an individual. He credits Heinzen for having established this principle, which would indirectly imply that Mbst considered Heinzen as a fellow anarchist, of a sort. Mbst printed this article again in the September 7, 1901, issue of Freiheit, which ironically appeared a day after the assassination of President'William.MCKinley. The Heinzen article concluded with the ringing call to action "Murder the murderers! Through blood and iron, poison and dynamite set humanity—free!" As a result of the article Most on October 2, 1901, was sentenced to one year in prison. For additional information on this subject see: J. Langhard, Die anarchistische Bewegung_in der Schweiz von ihren Anffingg bis zur Gegenwart(2nd edition, Bern, 1909), pp. 208-213;-and RudoIf Rocker, johann Most(Berlin, 1925), pp. hOO-hlh. agialtraud Seidel-Hflppner, Wilhelm Weitling: der erste deutsche Theoretiker und Agitator ass Kommunismus (Berlin-East, I951). 38 wdth Marx are overlooked, if not completely forgotten. Ebrgotten also, is that at one stage in his develOpment Weitling's thought bordered on anarchism. Even though the thought process eventually turned toward utOpian forms cfi'communism, he nevertheless left a lasting impression QUI- w... '0 ... ' ' .. .. . u“ v. ..- ‘ .u. .. . - " e.‘: , ”-l. .- n. .v e. ‘ n . -... s 7". v ‘1 c .7 . .. ’. I. a . . o . - §‘ I . . . ‘. s... . ‘ ‘ 0" " -se 5. J. a .. ' .. '. ‘ I \ 'I, ~‘ ‘- v.‘ “.. I. Q s“ . Q“: . s. I n . . .. . I ‘§ \.l u §.‘ D s ‘I I it V ~ .~\ |.: x'q ' MS flfllowing year he published a scathing anti-anarchist pmmmlet, Die letzten Philosophie, directed against Max surner. He also collaborated, in 18h5, with Marx and Ehgels in writing Die deutsche Ideologie, attacking Stir- ner.’46 Hess was allied with Marx and Engels in the struggle against Bruno Bauer, Ruge, and Feuerbach, however, due association came to an abrupt end in l8h8 over the question of "true socialism)“-7 Hess had early in life turned his back On Judaism, but after the Moslem atrocities at Damascus in 1860 he advocated a general exodus of Jews to Palestine. His views appeared in Rom und Jerusalem, die letzte Nationalitats- faggg(Leipzig, 1862), in which he proposed a synthesis of socialism.and Zionism.before there was a Jewish workers! nmvement or a general Zionist organization. Thereafter, he lived in two different spheres and wrote for two dif- ferent circles: the general socialist and the Specifically Jewish. The few Jews who sympathized with him considered his socialism as a superficial appendage to his Jewish héDie letzten Philosgphie is printed in Cornu and Nfinke p . 381-393. For Stirner's reply see: John H. Mac- kay(ed.§, Stirner's kleinere Schriften 2nd edition(Treptow- bei Berlin, l91h), pp. 3874396. ‘SidneyiHook, From He e1 ‘to Narx, p. 186, relates that part of the manuscript of Die deutsche Ideologie, was in Hess' handwriting. 1L7On the Split with Marx see: Ibid., pp. 186-219; F‘Brder, Marx und Engels am Vorabend der Revolution, pp. 238-2h1; and also Kaerarx and Friedrich Engels, The Communist Manifesto. _— .. . e ..n.. Q 4 o. I , ‘ o l e as .1... . .w. I --'--‘oo- 0 . "'-‘ .--,‘. ‘e .- 'I \ .~ 1 u ‘. y. ' . .e b l . .-, ‘e n, a n ‘D ‘ . . - c o e . . ~ . Q o 0‘ » ‘ . e o. . \ . o I . 'I 0. 1.. Lib wudtings, while the socialists saw in his Jewish national gmtriotism.only a whim. In 1863 he was actively connected lath Lassalle. Afterwards he made France his adopted coun- try, where he died on April 6, 1875, in the city of Paris. The writings Of Hess are curiously muddled. He was close to Proudhon, but not as close as Karl Grfin. He quarreled with Bakunin, but agreed with him.in his rejection Of the state and organized religion. He was both an associate and an important rival Of Marx. All free actions, according to Hess, must proceed from in- dividual impulses, unmarred by external influence, which is quite close to Max Stirner's basic assumption. Hess envisaged a society in which men would work according to inclination. The needs of all members Of the society would be provided for automatically by the community. This, Of course, rings of Kropotkin's idea of communist anarchism; however, at the same time Hess entertained a number Of ideas, such as universal suffrage and national workshops, with which neither Kropotkin nor any other true anarchist would agree.h8 Karl Grfin(l813-1887)h9 was born September 30, hBWOodcock, Anarchism, pp. h29-h30. ugGrUn also used the pseudonym Ernst von der Haide. flfliere is a difference Of Opinion over his date of birth vfliich Max Nettlau gives as 1813 in Der Vorfrfihling der Anar- cflnie, p. 161. Hannes Skambraks, editOr ofczwischen 18 und u endbriefe von Friedrich EngelsIBerlinéEast, 1965), p. 2 gives the date as 181K as do the editors Of Marx- Engels Werke(Berlin-East, 1962), Vol. III, p. 586. 1L7 1813, at LUdenscheid. After receiving a good education kw turned to writing and wandering. Friedrich Engels was nmch impressed with Grfin's writings, eSpecially his 239E (wr‘Wanderungen. Ostsee und Rhein(l839). Engels writes that Grfin.had deep thoughts but that they were eXpressed in.”horrib1e Hegelian flowery language."SO Gan, in addition to writing poetry, was editor Of the Mannheimer Abendzeitung in 18h2, but was forced out of Baden at the end of that year. Arriving in Cologne in 18h3 he met imses Hess and became editor Of Sprechers. Later in the fall Of the same year he collaborated on publishing the Trierschen Zeitugg, eventually getting the controlling in- fluence in his own hands. In April Of l8hh.he left for Bielefeld where he continued.his writing.51 While in Cologne Gan met Engels through his friend- ship with.Hess. Engels wrote to Marx, who was in Paris, that Gran was leaving for Paris and "will have something «52 « to say to you on the tactics Of the peOple. In the same I have accepted the 1813 date on the basis Of a letter written by Engels on November 20,1839, in which he says that Grfin was at the time "already 27 years Old.” Zwischen 18 und 25, p. 133. For more information on the pseudonym see werEe, IV, p. M76. 50Letter of November 20,1839, to Wilhelm Graeber, see also the letter Of April 8,1839, to Friedrich Graeber. Zwischen 18 und 25, pp. 72-133. 51FBrder, Marx und Engels am Vorabend der Revo- lution , pp. -116-117. 52Zwischen 18 und 25, p. 23h. [L8 letter he related that Hess, too, was leaving for Paris but had to wait until he had sufficient funds. In 18% Gran wrote, F. Schiller als Mensch. Geschichtsschreiben, Denken und Dichter. Nettlau relates that in 18ml Grfin's thought bore a fundamental likeness to a far reaching‘system Of communist anarchism.S3 In Paris Gran became an ardent disciple of Proudhon whose mutualist philosophy he shared. Intellectually, he was closely allied with Hess, however, he was much closer to Proudhon than Hess. During his early acquaintanceship with Proudhon Gan wrote, Die soziale Be- wegung in Frankreich und Belgfen(Darmstadt, 18,-L5), which was the first work to introduce Proudhon's ideasito the German public. Eventually Grfln would go “beyond Proudhon's theories criticizing Proudhon‘"for not attacking the wage system, and pointed out that the growing complexity Of industry made it impossible to decide on each man's product with any accuracy or justice. Therefore consumption and production must alike depend on chance. 'Let us have no right at all against the right Of the individual.'"51+ Today Gran is remembered, not for his anarthism, but for the part‘he played in the split between Marx and Proudhon. Marx, living in Brussels, wrote Proudhon on May 5, 18116, relating that together with Engels and Philippe Gigot he had organized a Correspondence Committee for the S32egflorfrfihling der Anarchie, p. 161. Sh\iloodcock,.Anarchism, p. h29. he purpose of putting the German socialists in contact with the French and English socialists "to keep the foreigners posted on the socialist movements that are going to take place in Germany, and to inform the Germans in Germany Of the progress of socialism in France and England. In this way it will be possible to air differences of Opinion. An exchange of ideas will ensue and impartial criticism se- cured."55 Marx went on to point out that such an organiz- ation would free the socialist movement "of its national limitation,“ asking Proudhon if he would-undertake the Paris and of the correspondence. In a postscript to the letter Marx attacked Gran: I here denounce to you M. Grdn, now in Paris. This man is nothing but a literary hack, a sort Of dharlatan who wants to make a living by eXploiting modern ideas. He tries to hide his ignorance under pompous and arrogant phrases, but he does nothing but make himself ridiculous by his nonsense. This man is dangerous. He abuses the acquaintance he has made, by‘his impertinence, with celebrated authors so as to make a pedestal for himself and to compro- mise them with the German public. In his book on the French socialists he dares to call himself 'Proud- hon's tutor;' he claims that he has revealed important axioms of German science to him. . . . Beware there- fore Of this parasite. Perhaps I shgll have more to say to you later of this individual. ' 55Karl Marx and Friedrich Engels, Selected Cor- respgndence(Moscow, 1953). PP. 32-33. 56.1. Hampden Jackson, Marx, Proudhon and EurOpean Socialismflondon, 1957), p. 61. On the relationship be— ween and Proudhon see: Pierre Haubtmann, Marx et Proudhon leurs ra orts ersonnels 18yg-18gflraris, I9h7); Henri de Eutoc, IiEe Ifin-Marxian Social st New York, 19h8), PP. 129-139; Haw g r or, rx und E 613 am Vorabend der Revel tion, pp. 135-1111; George Woodcock, Pierre-Jose H fifir first?“ York, 1956), pp. hit-M, 86-93. 155453. in oodcock points out Marx's early admiration of 50 Proudhon in his reply refused Marx's invitation: Let us by all means collaborate in trying to discover the laws of society, the way in which these laws work out, the best method to set about investi- gating them; but, for God's sake, after we have de- molished all the dogmatisms a priori, let us not of all things attempt in our turn to instill another kind of dogma into the peOple. Let us not fall into the contradiction Of your compatriot Martin Luther, who, after overthrowing Catholic theology, addressed himself tO the task Of building up, with all the apparatus of excommunication and anathemas, a Pro- testant theology. For three whole centuries Germany has been doing nothing but pull down the plaster- work of Martin Luther. Let us not, by contriving any more such restrictions, leave any more such tasks for the human race. With all my heart I wel- come your idea Of eXposing all opinions to the light. Let us have decent and sincere polemics; let us give the world an example of learned and farsighted tole- rance. But simply because we are at the head of a movement, do not let us ourselves become the leaders of a new intolerance, let us not pose as the apostles Of a new religion - even though this religion be the religion of logic, the religion of reason itself. Let us welcome, let us encourage all the protests; let us condemn all exclusions, all mysticisms. But never let us think Of any question as closed, and even after we have exhausted our very last argument, let us begin again, if necessary, with eloquence and irony. On that condition I shall be delighted to associate with you - but otherwise, no Proudhon also defended Grfin: I sincerely regret the little divisions which, it appears to me, exist in German socialism.and of which your complaints Proudhon and the basis for his later attack. A succinct appraisal of Marx's position and opinion Of Proudhon is available in a letter of January 2h, 1865, which Marx wrote to J.B. Schweitzer. It is printed in Karl Marx and Fried- rich Engels, Selected Correspondence, pp. 181-192. For 'Engel's Opinion.see his letter of September 18, 18h6, to 'Marx which is available in Der Briefwechsel zwischen Fried- ‘Eich Enggls und Karl Marx lthfbis 1883(Stuttgart, 1921), 9 pp. '3qe S7Letter of May 17, l8h6, gprreSpondance de P.J. Proudhon(Paris, 1875), II, pp. 198-199. 51 against M. Grfin give me the proof. I much fear that you have seenathis writer in a false light, and I appeal, my dear Monsieur Marx, to your reconsideration. G. finds himself in exile, without any money but with a wife and two children and nothing to live on but his pen. What is there for him to make his living out of, if not by eXplOiting modern ideas? . . . Ah, if we were all millionaires, things would be dif- ferent; we should all be saints and angels. But one must live, that is to say, buy bread and meat and fuel, pay for one's lodging; and, good heavens, the man who sells social ideas is not more unworthy than the man who sells a sermon.5 Proudhon goes on to relate that he is going to Ikn;Gan translate his forthcoming book into German, and asks Marx if he will withdraw his judgement he made on Gran. Marx struck back immediately lashing out at Proud- hon in Mistre de la PhilOSOphie, which was a parody on Proudhon's title.59 Grfin was attacked in Die deutsche Ideologie, which was completed in the summer of l8h6, but not published in its entirety until 1932.60 Marx SBIbide, pp. 200-2010 5C)Ibid., p. 202, the bookz§yst3me des contradictions economiques, ou philOSOphie de la misdre was published in October, 18h6, and immediately translated into German by Grfin. At a conference held in Brussels to commemorate the one hundredth anniversary of Proudhon's death, Georges Gur- vitch, the leading French Proudhonian scholar, presented an important paper entitled, "Proudhon et Marx. His con- clusions are that Marx's, The-Poverty of PhilOSOphy, was directed more against Hegel than Proudhon, and that the antipathy between Marx and Proudhon was the result of purely personal feelings more than it was the result of ideas. L'actualité de Proudhon: colloqge des 2h et 25 Novembre (Brussels, 1967)} 60Marx-Engels, werke, III, pp. h73-520. The sections Of"this work on FeuerbacH and Grfin.have been translated «wiini the title The German Ideologx(19h7). e...‘ '17! . 52 nmde a direct attack upon Grdn's book Die soziale Bewegung thrankreich und Behgmn(Darmstadt, 18MB) because it con- imined ideas which Marx called "true socialism." On April 8, 18h7, an article by Marx "Erklfirung gegen Karl GrUn"appeared in the Deutsche-Brfisseler-Zeitung in which Marx attempts to demolish an article in Triersche Zeitung_which was 61 favorable toward Gran. Engels led the attack against Grfin in Paris during the latter half of 18h6. In a letter to Marx he relates that ”the stupid workers here, I mean the German workers, believe that pfiffl . . . . Grfin.has so confused those fellows that the most senseless phrase sounds more sen- sible to them than the simplest fact used as an economic argument. °.° . I won't let go Of those fellows until I have driven Gran fromfthe field and cleansed their clog- ged-up skulls ; . ."62 Engels in his letter of October 23 to the CorreSpondence Committee in Brussels relates that he was engaged in a running battle against the "Grfi- nists," which was being fought out in the workshops for“ the workers but when it came to a vote the "Grfinists" . were voted down by a margin Of thirteen to two;63 61Ibid., IV, pp. 37-39. See also in the same volu- :me pp. 222-257 for Marx's attack on Grfin's fiber Goethe von inenschlichen Standpunkte(Darmstadt, l8h6). - 62Der Briefwechsel zwischen Friedrich Engels und Karl Marx WERE, I, pp.j7-38. 63ibid., pp. ho-hs. S31 Toward the end of the lBhO‘s Grfin's disillusion- nwnt'with anarchist ideas can be seen in his election to am Prussian Nationalversammlung_in 18h8. The remainder mfhis life was spent in wandering, writing and teaching; serving as a professor at the Handels-und Gewerbeschule in Frankfurt.A/M during the years 1862-65. He passed away in Vienna in 1887. Gan.had achieved his greatest fame and had produced.his best writing by lBhS. During the last forty years of his life little in the way of original thought was accomplished. Wilhelm Marr(1819-190u) was born in Hamburg in 1819, which he left for Switzerland in 18h3 where he became the leader of the Ybung German Clubs, which were Opposed to authoritarian communism.6u Because of his activities he was banished from.the Canton of Zurich in late l8h3, traveling to Lausanne where he founded the monthly Blatter der Gegenwart far soziales Leben in December lShh. Eight issues of it appeared between December lth and July lBhS when Marr was banished from the Canton of Waadt.65 In this journal Marr called for the destruction of the state, church and private prOperty relating that once this had been accomplished "then will dawn a better ‘ 6ltFranz Mehring, Geschichte der deutschen Sozial- chmnokratie(Berlin-East, 1960}, I, p. 217. 65J. Langhard, Die anarchistische Bewegung in der Smfirweiz, pp. 1-2. On his banishment see: Die geheim deutschen lféxfiaindungen in der Schweiz seit 1833. Ein Beitrag zur Ge- scfliichte des modernen Radikalismus und KommunismusTBasel, lBIX-fla P0 990 51+ flnure."66 Marr's banishment crushed his paper and plans and deprived him-of his organization which he had hoped touse to "reconstruct the world anew" once the eXplosion ofanarchyfihad swept over Europe.67 In 18u6 Marr pub- IUehed an account of his activities in the Young German (Hubs in Switzerland in Das Junge Deutschland in der &flmeiz. Ein Beitrag zur Geschichte der geheim Verbin- dungen unserer Tage(Leipzig, lBhé).68 He continued his attacks on the state and all Ibrms of authority in Der Mensch und die Ehe vor dem Richtstuhl der Sittlichkeit(Leipzig, 18u8) and in the weekly Mephistopheles, which he published during the years 18h8-1852. In his final work on the subject of anarchism, Anarchie oder Autorit£t(Hamburg, 1852),69 Marr discusses the question, after what should civilization strive, anar- chy or authority? He concludes that liberty is to be found only in anarchy,70 saying "make no more laws or A 66Die geheim deutscher Verbindung in der Schweiz seit 183;. pp. $8.60. 67Rapportgénéral adresse au conseil dIEtat de EEuchatel sur la propaganda secrete allemande-et sur les clubs delaJeune-Allemagne en SuisséTNeuchatel, lBhS), ya 27. 68Marr was selective in the documents he published. On this point see: Armédee Hennequin, Le communisme et la Jeune-Allemagne en Suisse(Paris, 1850). 69Republished in part in Beiblatt "Der freie Arbei- ‘texfl'(Berlin), VIII, No. 1(January 7, 19117} and'No. 2(Jan- uary 1h, 1911).. a ‘ 7OAnarchie oder Autoritat, p. 128. A 5, \ SS" mmstitutions and free us from the long established ones."71 Ikaanswers his critics who have called his anarchy nothing nwre than a utopia by calling for a complete breakdown of Hm barriers caused by the laws and institutions of socie- ty, creating no new ones in their place.72 He ends the book with the ringing appellation, which would later be uttered by August Reinsdorf in 1885 as he mounted the scaffold to be beheaded for his plot against the German Emperor, "long live anarchy."73 Marr Spent the remainder of his long life wander- ing; writing books and articles about his travels through Central America and the United States, dying in the United States in 190h. He had early in life developed a hatred of authoritarianism; he dedicated.himself to the victory of anarChy, but as the years produced no anarchist swell to drown authoritarianism, he eventually became disillusi- oned, turning to wandering and journalism. There are a number of other well known Germans who in one way or another, early in their lives in the lBhO's-IBSO'S, were imbued with anarchist ideas. One in particular is Karl Schurz(1829-l906), who is well known to Americans.7u Once in America though his anarchist 71Ibid., p. 129. 72Ib1do, pp. 129-1300 73Ib1d., p. 132. 71"Nettlau, Der Vorfrflhligg der Anarchie, pp. 166- 167. Schurz's activities in-the United States are discussed .CAJ' 56 leanings quickly vanished. Edgar Bauer(1820-1886), one of the famous(to ihrx infamous) Bauer brothers, is another person held nihigh esteem.by later German anarchists. Edgar Bau- er's Gesetz und Recht7S appealed to them. The Berlin edition of his Der Streit der Kritik mit Kirche un Staat (18h3) was completely seized by Prussian officials and was not available to the public until lth when an edition of the work was brought out in Bern. Edgar Bauer was eventually imprisoned in Magdeburg for his attack on the state.76 Marx and Engels in their composite work 232 heilige Familie(18uS), of which the greater share was written by Marx, attacked the Bauer brothers. Mehring has referred to it as one of the foundation stones of socialism. Under the name Martin von Geismar Bauer pub- liShed a Bibliothek der Aufklfirung des 18. Jahrhunderts q in detail in A.F. Zucker, The Fort Ei hters Political Re- fugees of the German Revolution of IBEElNew York, I§§U), pp. 220-250. 75Reprinted in Beiblatt "Der freie Arbeiter"(Ber- lin), VIII, No. 1(January 7, 1911). An overview ETLEdgar Bauer's activities is to be found in Gustav-Mayer, "Die Anffinge des politischen Radikalismus im vormfirzlichen Preussen," Zeitschrift far Politik, VI(1913): 1-113. On p. h? Mayer remarks that-at one—time Edgar Bauer was an anarchist. His activities in the "Freien"(discussed in Chapter II in relation to Stirner) are brought out. Mayer [prints the official program of the "Freien" on pp. 111-113. 76On his trial see: Press rocess Edgar Bauers . (Bern, 1814.5); and "Die Reise auf en‘tliche Kosten—f' Die Epigonenueipzig),-V(18LL7), pp. 99112. - . 57 (Lfipzig, 18h6—h7), and.Die politische Literatur der dmnschen im 18. Jahrhundert(Leipzig, l8u7) and a number ofcmher collections of works dealing with the history of rmmlutions. In 18h? he published a political review, DflaParteien(Hamburg), which was of a definite anti-autho- ritarian character. Arnold Ruge(1802-1880) is another who for a short pwriod in the late 18h0's stood on ground that has since bemiclaimed by the anarchists. Ruge associated with BaMMdn, Hess, Gran, Proudhon, and Marx during his so- journ in Paris. Politically he favored federalism. Never- theless he sought an ultimate system which would be as liberal as possible. He describes this system in a book entitled Die Grfindung_der Demokratie in Deutschland oder der Volksstaat und der sozialdemokratische Freistaat(Leip- zig, 18h9). The sozialdemokratische Freistaat is Ruge's theoretical utOpia. To Ruge's way of thinking ". . . theoretical anarchic and theoretical liberty are the same. From theoretical liberty practical liberty will be born. Practical liberty is the dissolution of the lord or master, the elimination of all extraneous administration through self-regulation,tfie true Sense of anarchic." How was Ruge’s Freistaat to be governed? "No overseer will be pezwnitted to become a ruler, the authority will reside in the community or corporate body and with the majority. Elie inajority cannot make any decisions which will in- fringe upon the rights of the minority. The use of this 58 mmhority must therefore be alternated constantly among mm people who make up the community or corporate body. Hm self-rule by the community of people corresponds to imat in private life would constitute individual liberty mwlhonor. Self-rule by the people is the abolition of mfl.government, a regulation by the peOple, which in fact is systematic anarchy, because there are no rulers only overseers . . . the free community or association and the working together among themselves of the appointed men, who are in all ways equal partners. . ."77 Karl Vogt(1817-189S), another friend of Bakunin 78 and Proudhon, is revered by later German anarchists. In an article ”Untersuchungen fiber Tierstaaten" Vogt writes concerning anarchism "come then you sweet world freeing anarchie, depress the soul of the ruler, only the ruling clique will draw a breath to attempt to pre- serve this present condition of dullness, come and free us from the evil that one calls the state1"79 Vogt, like many of the other German thinkers of the l8h0's, whose thought bordered on anarchism, came into violent conflict 77Quoted by Nettlau in Der Vorfthlingder Anar- chie, p. 16h. - 78"Eine Rede Karl Vogts aus dem Jahre 18h8," was :reprinted in Beiblatt "Der freie Arbeiter"(Berlin),-VIII, No. 11(March 18, 1911). - 79Deutsche Monatsschrift(Stuttgart, 1850), 129- 131. S9 wfib.Marx and Engels.80 It can be said with certainty that Proudhon in- fluenced many of the German exiles living in Paris. The hfiluence he had in Germany proper is another question. Ikahad a following in Germany in the 18h0's-1850's, but it was probably not a large one. Those who translated 1H3 writings into German did so to disseminate his nmssage. The profit motive was not a factor involved. A cursory glance at the places of publication reveals that publication activities were not confined to a single publisher or a single area of Germany. Proudhon exerted great influence over Hess and Gan, as noted previously, but apparently this did not 8arry over into Germany. It appears that the magnetism of Proudhon's personality was an important factor in gathering his group of followers in Paris. The influence Proudhon's writing exerted in Ger- many is difficult to judge. Proudhon's formal intro- duction into Germany probably came by way of two short lived radical publications which were semi-anarchist in nature. The Allgemeine Literaturzeitung, edited by the Bauer brothers, appeared in Charlottenburg, a suburb of jBerlin, between December, 18h3-October, 18hh. In all twelve issues were published. Edgar Bauer introduced 80For Vogt's side of the argument see: Karl Vo t, Rein Prozess gegen die All emeine Zeitung(Geneva, 1895; flcfgléolgiarx‘s rejoindér see: arl Marx, Herr VogfiLondon, 60 Proudhon to Germany with an article entitled "Proudhon."81 The other radical journal, edited by Adolf Riesz, was the Norddeutsche Blfitter far Kritik,_Literatur und Unterhal- 3335(Berlin, July, lth-May, 1885). In all eleven numbers appeared. In this journal an article by H.L. KBppen, "P.J. Proudhon der radikale sozialist," attempted to spread Proudhon's influence into Germany.82 Friedrich Mann in 1850 in-the city of Wiesbaden also wrote in favor of Proudhon.83 No doubt more such Opinion could be found, but it would require a close scrutiny of the local press of the period. Tracing out Proudhon's in- fluence in Germany is beyond the scope of this study. The writings of Proudhon which were translated into German appear, at least on the surface, to have had little effect as far as the develOpment of an anarchist movement is concerned. F. Meyer translated Was ist das Eigenthum2(Bern, l8hh). Grfin, as noted above, translated Philosophie der Staatsoekondmie oder Nothwendigkeit des Elends(Darmstadt, 18h7). Another translation of the same work by H. Jordan carried the title Die WiderSprfiche der Nationaloekonomie oder Philosophie der NothKLeipzig, 18u7). Gran also translated "Die franzBsische Februarrevolution," ‘ u. . - 81Number 5(April, 18hh), 37~52. 82Number u(October, lth), lh-éh; Number 5 (November, 18uh), 1-2h. 83Nettlau, Der Vorfrdhling der Anarchie, p. 16M. 61 which appeared in Heft I of Die Revolution im.Jahre 18h8. In zwanglosen Heften(Trier, 18h8). An eight page pamphlet of Proudhon's P.J. Proudhon, Manifest. Einleitunggzu der von Proudhon redigierten Zeit- schrift "Le Peuple" appeared in Leipzig in 18h8. The following year DasARecht auf Arbeit, das Eigenthum um und die Lasung der sozialen Frags was published in Leipzig. In.the same year Theodor Opitz's translation Theoretischer und praktischer Beweis des Socialismus oder Revolution durch den Kredit appeared in Leipzig, and Ludwig Bamber- ger's translation Die Volksbank in Frankfurt A/M. Arnold Ruge's translations Bekenntnisse eines Revolutionars and Revolutionfire Ideen were published in Leipzig in 1850. Die sociale Revolution durch den Staatsstreich am 2. De- cember erwiesen appeared in Bremen in 1852, followed by Ludwig Pfau's two volume translation Die Gerechtigkeit in der Revolution and in der Kirche(Hamburg, 1858). Additional translations were made by Dr. Arthur MHlenberger at a later time as will be brought out in Chapter III. The flow of ideas was not a one way street. It has already been pointed out that there was an active battle going on in Paris between Gran and Engels for the minds of the German emigres living there. To what extent these ideas influenced the native Parisians and emigres from other countries is difficult to ascertain with any certitude. Nettlau relates that in Paris starting in the late fall of 18h5 and continuing into 18h6 a neWSpaper, 62 Blfitter der Zukunft, was published which contained un- signed articles which proclaimed anarchist ideas, eSpecially the article "Deutschlands Menschentum," which related that ". . . in Germany there is being set in motion the movement of 'a real and genuine anarchic, that is to say, the downfall of the government, Ger- many desires to be ruled by all, not by a single ruler' hense no doctrine will prevail any longer. It will A plead for completely free communism."88 The term commu- nism, of course, does not refer to the Marxian variety with which the word is usually associated. Nettlau points out that many of the unsigned articles in this new3paper bear the mark of the writing style and influence of Hess and GrUn.85 The extent of anarchist ideas in Germany in the 1880's, Proudhonian or otherwise, is difficult to assess with any degree of accuracy. Strict press regulations made it difficult to dis- seminate anarchist ideas in periodicals or neWSpapers. The first German anarchist periodical was the Berliner Monatsschrift(Nhnnheim, lth); edited by L. Bfihl. Only one 322 page volume of this journal appeared. It was to have appeared in Berlin in August, 18h3, but the consor would not allow most of the articles, which were to be included, to be passed. In the form in which they later alts. 58st. 85Der Vorfrfihling der Anarchie, p. 162. Q 63 appeared in Mannheim in l8hh they were not subject to the censor because the size of the one volume edition of the journal put it in a book class. The threat of anarchism in Germany in the 18h0's must have existed at least in the minds of some people. Twelve numbers of a journal appeared during l8h8-h9 EEEEE wieder'Wurst: Organ gegen anarchistische Bestrebungen. A book by G.A. Fricke WOher kommt das anarchistische Trei— ben und wie ist ihm.ab2uhilfen(Leipzig, l8h8) sought the remedy against anarchism. P.H. Noyes also points out that the Frankfurt Assembly wrestled with the idea of a threat of incipient anarchism.86 At least some people in Germany in the 18h0's were worried about anarchism. How many it is difficult to determine. A considerable portion of the voluminous writings of Marx and Engels is concerned with refuting thinkers whose thought was either anarchist or semi-anarchist in nature. The high point of this open warfare with the anarchists was reached in their battle with Bakunin which resulted in the break-up of the lat International. The differences of Opinion which Marx and Engels had with the. anarchists and semi-anarchists have already been referred to above and need not be repeated.here. Their quarrel vdth Max Stirner will be dealt with in the next chapter. 86Organization and Revolution: WorkingyClass Associations in the German Revolutions of 1848918h9 TPrinceton,—I966). 6h A number of writers have argued that the writings of Marx, outspoken enemy of anarchism, contain in them- selves the seeds of anarchism. They base their claim on the ultimate goal of Marxism; the withering away of the state, followed by the advent of the classless so- ciety.87 The value of a detailed analysis of this topic is doubtful, because Marx, himself would be shaken to hear his thought described as anarchism. Perhaps there is not much difference between the ultimate goal of anarchism and that of Marxism, even though the routes to this end differ. Perhaps the ultimate goal of anar- chism was appealing to Marx. It has often times been asserted that many of Marx's violent diSputes came about as a result of an opponent arriving at an idea before Marx himself. If this be the case, and if the grapes 87On the relationship of Marxism to anarchism see: Solomon F. Bloom, ”The 'Withering Away' of the State," Journal of the Histggy of Ideas, VII(19h6), 113-121; Max Adler, Die Staatsauffassung des Marxismus: Ein BeitrAge zur Unterscheidung von soziologischer und_jurf§tisdher Pbthode(Darmstadt, 196h), reprint of 1922 edition pp. 217- 281; Luigi Fabbri, "Die historischen und sachlichen Zu- sammenhfinge zwischen Marxismus und Anarchismus," Archiv ffir Sozialwissenschaft und Sozialpolitik, XXVI(THEingen, 1908), 5594605; Hans Kelsen:;“Sozialismus und Staat, Agchiv far den Geschichte des Sozialismus, IX(1920),-19- 57; B. de Ligt, Anarchismus und RevOlbtion(Berlin, 1922), pp. 16-19; Karl Marx, Critiqge of the Getha Program(New YOrk, 1938), pp. 12-13. See also in IbidT, appendix I, pp. 27-3h which contains a letter of March 18-28, 1875, from Engels to August Bebel, and pp. 3b-35 for Marx's letter of May 5, 1875, to Wilhelm Bracke. Appendix II, pp. h7-65, contains Lenin's remarks on the Gotha Program. Appendix III, pp. 67-88, contains selections from Lenin's The State und prolution; Georg Stiekloff, Marx und die AnardHisten(Dres- den, 1913), pp. 66-69; Jean Maitron, Histoire du mouvement gparchiste en France(1880-l9lh) (Paris, 1955), pp. h9h-51h. 65’ of anarchism were sour, as Marx has pointed out, then logically the ultimate goal of his system, even though it may resemble anarchism, could not bear such an ig- nominous nomenclature. This is all very hypothetical and I would be the last to attach the term anarchism to Iarx's thought, but perhaps Marx "doth protest too loudly." It should be kept in mind though that Marx considered himself to be in a life and death struggle for the minds of men and any and all opposition, regardless of its potential threat, had to be not only discredited, but demolished entirely. It should also be pointed out that in the latter half of the nineteenth-century, When the term anarchism was still a muddle of confusion in the minds of most men(it still is today), that Marx was Often times referred to as an anarchist. Michael Schaact in Anarchy and Anarchists(Chicago, 1889) in writing about the Haymarket affair attributes the develOpment of "Pro- paganda by the Deed” anarchism to Marx. Such was the con- fusion which prevailed. Marx's deep contempt for anarchism is revealed in a letter Of November 5, 1880, written to F.A. Sorge in imich he refers to them as 'declasses" and "dupedtiorkers."88 In a letter of April 18, 1883, to P. von Patten, Engels elaborates the difference between the Marxist doctrine of the withering away of the state and the anarchist doctrine 88Karl Marx and Friedrich Engels, Selected Cor- :gspondence, p. h03. 66 of the abolition of the state: Marx and I, ever since 18h5, have held the view that one of the final results of the future proletarian revolution will be the gradual dissolution and ultimate disappearance of that political organization called the state; an organization the main object of which has ever been to secure, by armed force, the economical subjection of the working majority to the wealthy min- ority. With the disappearance of a wealthy minority the necessity for an armed repressive State-force dis- appears also. At the same time we have always held, that in order to arrive at this and the other, far more important ends of the social revolution of the future, the proletarian class will first have to possess it- self Of the organized political force of the State and with this aid stamp out the resistance of the Capital- ist class and re-organize society. This is stated at ready in the Communist Manifesto of l8h7, end of Chap- ter II. The Anarchists reverse the matter. They say, that the Proletarian revolution has to begin by abolishing the political organization of the State. But after the victory of the Proletariat, the only or- ganization the victorious working class finds ready- made for use is that of the State. It may require adaptation to the new functions. But to destroy that at such a moment, would be to destroy the only organ- ism by means of which the victorious working class can exert its newly conquered power, keep down its capi- talist enemies and carry out that economic revolution of society without which the whole victory must end in a defeat and in a massacre of tgg working class like that after the Paris Commune. 891bid., pp. h36ff. The recent student revolts in Germany have once again raised the question of the anar- chism to be found in Marx's writings. Bernd Rabehl, a member of the executive committee Of the Sozialistischer Deutscher Studentenbund, concludes that the relation 6?— Marx to anarchism’is abvious. Der Spiegel, XXII, No. 18 (April 29, 1968), 86. Rabehl concludes that "The scien- tific and anarchistic components of Marxism are once again completely cognizant for the first time since Lenin's The State and Revolution of 1917." To Rabehl this is being done by the S.D.§T' Anotheriattempt to explain the anarchism in Marxism is: Richard Adamiak, "The 'Witherinq Away' of the state: A Reconsideration," The Journal of PO- litics(February, 1970), 3-18. Unfortunately, Adamiak does not carry his analysis through to the economic aspects of Marxian thought. 6? During the decade of the 1960's scholars of Marxism have set out, with varrying degrees of success, to demolish, or explain the idea that Marxism contains within it the seeds of anarchism. Adam B. Ulam contends that "Marxism has something that is missing in anarchism. Anarchist feeling is too formless, too much divorced from the dynamic of economic development, to create objective conditions and organizations capable of absorbing the economic facts of life. The anti-authority premises of anarchism hardly allow it to form an efficient political 90 movement to compete for power." This statement, even though it may be true, is nothing more than Ulam's own personal preference. It could be that Ulam's references to "economic development” and "political movement" reveal a less than complete understanding of anarchism. - Another author, whose success in dealing with the subject of anarchism in Marxism is not much more con- vincing than Ulam, is Shlomo Avineri, who believes that "For the anarchist the abolition of the state is a poli- tical act, decreed by law and carried out by force. For Marx Aufhebupg of the state is the ultimate outcome of a lengthy process of economic and social transformation, introduced and sustained by political power."91 The first A 90The Unfinished Revolution(New York, 1960), p. 130. 91The Social and Political Thought of Karl Marx (Cambridge, 1968), pp.—208-209. See also: pp.2381239: 68 part of this statement, regarding the anarchists, does rmt make sense. It is nonsence, pure and simple, to portray anarchists as decreeing the abolition of the state "by law." Anarchists do not write laws, they seek to get rid of them. The best explanation of the anarchism found in Phrxism is by Robert C. Tucker. According to Tucker "Marx's normative position with regard to the state was anarchism, which may be defined as the view that state power, being evil in essence, cannot possibly be legiti- mized."92 Tucker points out that this would seem to be contradictory to Marx's attitude toward the proletarian dictatorship, but it is not because Marx ". . . did not hold the proletarian political order to be a good or a just one . . . he considered it at best a necessary evil on the road to man's entry into a higher form of society which would be . . . stateless."93 Marx's anarchism, relates Tucker, was grounded in the belief that the existence of the state is incom- patible with the realization of freedom. But a "problem emerges with the recognition that classical Marxism is committed to an anarchist position in its political philosophy. For if we consider anarchism.mot as an ab- stract political philosophy but as a revolutionary movement 85 92The Marxian Revolutionary Idea(New York, 1969), p10 0 93Ibid., p. 86. 69 associated with a political philosophy, then we are con— fronted with the fact that Marxism was deeply at odds with it."9u‘ The rivalry between Marxism and anarchism was, as Tucker quite correctly points out, grounded in serious theoretical as well as personal differences between their leaders. It is in the area of clarifying the theoretical differences that Tucker makes a great contribution. ". . . classical Marxism, while embracing anarchism as a political philosophy, disagreed with anarchism as a socialist ideology."95 He goes on to demonstrate that the "two doctrines were at Odds over the issue of whether a state was needed for the purpose of abolishing the state. . . . But a deeper theoretical cleavage underlay this sig- nificant strategic difference. Anarchism did more than to declare the state . . . to be evil; it also singled out the state as the principal evil in society, the de- cisive cause and eXpression of human unfreedom. . . . classical Marxism rejected this view. It saw man's un- freedom.in the state as something secondary to, and de- rivative from, his unfreedom in the polity of production. The decisive cause and principal form.of human bondage, and thus the supreme evil in history, was not subjection to the state, but the imprisonment of man within the 9L“Ib1d., pa 87. 95Ibid., p. 88. 7O division of labor in production. The supreme end . . . was the 'economic emancipation of labor' . . . . The emancipation of man from the state would follow as a matter of course."96 Tucker concludes that "The special anarchism of Marx and Engels must thus be seen as an anarchism directed primarily against authoritarianism in the society of pro- duction and only secondarily against authoritarianism as exemplified in the state. The tyranny from which it aimed to deliver man chiefly was that which he endured as a sub- ject of the sovereign state of capital - the 'deSpotism of capital.”97 'This explanation by Tucker adds an en- tirely new dimension to the anarchism found in Marxism by moving into the economic realm. CONCLUSION Even though the anarchist beginning in Germany in the l8h0's was not followed up by an anarchist move- ment, it is safe to say that it left a lasting influence on the develOpment of Western philosophical thought. During the decade of the 18h0's Karl Marx was finding him- self. He Opposed or humilated everyone with whom he did not agree. A large portion of Marx's writing of this period was concerned with replies to books or articles 961bid., pp. 88-89. 97Ibid., p. 90. 71 written by anarchists or semi-anarchists. Many of his attacks, as already noted, were on fellow Germans who were of anarchist leanings. If nothing else they forced Marx to sharpen his thinking and perhaps jell his thought process at a time when he did not want to. The influence of the individuals discussed in this chapter, and Stirner discussed in the next chapter, on the develonment of Marx is probably the most important contribution of these thinkers. It is difficult to Speculate how Marx might have develOped had there been no Gran, Heinzen, Stirner or Proudhon to attack. It would be more conjecture to discuss if and how the thinkers discussed in this chapter contributed to the 18h8-h9 revolution in Germany. This conjecture would be difficult to substantiate with facts. The 18h8-h9 re- volutions held a Special place in the hearts of later German anarchists, as did the Paris Commune. Anniversaries of these events were duly celebrated each year. Anarchist newSpapers often devoted the entire front page to stories concerning 18h8-h9. Anarchism had a certain attraction for the German radicals of the 18h0's, however, though being in agreement with the philosophical ideals of anarchism, they saw the impracticality and improbability of success of such a system. The problem of the liberty of the individual in Germany was undoubtedly one which many of them considered in be beyond solution. This point was brought home to 72 'mem in the failure of the l8h8-h9 revolutions. Finding their homeland to be inhOSpitable many of them Spent the greater Share of their adult lives in foreign countries; in many cases dying abroad. In general it must be concluded then that even though a number of theorists, whose thought bordered on anarchism, eXpounded their ideas in Germany in the l8h0's and early 1850's, they left little lasting impression. Anarchism, which held an attraction to the German radical thinkers in the 18h0's, never took hold of the soul of the peOple. The number Of peOple who professed anarchism in Germany at that time is all but impossible to determine, but it was not large. MMHERII MAX STIRNER(1806-l856) HIS LIFE Max Stirner, nom de plume for JOhann Caspar Schmidt, came into this world at six o'clock on the morning of October 25, 1806. He was born in a house at number 31, Maximiliansstrasse(Marketplatz) which was the principal street Of the city of Bayreuth.1 He was 1John Henry Mackay, Max Stirner! sein Leben und sein'We§k(Leipzig, 1898), pp. 3h-35. There are many accounts of Stirner's life, but the all rely heavily on Mackay's work. Mackay on pp. V-X, ~23 describes the ten years of research which went into the book. On Mackay's nwthod of research see also: "Max Stirner, sein Leben und sein Herk. von John Henry Mackay. Die Geschichte meiner Arbeit(l888-l897),” WOchenblatt der Frankfurter Zeitung, NO. 10(March 5, 1898), l52-15h. He interviewed a number of peOple who had known Stirner. Mackay was instrumental in leading a drive to collect funds to place a marker on Stirner's grave in Berlin in the Sophienkirchhof and a bronze plaque on the house in Berlin in which Stirner died at 19 Phillipstrasse. In 1906 Mackay led another drive to raise funds to place a memorial plaque on the house in Bayreuth in which Stirner was born. A OOpy of the mimeo- graphed Berichtflber>die Anbringpng einer Gedenktafel an dem GeburtShaus.Max Stirners in Bayreuth, which Mackay sent to George Schumm.is preservedrin the Labadie Collection of the University Of Michigan Library at Ann Arbor along with some of Mackay's correSpondence relative to the pro- ject. The Bericht contains a complete list of the names, addresses, and amounts given by all who contributed as well as many other details about the cost and installation of the plaque. Mackay's book received mixed reviews. A favorable review is Rudolf Steiner, "Max Stirner," Das Magazin fflr 73 ‘ 7h less than half a year old when his father, a maker of wind instruments, died of tuberculosis on April 19, 1807, at the age of thirty-seven. His mother, two years later, married Heinrich Ballerstedt, a fifty-seven year old pharmacist from.Helmstedt, and they all moved to Kulm on the Vistula. Johann returned to his native town of Bay- reuth in 1818 for his education, living with his godfather and uncle Johann Caspar Martin Sticht after whom he was named. He remained there for the next eight years, Literatur(Berlin und Weimar), No. 26, 67(July 2, 1898)“ - . Two unfavorable reviews are: M. Kronenberg, Der Philosoph des Anarchismus," Die Nation. WOchenschrift ffir Politik, Volkswirtschaft und Literatur(Berlin,816(1898-- 1889)91H8-51' and—Karl Jael, "Stirner," Neue deutsche Rund- schau(Berlin , IX(1898),-995-1015; Otto Stoessl, "Die Le- BensEeschreibung des 'Einzigen,'" Die Gegenwart, No. 26 (1899), h06-h09 is a mixed review. Another favorable re- view is Bernhard Zack, "Max Stirner. Sein Leben und sein Werk," Literarische Beilage des Sozialist(Berlin), IV (April 9, 1898). Jbelis main criticiSmS of the book are: It is padded with blank pages and title pages, which it is; Mackay included too much material in the "Life and Times” style of Lytton Strachey regarding the milieu in which-Stirner lived. J8el believed this was not germane to the subject. He also criticizes Mackay for not being diSpassionate enough with his subject. Mackay in the for- ward to his book related that he was writing from the position of one who was enamored with the subject. Mac- kay's biography of Stirner can best be described as a labor of love. He researched every possible avenue to un- cover any facts about Stirner. He included everything he found about him.bringing out both his good and bad points. Several reviewers criticized his biography of Stirner for being too sketchy; this is due to the lack of information he could discover about certain periods of Stirner's life. Stirner was like an iceberg, most of him lay beneath the surface. When he died he left few foottracks in the sand Of time for the researcher to follow. Mackay Spent ten years tracking down every iota of information he could on Stirner. He is to be commended for his determination and effort. Had he not undertaken his study of Stirner when he did much more information on the elusive character of Stirner would have been lost forever. ,.,< 75' completing his studies in the gymnasium where he dis- tinguished himself by always placing in the upper per- centile of his class.2 In 1826 he left Bayreuth to study at the Uni- versity of Berlin where he remained for the next two years, In Berlin he met a fellow student, Ludwig Feuer- bach, who was destined to be one of his future rivals. At the University of Berlin Stirner studied logic under Heinrich Hitter, geography under Carl Bitter, "Pindar und Metrik" under Backh, and the philOSOphy of religion under Hegel. _ Leaving Berlin on September 1, 1828, he went to Erlangen where he matriculated in the university on Oc- tober 20th, but only enrolled in two courses; one given by the theologian Georg Benedict Wiener on the Book of Corinthians, the other in logic and metaphysics by Christian Kopp, the philosopher. Stirner then "drOpped out" of school for three and a half years wandering around Germany. During this period Stirner at one time matriculated at the University of K8nigsberg but did not attend a single lecture because he was called to Kulm to care for his mother who had lapsed into insanity. In October of 1832 Stirner returned to Berlin to complete his studies. On June 2, 183b, he asked permission to appear before the Royal Examination Commission for the ——_ 2Mackay, Max Stirner, pp. 3h-39. 76 examination prg facultate docendi in the five areas in much he had prepared himself: Ancient Languages, German umguage, History, Philosophy, and Religion. The examiners Ibund that he had two deficiencies. He was lacking in a precise knowledge of the Bible, and did not possess the basic qualities of logic necessary in history, philosophy and philology. Because of this he was granted only a mimited facultas docendi which qualified him to teach in the PruSsian gymnasia. It should be brought out, in all fairness to Stirner, that his examinations were delayed by the visit of his insane mother to Berlin. Whether or not this visit had an effect on the outcome of his exami- nations is doubtful because a person of the type of un- orthodox character which Stirner exemplifies in his writings, would probably be found lacking in exactly the qualities whidh the examination board found him deficient. During 183h-35 Stirner served as an unpaid train- ing teadher in the Berlin KBnigliche Realschule. Follow- ing this internship he tried unsuccessfully until 1837 to obtain a salaried teaching position from the Prussian government. Lack of employment did not stop him from marrying his land lady's daughter Agnes Clara Kunigunde Burtz on December 12, 1837; a marriage which ended the following year When his twenty-two year old wife died in childbirth on August 29th along with the child. Once again it was Stirner's lot to be called upon to take care of his insane mother, a task which occupied ¥_L _ 77 his time until 1839, when he found a teaching position in Berlin at Madame Gropius' school for girls. He re- mained there performing his duties satisfactorily until 18hh.3 During the five year period he taught at Madame GrOpius' school Stirner frequented Hippel's Weinstube at 9h Friedrichstrasse where the Young Hegelians gathered to refute the teachings of their master. They referred to themselves as "Die Freien" - the Free Ones. The leaders of ”Die FreienIi were the brothers Bauer, Bruno and Edgar. Marx, Engels and the poets Herwegh and Hoffmann von Fallers- leben were occasional visitors. Ludwig Feuerbach, Wilhelm Jordan, C.F. K8ppenn, Dr. Arthur Muller, Moses Hess, Lud- wig Buhl, Adolf Rutenberg, Eduard Meyen, and Julius Fau- cher also frequented Hippel's. Arnold Huge, self-appointed high priest of the Left Hegelians, carried on nightly debates which were often very bitter.” A sketch by En- S gels of one of these nightly diSputations has survived. 0n the sidelines of the debate sits a lonely figure, 31bid., pp. u5-62. hOn ”Die Freien" see: Ibid., pp. 67-93; and Gustav Mayer, "Die AHange des_politiscfien Radikalismus im vor- marzlichen Preussen," Zeitschrift fflr Politik, VI(1913), #5-72. "On pp. lll-llBfiis a copy of.the program of "Egg reien. -. ‘SEngels liked to illustrate his letters. See: Zwischen 18 und 25 Jugend Briefe von Friedrich Engels in whichimany of his sketches are reproduced. 78 high-browed, bespectacled, smoking a cigarette, this is Stirner. Woodcock, on the basis of this sketch, con- cludes that Stirner played the role of the silent, de- tached listener in "Die Freien," on good terms with all and a friend of none.6 It is doubtful if WOOdcock's conclusion would hold true. Engels at the same time also commemorated Stirner in poetry, writing: Look at Stirner, look at him, the peaceful enemy of all constraint. For the moment, he is still drinking beer, soon he will be drinking blood as though it were water. When others cry savagely 'down with the kings' Stirner immediately supplements 'down with the laws also.‘ Stirner full of dignity proclaims; you bend your will power and you dare to call yourselves free. You become accustomed to slavery Down with dogmatism, down with law.7 At Hippel's'Weinstube Stirner met his second wife, Marie Dfihnhardt; a pretty, brilliant, emancipated free Spirit, whom he married in 18h3. The wedding ceremony, if you want to call it one, took place October 21 in Stirner's apartment. The pastor, a Reverend Marot, arrived to find the bridegroom and the witnesses, Bruno Bauer and Ludwig Bfihl, in their shirtsleeves, playing cards. The bride arrived late, dressed in her everyday street clothes. A Bible was not available so the neighbor- hood had to be scoured to locate one. Since no one had remembered to buy wedding rings, the ceremony was completed 6Woodcock, Anarchismus, pp. 97-98. 7Quoted in Henri Arvon, Aux sources de l'existen- tialisme. Max Stirner(Paris, l95h), p. In. 79 with the c0pper rings from Bruno Bauer's purse. Stirner continued to teach at Madame Gropius' until October 18, l8hh, although he could have quit after his marriage be- cause his wife, when she arrived in Berlin from Gadebusch, was an heiress of some 20-30,000 thalers. Marie was a petite, graceful blonde with heavy hair which surrounded her head in ringlets according to the fashion of the time. She was a striking beauty and became a favorite at meetings of "Die Freien." She smoked cigars and some- times donned male attire in order to accompany her husband and his friends on their nightly excursions. It is not known if Stirner was forced to leave his position at Madame Gropius' school or if he left voluntarily, thinking that his forthcoming book, 233 Einzige und sein Eigenthum(18hh), would win him literary fame and fortune. His book won for him abuse from his contemporaries whom he had attacked but very little for— tune. In l8h5 Stirner went into the dairy business, using the remainder of his wife's inheritance as capital. This enterprise failed quickly because of a lack of business experience. Stirner had seen to it that he had a large supply of milk coming in from the dairy farmers, but he had failed to solicit a list of customers to buy it. Stirner's milk business was a never-ending source of amusement among his circle of friends, but it embittered ‘Marie against him for squandering her inheritance. o 80 In 18h? his wife, in disgust and anger, left him and went to London. When Mackay attempted to interview her in 1897 She replied tartly that she was not willing to revive her past but added that her husband had been too much of an egoist to keep friends and that he was "very sly." Marx, in a letter of July 13, 1852, related to Engels that "Madame Schmidt-Stirner" had left for Australia in search of gold.8 In Australia she married a laborer and took in washing to earn a living. Eventually she went back to London where she used the name May Smith and became a devout Roman Catholic refusing to discuss 8Briefwechsel zwischen Friedrich Engels und Karl Marx. I(Stfittgart, 1921fj'p.’326; II p.4126. Marx followed Stirner's life and that of his wife quite closely. He liked to poke fun at Stirner's wife referring to her as Stirner's "Gelfiflufinns" This was a pun directed at Stirner's dedication of his book-which read "to my sweetheart Marie Dfihnhardt." This dedication would tend to indicate that Stirner had be- gun writing his book before his marriage. Marx was not only interested in Stirner but also in Stirner's wife's activities after she left him. It is pos- sible that Marx knew her from his days in Berlin when he frequented the meetings of "Die Freien." Did Marx and Stir- ner ever meet? Franz Mehring In Karl Marx, p. 19, relates that there is no evidence of such a meeting. Henri Arvon, following Mackay's lead in Aux sources de 1'existentialisme Max Stirner, p. 13, says probably not because Arvon relates that Marx left Berlin in April, l8hl, and that Stirner pro- bably did not become associated with "Die Freien” until the end of that year. However, in a letter of November 19, l8hh, to Marx, Engels writes as though Marx and Stirner may have met. Zwischen 18 und 25. p. 237. At least Stirner's (schmidt) name was known to Marx. » Marx may have met Marie Dfihnhardt though because she was associated with "Die Freien."~ If they did meet, and what their relationship was I dolnot know but it does seem that Marx had an inordinate interest in her activities. It should.be noted that Mackay thinks that Marie probably came -to Berlin in 18h3, but he is not certain of this. Her un- :savory reputation could be one reason why Marx was interested 'in her activities. She was very attractive and Marx was hu- xnan before he became a Soviet God. ‘0- 81 her earlier life, even with Mackay. Deserted by his wife, Stirner gradually sank into poverty and obscurity, living in a series of poor lodgings, earning some kind of miserable living, often in debt. During the years 18h5-18h7 Stirner had worked on a series of translations of J.B. Say and Adam Smith which proved to be an arduous but unremunerative endeavor. He spent much of his time evading his numerous creditors but was twice imprisoned for debt, from March 5 to 26, 1853, and January 1, to February h, 18Sh, and often went hungry. Stirner could bear hunger for he was a man of moderation in his eating and drinking habits and had always lived frugally. In 1852 he published his Geschichte der Reaction in Berlin. It was not greatly successful and earned him little money. It was too pedestrian in style to arouse much interest. The end came for Stirner on June 25, 1856, at the age of forty-nine years, eight months, dying from the bite of a "poisonous fly.” A number of his former friends hearing of his impoverished condition collected enough money to purchase a second class grave for their former friend. It cost one thaler and ten greats, equivalent to one American dollar at the time. Among those present at his burial were Bruno Bauer and Ludwig Bfihl, who had been iflne witnesses at his marriage to Marie Ddhnhardt. 82 EARLY‘WRITINGS Many people are not aware that Stirner wrote a large number of articles before he wrote Der Einzige und sein Eigenthum. They view Stirner's book as a bolt out of the blue. Nothing could be further from the truth.9 It is possible, by reading through these early articles, to trace the development of Stirner's thought to the point where it is expressed in Der Einzige und sein Eigen- thum.1O It is not possible in this study to include a detailed examination of everything Stirner wrote prior to the appearance of his book.11 In his early writings Stir- ner examined Hegelian principles and rejected them. His ideas on religion, education, and the political and social 9Only Mackay and Arvon treat Stirner's early writings in any detail. Atindranath Bose, A Histogy of Anarchism(Calcutta, 1967) says that Stirner's book "Burst like a bombshell,” p. 1&9. - 10See: Max Stirner's kleinere Schriften und seine Ent e ungen auf die Kritik seines werkes "Der Einzige und sein gigenthumf'aus den anren 18h2-18h8,-ed. by John Hen- ry Mackay, 2ndfedition revised(Treptow bei Berlin, l91h). This edition contains, in addition to both a number of articles written before and after he wrote his book, the material he wrote while he was the Berlin correspondent for the Rheinische Zeitugg and Leipziger Zeitung in 18h2. On Stirner's life as a correSpondent see: Gustav Mayer, "Stirner als Publizist," Frankfurter Zeitupg(0ctober h, 1912 . _ 11For a good examination of Stirner's early writings see: Arvon, Aux sources de l'extentialisme Max Stirner, pp. 19-h1. This entire book is marred—by‘the translation of German titles into French, titles which never appeared in French. Arvon even translates newSpaper :étles into French. See also: Mackay, Max Stirner, pp. 7.1220 83 structure of society are to be seen in their incipient stage. Stirner's book, when viewed from the perspective of his earlier writings, is the logical outcome of a carefully thought out course he was following, and not the instantaneous aberration of a brilliant, misguided, erratic mind as is often inferred. Stirner examines, very carefully, both acceptable contemporary solutions and contemporary preposals on the problems in which he is interested before rejecting their solution as unsatis- factory. This is what is accomplished in his early writings. Once having discovered what he thinks to be the faults of society he set out in Der Einzige und sein Eigenthum to outline what he thinks is an acceptable solution. The format for Stirner's assault on religion, the state, and society is present in the early writings. Stirner arrived at the conclusion that everything should be determined by one guiding principle: egoism. DER EINZIGE UND SEIN EIGENTHUM The Ego and His Own, as the English translation of Stirner's book is called, was not an immediate success when it was published in 18hh.12 It was re-issued around the turn of the century when the philosophy of Nietzsche 12In this study all references to The Ego and His Own will be to the edition edited by James—J. Martin and published by the Libertarian Book Club in New York in 1963. The translation in this edition was done by Steven 7T. Byington for the first English edition published by iBenjamin R. Tucker in 1907. 81L was pepular. Today Stirner's book is once again enjoying some popularity among the student anarchists.l3 Der Ein- zige und sein Eigenthum.has been analyzed many times.1u 13For example see: Bernard R. Miles, "Vomit-Makers to Meet in Paris," Freedom Anarchist Weekly(London), No. 1h, XXIX(May 11, 1968), p. 1:7 Stirner's writings and Mac- kay's books have been reprinted in Germany during the last few.years. luThere is a vast literature on Stirner. Much of it is concerned with his book. Some of this literature is worthless, but much is worth looking at. In addition to the discussion by Henri Arvon and John Mackay already re- ferred to see: Paul Eltzbacher, Anarchism(New York, 1960), pp. 60-76; George Woodcock, AnarchismlNew York, 1962), pp. 9h-105; Carl Emge, Max Stirner. Eine teisti nicht be- waltigte Tendenz(w1esbaden, l96h); Herbert Eead, fihe Tenth Muse Essays in Criticism(New York, 1958), pp. 7h-82; Victor Roudine, "Max Stirner,"'Port§gi§s d'hier(October 15, 1910), 65-96; Heinrich Romundt,_‘Max Stirner und die nachkantische Philosophie,” Preussische-JahrbUcher, 133(1908), 33-h7; Anselm Ruest, Max Stirner: Leben-Weltanschauung-Vermachtnis (Berlin, 1906); Henri LdEhtenberger, "L'anarchisme en Alle— magne. Max Stirner," La nouvelle Revue, 89(July-August, 189M), 233-2h1; Gustav Kahn, “Stirner et l'individualisme," La nouvelle Revue, th(September-October, 190h), 131-136; A. Martin, Max Sgirners Iehre(Leipzig, 1906); Ernst Schultze,. "Stirner'sche Ideen in einem paranoischen Wohnsystem,n Archiv far Ps chiatrie und Nervenkrankheiten, 36(January, W, 7 - ; rnst Seilli‘Ere, "La moralsimpérialiste chez Stirner," Mercure de France,.60(March 15, 1906), 179- 198; Sigmund Kaff, “Der Philosoph des Egoismus," Sozialis- tische Monatshefte(l907), lhl-lh8; George Plechanoff, Anar- chism and Socialism(London, 1895), pp. 16-26; James Heneker, Egoists(New York, 1932), 350-372; E. Horn, Max Stirners ethischer Egoismus(Berlin, 1907); Ola Hannsson, Seher und DEEtEfiTBerlin, 189k), pp. 92-136; E. Horn, "Max Stirner und der Anarchismus," Die Zukunft, 11(1892) 252-256; Sidney Hook, From Hegel-to Marx(New Ybrk, 1950), pp. 165-185; Karl L8with,VFrom Hegel to Nietzsche(New Yerk, l96h); Max Nett- lau, Derflvorfrflhlingfider Anaréhie(Berlin, 1926), pp. 169- 179; Francois Lugghesi, Ia philosophic de Stirror(Paris, 1932); Hektor Zoccoli, DieiAnarchie: ihre Verkfinder,_ihre Ideen, ihre Taten(Leipzig, 1909), pp. 17ff; Max Adler, ‘Wegweiser: Studien zur Geistesgeschichte des Sozialismus ‘TStuttgart; 191.), pp. 173-199;fiJaEk Friedland, Max Stirner: ‘Versuch einer W rdigugg_seiner Bedeutugg(Hamburg, 1921); Iiermann.Schultheiss, Stirner; Grundlagen zum Verstandnis cies werkes "Der Einzige und sein Eigenthumi“ 2nd edition HS \ \.....\\ \.\ 85‘ What does this book contain that keeps it alive today nearly a century and a quarter after it was first pub- lished? Why do students who feel a "generation gap" between themselves and their parents feel an affinity for Stirner's book? Why does James Heneker call it "the most revolutionary book ever written?" Stirner starts his book with a short introduction. He uses the first line from Goethe's poem Vanitasl Vanitatum Vanitasl as the title for this introduction. It reads: "Ich hab' mein Sach' auf Nichts gestellt," translated literally, "I have set my affair on nothing," or translated more freely, "all things are nothing to me."~ This (Leipzig, 1922); Victor Basch, L'individualisme anarchiste Max Stirner(Paris, 190k); Max Messer, Max Stirner(Berlin, a n Ser ant and Claude Harmel, Histoire de 1'anar- chie(Paris, l9h9§,p .1h9-160; Martin Buber, Between Men and —Man(London, 19h7,- E. V. Zenker, Anarchism(New York, pp. 100-138 Camille Spiess, Max Stirner(Nice, l9h9); Eduard Bernstein, Die soziale Doktrin des Inarchismus. Stirner. Der EinzigeI und sein Eigenthum," Neue Zeit(Stutt- gart), 10(1891-92),I , pp. 358-65, h21-28, 11, 589-9 6, 618- 26, 657-66, 772- 78, 813-19; Anselm Ruest, Stirnerbrevier. Die starke des einsamen. Max Stirners indiv ua ismus und e oismus(Berlin, 1906): Georg Struguresqu, Max Stirner. Der ‘inzige und sein Eigenthum(Munich,1911); N. Stau rzh, Es‘f'ia'EI—ners Philosoph e ass Tch(Berlin, 1923); K. A. Hautz, e Philosophie M. Stirners 1m Gegensatz zum Hegelschen Idea.Lismus(1936); W. Cuybers, ng Stirner als Philosoph TWUFzEurg, 1937); D. Koigen, Zur vergeschichte des moder- nen hilosophischen Sozialismus in Deutschland. Zur Ge- EEHIEhte der Philosophie und Sozialphilosophie des Jugg- hégellanismus(Bern, 1901), pp. 119-lh6; J.L. Kreibig, Geschichte und Kritik des ethischen Skeptizismus(1896), pp. lOO-ln2; H. Kronenberg, Moderne Philoso hen. Portraits und Charakteristiken(Munich, ar Je Ffiiloso henwege-Ausblicke und Rackblicke(Berlin, 1901), pp. 228 -251; an extensive bibliography of writings by or about Stirner is found in Hans G. Helms, Die Ideologie der ano- tiygen Gesellschaft(K81n, 1966), pp. 510-600° 86 introduction at once lets the reader know what the sub- ject of the book is - self. According to Stirner the supreme law for each individual is his own welfare. Everyone should seek out the enjoyment of life. A person should learn how to en- joy and expand life. Everything a person does shall be directed toward self-satisfaction. Nothing should be done for the sake of God or for the sake of anyone else. The earth is for man to make use of. Everyone and every- thing mean nothing to Stirner. Things and people are to be used and then when they are no longer of any utility they are to be cast aside. Stirner loves mankind, not merely individuals, but mankind as a whole. But he loves them because of his own egoism, because it makes him feel happy to love. It pleases him. Stirner is not concerned with Christian or human values and morals. If what Stirner wants to do gives him pleasure, then it is justified. Everyone is using everyone else. The only true relationship people have with each other is useable- ness. Everyone you meet is food to feed upon. Stirner rejects law. Laws exist not because men recognize them as being favorable to their interests, but because men hold them to be sacred. When you start to speak of rights you are introducing a religious concept. Since the law is sacred, anyone who breaks it is a cri- minala Therefore there are no criminals except against something sacred. If you do away with the sacrosanctity 8? oftme law then crime will disappear, because in reality aL1rce of its corporate abstraction. To do away with “m stasise dialectically on paper means nothing. It is still theres you cannot ignore this fact. Marx also attacks Stirner for his belief that you can iSolate an individual's state of mind from the society 1‘“which he lives. It is Marx's contention that a man's atateofmind is something that is made up of a succession of'states of mind; on the other hand, Stirner believed amt this state of mind was controlled by self. Marx says heis mistaken that the world does consist of more than a state of mind. What a person sees and how he views it is determined by something which is not a state of mind at all. PeOple see different things because of their different social environments. What is significant in one society may or may not be important in another. Marx concludes that: "Stirner's social nominalism, there- fore, not only is incapable of explaining what the in- dividual consciousness finds but cannot eXplain the sig- nificant modes of the activity of consciousness proper - its wishing, fearing and appraising. Stirner . . . is electing the contemporary order of things and consciousness into the historical invariant. Stirner's standpoint is religious because what ever history it does treat of, turns out to be a history of ideas. The world, as it exissted before Stirner came on the scene, is eXplained by a? «lauble inconsistency, as the result of man's 98 mfitelieeri religious ideas."23 This criticism of Stirner “YVEXch is important for therein is contained the germ °i his new philosophy of history: The standpoint with which one satisfies himself in such histories of the Spirit is itself religious, for in it one is content to stOp short with Religion, to conceive Religion as a cause of itself. This is done instead of explaining Religion in terms of ma- terial conditions; showing how certain determinate industrial and commercial relations are necessarily bound up with certain social forms, how these are themselves bound up with certain forms of the state and therewith with a certain form of religious con- sciousness. Had Stirner acquainted himself with the real history of the Middle Ages he would have dis- covered why the ideas of the Christians in the me- dieval world took the exact form they did, and how it came about that these ideas later developed into others. He would have found that 'Christianity' had no history at all and that all the different forms in which it was held at different times were not 'self-determinations' and progressive realizations of the 'religious Spirit,' but that they were effed- ted by completely empirical causes quite rem ved from any influence of the religious Spirit.2fi Marx attacked Stirner's egoistic anarchism by attempting to demonstrate that it is self-defeating. According to Marx the individual can gain greater free- dom and develop his individuality better by associating himself with the group, which will protect his individual differences better than he himself can. The absence 23Hook, From Hegel to Marx, pp. 179-180. 2“Quoted in Hook, Ibid., p. 180. For an excellent article on Marx's materialist philOSOphy of history as it 'was develOped in Deutsche Ideologie in response to Stir- nez°'s book see: Inge Taubert, “Zur materialistischen Ge- schj;chtsauffassung von Marx und Engels. Uber einige theore- tiscfihe Probleme im ersten Kapitel der 'Deutschen Ideologiefi" 8611;:régegzur Geschichte der deutschen Arbeiterbewegung, _ §5EEfi§EEheft X(l968), 27-50. 99 Oi:gr-Qup support will in time deprive the individual of the opportunity to capitalize on his individualized abilisties. Then, according to Marx, man's individual intBrest, economic as well as non-economic, lies in thfi group. It is a sacrifice on the part of all in- VQlVed‘but will result in harmony among men. This 1“larmony makes it possible to "create institutional €Uarantees and mechanism by which the advantages of am Specific capacities of all may be made available for all."25 Maturally Marx disagreed with Stirner's concept of "one's own." He pointed out that this is an arti- fical abstraction, and that no man can make a claim for what is exclusively his own. Marx also criticized Stirner's concept of "self interest" or "one's inte- rest." Furthermore, Marx demonstrates that the indi- vidual "I," which Stirner considered to be above every social limitation, whether proletarian or bourgeois, is nothing more than the expression of the German petite bourgeois who aspired to become bourgeois. STIRNER'S INFLUEECE It is difficult to assess accurately the influence of Stirner. There is definitely a connection between his thcpught and the school of individualist anarchism. The ccn1,necting link between Stirner and other thinkers and I 25Quoted in Hook, Ibid., p. 182. 100 governeatits is not so easily established; however, some VWitmax~s.portray Stirner as a precursor of Nietzsche, "kyle others point out that the seeds of fascism are 1‘0an in Der Einzige und sein Eigenthum. Still others place Stirner as a forerunner of existentialism. I, myself, can see a logical parallel between Stirner and RDdiDutschke, contemporary leader of the Sozialistischer geuMMmer Studentenbund. MUch is attributed to Stirner today, but during his life time he was not able to attract any disciples or school of followers. Stirner's influence during his life time seems to be limited to Julius Faucher(1820-1878), who repre- sented Stirner's ideas in his newSpaper the Berliner Abendpost. This paper was, of course, quickly suppres- sed.26 Zenker gives us an example of Faucher's com— prehension of Stirner's thought: How strange and anomalous Stirner's individualism appeared even to the most advanced Radicals of Germany in that period appears very clearly from a conversation recorded by Max Wirth, which Faucher had with the stalwart Republican Schlefel, in an inn frequented by the Left party in the-Par1iament in Frankfurt. 'Schlefel loved to boast of his Radical opinions, just as at that time many men took a pride in being as extreme as possible among the members of the Left. He expressed his astonishment that Faucher held aloof from the current of politics.’ 'It is because you are too near the Right party for me,‘ answered Fau- cher, who delighted in astonishing people with para- doxes. Schlefel stroked his long beard proudly, and replied, 'Do-you say that to me?‘ 'Yes,' continued Faucher, 'for you are a Republican incarnate; you still want a State. Now I do not want a State at 26E.V. Zenker, Anarchism(New York, 1897), pp. 130- 131»: Franz Mehring, Geschichte der Sozialdemokratie, I, pp. 250—251- l_ H _A—m—/ 101 aZLll , and, consequently, I am a more extreme member the Left than you} It was the first time Schldffel Oi? 'hiac1 heard these paradoxes, and he replied: 'Nonsense; Vfl1<> can emancipate us from the State?‘ 'Crime,' was lfallcher's reply, uttered with an expression of pathos. Scllldffel turned away, and left the drinking party “figbhout saying a word more. The others broke out lilughing at the proud demagogue being thus outdone: ut no one seems to have suSpected in the words of This anec- Faucher more than a joke in dialectics.‘ dote is a good example of the way in which Stirner's ideas were understood, and shows that Faucher was the only individual 'individugl' among the most Radical politicians of that time.-7 Nettlau agrees with Zenker when he writes that n O C few books have been so misunderstood or subjected to so ‘ . . 8 many varying critical examinations."2' Stirner's greatest influence came toward the end of the nineteenth-century. It is generally acknowledged that Stirner is the father of individualist anarchism. The individualist anarchist movement, Which started in Germany in the 1890's, can be traced directly to the writings of Stirner. was Nietzsche influenced by Stirner?29 In spite 27E.V. Zenker, Anarchism, pp. 131-32. 28Max Nettlau, Der Vorfrdhling der Anarchie, p. 169. 29Some of the literature attempting to solve this question is: Falicien Pascal, "Du romantisme a l'anarchie," 1e Correspondant, 225(November, 1906), 752-780; Gustave Kahn, "Stirner et l'individualisme," La nouvelle Revue, 10h(190h), 131-136; Robert Schellwien, Max Stirner und Friedrich Nietzsche(Paris, l90h); P. Lachmann, Protogoras, L'uni- Niéttsche, StirnerTBerlin, lalh); s. Jankelevitsch, Hue et le surhomme. Le probleme de la personnalitg chez :3tirner et chez Nietzsche," Revue d'Allemagne(January- Juzne, 1931), 27-h0, 216-2h3; Anselm Ruest, Max Stirner (Bearlin, 1907), pp. 287ff; Camile Spiess, Max StirnerfNice, 19L18); Charles Andler, Nietzsche sa vie et sa pensee (fgzrois, 1958), II, 362-365, III, 377-379; Paul Carus, 1muet725°he and Other Exponents of Individualism(Chicago, , pp. 7h-lOl; Arthur Drews, Nietzsches Philosophie 9 u}' so 102 °t crane Brinton'330 protest to the contrary Nietzsche Pmbnbly was influenced by Stirner. Although Stirner 1‘ “0t mentioned in Nietzsche's writings, numerous ““6198 have compared their writings. In the final auslysis there is but one piece of evidence to prove that Nietzsche knew Stirner.31 LBWith states the case: ‘atirner is nowhere mentioned in Nietzsche's writings: but Overbeck's witness proves that Nietzsche knew of him, and not only through Lange's history of materialism. And Nietzsche was so 'economica1,' with his knowledge of T Stirner because he was both attracted to and repelled by him, and did not want to be confused with him. 32 Heidelberg” 1901+), pp. hou- 14.05; Wolfgang Wendler, Carl Sternheim. Weltvorstellungund Kunstprinzipien(FranEfu rt 91. ., )'Anse1m Ruest, "Stirner und Nietzsche. Ein e Aktion. Zeitschrift ffir freiheitliche Poli- 6 Vorwort," Di tilt and Literatur, I(September, 1911), 916-917. ”Clarence Crane Brinton, Nietzsche(New York, This book is a reprint of the 19111 edition. 1965): P0 2270 Brinton writes: "Nietzsche has even, by unenlightened critics, been coupled with Max Stirner, author of The Ego me and Its Own." Brinton evidently did not spend muc irner or he would know that the title of his book is The Ego and His Own. 3:I‘Karl LBwith, F_r__om HegLel to Nietzsche, p. 187. 3aIbid., pp. 187-188. The question of Nietzsche's relationship to anarchism is one that could be undertaken Much time and paper has been devoured with some profit. by the question of Nietzsche's relationship to Nazism, the same being true of Richard Wagner. Nietzsche early in .1119 was a great admirer of Wagner, however, this admir- ation did not last. The question of Nietzsche's relation- ;hfip with Usgner, his opinion on socialism, and his appa- rem? affinity for anarchy are problems that would be well A few meager attempts at "or-(:11 tracing out in detail. thi’ are: "The Ideals of Anarchy,"Litte11's Livi e, 211(1896),- 616-636; "Neue Aphorismen," Die Zukunft, i5 ‘ ‘ .l I t. a ‘ j . 103 {Peon -: i zfiother interesting facet of Stirnerism is its fihfifiiiiitos en the development of fascism, specifically fimi‘eédrd to Mussolini. It is known that Mussolini “Ham! Der: Einzige und sein Eigenthum and admired the {"‘IVidualism.of Stirner. Laura Fermi only raises the q-"“!.‘lltion of the influence of Stirner's thought on MUsso— 11b1, and does not go into detail. Her account suggests that a thorough study of Mbssolini's writings would pro- bsbly establish a firm connection.33 In recent years it has become fashionable to consider Stirner as an early eXponent of existentialism, as a forerunner of Kierkegaard. Karl L8with states that :Kiorkegaard follows Stirner as the antithesis of Ehrx. Idke Stirner, he reduces the entire social world te'his own 'self.‘ But at the same time he finds him- self 1h she‘olute opposition to Stirner; instead of 1: -41 (lggg),712-13; Bruno Ville "Vom rothen GBtzen," Die Zu-, MSZ-hSB Fglicien Pascal, "Du romantisme (189k meorres ondant, 225(1906), 752-780; Schurz, 'I'In div EduaIism me at l'anarchie," Revue nde -132(August 15 1895). 775-805; Max Nor- , era on(London, 1913). _,-.-.'—v - o1 , Phoenix edition(Ghica o, 1966), p . ‘1fi7-17fl. 00 w idh attempts to relate tirner to tfie 1nt0110¢fififl1 Origins of German fascism in Hans G. Helms, der anon on Gesellschaft(Cologne, 1966). enlrc s s ave een y critical of the thalisu of this book. For example see: James J. Martin's éfl’to the English translation. of Stirner's The 7- 1 1e of our Education or Humanism and Realis— 9. ’ ; "\ .. 13H “Inflecindividual upon creative nothingness, he Mflwindividual 'before God,' the creator of the MIC-fibulartin Buber also makesit a point to de- Wto-Iierkegaard's debt to Eitirner.35 Both Herbert Mex and Henri men37 pose the question, if Christian .mfipatialisn recognizes Kierkegaard, why does atheistic ’mjeatiolisn continue to ignore Stirner? Even though Wye; the. characters in the plays and novels of the Imistio existentialist writers are constructed round a philosophy which seems to be identical with Stirner's, my. isqino way to prove this satisfactorily with con- crete oxides»- m . 3...; The atheistic existentialists may disregard ‘tirPPPQv.hl§ $tirner is popular today. The battles _Ihigb m§.fought out with Stirner, Bakunin and other Mayhem which he thought he had won, solved FEM“? . .Iheigiants he slayed have once again come to Malone illues raised by Stirner and countered by Wye a definite relevance in the world today, My in the United States, France and West Germany. )dm~ 3 WWW: fiIith, p. 214.9. See also pp. 318-19, 359. “1“16 a Cb in fitmenB Between Men and Manuondon, 1911.7), a? I 7 : lg’ti ‘ an abt§tgrgert Reed, The Tenth Meuse(New York, 1958). (t 'q " . 75:. °h§z 3:13; sgurces de 1'existentialisme. Max 1:5» 105 yhr3isg once again is.engaged in a life and death struggle wifhtanarchism. It would appear that the anarchists will win,a victory over the Marxists at least in France, west Germany and even in the United States where anarchism seems to hold out more of a promise to the Radical Left of solving the world's problems than Marxism. In West Germany, France, and the United States anarchists and other groups today advocate making use of rebellion to bring down the state which they refer to as the Establish- ment. Rudi Dutschke,38 in Germany would set up small groups of people very similar to Stirner's Union of Ego- ists. Dutschke, and other militants of the SDS have pointed out that only rebellion can succeed in freeing the individual. Revolution only succeeds in setting up a new arrangement; it does not transform society. They usd the example of the Russian Revolution to demonstrate the failure of revolution as a vehicle for setting the individual free. I do not know if Dutschke has studied Stirner's writings, but there is a logical parallel 383ndolf Dutschke was Born March 7, 191,0, in Schlnefeld, which is now in East Germany, the son of a postal clerk. As a youth he was involved in both Commu- nistic and Christian youth groups, graduating to a belief in Christian Socialism. As a result of his beliefs he refused to serve in the army and was not permitted to continue his education so he went to work in a state owned factory, where he remained for three years until he defec- ted to list Berlin-in 1960. In Wbst Berlin he completed high school, winning a scholarship to the Free University fos*his excellent academic record. He has often said that he has been influenced in his thinking by Marx, Engels, loan qucnburg, Mao Tee-mung, Herbert Marcuse, the Bible and other sources. 106 between his faith in rebellion, and the development of small groups to set people free, and Stirner's similar belief in the superiority of rebellion over revolution and Stirner's Union of Egoists. CHAPTER III ANARGEISM IN GERMANY TO 1878 Anarchism in Germany in the early 1870's has to be treated in conjunction with the International for reasons which will become apparent in the course of this chapter. ‘The 1850's and 1860's were not auspicious years for the development of anarchism in Germany. Proudhonist anarchism appealed chiefly to skilled workers, who hoped to attain economic independence without resorting to any illegal, or revolutionary means. In Germany, as early as 1850, the methods proposed by the Proudhonists had already lost much of their meaning in the wake of in- dustrial development which had begun its determined take- off before the middle of the century. Bakunin, who appealed to the declassé'intelligentsia of the under- developed countries of Europe, had few followers in Ger— many. The revolutions of 18h8-h9 in Germany had demon- strated the futility of insurrection. Bakunin, himself, had been imprisoned for his part in the uprisings and following the period of revolution the police kept a close scrutiny on all revolutionary activity. 107 108 Not until the 1870's is it possible to pick up the thread of the anarchist movement in Germany. After the founding of the German Reich in 1871 the German socialists started to move away from revolutionary acti- vity in the direction of parliamentary action. The policy of parliamentarian being followed by German socialists was already starting to show signs of some success by the mid 1870's.1 However, this policy, to capturing seats in the Reichstag, was opposed by Bismarck. It was one of the critical issues of the 1870's and will be treated in detail in Chapter IV along with the question of the passage of the Socialist Law. The German socialists openly tried to discourage the anarchists, but nevertheless by 1875 there were adherents of anarchism in Berlin, Leip- zig, Magdeburg, Munich, and other places.2 The anarchists in Germany in the years prior to 1875 were not very active. A search of police files for this period does not indicate great concern about anarchist activities.3 As noted earlier, the German anarchists of the period exerted most of their influence on the international I llmile de Laveleye, "Le socialisme contemporain egggnié; Revue des deux mondes, 156(September l, en All 1876) 9 2Le Rgvolté, (December 10, 1881). 3Deutsches Zentralarchiv Merseburg. Rep. 89 H (Geheimes.Zivilkabinett) Abt. XXI, Generalia Nr. 18, Vol. I, 'Die Sozialdemokratie und Anarchie 1872-1909." ~ 109 scene rather than in Germany, so it will be in the con- text of the movement toward the establishment of an anar- chist International that they will be discussed. The first attempt to interest the German speaking workers in an international anarchist organization came about as a result of a step taken by the Jura Federation of the International which, on May 2h, 187h, published the first and only nmmber of the Sozialdemekratischen Bulletin which appeared in Chaux-deéFonds. Six hundred cepies of it were printed and distributed in Bern, Locle, Biel, Heuchatel, Ghaux-deéFonds, 8t. Imier, Geneva, and fifty cepies were sent to Germany by way of Mfilhausen.h The German influence in the international move- ment during these years was exerted by three individuals: Erich Otto Rinke(1853-1899). usually called Otto Rinks, mu womer(18h5- ), and Friedrich August Reinsdorf(18h9- 1885), who rarely used.hisfirst name. Rinks was born in schmdegel in Posen, the son of a forest official. He was a.huge man and.was often referred to as Big Otto. By nature he was argumentative, gruff, and.heavy fisted. Until 1890 he had the_respect, but not always the love of those in the anachist movement. In 1872 he started ”Rudolf Rocker, Johann Most. Das Leben eines Re- bellen(Berlin, 19214), pp. 97 -983 Ma'it' Nettlau 'EIEIIograp- EIe der Anarchie in deutsche Sprache 1792-1897," Jahrbuch der freien Generation far 191 , p. 1223 James Guillaume, n erna ona cuments e souvenirs 1864-181_(Paris, - , , . 3 9 re International Peri- odiques 186h-1877gParis, 1958), I, p. .33. 110 y to wander over Germany looking for work after completing his apprenticeship and becoming a Journeyman locksmith. It was during his wanderings in Saxony and‘Wflrttemburg that he came in contact with the German workers and be- came aware of the circumstances in which they lived. He was called to complete his military obligation but deser- ted shortly afterward on December 5, 1873, going to Swit- zerland where he found work at his locksmith trade in Bern and.Geneva. In.Bern Rinks came in contact with groups who favored Bakunin and revolutionary activity.S Emil-August'flerner, compositor by trade, was born June 27, 18h5, in Frankfurt-amsOder. After comple- ting his apprenticeship he left his home town, wandered through Southern Germany, and eventually like Rinks, ended up in Bern.where he too came under the spell of anarchist ideas. His appearance and nature were in marked contrast to that of Rinke. He was shorter, five feet eight inches, more even tempered, more intellectual, and was as fair in appearance as Rinks was dark. His blond hair was separated from his blue eyes by a high, vaulted forehead. The exceptional breadth of his face was 5Josef Peukert, I'Otto Rinks,” Jahrbudh der freien (3eneration flr 1910, p. 83. There can—be no doubt thit o upp, the principal character of Jehn H. Mackay's Die Lnarchisten( Zurich, 1891) is Otto Rinke. Mackay spent several years—in London in the late 1880's researching his novel. He met Rinke at this time, and of the communist anarchists was most impressed with him. On Mackay's method of research see: Josef Peukert, Erinnerungen eines Prole- tariers aus der Revolutionlren Arboiterbewegungflerlin, 0 pp- ‘ o 111 further accentuated by a long, thin, pointed nose, a small mouth full of irregular teeth, and a full red beard.6 August Reinsdorf was born January 31, 1819, into a petit bourgeois family in Psgau bei Leipzig in Saxony. After completing the Volksschule he learned the compositor trade. Having mastered it by Easter, 1865, the tall, thin, fair haired young man set off on a period of'wandering from place to place in search of employment. His first employment was in Leipzig followed by short periods of work in Neuruppin, Berlin, Stettin, Hannover, Naumburg, Mains, and Mannheim. It was during this time, in 1869 in Leipzig, that Reinsdorf and Johann Most met for the first time. This was a friendship that would last until 1885 when Reinsdorf was beheaded for his part in the Niederwald dynamite plot. Most and Rsinsdorf, during the years of their friendship, would have a great influence on each other. heir friendship would also leave its mark on the development of Germany during the 1880's. Reinsdorf was a skilled compositor but could not remain long in one place because he was a fugitive from the military. In spite of this he did not attempt to flee Germany immediately but went into Baden and 6Eitaatsarohiv Ludwigsbur , F 201 Stadtdirsktion Stuttgart, 632, 'Anarchisten, 1885-1898,"?ersonlichksi- ten welche als anarchistischer Gesinnungwerdlchtig be- seichnst sind,‘ p. 6. I have been unable to date Werner'g death. Rockermentions that Kropotkin spoke with him in; Paris in 1913, but that he had withdrawn from the move- ment years before. Rocker assumed that Werner was still alive in 1921;. Rocker, Johann Most, p. 113. 112 “rttenburg working in Freiburg, Mannheim, Stuttgart, Tabingen, Hesskirch, and Rudolfzett from which he went to Hinterthur in Switzerland where he obtained employ- ment in the then famous Bleuler-Haushsrrs'chsn printing house where he remained a number of years. Following this he was amployed in Geneva, St. Gallen, Zurich, Bern, Lusern, Basel, Solathum, Frsiburg, Lausanne, and a number of other smaller Swiss cities. During this time he was associated with the Swiss compositors organ- ization and was a prominent agitator in the blossoming Deutsdhen Vereine. It was during these years that he came in contact with exiles from many different countries including Philipp Becker, Bakunin, Kropotkin, and Paul Brousse the French Communard. At the outset of 187k Rsinsdorf wrote to Most that '. . . the only way to realize their goals and aspirations would be through a second St. Bartholomeu's night," this, according to Reinsdorf, ”was the only 8 possible solution to the social question."7 At this period in.his life Reinsdorf was still a socialist, but was rapidly changing his views toward anarchism. Most, too, was not yet an anarchist, but was considered to be a radical socialist. Reinsdorf worked for a time during this period on the staff of the Social Democratic paper Tagwacht, edited 7Johann Mbst, August Reinsdorf(Nsw York, 1885), P. 13. 113 by Hermann Greulich(18h1-l925), with whom he was soon to have a falling out. While working for Greulich, Reinsdorf, through his writing and social agitation helped to further the cause of socialism. Of this period in Reinsdorf's life, Greulich, a quarter of a century later wrote that I'August Reinsdorf was a robust young man and one of the best compositors I ever knew, unfortunately he drank and was a very unpleasant person, even though he was very good natured and kind. Rsinsdorf was a comedian, though he tended more to coarse comedy. He was entirely happy, when a talented glass painter painted him a plate with a picture of a homicide, the act of murder ends with the decapitation of the murderer."8 The plate also had written upon it the customary ”moral" to be gained. Little did Reinsdorf realize at the time that before ten years passed, he would meet a similar fate. The first International Anarchist Congress in which German delegates were present was the Brussels Congress of the Anarchist International. The so called Second Anti-Authoritarian Congress, which was referred to by its participants as the Seventh General Congress of the International‘Uorkingmen's Association, was held in Brussels from September 7 to 13, 1871'..9 Germany was 8Volksrightflurich), July 28, 1900. Quoted in J. Langha , s anarchistische Bewegung in der Schweiz, pp. 250-251. _ 9 For the proceedings of this congress see: Co te- rendu officiel du septieme congrss general de l'assoc%ation 1114 represented at this congress by two Lassalleans, Frthme and Fau8t(Paul Kersten),lo both of whom.were members of the General Association of German.Werkingmen(A11gemeiner deutscher Arbeitervsreig). Neither was an anarchist, nor an anarchist sympathizer, and neither was able to legally represent the General Association of Gsrman'Work- ingmen at the congress because they had been delegated by German groups living in Belgium. The congress itself accomplished nothing of any significance, but it was not, as Engels wrote to Marx, ”a.miserable failure."11 The congress pointed out the road that anarchism was to fol- low for the remainder of the century. The Italian and Spanish.groups revealed their affinity for following a jprogram of conspiratorial activity or, as it became known, ”Propaganda by Deed." ‘The German Lassallean delegates revealed their wholehearted support for conquest of the political power ‘by the working class. This policy of parliamentarism ‘wae one to which.the Social Democrats would adher more and more as the century progressed and it was perhaps Internationale des travailleurs(Vsrviers, 1875), and the excel‘fent coverage Tven the congress by the London Times, (Segtembsr 10, 1 71.3, p. 7: a, b, 0: (September 11, 1875:), p. z c, d, as (September 1h, 187h), p. 7: d, e; (Septems ber 15, 187h), p. S: c, d; (September 16, 187b,), p. 7: a, by c. No.31. Stekloff, History of the First International 11Briefwechsel, IV, p. 367. 115 the most basic distinction between the German socialists and the German anarchists. The German delegates related that the German workingmen, like the English, meant to work out their social emancipation by means of political power and that universal suffrage, even though it was hampered by the three class system of voting and many socialists were not twenty-five and old enough to vote, was working in their favor and they would continue to gain votes in the Reichstag. The German delegates could never accept the anarchist ideas of abstention from.po- litics because this would result in arresting the move- ment in Germany because they felt that social emancipation was dependent upon political emancipation and acquisition of political power, explaining that without political action the working classes in Germany would never have arrived at the position they occupied at that time. '. . . Taking part in elections was necessary for another reason. It showed what support those who occupied theme selves with public questions could reckon on from.the working people generally, and it also showed the strength of those opposed to the working classes. To wait till the day after the revolution before the working people were called upon to interest themselves would simply lead to disappointment and defeat. To have representatives of labour in a Legislature might not be of immediate benefit; but it gave the movement dignity, and enabled the leaders to proclaim their principles in places where otherwise 116 they would never be heard of."12 Schwitzgebel, the delegate for Jura, then pointed out that ”in Germany it was considered revolutionary to take part in politics because they wanted to transform society downwards; they wanted to emancipate a community that had grown up under restraint; whereas the collecti- vists began with the free and independent individual who associated with equals, and that would revolutionize so- ciety from.below upwards."13 A German member, but not a delegate replied that '. . . there was no great difference of Opinion. If it were permitted in Germany to say publicly that one in- tended to transform the state by force, they would care little for politics. But to say what they wanted was treason; they therefore went in for politics because to transform the state by means of politics was legal, and 'was acknowledged so in the courts of law. Political action in Germany was tantamount to an escape from.punish- msnt.”1l'- He went on to point out that they now had ten representatives in the Reichstag but even if they had a nmdority it would mean nothing because if they legislated contrary to the interests of the upper classes they would 12London Times,(Septsmbsr 11, 187k), p. 8: c. 13Ib1d. lhlbid. 117 simply be put down by force. They expected nothing from universal suffrage, but it was the only mode of action possible. If they did elect a majority they would be put down by force, but that would furnish the opportunity for an armed revolt. The next day's discussion was started by the Ger- man delegate who stated.his conviction that the day of the revolt of the fourth estate was at hand(the other three estates being the clergy, nobility, and the bour- geoisie). He went on to say that nothing short of a revolution would settle the social question. The Social Democrats wanted the Social Democratic State, and they could not see their way of getting it without a revolution. The working peOple were eighty percent of the pOpulation in Germany, but they were dominated by the minority, a condition which would not be tolerated mush longer. Hhat the anarchists did not understand, he said, was that with the disappearance of classes, the working people could.maks the state as useful to themselves as the other three classes had.made use of it for themselves. Thus, it would be better to transform the German state by pacific and legitimate action into a popular state. This was the lesson of history that when ever a discontented class of society had sought to elevate itself it had always aspired to political power, and the ruler of so- ciety had always maintained their disputed privileges by nmans of their political power. Political power was a 118 means to work around repressive press laws and close supervision of public gatherings. Eventually they would hold a majority in the Reichstag and they would have to be reckoned with. If anything should happen then that the aristocracy and bourgeoisie endeavoured to put down by armed force, they would be the rebels and treated ac- cordingly. The Social Democrats would be on the side of the law. This was the lesson of the seventeenth- century English Revolution, and of the American Revolution. This policy would take time and would be opposed by the more impassionate people who longed for immediate results, but no other policy would be effective except in the way of bringing about disastrous events and results.15 The German position at this congress has been explained in detail because essentially it established the lines along which the future debate between the Ger- man anarchists and the Social Democrats would be carried on. The congress adjourned without any agreement on the question discussed. It was decided to hold the next congress the following year in the Jura mountains and the Jura Federation was chosen to be the Central Bureau for the ensuing year. Bern in the mid 1870's was a center for contact between PrenChp and German-speaking anarchists, although only a few of the German radicals considered themselves 15 ‘ Ibid., (September 1h, 187k) p. 7: d, e' (Sep- tember 16,"1'B‘u7 ), p. 7: a, n, o. .' ’ 3 y" \e 119 to be anarchists. At first the German anarchists met within the Social Democratic Socidty of Bern(Sozia1demo- kratischer Verein Bern). Emil'Uerner and Otto Rinks took part in the meetings of the anarchists who fre- quented this circle. At the time, in 1875, Reinsdorf was still not an anarchist.16 A great deal of the dis- cussion which.took place among the anarchists was in reference to the "Volksstaat'I which.had been the burning issue to the Lassallean delegation at the International | Congress which had met in Brussels in September, 187h. The end result of these discussions among the anarchists was accomplished on October 2, 1875, when a program, whidh Nettlau calls the first German anarchist program, was drawn up, at werner's suggestion, and signed by the twenty-five members of the group. The first sig- nature was that of Emil'Werner, followed by Paul Brousse and his wife Blanche, Otto Rinks, N. Landsberg, Frlulein nAdsle Beck, and Rudolph.Khhn, It was also signed by thirty-three- others, including a. Reichel and Bruno Gulsmann. The program stated that the existing society was based.on personal property and had as its political or- ganization the state, which it declared was nothing more 16Nettlau, Agarchisten_gnd Sozialrevolutionggg, pp. 130-132. Reinsdorf was in Lausanne working with Ru- dolph Hahn founding a section of the International, a plan which was realized in February of 1876. Guillaume, L'Internationale, III, p. 318. 120 [than a weapon in the hands of the ruling class. The state, it went on to say, must disappear and make room for the society of the future, which would be a society based on the principle of the free formation of groups of individuals. Such a society would have as its econo- mic foundation the common possession of the soil, the mines, capital, the great lines of communication, and the tools of work. History, the program contended, demonstrated that a violent solution was necessary in order to achieve the transition from.the unjust society of the past to the Just society of the future. This would be the social revolution. In order to be prepared for it, it was ur- gent that all worker organizations, because of an un- avoidable necessity, must form.themselves into an alliance which would under no circumstances be permanent. Each group would continue to possess its complete independence, its absolute freedom, The best way to achieve such an alliance would be through the International workingmen's Association. The International would be used as a ve- hicle for the dissemination of the social-revolutionary principle through both the spoken and the written word. Should a social revolution break out, the association ‘would place at the disposal of the revolutionary organis- ation of the country in question its determined support.17 3 17Quoted in Nettlau, Anarchisten und Sozialrevo- lution re,.pp. 131-132. For the complete text see Appen- dix 1.- 121 A newspaper, the Arbeiter-Zeitung, was formed by the members of the group for the purpose of spreading anarchist prOpaganda in German-speaking areas. The Arbeiter- Zeitung was published in Bern from.July 15, 1876, to Oc- tober 13, 1877; in all thirty-three issues appeared. Among those who helped found the Arbeiter-Zeitung were Reinsdorf, Rinke,'Werner, Rachelhofer, Brousse and later even Peter Kropotkin worked on it. Articles written by Brousse and Kropotkin in.French were translated into Ger- man by'Werner and Fraulein Landsberg.18 The first issue outlined the objectives of the group: 'wo want the complete, definitive, absolute emancipation of all workers. ‘We want those who produce to have all that they produce, and those who do not produce to have nothing. ‘We do not want that the great majority of society which works to cringe and suffer eternally under the ferule of a small mi- nority which sleeps, eats, drinks and promenades. we want most of all justice - the victory of the worker over idleness. ‘wo desire still more - social brother- hood. Hhen the entire produce of a man's lahor is returned to him, economic justice will come into being and with it freedom - a practical freedom.which is useful, and not a theoretical freedom.which is found in the law books and of which only those who possess have need, but which for the poor always remain dead words. ‘wo want it first of all because it is fair and just, we want it also because then and only then will it be possible to have brotherhood of the entire human race. The article went on to explain in detail the imp practicality of trying to bring about such reforms legally through a legally constituted majority pointing out that it would take approximately two hundred fifty years to 18Rockdr, Johann Host, p. 100. 122 achieve such a majority to change the laws. This was too slow for them. They wanted quicker results.19 The article advocated more violent methods because: For he who possesses nothing Freedom.ef the press is a lie Freedom of speech is a lie Fresdom.of thought is a lie Freedom.of assembly is a lie Freedom.of participation is a lie All theoretical freedoms are open lies For he who possesses nothing freedom means nothing, for the lame the freedom.to walk, for the blind the freedom to see, for it is not enough to permit some- thing to happen or to only'have laws which allow it, one must also have the necessary means by which posses- sions can be obtained. Each of these so called false freedoms is then discussed at length with the specific meaning it had to the workingman who worked an eleven or twelve hour day. The statement ended by declaring that the Arbeiter-Zeitung was founded to better explain the social revolution and to encourage the economic solidarity of the workers.20 'In the last issue of the Arbeiter-Zeitung(0ctober 13, 1877) the editors announced that publication would be ceased because the purpose of the paper had been fulfilled - the spread of anarchist ideas in German speaking areas. The group which founded the Arbeiter-Zeitung_had formed a delegation to represent the German speaking peoples at the meetings held in Verviers and Ghent in September of 19Arbeiter-Zeitung, No. 1, (July 15, 1876). 201mm. If" 123 1877; they had spread the ideas of the anarchist revo- lutionary program through Germany and were forming them- selves into anarchist groups in Germany and Switzerland; thetArbeiter-Zeitung served as a correspondence center and confederation for these groups; the Arbeiter-Zeitung was founded as the organ of a single undertaking and as such had.to speak but the Arbeiter-Zeitung must give way to another organ which would represent the entire German speaking anarchist movement; they announced that a paper soon would appear to fulfill this purpose and that there would be additional German anarchist newspapers to re- present the local groups.21 How successful was the group which founded the Arbeiter-Zeitung in Born in spreading anarchist ideas among the German speaking peoples? How many of the above mentioned achievements had.the group actually accomplished by Octeber, 1877, when the paper ceased te be published and the small Bern group split up! To answer these questions, the following examinationwill study two aspects: (1) the influence of the Arbeiter-Zeitung and the Bern.group on the international scene during the period from.July, 1876, to September, 1877; and (2) the influence the group had in making inroads into Germany during this period. This will be prhmarily an examination of the part played by Reinsdorf,‘Herner, and Rinks and it 2Tbid” No. 33, (October 13, 1877). H>.I‘Hu\‘1i . 12h is not intended to portray a complete picture of the activities of the entire Bern group, but only those which are related to the movement in Germany. The decision.had been taken at the Brussels Congress in September, 1871),, to hold the next congress in the Jura mountains in 1875, however, this congress did not meet until October 26-30, 1876, in the city of Bern. The so called Bern Congress of the Anti-Authori- tarian International, or as it was named by the social- ists, the Eighth Congress of the International werking- nmn's Association, met in very inauspicious circumstances.22 Represented at this congress were the Belgian Federation, Dutch Federation, French Federation, Italian Federation, Jura Federation and a number of fraternal delegates including Julius Vahlteich(1839-l915)r a Ger- man Social Demebrat and member of the Reichstag; and Hermann Greulich, representing the Swiss Arbeiterbund. In all there were twenty-eight delegates. One of the delegates from the Jura Federation was August Reinsdorf, who by 1876 had.aolidified his position as an anarchist. It was obvious to everyone that the Anti- Autheritarian International was on its last legs. The ‘ 220m this congress see: Compte rendu du huiticme con res g6n6ra1 de 1'association-Tfiternaticnal des tra- vai§leurs tenu‘ifBerne d6 26 au—BOOctobre, 1875(Bern, 1876); Nettlau, Der Anarchismus venTProudhon 264Kropotkin, pp. 237-2h5; SteEIETT, History of the First International, pp. 329-333; Guillaumeé-Ii‘Internationale W, pp. - ; Arbeiter-Zeitung, No. (October 21, 1875 , No. 9(Octo- 61' g 0 125 Spanish.glsried in their political abstentionism and re- ferred contemptuously to the use of the workers' funds in strikes as an unproductive expenditure. The Italians, following up their proposal sent by letter to the congress in Brussels in 187h, boasted of their exploits in the realm.of "Propaganda by Deed." Cesar de Paepe(l8h2-1890) let the congress know that in Holland and Belgium the trend in the workers' movement was toward social democracy and the Volksstaat. 'The Volksstaat, which the Brussels Congress had decided would be the society of the future, was once again pushed by De Paepe who was gravitating farther and farther away from.an anarchist position. ‘De Paepe defended the idea of the Volksstaat, however, he said if the anarchists found the word I'state" to be a connotation that was not palatable to them.he would glad- ly substitue the term ”public administration." The Bakuninists maintained their position that the state and its institutions had te be destroyed and that the only possible form.of social organization was a voluntary federation of free corporations. Reinsdorf remarked that the Volksstaat was in reality nothing more than a Polizeistaat. The discussion of this question occupied twe sittings ef the congress and end result was that the matter was left open without a vote being taken on 'this purely theeretical question." - The Anti-Authoritarian International rather than consolidating the workers' movement in the various countries ulu 126 proved to be a hindrance to the international consolidation of proletarian forces. Realizing this the Belgians intro- duced a proposal that a universal socialist congress be held in 1877. This suggestion aroused the apprehensions of the anarchists who declared that there could be no question of reconstituting the old International. The majority at the Born Congress were not willing to follow the anarchist suggestion and would not admit that it was needless or impossible to resuscitate the old International. vahlteich let it be known that he'hoped that it would be possible to re-establish.the old International, either on its former foundations or on new ones, and that the German socialists would be glad to re-join. After a lengthy discussion, the Belgian, Dutch, French, and Jura Federations voted in favor of the Belgian proposal that a universal socialist congress should be held in 1877. The Spanish and Italian delegation did not vote against the proposal, but abstained. Reinsdorf, one of the delegates representing the Born group, had taken two trips to Germany prior to the convening of the congress. During the first trip, at the beginning of August 1876, he traveled to Leipzig, Berlin, and several other German cities for the purpose of coming in contact with radical social democrats, hoping to or- ganize the anarchist movement there. The trip was timed to take place as the first issues of the Arbsiter-Zeitung came off the press on July 15; Reinsdorf carried copies 12? which.he distributed along his route, After a short stay in Germany he returned to Lausanne where along with his friend Rudolph Kahn he took part in the tailors' strike. Reinsdorf and Kahn were seized by the police and were forced to leave the Swiss Canton of‘Waadt. He went to Geneva and then on to Bern where he remained a few days before entering Germany once again under a false name.23 The second trip took place sometime between August 21st and September 18th. There is evidence to place him.in Chaux-de-Fonds, where he delivered a speech, on August 21, 1876,2h and on September 18, 1876, he was back in Bern.25 During the course of this trip Reinsdorf met with Mbst(who was still just a radical socialist and not an anarchist) in Berlin and established himself as a correspondent for the Berliner freie Presse: he wrote under the name of Jchn Steinberg, only one of the many alias he used in hislifetime.26 Most relates that he and Reinsdorf walked and talked about the future of anarchism.and that Reinsdorf's ideas on hopaganda by Deed” made a great impression upon fivf 23Rocker, Jchann Most, pp. 101-10h; Guillaume, L'Internationale, IV, pp. 55-56. 2l’rGuillaume, L'Intsrnationals, IV, p. 79. 2SNsttlau, Anarchisten und Sozialrevolutiondre, P0 133e - 26Nest, August Reinsdorf, pp. 22-23. .1. I a l.- 128 him. Reinsdorf was critical of Most's socialism. He addressed a pointed question to Mbst concerning the Social Democratic Party, ”what are you then a voting and newspaper reading party and nothing else?" Reins- dorf‘went on to remark that "with that material you'll never attract any dogs to the oven."27 It was also at this juncture that Reinsdorf got in trouble with the Central Bureau of the Compositors Association. In a meeting which.he called and presided over Reinsdorf usurped the authority of the Central Bureau of the Compositors Association and placed the name of the printer Boechat in.Delemont on the index. According to the statutes of the Association the Central Bureau had.to be consulted before such action could be taken.“'28 ‘Evidently the payment of a fine on the part of Reinsdorf and.his compatriots was involved because in the issue of Le Gutsnburg for October 1, 1876, an open letter from the Central Bureau to all the various sections ap- peared, which.indicatsd that Haussaner, who was involved with Reinsdorf, had promised to make a ”reimbursement.” Reinsdorf, however, wrote the Central Bureau a letter on September 27 which was full of threats. Furthermore he did not send the seven francs he owed the bureau. 27mm. 288cc the epen letter ef the Central Bureau in Ie Gutenbur . Journal de la typographic Belgg(Brussels) Tgeptember E5, 1876). 129 In September of 1876 after Reinsdorf returned from Berlin he teok part in a meeting of the Central Committee of the Arbeiterbund in Bern. Along with Werner and Rinks, he put forward the ideas of anarchism; they were opposed by Hermann Greulich. A few weeks later in the general :meeting of the Berner ArbeiterfiUnion Reinsdorf continued to dispute with Greulich and press for the adoption of anarchist ideas but he was voted down, and along with the other anarchists he left the meeting under protest. Shortly thereafter he was voted out of the Sozialdemokra- tischen.Verein of Bern when it became known that he 'would be a delegate at the Jura Congress representing the anarchist position.29 Reinsdorf had been chosen on October 9, 1876, along with Paul Brousse and Adhemar Schwitzgebsl, to re- present the Born group at the Jura Congress. At the congress Reinsdorf represented the anarchist position by putting forth the mandate sketched by'Werner on the question of ”Free Association of Individuals with groups and the free-formation of these groups."30 29Rocker, Johann Most, pp. 105-106. See alse Rsinsderf's letterfiin the Arbeiter-Zeitung, No. 7(Octo- her 7, 1876), in which he replied to charges made by Greu- lich in Taggacht that he was nothing more than a paid agitator o s Jura Federation. Practically every issue of the Arbeiter-Zeitu contains some material on this dis- pute which existed wififi Greulich's Tagwacht. 30Nettlau, Anarchisten und Sozialrsvolutionlre, P 0 133e 130 At the meeting of the Jura Congress it was evident to Reinsdorf that the anarchists could not hepe to work in accord with either the German Social Demo- cratic Party or the International as they were constituted. In a number of articles written for the Arbeiter-Zeitung Reinsdorf pointed out his position on the issues dis- cussed at the congress. Reinsdorf first of all raised the question: 'Is the International practical?" In this article Reinsdorf pointed out that "the reactionaries, dumbheads, liberals, radical correspondents, and social- ists” say it is not practical and that many people have swallowed this line. Reinsdorf thought that the Inter- national was practical because "It wants the abolition of the existing economic disproportion, the introduction of economic equality, the common possession of the means of work and of the production of work, the abolition of private profit, the production of the people for the people."31 ‘In the Arbeiter-Zeitung of December 30, 1876, is an article in which Reinsdorf portrays a discussion between a Social Democrat and an anarchist. In this ar- ticle Reinsdorf first off outlines what freedom of the press, of assembly, and of speech mean to him; saying that they are hollow phrases when this is all a man has. Then.he continues to present his case by stating: 31’Arbeiter-Zeitung, No. 10(November 18, 1876). 131 The liberation of the oppressed is only possible when the entire means of production of private profit is removed, and regulated through the need of the ge- neral public, in whose hand it should rest when all preperty is collectivized. Is it possible though, that with today's arrangement, which is based on the narrow deformed idea of private property, that it can be transformed in a peaceful way to a collectivized preperty? How is it possible to transform.the million threads which form the entire administrative apparatus of private property with a single blow, to free it without damage or offense? He who speaks of a great evolution is a utopian, he had not yet considered that the present state of affairs is founded on pri- vate property, and that with the destruction of pri- vate preparty will be followed in a logical way by the destruction of the entire present day form of society. In the same article Reinsdorf also pointed out the growing dissatisfaction of the German anarchists with the German Social Democrats. He demonstrated the need for the formation of a German anarchist party which would openly oppose the Social Democratic Party. The growing dispute with the Social Democrats was carried one step further in the early part of 1877 when the quarrel between.Hermann Greulich, editor of the $357 wgght, and Reinsdorf, developed into an open conflict. Ever since the founding of the Arbeiter-Zeitung on July 15, 1876, the Tagwacht had gone out of its way to discredit the founders of the anarchist paper.32 On February 27, 1877, Emil Werner held a meeting in Neuchatel which was conducted in both French and German on the theme of 'Socialism.in Germany" in which.he pointed out the dif- ference between the Volksstaat theory of the Social 3zsu111aume, L'Internationale, Iv, p. 110. I1! 132' D°morats and the theory of anarchism. Werner called the \Vkastaat idea: a reactionary instrument of bourgeois demOorats {which would result in the introduction of a anger-o us dualism in the socialist movement. He conclu- 10qu by saying that the only thing that would be accom- at! labed by erecting a Volksstaat would be the further t beamment of police power.33 at On May 5, 1877, Reinsdorf wrote regarding the Volks- Q ”131 ‘3 "It is clear, that the idea of the Volksstaat in Q - Qqq b 171*). 6 tbs ”babe will of the majority would surmount the laws, the will of the majority must be thrust upon 6 h, Q ”*‘SQ 1“? e taut minority in a continuing way by an army of I: it \b ”‘a— ts and police, it is clear, that if the Volks- 1.31 13 y hot allowed to develop to anarchism then enti- c “on 1b.: Q M1 conditions will follow. How, under such cg his hoes can there be freedom of speech in such a Sta ”11:10:.“ “‘I:, and where is the equality if an oppressed sexistsflfi" 7% Out that; einsdorf, in the same article, went on to point do is“ on every side men are subjected to the degrading V t \ f the state and that the Social Democratic Party song” \ ‘Q follow the same course, thinking that mankind ’6 ist without the rules and regulations of the 33Becker, Johann Most, p. 110. 3""hteiter-Zeitung, No. 22(May 5, 1877). 133 state. To try to organize mankind from above is un- natural because it results in the need for an authori- tarian rule under which mankind can never hope to be free, however, 'if you organize from below on the basis of need then all rulers are unnecessary or detrimental. The fight for freedom will never be ended until . . o every authoritarian has been annihilated.”3§ Reinsdorf's writings point out quite clearly that the German speaking anarchists in Switzerland had under- gone a substantial change from their earlier program in which the idea was presented that need alone should not be a determining factor in the distribution of goods, “1’. better phrased, he who would not work should not re- “he. The contention that one ought to work in order to receive is not found in Reinsdorf's writings which Point the way to the next step taken by the German speak- 133 anarchists in Switzerland. This step was the forming or the German speaking Anarchist Communist Party in May “r 187?. Reinsdorf, who had left Switzerland in April of :3:7 r9!“ Germany, on one of his propaganda trips did not ° part in the formation of this association in May and “n 3 or 1877. However, Werner and Rinke were very instru- mgnt \3‘1 in the organization of the group.36 35Ibid. €°tk1 q 36Enil Werner in a letter of May )4, 1877, to Kro- he releted how he and Rinks were working to organize Lil B ‘3 Q n1; Q 101W and draw up a list of statutes. Guillaume, nun-0119.1, IV, po 208o L 13h The forming of the German speaking Anarchist Communist Party was not without opposition. The oppo- sition was led by Gutsmann and Bremeyer. On June 13, 1877, Rinks called together a meeting in which the prog- ram of the group was presented. The statutes of the Dmflschredenden anarchisch-kommunistischen Part9; stated that the purpose of the organization was to unite the di- verse elements of the German speaking peoples who recog- nized the anarchist-communist principle and who were associated with the International Workingmen's Association. The eight articles of the program were concerned with per- functery matters such as admission, dues, and the establish- ment of a Correspondence Bureau to maintain a continuous "latienship between the individual members of the or- ganization}? me new party was not destined to have a very 1958 111‘s. Several months before it was founded, on ”arch 18, 1877, the Rate Fahnen demonstration hgd taken D1a°°- Following the Paris Commune a reaction set in “v91. ‘11 of Europe against the Commune and the ideas for which it stood and one of its prominent symbols was the bed f 1&8. Eventually red flags were forbidden even in Jitzorland, however, this did not stop the members of o J“"‘ group from carrying them through the streets to °°leb . rate the sixth anniversary of the Commune. The luti-a 2: 37Quotecl in Nettlau, Anarchisten und Sozialrevo- \\lr_._, p. 1311.. For the complete text see Appendix II. ‘ L 135 Arbeiter-Zeitung on March 10, 1877, had carried an exer- tation for all members of the International to gather in Born on the 18th for the celebration of the anniver- sary. The Arbeiter-Zeitung proclaimed that the red flag should be the official flag of the International and said that within a few years it would be the flag of the proletariat and that the bourgeoisie would fall before it. Both the German and French speaking represen- tatives were present at the gathering which took place outside at ten o'clock Sunday morning on March 18th. They met again at two in the afternoon in the Jeangros Restaurant. It was decided that the march to the train atultion should be led by the red flag followed by a 31""13 Of musicians who would be followed by the marchers. Naturally the police could not permit such a march to tairs place so they stopped in, halted it, and seized the ”lax-chore. They were not tried, however, until August 16 when sentences were handed down of from ten to sixty d ‘lya 1111Prisonment: in addition to fines, damages had ‘:o be Paid to pay the medical bill of a couple of police- men “'h. had been injured in the fracas. Rinks received ty d‘ys, Usrner and Brousse thirty days each. In tion to this Werner, Rinks, and Brousse were for- b Ida 9 n to enter the Swiss Canton of Bern for three years.38 \ 30hr 381a a ard Die anarchistische Beweguag in der \15, ”fig-73$ r e er- s ung, o. are , L- f 136 The banishment of Werner and Rinks struck a severe blow at the Arbeiter-Zeitung. Reinsdorf was away in Ger- many at the time and it had been decided already prior to the trial that Brousse would start publication of a paper in French that would be similar in format to the Arbeiter- Zeitugg. L'avant-Garde was published by Brousse at Chaux- de-Fonds from June 2, 1877, to December 2, 1878. In all forty issues appeared. The establishment of L'avant-Garde left Werner and Rinks as the mainstays of the Arbeitsr- Zeitung, and when both of them were banished from Bern, Publication of the Arbeiter-Zsitung was no longer feasible. Their banishment and the probable realization that they w0|:lld be considered as persona non grata elsewhere in Switzerland probably, more than anything else, contributed 1" the demise of the Arbeiter-Zeitung. The last issue ’1‘ the paper which appeared on October 15, 1877, claimed that the paper had accomplished its purpose of spreading Q19 ideas of anarchism in Germany. The final edition of the Arbeiter-Zeitung noted 1:?" °ther newspapers would be established elsewhere to ° 11:3 place; a claim that is at least partially true. 1.: a M: which Werner and Rinks made use of to “at, themselves heard, due to Werner's great facility with \ thB French language, can be considered a French 187 7) § 17 - James Guillaume, L'Intsrnationalg, IV, pp. 167- IV n the trial see: Tames Guillaume, L'Internationalg, . 1) 1‘ F52: 239-2h6; and the .deuble issue of mun den Qration Jurassienne, No.'s 33-3MAugustm L ‘ I. .J .~L Elk. 137 cousin of the Arbeiter-Zeitung. Kropotkin's Le Revolté, founded on February 22, 1879, and his Freedom, founded in 1886, can quite logically claim to be offshoots of the Arbeiter-Zeitung. Freedom is still published today in London. Der Rebell, published in Switzerland and London by Rinks in 1881, 18814-1886, and superseded by Die Auto- £221.13: which was published during the years 1886-1893 by the |'Grou‘p Autonomie,” of which Rinks was a member, may also.be viewed as offshoots of the Arbsitsr-Zeitung. Der Rebell, Dig;Autonomie, and the ”Group Autonomic" W111 be discussed in chapter ten. These papers were founded for the explicit purpose of Spreading the word '1‘ anarchism in Germany. Werner and Rinks left Switzerland on foot walking n”Ply the entire distance to Verviers, Belgium, where a Meeting of the anarchist members of the International ”1! to take place on September 6-8, 1877.39 At the In- i:°I'IIB.1:1.oot:ia1 Anarchist Congress at Verviers, also called 121° Ninth Congress of the International Workingmen's 468"(xi-ation, Werner,and Rinks represented the Swiss ao \°:1°n8 and the newly formed anarchist groups in Germany, EntionasglCrOpotkin, Memoirs of a Revolutionist, p. 3401i, “811 that he attended the congress under the name D. 252113 See also Guillaume, L'Internationale, IV, pri‘ZSB. Evidently Werner and Rinks did not serve Son sentences of thirty and forty days respectively actor dmfln to them on August 18. Perhaps this is another frugb h the demise of the Arbeitsr-Zeitun because ‘nd, ‘nd Rinks were now fugutives from justice in Switzer- ’K /. l< “I, 138 which Reinsdorf had helped found.""0 At this congress the question was raised of "the best and speedisst means of realizing socialist revolutionary action." No de- cision was taken on this point. It was decided that "whenever the proletariat may secure a triumph, it is absolutely essential that this triumph shall be extended to all other lands.” The congress adopted a resolution that whenever a revolutionary movement in a particular country showed sighs of success, revolutionists in other countries must give this revolution all possible support, both material and moral and try to extend it to other countries. The main discussion at the Verviers Congress was °°ncerned with the agenda of the forthcoming Universal Socialist Congress to be held in Ghent on September 9- 161 1377. The delegates decided that at Ghent Congress they Should present a united front on the principles dis- c"“°do The main points of the agenda for the Universal Sociaeliat Congress, along with the anarchist positions ‘dopted at Verviers, were: (1) Collective property - not .8 a. distant idea, but as something that should be included in c"13'5'1'ent programs and every day manifestations; 1 a 1LONO official report of this congress was ever hed, Accounts of the proceedin s can be found in Bull mils FSdération Jurassienne Se tember 23, 1877); W, No. 32(September T, 1 77); Guillaume, 591' wins one s, IV, pp. 257-265; London Times(Septem- gr 1213 a , p. 1;, col. b, c. For the complete agenda t”“& 1 1.Or'thcoming Universal Socialist Congress see: _Ig Mtg-_(Geneva), No. 3(Jyly, 1877), 5-7. An account of Octbb 1"" ers Congress is also found in Le travailleur, No. 6 '81“. 1877), 10-11. ‘ pUbl NI. ! uA-l , 3... hi. he: .1“ he! low wt. . ‘I 139 (2) Political parties - all political parties form a single reactionary mass, and it is our duty to fight them one and all; (3) Trade union organization - trade union activities are inadequate as long as they are directed at such trifles as increasing wages or reducing hours. The unions should aim at the destruction of the wage system and the seizure of the means of production. In this resulution is contained the idea of replacing the socialist parties by trade unions. (This idea of the destruction of the wage system and the worker control 01' production was later incorporated in anarcho-syndica- list thought). NJ.) Solidarity among working class and social organization - decided that no solidarity could b0 established between the International and organizations differing from it upon essential points(refsrring to the taarohists). (5) Foundation of a central correspondence and statistical bureau - felt that the Federal Bureau or the International could fulfill this function and there was no need to establish anew bureau. By main- tuning the bureau as it was, a bureau dominated by March-ists, they would be able to dominate the world ”1.3, J~8Lb0r movement. A cha rgs would mean dominance by the German Social Democrats. a com The Verviers Congress adjourned on the note that h 339683 would be held the next year in Switzerland, 0‘0»- QI‘. the proposed congress was never held. The Ver- Hug Congress marked the death of the Anarchist International L Fi— ‘94 lilo after an existance of only six years. After the completion of the Verviers Congress Werner and Rinke, along with nine other anarchists, went to Ghent to attend the Universal Socialist Congress September 9-16, 1877, representing groups at Leipzig, Magdeburg, Berlin, Munich, Mullhausen, Thun, and ZurichJ‘u' This was the first international meeting in five years which represented the different shades of anarchist and socialist opinion. The purpose of the meeting was to! Bee if the forty-two delegates could bring the movement back together and cement former ties. Before a pact of Selidarity could be reached certain questions of prin- c1ple had to be agreed upon. The agenda for the Universal socialist Congress, already discussed above in relation to the Verviers Congress, comprised the areas where some agreement had to be achieved before there could be any Possibility of solidarity. On the first point "the tendencies of modern p - ”Oduction from the view point of property" there was 1 - Ittle divergence of opinion. All the delegates at Ghent 81171 “A privately printed account of this congress do; 2% no date or place of publication‘is the Compte-rendu W du congres socialiste term a Gant 93% septembre, , g) or other accounts see: Enlaume,T'Int3rnfiionale, tembep‘ 265-280° Bulletin de la fé'dération TuressiennelSBp- 1877 )1‘ 23, 1877 ; Arbeiter-Zeitung, No. 3213eptember 29, °: (3 - Po 6, col. d e"133ptember 114, 1877), p. ’4, col. d, N0. Seeptember 18 18773, p. 1;, col. c, 6; Le travailleur, ”Natl °°tOber, 1877), 11-13. Rocker, Johann Most, p. I59 " dc. Qua Reinsdorf's organization activitTes in Eermany as .138 RévoltflDecember 1?, 1881), p. 3. 1&1 were advocates of collective ownership, but Opinion was divided among the state communists(Socia1 Democrats) and the collective federalists(anarchists). The great dif- ference of opinion was over the best method to bring the collective economy into being. The discussion eventually degenerated into an argument of the Volksstaat versus a voluntary federation of free production groups. In the final vote on this point the anarchists lost by a vote of sixteen to tea. The second issue dealing with "political parties" was another point on which the Social Bemocrats and the A anardhists were irreconciably split. Some of the milder anarchists, such as James Guillaume, representing Switzer- land, were alarmed by the speeches of the Spanish anarchists, who called for violent revolutionary activity, insurrec- tion, and ”Propaganda by Deed." A resolution moved hy Herner on this point stated: ”we deem.it necessary to come bat all political parties, whether they call themselves socialist or not, in the hepe that the workers who are still enrolled in the ranks of these parties, enlightened by experience, will open their eyes, and will abandon the political path in order to enter the path of anti-govern- mental socialism." This resolution was supported by all of the anarchists‘but was voted down by the other delegates. The resolution on this point which eventually carried supported political activity as the best method to bring about social emancipation. 1,." “he use. u- n #1.. bus M... c In:- ‘s I 'ru "IL‘ I" 1&2 The congress passed a resulution supporting an international federation of trade unions as a potent instrument for the emancipation of the workers. The discussion concerning whether solidarity should be established amongthe various working-class groups and socialist organizations ended in a defeat for the pro- posal. fibwever, that evening in a private meeting, to which the anarchists were not invited, a resolution was adopted supporting united activity on the part of the organization in all lands and promising material and moral support for one another. The discussion on the question of founding a central bureau for correspondence and for the tabulation of working-class statistics ended in a capitulation by all but three of the anarchists. During the congress Werner delivered, what .Rocker has called, a first rate speech, in which he attacked the program, tactics and organization of the German Social Democratic Party. The congress listened attentively as he spoke and when the speech was finished no one rose to their feet to speak in opposition, al- though it should be noted that Idebknecht was not present during'Werner's attack.""2 On the surface it would appear that the anarchist position had been soundly defeated by the Social Democrats at Ghent, however, Eropotkin relates that "we succeeded “RockerLJohann Most, p. 110. 1&3 in checking the centralization scheme." Centralization, however, was not the issue in the 1877 congress, and.the socialists on all the items on the agenda carried the day over the anarchists. Perhaps it is ironical that at Ghent the socialists were victorious over the anar- chists because thdy'had the voting power on their side, though it should be pointed out that there were many instances of cross over votes on both sides and the issue was muddled further by a number of fence sitters who had one foot in the socialist camp and the other in the anar- chist. In the final analysis the Social Democratic po- sition probably triumphed because it was the most reason- able and appeared to have the greatest chance of success. The delegates could see the concrete evidence of what following such a program had achieved in Germany by 1877 in the form of twelve seats in the Reichstag. On the other hand there was no evidence to demonstrate that insurrection or ”Propaganda by Deed" could be successful. The anarchists mid been dominant in-the International since 1872, but now they fell victim to what they originally opposed, by trying to force the whole International Wor- kers' Mbvement into their own narrow framework. In attempting to do this they eventually isolated themselves and lacking the necessary support were to be soon super- seded on the international scene by the socialists. One fact became abundantly clear at the Universal Socialist Congress; if the anarchists pressed too hard in «and E11 ‘- lhh Germany*they would be opposed not only by the state but by the Social Democratic Party. This came out when Greu- lidhKrepresenting Switzerland) said to‘Werner "it is easy to preach.the ideas of anarchism in free Switzerland but what would happen if you tried it in Germany." Werner replied: “Yes, that is precisely what we plan to do shortly.”- Liebknecht, infuriated by werner's remark, Jumped to his feet, offering a counter-challenge, "If you dare to come to Germany and attack our organization, we shall annihilate you using any means necessary."u3 This advice evidently fell on deaf ears for after the congress adjourned Rinke and Werner left for Germany. It is now necessary to return to 1876 and pick up the other half of the story; the results of the hBQuoted in Le R3volt5(December 10, 1881). Lieb- knedht did not like Rinke and used every opportunity to get a dig in at him. It appears that Liebknecht, who was forty-one at the time of the Ghent Congress, had more respect for Werner. In reply to a question posed by‘Her- ner regarding the feasibility of political activity Lieb- knecht replied that at least when he returned to Germany he would not have to change his name (this remark was aimed at Rinke who at the time was only twenty-two years old and a military deserter). Liebknecht then went on to say that if he had wanted to be rich he would have allied.himself with Bismarck. He also pointed out that he had been imprisoned and in exile for the cause and that ”In order to fight an armed state it is necessary to form an army." Rinke tried to reply to Liebknecht but his voice was drowned out and no one heard his reply. Co te rendu des ssances du congrfiss socialists tenu E’Gant gu § au 16 septembre l§1£. p. 23. :The persodil anamosity be- tween e no an Rinke lasted for many years. See: Jbsef Peukert, Erinnerungen eines prolatariers aus der revolutionlren Arbeiterbewe un (Berlin, 19I37, pp. 55-36. eu ert was a close r on o inke's in the years following 1880 and his memoirs constitute the best source for infor- mation on Rinke's activities in this period. ’ga"t “m .‘1 ‘U New: knot... . . 1 Dal F. In. .. an. .. 0 t ii‘fia 4 "‘a “Jars, \~.-'-.‘ “I‘M: I.' e l .n'. J L‘sh ‘. ‘ {3‘ 3: ,- I fi’.l «'1 5a.:e 1 "to K“‘ 1&5' Arbeiter-Zeitungis campaign to disseminate anarchist ideas in Germany and establish a number of anarchist groups there. Archival material for this period is not the best indicator of anarchist activity in Germany. The archival materials examined for the early 1870's are for the most part confused when dealing with anar- chism, Social Democracy, and radical Social Democrats and are consequently of little use.uh Evidence of anarchist activity during the early period in Germany is difficult to find for a number of reasons. The entire Operation was, of necessity an underground, clandestine, affair conducted for the most part by Reinsdorf, werner, and Rinke, all fugitives from.the law. Detection by the police would.have meant immediate arrest and imprison- ment. One reason for the dearth of material is that the principal participants did not leave their memoirs. Reins- dorf was beheaded in 1885. Rinke died an untimely death in St. Louis, Missouri, at the age of forty-six, by cho- king to death on a piece of meat which he was eating in haste in order to get to an anarchist meeting. 'Herner left little record of his activities after he left.Ger- many in the early 1880's. It is necessary therefore to piece the story of anarchist activity in Germany in the years 1876-78 through the use of the various anarchist theutsches Zentralarchiv Merseburg, Rep. 89 H (Geheimes Zivilkabinett), Abt. XXI, Generalia, Nr. 1 , Vol. 1-2, "Die Sozialdemokratie und Anarchie 1872-1909.” 4‘ .u1li u“: Itna‘ I e “‘1 “I. 1‘ 1&6 newspapers published at the time in Switzerland. The correspondence written to these papers from.various parts of Germany is very revealing concerning anarchist activity in Germany. In late August and early September, 1876, Reins- dorf undertook the first of several propaganda trips into Germany on behalf of the group which had founded the Arbeiter-Zeitung. On his first trip Reinsdorf traveled through the large cities of Southern Germany and eventu- ally to Berlin where he met with his friend Johann Most, not yet an anarchist. Reinsdorf established himself as a correspondent for Most's Berliner freie Presse, sending in contributions on such tOpics as the free formation of anarchist groups and the Born Congress. Reinsdorf hoped to halt the spread of Social Democratic ideas and replace them.with his own anti-authoritarian ones. During 1876-1877 Reinsdorf spent a good deal of time in Leipzig, where he posed as an American, using the name, John Steinberg, and attended Social Democratic meet- ings to present the anarchist viewpoint. Converts came slowly, but after a while Reinsdorf managed to gather a group of adherents. It soon became known among his followers that he was frmm near-by Pegau and eventually the police began to watch his activities more closely when they became suspicious of his local dialect, which he spoke too well to be an American. One member of Reins- dorf's small circle was Max H8de1, who tried to assassinate .- 1h? the German Emperor on May 11, 1878. It is very possible that Reinsdorf also came in contact with Dr. Carl Nobiling, who was still a student in Leipzig at this time. Nobiling attended Social Democratic meetings during his stay in Leipzig. (It will be pointed out in Chapter V that it is possible that Nobiling knew werner). Johann Host claimed that both Hadel's and Nobiling's attempts on the life of William.I were inspired by Reinsdorf.h§ During this trip into Germany Reinsdorf also traveled to Hannover, Berlin, Breslau, Cologne, Dresden, Altenburg, Munich, Ddsseldorf, Augsburg and other places. _ Kropotkin had great faith that the Arbeiter-Zei- tggg’could be used as a base to found anarchist groups in Germany. On April 29, 1877, he wrote to Paul Robin: "The Arbeiter-Zeitung will become the center of a German anarchist party. . . . we find.here many followers for such a beginning(I am.speaking of Germans and not German speaking Swiss). Besides we already have Reinsdorf, G8rger and others in Germany, who are working in the same spirit and who have succeeded in founding in Germany an anarchist party, that will drive the peaceable Germans on the road to revolution.h6 “SMost, August Reinsdorf, pp. 28-29. ubQuoted in Nettlau, Anarchisten und Sozialrevo- lutiondre, p. 135. ‘ 1&8 The plan whieh the German anarchists were following was to invade meetings Of the Social Democrats and use the Opportunity to speak at these meetings to make con- verts to anarchism. In general, then, the anarchists did not seek out new territOries but went to the industrial centers and cities of Germany where the Social Democrats had already made considerable inroads. The principal centers Of anti-authoritarianism.and anarchism in Ger- many in the years 1876-1878 were Leipzig, Munich, "and Berlin; Southern Germany, in general, was more receptive to anarchist ideas than Northern Germany. Reinsdorf re-entered Germany in April, 1877, after first traveling to London, Brussels, and Paris. In Leipzig he was able to find work as a compositor, something he had been unable to do in London, Brussels, or Paris, probably because he did not know the French or English languages. During 1877 Reinsdorf and others sent a considerable amount Of correspondence out of Germany to the anarchist papers in Switzerland. The bulk of this material can be placed into four categories: (1) attacks on Social Democratic theory, (2) clarification of anarchist theory, (3) Social Democratic activities in Germany, (h) indications that anarchism.was spreading in Germany.“7 Reinsdorf wrote that the German workers were —_‘ h7For example see: Arbeiter-Zeitun , NO. 20(April 7, 1877); NO. 21(April 21, 1877)} NO. 22(Mhy E, 1877); NO. 26 (June 30, 1877); NO. 27(July 1h. 1877); NO. 28(Ju1 28, 1877); No. 29(August 11, 1877): No. 30-31(August 25, 1877 3 Lg l mi : 1&9 quick to understand the principles Of anarchism.and could see the validity Of anarchist ideas over those Of the Volksstaat, where the will Of the majority dominated the minority.h8 In his articles Reinsdorf made vicious attacks on Vorwlrts, the central organ of the Social Democratic Party, published in Leipzig by Wilhelm.Lieb- knecht.1+9 He also pointed out that the unification Of Germany'had little meaning for the German working man and that the Social Democrats had been unsuccessful in their attempts to ameliorate the lot Of the working man.50 Reinsdorf mentioned that there were visible signs of revolutionary groups who wanted to abolish all signs of governmental prejudice. The anarchists, he said, would be assisted in forming a party in Germany by the German government itself, because the state would prove to the people how impractical legal methods are in achieving equality for the workingman.51 In his corres- pondence in June, July, and August of 1877 Reinsdorf travailleur NO. 1(Mayé1877), 19-22; NO 3(Ju1y, 1877), 0. (August, 18 77). 26-2 29. ”BArbeiter-Zeitung, No. 22(May S, 1877). the travailleur, No. 1(May, 1877), pp. 20-22. Solbid., NO. 3(July, 1877), pp. 22-28. 51 Ride NO. 3(Ju1 , 1877) pp. 22.28; NO. '4. (August, 13777},pp. 26-29.y ’ m y.. E... n.1. :.: I III.‘ '5? (I "l ~_.-_o: 150 was carried away perhaps with his enthusiasm for the success of anarchism in Germany by the accomplishments which he himself was beginning to have. In Leipzig Reinsdorf continued to attend the meetings of the Social Democrats, mouthing his anarchist sentiments until he became a persona non grata. At the time Reinsdorf star- ted to gather his own following. He related that ”One day a young man, a street seller, came to me and asked if I would give him.private instruction in the prin- ciples of anarchism." From.this simple beginning a group was formed which.included HBdel whom.Reinsdorf con- sidered to be a Social Democratic spy until HBdel's at— tempt on the life of the Emperor a few monthslater.52 Reinsdorf probably attended the Gotha Congress of the Social Democratic Party in may, 1877. Brousse wrote to him.offering fifty francs fothis expenses if he would attend the congress and send a written report of the proceedings to be printed in the Arbeiter-Zeitung. Reinsdorf replied on May 23 that he could not attend the congres”;3 however, Reinsdorf's correspondence frmm Leipzig in the August, 1877, issue of Le travailleur in- dicates that he was present at the congress. In addition 52Der Anarchistenprozess Reinsdorf und Genossen Verhandelt_vor*dem.22 undi . Strafsenat des Reichs erichts zu ESIBzigpvom.IS. 51s 22. Dezember lBBLIIeipzig, E8855, Pp. - 6. 53Nettlau, Anarchisten und Sozialrevolutionflre, P0 1350 ~ N ‘3 Is ‘5 H 't ( 151 to this the detailed coverage given the Gotha Congress in.the Arbeiter-Zeitung of June 16, 1877, bears a strong resemblance to Reinsdorf's style of writing. Gotha is not a great distance from.Leipzig, but Reinsdorf was employed and to attend the congress he would have to quit his Job. Reinsdorf realized that his days in Leipzig were nwmbered. The police were fol- lowing his activities too closely and the whole Stein- berg business had a fishy smell to it as far as the police were concerned. This probably all played a part in his decision to attend the Gotha Congress. Reinsdorf was by nature a wanderer who did not like to remain long in one place. Upon.his return from.the Gotha Congress he left Leipzig for Berlin in August. It is possible that he also paid a short visit to Munich because Reinsdorf was very enthusiastic about the anti-authoritarian activities which were starting to develOp in Mhnidh in the summer of 1877. He was interested in the paper the Zeitgeist, which eXpressed anti-authoritarian ideas, favoring the free fede- ration of groups.5h In this respect it appears that Reinsdorf had reasons'to be Optimistic because the anti- authoritarian groups in Munich.were strong enough that they were producing concern among the Social Democratic leaders.55 5hilrbeiter-Zeitung, No. 26(Julg 30, 1877); Lg travailleur, fio. hIIuguit, 1877), p. 2 . 55Rocker, Johann Most, p. 110. 152‘ The group founded by Reinsdorf in Leipzig trans- nutted their best wishes to the meeting of the Congress of the Jura Federation which met at St. Immer on August 1;, 5,6” 1877. In the telegram.they affirmed their IIBrflder- REVS! and 3011dar1tat-"S6 Reinsdorf also telegraphed a 57 greeting to the meeting from.Berlin. The congress thanked the Leipzig group for their telegram, and replied ”to the anarchists of Berlin" that they "thanked them from~the bottom of their hearts for their-telegram," going on to urge them.'to combine their efforts to form.a revolutionary anardhist party in Germany, to endeavour to form free groups and abolish the State. This they should do in con- Junction with the masses who were growing more aware of the favorable circumstances."58 The seed, which Reinsdorf had planted in Berlin in 1876, was beginning to show signs of fruition. An unknown.correspondent wrote from Berlin in the spring of 1877 that many German workers, who are really revolutionaries are beginning to arrive at the conclusion that they have nothing to gain by following the methods of legal propaganda, but everything to lose. There are many German workers in the party [Social Democratic Part who are anarchists, but in nearly all cases they are not well acquainted with all the principles and values of anarchism.because the newspapers and brochures S6Arbeiter-Zeitung, No. 30-31(August 25, 1877). S71bid. SBIbid. r- _J 153 available in Germany speak only of the Volksstaat with centralized organization. But those workers already know that government and liberty are two words that do not go together. It would be a good thing if a brochure were written in the German language on the principles of anarchism. This brochure would be very useful because already in our party, as great numbers believe, in spite of all to the contrary, that it is the bourgeois who are respogsible for the centrali- zation of our organization. 9 In Berlin in 1872 a new current of socialist thought appeared on the scene, which was led by Dr. Eugen Dflhring(January 12, 1833-September 21, 1921), a blind Privatdozent at the University of Berlin. Dflhring's Cursus der National und SozialBkonomie appeared in 1872 and was seized upon by Eduard Bernstein(lBSO-1932), who sent copies of it to Wilhelm Bracke(18h2-1880), Friedrich Wilhelm.Fritzsche(1825-19OS), Johann Mest(18u6-1906), and August Bebel(18hO-l913). At the time Dflhring's writings appealed to Social Democratic leaders because a theoreti- cal vacuum.existed; Lassalleanism was declining and Marxism was not yet understood. Bebel published an extravagant review of Dflhring's book in the Volksstaat calling it the best book on economics published since the publication of Capital. This general attitude pervaded German Social Democracy in spite of Dflhring's attacks on Marx and Engels. Peter Gay contends that Dflhring "enjoyed such a degree of popularity in German Social Democracy that he almost eclip- sed Marx and Engels.“60 This was possible, Gay contends, S9Le travailleur, No. 1(May, 1877), p. 19. 60Peter Gay, The Dilemma of Democratic Socialism. Eduard Bernstein's Challenge toJMarXTNew York, 1952), p. 83. 151:- because German Social Democracy in the 1870's was in- tellectually immature and poorly equipped to distinquish between conflicting claims of greatness, because none of the leaders of the Social Democrats was trained in poli- tical economy; Another factor involved was Dfihring's blindness which aroused a certain amount of compassion among the socialists .61 Dflhring came to the attention of the anarchists. Reinsdorf called his writings an important symptom pointing to the revolutionary tendencies in Germany, To Reinsdorf, Dfihring had 'demonstrated the existing contra- diction between.the governmental idea of the Social Demo- crats and the idea of freedom.” Reinsdorf went on to point out that demonstrating this contradiction DBhring became the object of persecution by the Social Democrats. Vorwlrts, Reinsdorf mentions, would not accept any ar- ticles favorable to Dflhring or his ideas but it carried for well over six months a long refutation by Engels. Eventually the persecution resulted in Dflhring being ex- pelled from.his chair at the university.62 elbid. Dflhring began his career as a Jurist, but when he Became.bling at the age of thirty, he turned to writing and teaching. His books published in the late 1860's and early 1870's on political economy and philo- sophy were of a radically socialist tone, which involved him.in constant arguments with his colleagues and superi- ors at the university. 62Le travailleur, No. h(August, 1877), p. 28. On Dflhring see: Friedrich Engels, Anti-Dflhrin (Moscow, 195k); Rocker, Johann Most, p. 51; Nettlau, Knarchisten 5.1. ‘7 hat. ‘o It. \IL.‘ ‘ a.-. t‘ b -IV‘IvQEC‘I.‘ ‘11.— ‘I 155 One of Dfihring's strongest supporters was a radical named Abraham.Ensz who wrote a series of articles for the Berliner freie Presse, defending Dfihring against Engels. The articles later appeardd in a brochure en- titled Engels' Attentat auf den gesunden Menschenverstand (Geneva, 1877)o63 Marx's Opinion of Dfihring and his sup- porter is contained in‘a latter of October 19, 1877, to Sorge: . . . A rotten spirit is making itself felt in our party in Germany, not so much among the masses as among the leaders(upper class and 'workers'). The compromise with the Lassalleans has led to compro- mise with other halfway elements too; in Berlin(via Most) with Dflhring and.his 'admirers,' but also with a whole.gang of half-mature students and super- wise doctors of philosophy who want to give socialism a 'higher, ideal' turn, that is to say, to replace its materialist basis(which calls for serious, ob- Jective study by anyone wanting to make use of it) by modern.mythology with its goddesses of Justice, und Sozialrevolutionfire, pp. 139-lhh; Nettlau, Bibliographic do 1'anarEhie, p. hlfiEduard Bernstein, Sozialdemokratische Imhrjahre(Berlin, 1925), p . 52-59; Mehring, Geschichte der oz a demokratie, pp. h7h-E83; Arbeiter-Zeitugg, No. 26 (June 30, 1877’; No. 27(July lu, 1877); Freie Generation (July, 1907). pp. 12-20. Reinsdorf was correct in his assumption that in Dfihring's works he could see elements of anarchism. The relation- ship of Dahring to communist-anarchism.is fully explained in: Benedict Friedlaender, Der freiheitliche Sozialismus im.Gegensatz zum.Staatsknechtsthum.der Marxisten. Mit be- sonderer B—jeruck echti u der Werke und sch‘iokciifi Eugen TDHhrings(BerIIn, 1892;. Ulhring was released from.his position as a Privatdozent.at the University of Berlin be- cause of personal attacks on his colleagues, however, the socialists viewed his release as an attack on Dflhring's socialist views and rushed to his support as did students, instigated by socialists, demonstrated for his rot-ation, but all in vain. 63Nettlau, Anarchisten und Sozialrevolutionlre, p. 1hh3 Nettlau, Bibliographic d§:lianarchie, p.hl. 156 Liberty, Equality, and Fraternity. Dr. H8chberg, who publishes the Zukunft, is a representative of this tendency and Has ‘Eought his way' into the party - with the 'noblest' intentions, I assume, but I do not give a damn for 'intentions.’ Any- thing more miserable than his program of the fig- kunft has seldom seen the light of day with more 'modest presumption.‘ The workers themselves, when, like Herr Most and 60., they give up work and become professional li- terary men, always breed 'theoretical' mischief and are always ready to join muddleheads from.the alle- gedly 'learned' caste. Utopian socialism especially, which for tens of years we have been clearing out of the German workers' heads with so much effort and labor - their freedom.from it making them theoreti§ cally(and therefore also practically) superior to the French and English - utopian socialism, playing with fantastic pictures of the future structure of society, is again spreading in a much more futile form, not to be compared with the great French and English utopians, but with - weitling. It is natural that utOpianism, which before the era of materialist- critical socialism concealed the latter within it- self in nuce(in the nutshell), coming now post lestum(after the event) can only be sgfily - silly, stale, and fundamentally reactionary. * Marx's assessment of the situation was quite correct. Today, DEhring is all but forgotten, but in 1877 he posed a great threat to Marx. The number of peeple who were turning toward Dflhring's brand of socialism was increasing so it was necessary to discredit him. One casualty who fell in the discrediting of Dflhring was Johann Most, whose name was mentioned prominently in Mhrl's letter. In May, 1876, Liebknecht received a ‘manuscript from Most glorifying Dflhring, for publication in'Vorwlrts. Liebknecht sent it off to London for Narx 6”Karl Marx and Friedrich Engels, Letters to Americans lflB-lBifiWew York, 1953). PP0 116-117- 157 and Engels to review. At the time Marx was engaged on volume two of Capital and Engels had to answer the threat of Dflhring which he did in a series of articles published in Vorwarts January 1877-July 1878, which had the effect or destroying the Ddhring boom forever. The relationship of Dflhring to the development of anarchism in Germany is significant. He influenced the develop- ment of Most's thought, a topic which will be treated in detail below. The program of the Marxists to discredit Dflhring embittered Most, forcing him in a more radical direction. Another current of anarchism in Germany starting around 1870 was led by Arthur Mfilberger(18h7-l907), a medical doctor from Warttemberg, who was a Proudhonist and who exerted his efforts to make Proudhon known in Germany. He did not achieve much in the way of a fol- lowing but he managed to incur the wrath of the angry pen of Friedrich Engels. Mfilberger's Zur'wohnungsfrage, which appeared in the Volksstaat(Leipzig) in 1872, was immediately opposed by Engels.65 He was not discouraged by Engels' attack and he continued to write articles and books in favor of Proudhonism.down to the turn of the 65For Engels' extensive comments see: Zur won- nun sfra e(Zurich, 1872). The pamphlet in the original conéainea twenty-eight pages, the 1887 edition with En- iels' comment is seventy-two pages. See also: "Nachtrag ber Proudhon und die wohnungsfrage" in Friedrich Engels and Karl Marx, works, XVIII, pp. 26h-287. u "w wen-d. .eio ‘ Q I":‘ i’ioéI I lgv ‘~.' 158 century but with little success.66 The opposition to Mfllberger came from.many other socialists, including Bebel.67 Mfllberger was a pure Proudhonist, accepting Proudhon's doctrines as unchangeable and immutable. This is probably why Mfilberger had so little appeal in Germany. He had nothing new to add to Proudhon and the economic situation was changing rapidly in Germany in the latter half of the nineteenth-century, a factor which.soon_made Proudhon's theories incongruent with the existing situation. Following the completion of the Ghent Congress in September of 1877 both Rinke and‘werner went to Ger- many; Rinks to Munich, and'werner to Leipzig. In Munich an open discussion was being carried on between the anar- chists and the Social Democrats. This confrontation 66See his articles and books: ”Ein Hahlmanifest Proudhons. Ein Beitrag zu Vergeschichte der Commune," Ge enwart(1877), 251-262; "Von und fiber Proudhon," Die TE—TF—Tage er in, 1878-1879); "Die Theorie der Anarchie,""_fi_:_l_g neue Gesellschaft(Zurich, March, 1878), 291-311; "Napo- Icon 1," fieue freie Presse(Vienna, October 9 and 10, 1895); "Der Sozialismus und das Landvolk,' Die Zukunft (Berlin, 1877); Zur Kentnisse des MarxismusTfikritische Skitzzen(Stuttgart, 189E); Der Intum von Khrl Marx. Aus Ernst Buschs Nachlass(Basel, 189K); Studien HEBrProudHon (Stuttgart, 1891): F.J. Proudhons Leben und'Werke(IB99). see his translation and commentary on KEpItaI und Kins. Die Polemik zwischen Bastiat und Proudhon(Jena, I895); F3} his influence in Gormany see: Nettlau, Bibliographic de l'anarchie, 8p. 38-39; Nettlau, Der VorfFlEli der .Anarchie, p. 16 ' Mchring, Geschichte der Sozial§emok§atie, PP- EIs (4-799 7&6 67Gail and J} Franz, ”Eine deutsche Schrift fiber Proudhon,” Frankfurter Zeitung( November 13, 1881). 159 would be continued until the assassination attempt by H8del in May of 1878. The anarchists let it be known that they intended to step up their activities with re- gular propaganda campaigns to win more ground and in- fluence among the workers.68 Rinke, however, did not remain in Munich very long before he left for Cologne where he lived under the name of Otto Rau. While in Cologne in 1878-1879 Rinke was sentenced to jail under the name of Rau. Why he was sentenced or for how long is not known.69 Since he was a military deserter Rinke had to travel with extreme caution in Germany. In October of 1877, shortly after his arrival in Leipzig from.Ghent, Werner delivered a speech on the subject of ”The International Socialist Congress in Ghent and the principles of anarchism." In this talk he pointed out the difference between the Social Democratic Party, which he likened to authoritarian socialism, and anar- chism, which he likened to free socialism. A number of converts were made among the workers present. In Decem- ber of the same year Werner invaded a large meeting which the Social Democrats had called. At this meeting, which consisted primarily of trade union workers, Werner spoke 68Le bulletin de la faderation Jurassienne(Feb- ruary Ml 13787. 69See footnote 123 in Nettlau, Anarchisten und Sozialrevolutionlre, p. 138, for Victor; Dave's infor- mation on Rau. n1. Iii I‘. A: .7- .3 's v. .s 160 out saying that I'the trade union idea is only an out- flowing of the old bourgeoise theory of the harmony between capital and labor and the Social Democratic idea or the 91383 struggle."70 Immediately several of the local leaders of the Social Democratic Party rose to their feet, vehemently opposing Werner, and emphasizing the ne- cessity for a concentrated campaign, to warn the workers of the dangers of anarchism, lest their judgement be dis- torted by werner's charges. In spite of this, a reso- lution put forth by Werner managed to garner a third of the workers' votes. In February of 1878 the SPD held a large meeting in the Ieipziger Tonhalle for the purpose of discussing the Near Eastern question. At this meeting Liebknecht spoke out on the Near Eastern question, in a speech which was decidedly anti-Russian in tone. Liebknecht for over a month had been printing anti-Russian articles in Vorwflrts and the speech was the culminating point of his anti- - Russian propaganda. He related that the apparent Oppression of the Slavs in the Balkans by the Turks was only an in- vention of the Russian subsidized press. The discussion had reached rather striking prOportions among the rank- and-file members of the Social Democratic Party, even be- fore the anarchists got involved. In response to Lieb- knecht's article in Vorwfirts, "Should Europe Become Q . 7oRocker, Johann Most, p. 110. q .1!!! U .9. d I ‘- "Ouw Ir. s ‘. I.‘-' \ N b»- ‘O ‘1 h 0“ ‘l . I. ‘1 ’8 W: “ ‘ J ‘H I . ~_ ~ ‘0' . ‘n I | D‘- s l n 1'61 Cassacktized?" Levy wrote an article, "Should the Ger- man‘Workers"Party Become Turkisch?" (It the meeting Liebknecht presented his anti-Russian ideas and was followed by Dr. Frankel, a National Liberal, who assaulted the Turks as Liebknecht had the Russians. Following this heated exchange Werner rose to his feet asking Liebknecht "what in his Opinion should the suppressed peOples of the Turkish Empire do?" Already in the 1870's the anarchists were interested in abolishing war, and in championing the cause of oppressed peoples. (A reading of any anarchist paper of this period will point out their concern over warfare and their proposals to stop it. werner then in- troduced a resolution in which he proposed that the oppressed Balkan Slavs had a right to be free of their Ottoman overlords. This resolution was rejected by only a small number of votes.71 In Leipzig Werner also came in contact with a former member of Reinsdorf's circle, Max H8del. The Italians and Spanish.had been the most ardent admirers of "Propaganda by Deed," but it was to be a German, Max HBdel, who would attempt the first "attentat" on the life of a Royal Sovereign. 8' C The situation in Germany in the spring of 1878 found Reinsdorf in Berlin, Werner in Leipzig and Rinke in either Munich or Cologne. Anarchist groups had been 711bid., pp. 111-112- Bulletin de la rédération Jurassienne(February 25, 1878). 162 _ formed in Leipzig, Munich, Berlin and a number of other places. The stage was set for a series of events which would change the entire course of the socialist move- ment in Germany. Anarchism.in Germany prior to the attempt, by HBdel, on the life Of the German Emperor, was more of a source of annoyance to the Social Democratic Party than anything else. The threat that the anarchists would take over the leadership of the labor movement was never close to being realized. As far as the government and the middle class citizenry of Germany were concerned the anarchists were nothing more than a part of the odious socialist movement. The confusion is not surprising be- cause the majority of both the socialists and anarchists were not certain themselves of their respective positions. Part of the task of the next decade was to define their ideologies and clarify their differences. CHAPTER IV THE HGDEL ASSASSINATION ATTEMPT AND THE DEFEAT OF THE socmtxs'r LAW THE HGDEL ATTEMPT Saturday May 11, 1878, was a usual warm spring day in Berlin. The sun was shining and the water venders were busy plying their trade on the city's main through- fare Unter den Linden. The German EmperOr, William.I(l796- 1888), as was his daily habit, was out taking his after- noon constitutional in an Open carriage accompanied by his daughter, the Grand Duchess of Baden. The aged Emperor, fondly called by the peOple the Griese Kaiser, was a man of fixed habits which varied little from.day to day. Even though it was a common place event to see the German Emperor, a crowd gathered along the sides of Unter den Linden hOping to catch a glimpse of their beloved Kaiser. He was returning from.a ride in the Tiergarten about three thirty in the afternoon. As the carriage was passing No. 7 Unter den Linden, which was the site of the Russian Embassy, located about half way between the Brandenburg Gate and the Royal Palace, a tall, rather good looking young man 163 16m. pushed.himself into the line of spectators. The young man, Emil Heinrich Max‘HBde1(often referred to as Lehmann and also Traber), picked a poor spot to inject himself into the crowd.1 The place H8del wanted was occupied by 1HBdel in most accounts is portrayed as a slbm person with thick dark brown hair parted in the middle, having sinister appearing eyes, a long pale yellow face, mmrose, sullen moldy grey eyes, which supposedly revealed his true fanaticism, He was pictured as having a short unfurrowed forehead which revealed that he had never done any deep thinking, in short a laughing idiot. For such a contemporary account see Berliner’Fremdenblatt, Ma 1k, 1878, 3rd edition. The contemporary accounts of H del are for the most part followed by Bernstein in Sozialde- mokratische Lchrjahre, pp. 60-61; Eduard Bernstein, Die GQSchichte der Berliner Arbeiterbewegung(Berlin, 190777'1, pp. - 3 E uard Bernstein, M ‘Years of Exile(New YOrk, 1921), p. 20; A classical accouni of HBdel is to be found in Mehring, Geschichte der deutschen Sozialdemokratie, pp» h92-h95, which portraysfifiadel asihaving congenitai syphilis, being sick in body and soul, as a cheat and petty thief, an idiot, a political fanatic in addition to being confused politically; Rbhring claims that all his oral and written statements proved that he was an incompetent which was further demonstrated.medically by the fact that when.he was beheaded, his head, which was severed from his body on an angle, was examined, Mehring relates that the then renowned Professor Rudolf Virchow, Director Of the Berlin Pathalogical Institute since 1862, examined the severed head which.is an absolute falschood. All of Mchring's claims are without any specific evidence and do not hold up in the light of documentary evidence. Ebro recent accounts which tend to follow the same line are: Wblfgang Pack, Das Parlamentarische Ri en am das Sozialis- te esetz Bismarc s - sse dor , I, pp. 29- ; Georg Eckert, Die Braunschweiwer Arbeiterbewe un unter dem Sozialiste eseEz(BraunsEEweig, I95I), pp. II-IZ. These accounts 0% Hadei do not hold up when the documents con- cerning his case are examined. H8de1 was just under six feet tall(l.76 meters) and had a medium build. Pictures show that he had a thick neck, broad shoulders and a well develOped chest. His hair was blond, eyes blue, even his eye brows were blond. This information and much more on his physical description is contained in the report of the arresting officer. See: Brandenburgisches Landeshauptarchiv IPotsdam, Acta des KBniglichen-Polizei-Prdsidii zu Berlin. I".Das Attentat das Klempnergesellen Emil Heinrich Max HBdel gen, Lehmann auf das Leben Seiner Majestitdt das Raisers ‘<'-.J is-‘. . 13.". 5.4 "Vs I r u.“ . I . ‘n. :3 g; 165 Frau Julius Hauch, who along with her husband Operated a water wagon, selling water to strolling crowds on Unter den Linden. H8del tried to push into the front row, but Frau Hauch.stoOd her ground. The Emperor's Open carriage was now passing less than nine feet away from the crowd, H8del realized that if he waited his Opportunity would be lost so he raised his revolver in his right hand and pushed in as close as possible to Frau Hauch, firing over her shoulder. Frau Hauch became annoyed at HBdel's pushing, so she shoved.him just as he fired the first shot at the Emperor. The shot missed its mark passing behind the Emperor. Evidently incensed at missing, and blaming Frau Hauch for this, HBdel hit her on the side of the head with his revolver and jumped through the front row of spectators and fired a second shot which also missed. He then crossed over the street, firing a third shot at a would be apprehender, where he assumed a semi-prone position holding the revolver in both.hands and fired und KBnigs am.ll. Mai 1878.” Geheime Prdsidial-Registratur. Lit. A. No. 2h8(8626). Hereafter referred to as Pr. Br. Rep. 30 Berlin 0, Tit. 9k, Lit. A., No. 2u8(8626) H8del- Attentat. In view of the fact that the folders are num- bered I shall give the folder numbers in the footnotes rather than the exact title of the document being referred to. I shall indicate the nature of the document in the text. For the arrest form see: Fol. 3. For‘Hddel's state- ment upon his arrest see: Folders 23-27. This statement reveals, as do his letters, which will be referred to later in this chapter, that H8del wrote a reasonably good.hand and that he was ccherent. It should be noted that my sole purpose in revealing these errors regarding H8del's phy- sical appearance is for the purpose of historical accuracy, not to rehabilitate him, I66 once again at the Emperor whose carriage by nowhad stopped.2 The Emperor after stopping his carriage ordered 1113 chasseur to pursue the assailant. H8del fled up Unter den.Linden, firing two more shots at his pursuers. One of the pursuers, Herr thler, a senior clerk in the Prussian ‘Widows' Pension Institution, grabbed.him.and.held on mo- mentarily only to be pushed aside by the stronger, younger assailant.3 HBdel was finally apprehended in front of 2Most contemporary accounts tend to portray that HBdel missed the Emperor by such a margin that the Emperor did not realize he was the object of the shooting, however, this is probably not the case. Frau Hauch in her first statement revealed that they were standing three feet from the Emperor as he passed by. Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. A., No. 2h8(8626). H8del-Attentat, Fol. 6. She said three paces in her later testimony. Frau Hauch related in her testimony that she saw the bullet pass behind the Emperor's head. Other witnesses substantiate that she did indeed block Hadel's path of fire and that the bullet did pass only a short distance behind the Emperor‘s head. It is very possible that they did see the bullet which was rather large and blunt. In 1912 Frau Hauch implored Em- peror William.II to give her assistance in setting herself up once again in the water business in Berlin because she claimed that she had saved his grandfather's life. It is possible that she did same'William.I's life by shoving HB- del. Her claim was based on the fact that she had comp . pletely lost her hearing in her left ear and nearly all of it in the right ear as a result of the incident. She stated that her husband.had died in 1883, and after being forced out of business in Berlin by competitors she moved to‘Wies- baden to live with a daughter, but on November 6, 1910, she hurt herself while working as a scrub woman and could no longer do hard work. Ibid., Folders 159-166. 3Kiflhler evidently received quite a beating during the few seconds he grappled with.H8del because he fell ill on the evening of May 11 and died on May 19 from.rup- tured intestines as revealed by the autopsy. For the eye- witness' accounts Of the assassination attempt and capture see: Ibid,, Folders S-ll. 167 no. 5 Unter den Linden where the street is crossed by the Shadow Strasse. A large number of peOple had.taken part in the capture, including the Emperor's chasseur. Once he was seized the captors immediately started to beat on HBdel. Had it not been for the quick action of a laborer, Carl Reinhold Gustav Kruger(B. Nov. 1, 18h9 in Berlin), the crowd would have beaten H8del to death. Because he saved H8de1 from.the angry crowd, Kruger be- came a suspect in the case but was later freed of having any part in the shooting attempt.” When.he was taken to the Mittelstrasse Police Station it was revealed that the assailant was only twenty years old, having been born in Leipzig on May 27, 1857,5 the illegitimate child of Charlotte Emilie H8del, ”On Krager and.his statement see: Ibid., Folders 12-13 0 . SLeipzig at the time had a rather bad name be- cause the last person to try to kill William.I was Oscar Becker from Leipzig. It should be noted that Carl Nobi- ling, who attempted to assassinate the Emperor on June 2, also spent a number of years in Leipzig. Assassination attempts on the German Emperor were nothing new. On July 26, l8hh, the former Bfirgermaster of Storkon, a man named Tscheck, wounded Friedrich William IV, because the Prussian King had refused to give him.back:his position as Bargermaster which he lost in l8u1 for con- ducting himself in a reprehensible manner. Tscheck fired a double barreled pistol at the King wounding him.slightly. Tscheck was later beheaded at Spandau. A young man named Ottensossen planned to kill Friedrich William IV in Decem- ber, 18h6, but he tipped his hand and was seized by the police before he got a chance to put his plan into Operation. Again on May 22, 1850, Friedrich William.IV was wounded by a shot fired by Max Joseph Sefeloge, a twenty-nine year Old former artillery sergeant who had been dismissed from.the service for physical reasons and was seeking reinstatement but without success. The-King had seen his assailant and 168 raised his right arm to protect himself so the shot hit him.in the arm rather than the chest. Sefeloge had been a frequenter of radical clubs and organizations. Becker's attempt on William I came on July It, 1861, while the King was taking the waters at Baden-Baden. The King received a slight neck wound. Becker, a twenty- one year old law student at Leipzig, said he wanted to kill the King because he had not brought about the unifi- cationfof Germany. Becker's Idol, as revealed at his trial, was Orsini. Felice Orsini on January 1h, 1858, had attempted to assassinate Napoleon III and the Empress but killed two other peOple and wounded a.hundred more. From his prison cell Orsini appealed to Napoleon III to help free Italy. The effect of the episode was to move Napoleon into action. Becker was given twenty years for his assassination attempt, but was pardoned after serving only five. ~ On May 7, 1866, as Bismarck was strolling down Unter den Linden, when he arrived at the Shadow Strasse, a man fired two shots from a revolver at him wounding him. slightly. The assassin was a thirty-two years old agri- cultural student named Ferdinand Blind(Cohen), who came from.fiohenheim.in'WBrttemburg. He was the son of the famous republican refugee Carl Blind. After a fierce struggle, in which four more shots were fired, burning Bismarck's clothing in the process, the assailant was taken into custody. While he was being questioned.he took out his handkerchief, pretending to wipe his brow, and cut his throat from ear to ear. Blind wanted to kill Bismarck, as he related in a letter he left, because Bismarck was the worst enemy of liberty. He thought Bismarck would in- tolve Germany in a series of disasterous wars. His assas- sination of Bismarck, he thought, would make the leaders of Germany rise to a sense of duty. Like Becker, Blind was an admirer of Orsini. In May, 1873, stories were circulated of another attempt made on the life of William I at Insterberg by a man dressed as a priest. The King was slightly wounded. On July 13, 187h, another attempt was made on the life of Bismarck while he was driving in the country near Saline, slightly wounding him. The assassin was a cooper named Kullmann from.Magdeburg. This attempt was supposedly part of a conspiracy headed by a Priest Reverend Father'fiant- haler who was arrested at Schweinfurt. Kullmann, tee, had worn the clerical garb during his assassination attempt. In May, 1875, a man.was caught prowling around the grounds of Bismarck's mansion. He had a loaded pistol and it was established that there was a plot to kill Bismarck, Dr. Falk, and the Emperor. In November, 1877, a man named Lubovski was arrested for planning to kill the Emperor. 169 who was little more than a girl when.she bore him in Mackern near Leipzig. Her father was already deceased when Mas was born and the infant lived with his grand- mother in Mackern for the first two years of his life. From the time he was three until he was six he lived with an uncle in Schkeuditz which is also near Leipzig. When.he was seven years old.his mother married a shoemaker Johann Karl Eduard Traber with whonlhe lived in Leipzig until he was eleven. On the occasion of his twelfth birthday he was in jail in Magdeburg for having run away from home. He was released on his twelfth birthday and he walked.home to Ieipzig. When he was thirteen he ran away from.home once again and when he was found.he was He had.a loaded revolver when apprehended. It was said that he was the son of Archbishop Iedochovski, an ardent Ultramontane. Lubovski was already wanted by the police for embezzling funds from his job as a law clerk at Schon- lank. More detailed information on these attempts on the lives of Friedrich William IV, William I, and Bis- :marck can be found in the London Times:(August 2,18hh), .k, Col. 3(August 3, 18k?), p. T001. d; (Decemp ber 30,186 p. 5, Col. May 25, 1850), p. 6, Col. a, (May 27, 1 SO , p. 6, Col. e; (May 28, 18 50) p. 66 Col. b; ${ 30, 1850)é 6p. 6, Col. e; (Jyly ls, 1861)p Col. July 16, 18 61), p. 9, Col. 0; (July 20, 1861),6 p. 9, Col. d; (July 28,1861), p. 12, Col. 83 (September 2h, 1861), p. 7, Col. (September 25, 1861), p. 6, Col. (September 26, 18 861), p. Col. c; (September 27, 1861), p. 7, Col. e; (May 8,1 1866), p. 12, Col. a, (May 10,1866), p. 12, Col. a; (Mayd12, 1866), p. 11, Col. c; (Mayb15, 1866), p. 10, Col. é(May 16,1866), p. 11, Col. (Oc- tober 29, 1866), p. Col. (May 13, 1873), p. 7, Col. b! (Jaly 1h! 187h 9 p0 59 601- 3; (JUIY 159 187h)18po 9s C01. O; (July 17, 187M), 8.5 Col. a, (July 17, 18 7h), Col.b ,(July 21, 1 7b), 5.10, Col. a; (May 6, 1875), p. 5, Col. a, (May 11, 1 75), p. 10, Col. ,(May 12, 18 75), p. 7, Col. b; (November 19, 1877), p. 5, Col. 6. ‘0‘ \.\... :- 170 6 During this period placed in the Zeitz reformatory. he was also publicly flogged as a thief in Leipzig. when he was placed in the Zeitz reformatory a school certificate was produced, from a school which he had once attnnded, which branded him as a confirmed thief. After spending two years in the reformatory he was ap- prenticed to a tin smith in Zeitz named Hartling. Hadel was both quick and clever in learning the trade but his behavior was so bad that he was once again placed in the reformatory for a short period for beating a fellow tin smith. When he qualified as a journeyman tin smith.he went off on his own working for different masters, re- turning to Leipzig in 1875 where he lived with friends of his parents. In Leipzig HBdel was quickly caught up in the workers' movement, which was sweeping Germany at the time, beginning his career as a constant frequenter of socialist meetings. Evidently he showed signs of promise because he was soon a paid "filler” at socialist meetings, quickly advancing to a claque, and subsequently did wonders in crying "Good" or IHear, Hear," as circumstances seemed to demand. He then rose to the position of distributor and.hawker of socialist papers, pamphlets, flying sheets 6This information on HBdel's early life is taken from.an autobiography which.he-started to write before he was executed. It is rinted in Die beiden letzten Ta a des Hochverrlthers Max H8del(Kissingen, August, 1878), pp. 15-169 171 which enabled.him to lead an easy life in taverns, beer gardens and meeting halls. is was also employed by the socialists in a traveling capacity which will be ex- plained in more detail shortly. These trips took him over most of Germany, Austria, France, Hungary, Luxem- burg, Switzerland, Bohemia, and Italy. On one occasion he is reported to have told a friend that “he would never return to his craft, his present employment was so much more profitable and pleasant than the drudgery of the workshop. The leaders of the party, formerly poor devils of compositors, glaziers, and locksmiths, were now gentlemen at large with handsome incomes and nothing to do. They had certainly to undergo imprisonment every now and then; but what did it matter! Terms of imprisonment nowadays were very lenient, and the more prosecutions the greater the stipends paid the victim from party funds."7 ' HBdel had ambitions of being a spy for the Social Democrats-and of eventually achieving a position of leader- ship in the party. However, his hOpes were soon to be dashed on the rocks and he had a falling out with the socialists, According to Bebel, who did not know H8de1 personally, the circumstances of this falling out were two-fold: one, HBdel was becoming too revolutionary for the socialists; two, while working for Die Fackel, the 8 8) 7Quoted in Leipziger Tageblatt, No. 13h(May 1h, 1 7 . "‘1 "a. 172 local organ of the Social Democratic Party, HBdel was found culpable in the embezzlement of subscription funds which he collected in his capacity as a subscription agent for both Die Fackel and Vorwfirts. On April 5, 1878, Die Fackel carried the announcement that H8del was no longer employed by the paper. ‘A few days later at a meeting of the party members in Leipzig H8del re- ceived a vote of censure, and a short time later was eXpelled from the party by the Central Party Committee in Hamburg. Vorwfirts, the Social Democratic Party Or- gan, carried the announcement on May 9 that H8del had been drummed out of the party. Perhaps it is ironical that the announcement of his ejection from the party appeared only a few days before his attempt on the life of the Emperor.8 Bebel would lead you to believe that the real burden of HBdel's guilt was his embezzlement of sub- scription funds, a charge which is without substantiation. iHBdel, as contemporary newspaper accounts point out, was a‘tthief all his life, another unsubstantiated charge. If 8August Bebel, Aus meinem Leben(Berlin-East, 1968), pp. 587-588. At a SociETLDemocratic meeting held in Gel- senkirchen on May 27, 1878, and devoted to the topic of Hadel's attempt on the life of the Emperor, one of the speakers, CJW. FBlcke, from Dortmund, related that HBdel became an entirely different person once he was thrown out of the Social Democratic Party. Leo Stern(ed.), Der Kampf der deutschen Sozialdemokratie in der Zeit des 33: ziaITSEengesetzes 1878;1890. Die THtigkeit der ReiEhs- ‘Commission(Ber11n-East, I§§6), p. 710. I73 H8del was a thief, the Social Democrats knew of it long before the spring of 1878. The fact of the matter is that Hadel was becoming too revolutionary for the SPD. The SPD, which stressed attainment of power by legal means, wanted to avoid any connection with anyone who stressed revolutionary means. At first H8del was a trusted party member and did a great deal of traveling as a representative of the par- ty. His first trip took place in October of 1875, when he went to Berlin for eight days: the second trip in 1876 took him.to Frankfurt, Cologne and Koblenz; the third in 1877 to Dresden, Prague, Vienna and Ends; the fourth in March and April 1878, to KoblenzIMetz, Trier, Colmar, Karlsruhe, Luxemburg, Frankfurt, Verdun, and Chalons-sur-Marne. On various occasions he made trips on behalf of the party to Chemnitz, Munich and Switzer- land. It has been noted in the previous chapter that HBdel joined the small circle led by August Reinsdorf in Leipzig in the Spring of 1877, perhaps thinking of him- self as a SPD spy. His conversion to anarchism evidently took place at this time. It has also been noted that in the fall of 1877 he met Emil Verner with whom.he would remain in constant contact for the remainder of the time .he lived in Leipzig. When he was arrested Hadel claimed to have led two anarchist meetings at Schkeuditz bei Leipzig. Police reports substantiate that he did take .0 Yaw" ‘l '- ‘J‘n “l..‘ a I <1.‘. I—- ‘Va, i..‘~ - O O" n. 1 Q -1- «I7; I. 4-) O.- l- J 171+ part in two meetings there on February 2h, 1878, and March 17, 1878, in which he spoke out for the impoverished peOple in Germany. At these meetings he worked in con- Junction with Emil Werner.9 After the meeting on March 17, 1878, he departed on his fourth propaganda trip for the SPD. On this trip H8del's revolutionary leanings occupied the central por- tion of his activities. He Spoke out a number of times against the king. On March 31, 1878, in Trier he said: 'We do not need a Kaiser, a King or any laws. Down with tall of them, all must go, we want to be free. The state must be abolished and everyone should perform the same amount of labor."10 He pointed out that mere socialist agitation and reform.were meaningless, what was needed was to strike down all sovereigns. As a direct result of this trip at the time of his arrest, following his attempt on the Emperor, a charge was already pending against HBdel in Naumburg for "coupling the Emperor's name with insulting language." It is obvious that it was in the best interest of the SPD to disassociate them- selves completely with H8del because HBdel had in fact become an anarchist. In his statement, which he made 9Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. A., No. 2h8 (8626), HBdel-Attentat, Folder 108. 1°Ibid., Folders 108-110. 175 when arrested, he said: "I am.a friend of the Social Democrats, but the anarchists are my men. I have also read Bakunin.”1l Rejected by the socialists H8del was attracted, for monetary reasons, and reasons of personal revenge, to the opponents of the SPD, the National Liberals. Bruno Sparig, an agitator for the National Liberals, was responsible for picking up H8del for the purpose of the prOpaganda value they could wring out of him. Hadel's association with the National Liberals and their organ the Ieipziger Tageblatt was of Short duration because Hadel was only of momentary value due to his difficulties with the SPD. His affiliation with the National Liberals could not have started before April 11, 1878, the day he returned to Leipzig from his fourth trip. In his short campaign against the socialists H8del was backed financi- ally by the National Liberals. Aletter of his was prin- ted in the Leipziger Tageblatt in which he gave his side of the story regarding his difference of opinion with the leaders and policies of the SPD. After belonging to the Socialist Party for a period of two years, during which time my business as a distributor of fliers brought me in personal contact with the principal leaders and officers of the association, the insolent treatment awarded to me at yesterday's meeting, on more suSpicion and without any chance on my part, to defend myself, compels me to anticipate the steps about to be taken by the chief committee at Hamburg. I therefore lllbid. , Folder 211. II- as. Vt\ 176 declare that, as a sincere socialist, I deem.it beneath me to connive at the proceedings of certain parties who, profiting by the present organization of our society, do not scruple to procure large salaries for the coryphies and officers of their set. It is at the expense of the dues-paying meme bers of the society that these gentlemen are enabled to disburse fifty marks in three days when attending congresses. There is an aristocracy forming itself in the midst of our socialist society which beats anything the bourgeoisie has produced, and which is a bane to the poor, disinherited people. No real socialist will tolerate this, and if his opposition is to be met by coercion, he is compelled to have recourse to hostile papers to announce his honest opinion. Corruption prevails in our party. Such a party is no better tgan that of the most re- actionaryhypocrites.1 H8del, being of little further use to the National Liberals,-was given enough money by Sparig and his associ- ates to pay his fare to Berlin. He left Leipzig by train on April 2h, 1878, but he did not travel directly to Ber- lin. First he went to Dresden and then to Magdeburg. There is no explanation for his itinerary because neither Dresden nor Magdeburg lay on the route to Berlin. The only possible reasons would fall into two categories: one, to make some personal connection to obtain money; or two, to collect subscription funds for Vorwfirts. These suggestions are made because HBdel arrived in Ber- lin on April 26 with one hundred marks. It is possible that he made use of his position as a subscription agent for Vorwlrts to accumulate some money because when he was arrested, after the shooting attempt, he still had some 12Quoted in Magdeburger Zeitung, No. 222(May 13, 1878). lab.“ 'ulis imam ska-I JV ices ' {a .v a . I“ . vdi ' la 0., '5 ad 0.“! Ha. ' ride “a“ 't.‘-\ O'- ‘7' 177 subscription forms for Vorwlrts in his pocket, but this suggestion is only hypothetical because the time factor does not seem.to be in his favor for less than two days elapsed from the time he left Leipzig until his arrival in Berlin. Qerman laborers were not very prosperous in 1878 so it would seem.that it would take more than two days to sell one hundred marks worth of subscriptions. But the fact still remains that after he arrived in Berlin on April 26 H8del did no work other than hawk a few pic- tures and papcrs. The sum of money given him by the National Liberals was little more than train fare and H8de1 made some expensive business deals as will be brought out. The money HBdel had, had to come from somewhere and if he did net solicit it himself, he must .have had some backers in Berlin, Magdeburg or Dresden. At that time Reinsdorf was in Berlin but it cannot be established that he associated with H8del. It will be remembered that HBdel had taken part in Reinsdorf's small circle in Leipzig but there is no evidence to place him in any such circle in Berlin.13 The mysterious Mr. 13After HBdel's apprehension elaborate efforts were made by the police to piece together his background. See: Extrabeila e zu Eberhardts Allgem. Polizei-Anzeiger, Ho. hSZ'IXXXVITETIB78), p.:l73. Therefis an unsubStanti- ated char 6 by the London TimeS(May 23, 1878), p. 5, Col. d, that H del stole a sum of money from.his parents be- fore he left Leipzig. I have discounted this story for the following reasons: one, HBdel did not live with his parents after he returned to Leipzig in 1875; they evidently did not approve of his activities so there was some animo- sity between them. Two, his parents were very poor and €6.14. a..- . I .1- a. l_‘. 0's". ’ n.1, p-o s s ‘C 178 Steinberg, as Reinsdorf called himself in Leipzig, was a puzzle to the Berlin police; for a while they thought that H8del, himself was Steinberg. At his trial, six years later, Reinsdorf laid bare his past, acknowledging his association with H8del in Leipzig. If he had played a part in HBdel's attempt on William I, more than likely, he would have claimed crddit for it. I am of the Opinion that if H8del did, in fact, come in contact with Reins- dorf in Berlin, it was only a casual or superficial meeting and did not play a part in the assassination attempt. I tend to believe that the assassination attempt was planned in advance in Leipzig in conjunction with Werner, without the knowledge of Reinsdorf. HBdel arrived in Berlin on April 26, rented a room.from.the widow Breiten, at Stallschreiberstrasse 13, and, as his land lady later confirmed, occupied.himself with socialist activities, and came and went at all hours of the night. Bebel also relates that H8del attended socialist meetings when he arrived in Berlin.1h On Ap- ril 29 he started to attend meetings of the Christian Socialists led by Stacker, one of the Emperor's Court Chaplains. He took out a membership card in the it is doubtful if they would have had one hundred marks. HBdel evidently thought a good deal of his parents be- cause he wrote a number of letters to them.while in prison awaiting execution, however, they wrote him only one in return. lhAugust Bebel, Aus meinem Leben, p. 588. -v as as p - ‘I IN“! 179 organization the same day and without payment voluntarily distributed Christian Socialist tracts, especially one entitled fiber die Liebe zu KBnig und Vaterland, a six- page speech made by Stack r‘on February 15, 1878, in the Salle of the Villa Colonna in Berlin.15 HBdel's association with the Christian Socialists continued un- til the day of his attempt on the life of the Emperor and a cOpy of the above mentioned pamphlet wasibund on him when he was arrested. The fact that HBdel claimed to be a Christian Socialist when he was captured has led many peOple to believe that he was probably a confused young man; who did not know the difference between a Social Democrat, a Christian Socialist, and an anarchist. Rudolf Rocker prefers to believe this and states that HBdel was not an anarchist. HBdel would not measure-up to Rocker's conno- tation of what an anarchist was, but Hade1.had read Bakunin, associated with Reinsdorf andLWerner, and.his belief in "Propaganda by Deed,” alone, was enough to qualify him.as an anarchist in the late 1870's. This is the direction in which anarchism.was moving in the 1870's. The highly sophisticated theories of anarchism and anarcho- syndicalism to which Rocker adhered appeared much later. 15Offic1a1 title was: Flugblatt No. 6 des Central- Vereins far Social-Reform auf religioser und constitutio- nellwmonarcfiischer Grundlago. 180 It is quite possible that H6del's association with the Christian Socialists was only a cover up for his anarchist sympathies. Christian Socialism would not have been compatable with HBdel's personality. Be- bel made a point to demonstrate that as a boy H8del had not learned, in spite of repeated attempts, any religious knowledge.16 At his initial arraignment, when questioned about his religious preference, H8del replied: "Pro- testant."17 The night before his execution a state minister-talked with HBdel, and he revealed that as a boy he had believed in a life after death, but he no longer did. He did not want the minister to say any prayers for him.and turned down all offers of any mi- nistration, saying that after death there was nothing.18 HBdel, as already pointed out above, denounced the Emp peror and Germany itself on a number of occasions so it does not seem.possible that he could have been very serious in his Christian Socialist activities. Further- more it was not in line with his character to be so eleemosynary. It is doubtful if he would have used his time to distribute Christian Socialist literature unless 16August Bebel, Aus meinem Leben, p. 589. 17Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. A., H8del- Attentat, Folder 3. 18Die beiden letzten Tagen des Hochverrlthers Max H8del, pp. 11-12. - 181 he had some purpose in mind. It is possible, although the evidence does not prove it, that H8del's association with the Christian Socialists was to establish them as a scape goat for his nefarious deed. HBdel was in Berlin exactly nine days when on Saturday, May n, he purchased a six-shot revolver from a pawn broker named Weblis for eight marks. The revol- ver, which is usually described in most accounts as worthless, functioned well enough for HBdel. He fired it six times without a misfire and when he was captured it was found that the chamber contained two rounds, pointing out that HBdel was skillful enough with the revolver to re-load it while in flight. On Menday, May 6, iHUdel went to a photographer named.Dietrich and had a p8rtrait taken, telling the photographer to make as many copies as possible because within a week he would be dead, but his name would be known all over the world and his likeness would be in request wherever men took an in- terest in current affairs.19 The purchase of the revol- ver and the taking of the picture would tend to indicate that the attempt was planned in advance and that he did not expect to survive the attack. There is still the unresolved question of finances. Who was paying for.his room.rent and meals? Where did he 19Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin, C Tit. 9h, Lit. A., Hadel-Attentat, Folders 18-21, 107-108. _ 1. .‘ . 3... i“ ls‘: .u .n a Ill? '3‘ . 'l .8. .- ' ' “was .' "he! . ”u . "‘a' ‘M a. .‘. s. D. I“ \.. 3“» \ \“ i . u u ‘s I‘ a"-! ‘. I \g‘ 1 i I . ‘1 o‘! 182 get eight marks to purchase a pistol? Where did he get the money to have a portrait picture taken? (He must have paid for the picture because he had a cOpy of it on him.when he was captured). Nobiling, as will be pointad out in the course of the next chapter, tried to take his own life after his attempt on the Emperor. If the two attempts by'HBdel and Nobiling were masterminded by the same person, and the evidence points in this direction, it is reasonable to deduce that H8del, too, probably ex- pected to take his own life after killing the Emperor. His statement to the photographer that he would be dead within a week would tend to substantiate this line of reasoning. It is my belief that both of the assassination attempts were masterminded by Emil'Werner in Leipzig, but that the stimulus for them came from.the German section of thd Jura Federation in Switzerland. The evidence is not as conclusive as one could hope for, but in the course of the remainder of this chapter and next chapter materials will be introduced which tend to indict warner and the Jura Federation. There is some evidence, scanty though it may be, that Nobiling gave H8del some instruction in the use of a pistol. H8del was no marksman, as Nobiling, and.he 'was jarred by Frau Hauch when firing his first shot at point blank range. But he must have had some instruction in the use of the weapon, because after missing the first 183 two shots, which.he fired while holding the revolver in his right hand, he assumed a squatting or semi-prone position holding the revolver in both hands to fire the third Shot at the Emperor. The third shot was fired at a greater distance and after a short run, so that HBdel was probably in a state of excitement. I believe that H8del probably'had some training with the revolver because: one, the first two shots were fired in the customary way a marksman fires by lowering his weapon on target and fi- ring(eye witness' accounts bear this out); two, the third shot was fired from a semi-squatting position, holding the weapon in both hands to insure greater steadiness, which reveals that HBdel had some experience with such a weapon; three, HBdel partially re-loaded the weapon in flight, while righting off would-be apprehenders. It was evident to HBdel that he had failed in his attempt and it would be senSeless to take his own life. The fame to be afforded him.by assassinating the German iEmperor faded with the three wild shots. At his first Ihearing H8del related.that he was not firing at the Em- peror, but was attempting to commit suicide in his pre- sence to demonstrate the plight of the German poor, how- ever, many witnesses were available who had seen him leveling his pistol at the Emperor, so he quickly dropped this pretense. In addition at his initial arraignment he declared thatyhe was an anarchist, a fact which he seemed proud to proclaim. I (a. . J“ . ‘\ II 1" 1811 When arrested, H8del had nothing in his possession that would in any way connect him with the anarchists, but he did.have Social Democratic and Christian Socialist ma- terials. The contents of his pockets were useful to the government because they established a firm connection with the Social Democratic Party. In addition to the items already referred to they contained: a revolver with two rounds in it, two cartridges, a passport, photographs of himself and of Bebel, Liebknecht and Most, a military muster certificate, membership cards in the Social Demo- cratic Party and the Christian Socialist Party, a copy of Die Zukunft, the moderate Social Democratic magazine, a list of names from.whom.money was to be collected for their subscription to Vorwflrts, two pocket knives, three letters, a birth certificate, a tax bill, a necktie, and a handkerchief. On the evening of the assassination attempt the Emperor, after a formal dinner, accompanied by his children the Crown Prince and the Grand Duchess of Baden, attended the opera, the National Theatre, and a concert at the Zoological Gardens. Wherever’he went the public gave him. a jubilant reception. People rose to their feet and broke out singing Deutschland fiber alles. Thousands of excited Berliners filled Unter den Linden and the square in front of the Royal Palace, cheering the German sovereign on as he repeatedly drove through the multitudd. Flags were dis- played and houses illuminated in the principal streets of 50 a. V'- wk 3!! S 185- the city. The Emperor received numerous telegrams from throughout Germany and the entire world congratulated.him on escaping unscathed from his brush with death. A Te Deum was sung in the churches of Berlin for the escape of the Emperor from the assassin's bullets. It was attended by the entire diplomatic corps stationed in the German capi- tal. Te Deums were sung to the German Emperor in many of the capitals of other countries. The Emperor, himself, ‘was convinced that all was well on Maylh, when he publicly thanked Berlin for this open display of feeling. To Show his confidence in the people the Emperor continued.his daily drives through the Tiergarten and along Unter den Linden, riding in.the Open carriage accompanied by his daughter the Grand Duchess of Baden. On May 16 a deputation from the University of Berlin waited upon the Emperor and "they afforded him.the conviction that the attempt upon his life was the act of a solitary individual, and that the mind of the mass of the people was healthy and un- infected."20 There is some Speculation that HBdel, having failed in his attempt, thought he would receive ten or perhaps twenty years imprisonment, however, article eighty of the German Penal Code was quite specific: "Mur- der or attempted murder of the Kaiser is considered to be ZQFor contemporary description see: London Times (May 13, 1878), p. 9, Col. 6; and (May 17, 1878), p. 5, Col. h, S; Berliner Fremdenblatt, No. 112(May It, 1878), 3rd edition. ‘0 ‘- 186 a treasonable charge tO be punished by death."21 For his defence H8de1 selected Otto Freytag of Leipzig. Freytag was willing to take H8del's ease but requested that he be sent the documents in the case and be given an eight day recess to study them, but both re- quests were denied so Freytag did not defend H8del. He was given a court appointed attorney, who knowing not what else to do apologized to the Tribunal because it had fallen his lot to defend a person accused of high treason.22‘ Hadel's trial, sentencing and execution were carried out with maximum.haste. He was tried on July 10, sentenced on August 8, and executed on August 16. One Of the most damaging pieces of evidence introduced at the trial was a letter H8del had written while in prison to his parents in which he said that he had sacrificed.his life for the public good and his only regret was that his shots had gone astray, but that he hOped that his failure ‘would not damage the cause. The court deliberated only twenty minutes to find him.guilty. Throughout the trial 1H8del maintained an amused expression on his face. He listened as the judge read the death sentence and reSponded with a laugh. The death sentence was not signed by William I, but by the Crown Prince Friedrich, due to the fact that 21Leipziger Tageblatt, NO. 13h(May 1h, 1878). 22August Bebel, Aus meinem Leben, p. 589. 4,} a.» Dis-s, a sun: 0 'R!r{ chi.- N1 1 as. “r6 Vii ‘ngd. 'l‘.l 8| n s! ‘1 t 1'! u— I.» ': O I‘- an 187 the Emperor was unable to use his right arm because of wounds inflicted by Nobiling on June 2.23 While he was imprisoned in MOabit HBdel wore hand irons. They were joined by a chain, and connected to his leg irons, which were chained to the wall. This was done for two reasons - to prevent an escape, and also to pre- vent a suicide attempt on H8del's part. He wore the traditional German prison dress of the time, blue jacket, vest and trousers, brown socks, cap and slippers. After he was found guilty HBdel was asked if he did not want to appeal his case, he replied "that wouldn't do any good, Off with my head." Asked if he had any special request, he replied that he was an inveterate smoker and wanted the privilege Of smoking in his cell. Permission to smoke was granted.him. He also requested to be executed on Calvary, which was denied, and which would tend tO show that Hadel thought Of himself as a martyr for a cause. He was granted permission to write his parents which he did several times. On one occasion he signed his letter "Max H8de1, assassin Of His Majesty The German Kaiser." .A request to see his parents was denied. He received permission to wear his own clothing the final day before the execution. When asked if he wanted something Special to eat at his last meal he answered: "I am.hungry and if 23A description of the trial and execution can be found in Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin, 0, Tit. Lit. 9t, A., HBdel-Attentst, Folders 113-128. 188 you will put a menu before me I shall pick something out." The jailer replied: "We don't have a menu here, but you i can have a beef steak and some wine.“ H8de1 thanked him. and proceeded to eat two beef steaks and drink the wine. The first glass he raised.high in the air and toasted "Long live the Commune," and then downed it. He then wrote a letter to his parents telling them.not to grieve for him, that he loved them very much and wished them well for the remainder of their lives. Time, he said, quickly heals all wounds. In his last letter he also stated: "Long live the Commune." And then as a final request he asked that all his possessions be sent to his parentsszh HUdel did not sleep very much the night before his execution, spending most of the night smoking one cigarette after another. When the jailer came to get Ihim.just before six o'clock on the morning of August 16, 1878, he was sitting on a stool smoking a cigarette. He got up and went quietly, after asking for a glass of milk which was given him and.which he drank. It took H8de1 three minutes to reach the scaffold from.his cell. Gathered around the scaffold in the prison court yard was a crowd of about fifty spectators. HBdel climbed the four steps leading up to the scaffoldiand laid his head on the block asking "here?" The sentence was 2""Die beiden letzten Tage des Hochverrathers Max 3830]., Ppome ‘ 189 quickly read once more after which HBdel shouted "Bravo!" He was then told to strip to the waist, and his arms and upper body were fastened down to the block. The hooded executioner, Scharfrichter Krautz, lifted.his axe above his head and with one sure blow severed H8del's head from his body; The head bounded off the scaffold onto the ground where the eyes opened and closed twice very rapidly before coming to rest. The whole process took ninety seconds from the time HBdel arrived at the scaf- fold. The remains of HBdel's body were removed and con- cealed under the scaffold, until the crowd dispersed, and were later buried along with the head in the prison grave yard. Professor Virchow, Director of the Berlin Pathalo- gical Institute, asked for HBdel's head to examine his brain, but this request was denied. That afternoon no- tices were posted throughout Berlin telling of the execution and stating that the same thing would happen to anyone else who shall try to kill the German Em- peror.25 25A copy of this poster is preserved in Branden- burgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin 0, Tit. 9h, Lit. A., Hadel-Attentat, Folder 126. There can be little doubt that the execution of HBdel was intended to be an example. There had not been a capital sentence handed down in Germany for a number of years. William.I was opposed to capital punishment, even in the case of Hadel, but Bismarck pushed for the death penalty. On this point see: Paul Kampffmeyer and Bruno Altmann, VOr dem Sozialistengesetz. Krise Jahre des Obrigkeitsstaates(BerlinITl928), p. 166. 'v I. .V I..\ U 190 BISMARCK'S EXPLOITATION OF THE HUDEL ATTEMPT The Chef der Reichskanzelei, Christoph von Tiede- mann(1836-l907) informed Bismarck at Friedrichsruh, of the assassination attempt, in a long telegram. This set in motion a chain of events which culminated in Bismarck telegraphing Bernhard von Bfilow(1815-1879), his State Secretary of Foreign Affairs, at 8:32 on the evening of the same day asking Bfllow to consult with the Prussian Minister of the Interior Botho Graf zu Eulenburg(1831- 1912) concerning the possibility of using the attempt as a pretext for repressive legislation against the socialists and their press. On May 13 Herbert von Bismarck gave Bfilow a note from his father in Which he said that it was the time to move against the socialists, if they did not at least attempt to pass restrictive legislation, they would be guilty of dereliction of duty.26 On the day following the attempt the Berliner freie Presse issued an extra devoted entirely to H8del, repudiating him.and condemning his crime and stating em- phatically that he was in no way connected with the soci- alists, adding that "no political party should be held responsible for his nefarious deed." The events following the H8del attempt came as a surprise to some people. 26Christoph von Tiedemann, Aus Sieben ahrzehnten. II Sechs Jahre Chef der Reichskanzelei untergemfFuriten' BismarckILeipzig, 1909), pp. 256a258; Otto von BismarEk, 'fiie—Gesammelten‘Werke. Vol. 6 c 1811 his 1890(Berlin, 9 pp. "’ e 191 Mr. Bayard Taylor of the U.S. Legation in Berlin wrote: "The recent attempt to assassinate the Emperor of Ger- many has already led to results of wider range and of greater political importance than could have been anti- cipated.” Taylor also noted that "The Social Democratic press throughout Germany, while disowning all sympathy with the act, maintained an attitude of coldness and re- serve, and failed to unite frankly in the general ex- pression of congratulation." Taylor though was astute enough to perceive that the German government took ad- vantage of the assassination attempt, seeing it as "the :mement favorable for the introduction of a repressive :measure, aimed directly at the Social Democratic Party, yet so constructed as to be caphble of a much more extended application.”27 Enclosed with the letter was a copy of the projected law which had been laid before the Reichstag on May 20.28 :It is true that Bismarck seized upon the occasion of the assassination attempt to introduce repressive 27Pa ers Relatin to the Foreign Relations of the 'United States 1878, pp. 212. A few days before the attempt ‘HUHEI had submitted an article to the Berliner freie Presse in which he denounced the Christian Socialists, however, Ignaz Auer, the editor, rejected it on the grounds that it wgghgoo anarchistic. Freiheit(New York), No. hS(November 8, 1 . 28An English translation of this bill is found in Ibid., pp. 213-21h. The German text is easily accessable In Pack, Das parlamentarische Rin en um.das Sozialisten- gesetz Bismarcks l878-1895, p. 25;. 192 measures which.he had wanted for some time to put into Operation. There were four fundamental reasons why Bis- marck wanted to crush the Social Democrats: one, in constitutional political outlook they were republicans, and a threat to the monarchy; two, in foreign affairs they were internationalists, which to Bismarck meant that they would be friends of Germany's enemies; three, in domestic affairs the Social Democrats wanted to transform the existing social and economic order which put them in Opposition to the Junker foundation of German society; four, in religious matters they were atheists, which meant that they intended to undermine the religious and moral structure of Germany.29 To Bismarck the political goals of the Social Democratic program were the most dangerous. He did not deny that the workers had legiti- mate complaints against the existing economic structure. Bismarck's ”repression of a dangerous political movement was to be followed by ameliorative social legislation. In true Junker fashion, Bismarck chose to apply the 29Pack, Ibid., p. 8. Bismarck had access to do- cumentary evidence which demonstrated that H8del was no longer a Social Democrat. The Police Commissioner in Leipzi , Krflger, had telegraphed von Madai on May 13, 1878, that H del had been thrown out of the local Social Demo- cratic.organization for embezzlement and had gone over to the anarchist camp where he was actively engaged as an agitator in meetings at Schkeuditz. Brandenburgisches Landeshauptardhiv Potsdam. Pr. Br. Rep. 30 Berlin C, Tit. 9h Lit. A., No. 2h8(86265, Hadel-Attentat, Folder h9. Kréger is mistaken in his dating. It is true that HBdel was in association with the anarchists in March, but.he was not thrown out of the local Social Democratic organi- zation until early April 1878. '9 I93 whip before offering the carrot. But, because the whip was so indiscriminately applied against almost all workers' organizations, Bismarck's distinction between the political and economic goals was blurred, and the carrot could not achieve the purpose for which it was intended."30 Bismarck wanted to crush the socialists but he also wanted to weaken the liberal parties in the Reichstag to clear the path for a shift in economic poli- cies, which was necessiated by the economic crash of 1873 and the continuing slump in the subsequent years which had created serious doubts about the practicality of economic liberalism. There were demands for greater state intervention in the economy. Bismarck thought the German government should act to counter the de- pression: being pushed by the industrialists and agri- culturalists, he decided early in 1878 to push for protective tariffs, which would be opposed by the free traders among the National Liberals and Progressives. The National Liberals would be cpposed to any special law aimed at one party so Bismarck ”could confront the free traders on an issue of patriotism.and the defense of German society, while at the same time seeking to weaken them.politica11y to clear the way for tariff legislation."31 30Vernon L. Lidtke, The Outlawed Party;Social Demo- cracy in Germany,_1878—1890(Princeton, 1966), p.71. 31Ibid., pp. 71-72. See also: Guenther Both, The Social Democrats in Imperial Germany. A Study in Working 19h Bismarck knew he could not muster enough votes in the Reichstag in May 1878, to pass an “exceptional law" designated to outlaw one political party. He was also aware that the safety of German society did not warrant such a measure. He wanted an issue to use against the liberal parties and for that reason he had to exagge- rate his demands against the Social Democrats. "The tac- tics Bismarck employed in May 1878, make it clear that he intended not only to combat socialism.but also to provoke the majority in the Reichstag into rejecting the exagge- rated measures he presented for that purpose."32 The German government admitted that the Social Democrats, at best, were only indirectly responsible for H8del's act, which demonstrated that the immediate cause for the Class Isolation and National Integration(Totowa, New Harsey,‘l963)} which points out that electoral gains by the Social Democrats were as early as 187A followed up by stepped up activity by police and courts, and Bis- marck began maneuvering for more stringent repressive legislation against the Social Democrats, pp. 108-109. On January 27, 1876, Count Friedrich zu Eulenburg, Prussian Minister of the Interior defended, before the Reichstag, a government bill directed against the Social Democrats. Eulenburg pointed to an article in the Las- sallean Neue Sozialdemokrat of 1871, which developed the idea of the inevitability of the class struggle, which to Eulenburg contradicted the SPD emphasis on legality which most SPD speakers professed. Eulenburg also quoted the Eisenacher Volksstaat, pointing out that this paper was actually prETEssing revolution, because it said that re- volution was inevitable even if they followed parliamen- tary activity and that the SPD considered christianity a hindrance to social progress. Stenographische Berichte fiber die Verhandlungen des Reichstags, pp.9Hl-95h. an 32Lidtke, The Outlawed Party, p. 72. " O ‘n‘ 19S "exceptional law" had no foundation. "In this manner, Bismarck himself intimated indirectly that the opponents of the Socialist Law had legitimate reasons for rejecting it. Yet, on the other hand, the government and conser- vative parties argued that those who opposed the law would be held responsible for permitting cenditions which led to assassinations."33 As Bismarck expected, the Reichs- tag on May 2h rejected the first Socialist Law with only the conservatives supporting it, the Vote being two hundred fifty-one nays to fifty-seven ayes.3u The same day the Reichstag adjourned and was not to meet again until January. Only a few elections were slated to fill vacancies, but the Bundesrat could dissolve the Reichs- tag, which would necessitate elections for all seats in the Reichstag. Bismarck, even in his fondest hopes, could not have expected that within a week a situation would arise which would create new Opportunities for him to exploit. 33Ibid., pp.21-73. 3h"Pack, Das_parlamentarische Ringen, p. 50. On May 29, 1878, Bismarck at Friedrichsruh dictated a press release to Tiedemann in.which.he chided the Reichstag for failing to pass the Socialist Law. It appeared as an editorial article in the Norddeutsche Allgemeine Zei- tun , No. 128(June 1, 1878). *It is printed in Eismarck, e Gesammelten Werke. Vol. 6 c, 1811 his 1890, pp. 113- CHAP ER V THE NOBILII s ASSASSINATION ATTEMPT AND THE PASSAGE OF THE: SOCIALIST LAW ‘ William I continued to take his afternoon drives without any extra precautions. The aged Monarch was of the opinion that H8del's attempt was the act of a solitary demented.mind and did not reflect the thinking of the ma- jority of the German people. Unknown to William.I a second assassin had been selected and was observing the Emperor on Sunday afternoon June 2, 1878, as he drove down Unter den Linden past the cafe National, situated on Grossen Friedrichstrasse-Ecke.1 The assassin, Dr. Carl Eduard Nobiling, was watching the Kaiser from the Hunters Club, Jagerkeller, located under the cafe National. The Egg- r8ckte Doktor, as he was called at the Hunters Club, IAfter Nobiling was apprehended.he made a state- ment in which he said that others were involved in the assassination attempt, but that he had been selected to carry out the act because of his skill in the use of weapons. Brandenburgisches Landeshauptarchiv Potsdam. Acta des K8nig- lichen Polizei-Prfisidii zu Berlin. "Das Attentat das Dr. Phil. Carl Nobiling auf das Leben Sr. Majestflt des Kaisers und K8nigs am 2. Juni 1878." Geheim.PrHsidial Registratur C. Pol. Praes. Tit. 9h, Lit. A., No. 2&2, Vol. 111(8615), Folders ll-12. Hereafter cited as Brandenburgisches Landes- hauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. A., No. 2h2, Nobiling-Attentat, and the apprOpriate volume and folder numbers. 196 :1 ‘. ll‘ 197 spent many of his evenings at the club and ate many of his meals there, often with strange luncheon guests. Nobiling had spent an uneasy morning in his room at number 18 Unter den Linden. About ten A.M. as his land lady came upstairs waking guests Nobiling shouted to her through his open door, "What do you want?" She replied that she was waking guests and Nobiling quickly threw his door shut. A couple of hours later the short, slight, full-bearded, prematurely balding Nobiling went out to enjoy a late luncheon at the Hunters Club where he waited for the Kaiser to take his daily ride, which would take him by the club. According to the statements of two waiters in the club he left the club sometime between 1:30 and 1:50. He then walked to his room at No. 18 Unter den Linden which was located about half way between Friedrichstrasse and'Wilhelmstrasse. The preparations for his attempt had been com- pleted days in advance so that once back in his room.he had.anly to wait for the Emperor to return from his ride in the Tiergarten, riding up Unter den Linden on his way back to the Royal Palace. He did not have to wait long. .At 2:30 the Emperor's carriage came into view and as it jpassed the Kaiser Galleria, Nobiling leveled the sights of his doubled barrelled.3hot gun on him, following the IQaiser until he was directly in front of his third story ‘window. While the aged Monarch was acknowledging the salutes of some bystanders Nobiling fired, the Emperor's C 198 hand moved instinctively to his face as he half rose from.his seat, and the carriage, which had been stopped upon orders from.William I was about to turn around and Nobiling discharged the second barrel. This time the old Kaiser sank back into the carriage seat, bleeding profu- sely from.facial wounds. He was also wounded in the head, back, arms and.hands and some spectators imagined that he had been killed. A group of spectators then decided to capture the person responsible for this attempt on the life of the Kaiser. The assault on Nobiling's third story furnished apartment was led by an inn keeper, Herr Holtfeuer, who burst through the door of the apartment to see a small, neat man, with large pointed ears which stood out from his head like fans, seated on the opposite side of the room by an open window with a revolver in his hand. Holt- feuer moved in to capture Nobiling and the would be assassin fired a shot into the inn keeper's face wounding him.severely. He staggered back out of the room.and fell down the stairway. The crowd, mistaking him.for the assassin, seized him and nearly beat him.to death. Immediately after firing a shot at Holtfeuer Nobiling put the end of the barrel of the revolver to his right temple and fired a shot into his head. His hand, by now had lost some of its steadiness and the ball in- stead of entering his head at the right temple entered .at a point more above his right eye. It was not a fatal was]; V‘s-H any 1 vwdui l‘ '0. Ev“ o'Ulg. N 3‘ " as J ‘1 J. .L E":- .‘v col, 35-: 18 a! ho ‘. 6'. . u! - y 1‘ at .‘e “:3! s..- .0”! 'N. ‘7. k! I fl 0 a: V. 199 wound. The "capture” of nobiling was accomplished by a young infantry officer named Wilhelmy, who charged into the room, saber drawn, and proceeded to crack the wounded Nobiling on the head. The prison van or "Green Carriage,” as it was called by Berliners, was summoned to carry off the wounded prisoner. As the "Green Carriage" sped out of the court yard at No. 18 Unter den Linden the driver failed to notice the low archway. He struck his head against it with such force that it broke his neck and he died. Getting Nobiling to the hospital station of the Mblken Market police district was not an easy matter. It required the protection of the mounted police(Berittene Schfltzleute) to protect him.from.the angry crowds. (Pro- tection was also required when he was later moved to the Charite Hospital).2 At the police station it was determined that the assassin was Dr. Carl Eduard Nobiling. He was born at Kolno bei Birnbaum.in the province of Posen on April 10, lBhfl. He had two brothers serving as officers in the Prussian army, one in the 59th Regiment, the other in the 79th. His sister was a Protestant Sister of Charity in. the Elizabeth Hospital in Berlin. His father, a Major in the Prussian army, was deceased and his mother was 2Local anzeiger der "Presse”(Vienna), XXXI, No. 155(June 7, 18781; TribuneYBerlin), XVIII, No. 128(June h, 1878): Brandenburgisches Ihndeshauptarchiv Potsdam. Pr. Br. Rep. 30 Berlin 0, Tit. 9h, Lit. A., No. 2&2, Nobiling- Attentat, Vol. 1(8613), Folders l-lk, 32, 6k, 269; Vol. III (8615), Folders 8-9, ZS-hl, kB-SO. a “.2 '0‘ 3.. \ {deg 200 remarried to a Major von Gauvain. Nobiling was a pro- testant by birth and came from.a family that was in good financial circumstances. Several of his relatives had; been employed in the Prussian bureaucracy. The assassin received his early education from a succession of private tutors, the last of whom was Fried- rich Liebe, to whom.Nobiling, on the last page of his doctoral dissertation in his curriculum vita, acknowledged a debt for giving him.”a scientific training as full and many sided as possible" and also for "qualifying him.for the practical duties of life." He continued his education with formal c1assroom.work at Zflllichau in lower Silesia where he completed five years of school in four and one- half years during the period from Easter, 1863, to Michaelmas, 1867. The next three years he devoted him, self to agricultural work before enrolling at the Univer- sity of Halle where he studied agriculture and political science for three sessions from.MichaeLmas, 1870, to Easter, 1872. The following two years were again spent in practical agricultural work except for several months travel which he undertook to become acquainted with cur- rent practices followed on farms and in industrial establish- ments. He continued his studies again at Halle starting with Easter, 187h, for another two sessions and followed them up with three sessions at the University of Leipzig in 1875-1876, where he completed his Doctor of Philosophy - degree in May, 1876, with a dissertation entitled Beitrage 201 zur Geschichte der Landwirtschaft des Saalskreises der Pro— vinz Sachsen(Contributions to the History of Agriculture in the Saal District, Province of Saxony), which he dedi- cated to Wilhelm.Georg Friedrich Roscher(1817-189h), a renowned Professor of Political Economy at the University of Leipzig.3 The Emperor's Open carriage had proceeded swiftly to the palace after the second shot was fired and the Emperor was put to bed and examined by a number of doc- tors who discovered that he had seven pieces of shot in his right forearm and wrist, five in.his head and face, twenty in his upper left arm and shoulder and six in his neck. The shot, which was quite large, was number four and five according to the German standard of measurement. The Emperor's military helmet had stopped so many of the pellets that it was completely riddled and if he had not been wearing it he probably would have been killed in- stantly or at least have bled to death. During the week the Emperor wore his officer's cap but on every Sunday, according to regulation, he wore the helmet. The folds of his thick military attire, which included a coat, waist- coat, and shirt were also riddled with shot. The thick clothing he was wearing helped to deaden the effect of the two blasts. Nevertheless, the Emperor was seriously 3Times(London, June h, 1878), p. 5, Col. 5-6. Brandenburgisches Landeshauptarchiv Potsdam. Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. A., No. 2h2, Nobiling-Attentat, Vol. III(86lS), Folders 15-17. 202 wounded and had lost a lot of blood. At first he was in tisomewhat unconscious state as could be expected of a man eighty-one years old. However, he quickly gained his comp posure and had word sent to the Shah of Persia, who was visiting Berlin, that he would be unable to dine with him. that evening as planned. The doctors removed many of the grains of shot but had to stOp when the muscles in the Emperor's arms started to swell. However, his healthy constitution seemed to be able to withstand the shock and loss of blood, but there was a genuine concern on the part of the doctors for the Emperor's life due to his advanced age. The Emperor, who usually slept on a small iron bedstead in an unpre- tentious back room of the palace, was moved to a front room facing Unter den Linden, which contained a larger bed. Some officials thought that in order to insure more peaceful condition for the Emperor, they should prOhibit the passage of carriages on the Opposite side of the Linden and in the Opera Square, but the old Emperor would not permit this.“ uIt appears that Nobiling's attempt on.the Emperor had its beneficial side. Bismarck relates in.his memoirs that in the middle 1870's the Emperor's intellect began to decline and he had difficulty comprehending what others said and in developing his own thoughts. At times he comp pletely lost the thread of conversations in which he was engaged. His remarks, like his mind, wandered. After the Nobiling attempt he no longer suffered from these symptoms, "the Emperor was freer, had more life, and was also more easily moved.” ‘William, himself remarked, ”Nobiling knew better than the doctors what I wanted-a good letti of blood.” Otto von Bismarck, The Memoirs(NeI Ybrk, l9 6), II, P- 3030 203 Nobiling's attempt on'william.I immediately turned Berlin into a city that was garrisoned as though it were in a state of siege. At once the measure for the suppression of socialism was revived. ‘Within an hour the news of the attempt was telegraphed to all the capitals of Europe and telegrams of sympathy began to pour in to the old Kaiser, however, he continued to receive a number of threatening letters as did Bismarck. The heavy hand of the law fell on everyone who suggested either by word or deed that he sympathized with H8del or Nobiling. From.June to the middle of August five hundred sixty-three persons were tried for IBse Majesté for either insulting the Kaiser or for approving of the attempts of H8de1 and Nobiling and regretting that they had failed. In only forty-two in- stances were the accused persons acquitted. In five hundred twenty-one cases(including thirty-one women) they were con- victed and sentenced to terms of imprisonment amounting in the aggregate to eight hundred eleven years eleven and one half months. In five cases the accused committed suicide.5 A few examples will point out just how ridiculous some of the crimes of lBse Majests were. A drunken man received two and one half years in prison for murmuring, "Uillimm is dead, he lives no more." A woman talking SBernstein, Die Geschichte der Berliner Arbeiter- bewegung, I, p. kl. F3} the reaction to the attempt‘in 0 er parts of Germany see: Georg Eckert, Die Braunschweiger Arbeiterbewegung_unter dem Sozialistengesetz; Heinrich’Lau- linburg,‘G3schichte der Arbeiterbewe u ithamburg,gAltona und Umgegend(Hamburg, , I , pp. h6. .uh Ad ‘ hon 20h_ about the Emperor's wounds was sentenced to a year and one half for saying "the Kaiser at least is not poor, he can afford to care for himself."6 A worker, Friedrich Car], Sommer, while sitting on a bench along Unter den Linden, was heard to say that, "HBdel is a dumb head, but Nobiling planned his attempt well.” This slip of the tongue cost him.four years of his freedom.7 In general though the great majority of the German people felt genuine sympathy for their wounded Monarch and expressed it openly in the streets, churches and.schools. Most university professors denounced Nobiling's act when they met their classes on Monday morning. The students rose from their seats expressing sentiments similar to those expressed by their professors. 'Church services were held thrOughout Germany and prayer vigils were held asking Godis help in healing the wounds of the Kaiser. All socialists, however, were immediately suspect and domiciliary visits were paid by the police to their residences. The editors of the various socialist papers were particularly suspect. The Berlin homes of the editors of the Berliner freie Presse ‘were searched and their papers confiscated. It was understandable to most Germans that a man of HBdel's background might try to kill the Emperor, but 6Mdhring, Geschichte der Sozialdemokratie, II, p. 500. 7Bernstein Die Geschichte der Berliner Arbeiter- bewegung, I, p. 368. 205 it was incomprehensible that a man of Nobiling's education, background and breeding should attempt such an act. The police immediately began an extensive inquiry into the events of Nobiling's life in order to determine if there was a connection between his attempt and that of H8del. This meticulous search was extended over several European countries including England, Austria-Hungary, France, Switzerland, Belgium, Russia and Italy. Information poured in from many other places including the United States. A great deal of valuable information was turned up, however, fer reasons which will be explained later the police failed 'u>apprehend the group which had backed Nobiling. It was discovered that during the period from April to August, 1877, Nobiling took an extended trip, visiting Erfurt, Hannover, Ostende, London, Brussels, Paris, Basel, Zurich, Vienna and Berlin.8 It was further determined that after the H8del attempt Nobiling talked about a forthcoming socialist revolution, relating that he was associated with revolutionary groups in Frankfurt A/M: Vienna and Munich.9 A number of witnesses had seen him at socialist meetings in Berlin.10 The police in 8Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin 0, Tit. 9h. Lit. A., No. 2&2. Nobiling- Attentat, Vol. III(8615). Folder 36. 9Ibid., Folder M7. loIbid., Folder 59. Ian \fitn... 206 London and Paris were aware that something was going to happen in Berlin on June 2. The French police notified von.Philipshorn of this and he transmitted the message to Berlin. The London police likewise has sent a warning to the Berlin police that something was going to happen 11 on June 2. The newspapers somehow or other got wind of this and made a great deal Out of it.12 Guido von thai(l810-1892), Polizeiprfisident of Berlin, denied this charge saying it was false and that Nobiling had never been brought to their attention prior to his attempt on the life of she Kaiser on June 2. In spite of this denial the Tribune on June 15 continued to maintain the same position.13 Letters were also discovered in St. Petersburg addressed to Leon Lielsky and dated respectively, Paris April 28, and London May 8, which revealed that soon "a great blow would be struck for freedom in Berlin."1n Another discovery made by the Berlin police was that“ Nobiling, for some unknown reason, sent copies of articles 111bid., Vol. I(8613), Folders huff. 12Norddeutsche Allgemeine Zeitun , No. 153(June 30, 1878); Tribune, No. 133(June 9, 1878. 13See also Blrliner Fremdenblatt, No. lh6(June 26, 1878) which maintains the same position as the Tribune say- ing that the burden of guilt fell on the Berlin police for their negligance in failing to heed the reports from Paris and London. Dr 1hBrandenburgisches Landeshauptarchiv Potsdam, 11. Hr. Rep. 30 Berlin 0, Tit. 9h. Lit. A., No. 2h2, Nobi- n ~Attentat, Vol. 1(8613), Folders l3h-135. 207 from.the Berliner freie Presse, written in code, to peOple living in London and Paris. The Berlin police were able to break his code.15 Many facts were uncovered about Nobiling's student days at Halle and Leipzig. At Halle he attended Social Democratic meetings and spoke out against class privilege and.the King saying it would be better to abolish both of them. He also said, as did Proudhon, that prOperty is theft and the economic and political order must be over- thrown. It must be replaced by a classless community in which everyone would work and share equally in the products of their labors. He maintained that if necessary dynamite should be used to usher in this new era. Other students who had known him.at Halle also revealed that he had a collection of Social Democratic literature especially the writings of Lassalle and that he had subscribed to 233_ neue Sozialdemokrat. Serious by nature, Nobiling told other students that he wanted to do what he could for the Social Democratic Party, but that when he achieved a re- putation in Social Democratic circles he would found his own party. At Leipzig he continued to attend Social De- mocratic meetings and acquainted himself better with Social Democratic principles. His interest in attending Social Democratic meetings was not so much to hear what was said, but to make himself heard and on several 15ibid., Folder 65. 208 occasions he spoke out on the subject of the Paris Commune. At Leipzig he frequented meetings of the National Liberals and was associated with the Statistical Society led by the National Liberal Professor Wilhelm.Roscher. He also at- tended the Academic Discussion Club led by Professor Karl Joseph Eugen Birnbaum(1829-2), and was a regular at the meetings of the Academic Agricultural Group. While at Halle he was nicknamed "Petroleur," a name which followed him to Leipzig. He wasalso called'the communist" by fellow students. The term "Petroleur" was left over from the Paris Commune and the burning of the monuments in Paris during the last days of the Commune. Perhaps the name had some association with a pOpular socialist song of the times which.was set to the music of ”La Fille de Madame Angot" and.had this chorus: Hier Petroleum, da Petroleum, Petroleum um.und um, Lass die Humpen frisch1vgll pumpen Dreimal hoch Petroleum!1 In Dresden Nobiling continued to attend Social Democratic meetings for the purpose of disputing with the speakers and putting forth his own ideas which usually involved an admiration for the Commmne. His in- volvement extended beyond attending meetings because he was a member of the Arbeiter-Bildungsverein of Dresden, 16Quoted in Ernest Alfred Vizetelly, The Anarchists (NOW York, 1911), p. “2e 209 lecturing there occasionally.17 Using Dresden as a home base he traveled extensively during the months April to August, 1877.. In July and August he went to London, Paris, Brussels, Zurich, Vienna, Prague and Cologne carrying letters from Social Democratic friends in Dresden. In London he attended meetings of the figm— munistische-Arbeiterbildunggyerein, and in Paris he associated with the Social Democrat Carl Hirsch(18hl-l900). In Brussels he associated with a Mr. Brismeel who was con- nected with the First International. For a few days Nobiling passed himself off as being associated with the International even though he was not. Nobiling was em- ployed at Dresden in the Saxon Statistical Department from October, 1876, to October, 1877.18 17Leo Stern(ed.), Der Kampf der deutschen Sozial- demokratie in der Zeit des Sozialistengesetzes 1878-1890. DieLTHti keit der Reighs-Commission(Berlin-East, 1956) II, p. 760; Freiheit(New Yerk), No. hS(November 8, 1888). 18Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. A., No. 2h2, Nobiling- Attentat, Vol. 1(8613). Fodder 111.8, Vol. 111(8615), Fol- ders 1h-15. At this time Carl Hirsch was the Paris corres- pondent for the Social Democratic press in Germany. Later it was speculated by some that Nobiling had gone to London to see Marx, which of course was not his purpose in going there. Mountstuart Grant Duff, a liberal member of Par- liament, dined with Marx on January 31, 1879, at the Devon- shire Club on St. James Street. He posed the question to Marx, what if Nobiling had requested to see him? Marx rep- lied that since Nobiling was employed in the Dresden Bureau of Statistics, and he, himself, was interested in statis- tics, he probably would have talked with him. When the news of Nobiling's attempt arrived at Marx's home, he was in his study with the Russian Historian Maxim.Kovalevsky. Kovalevsky relates that Marx cursed No- biling, not for the attempted assassination, but for fai- ling. Marx also said, and he was proved correct, that the 210 In October, 1877, Nobiling moved to Berlin where he first lived at hl Kochstrasse at the home of widow Kflhler. He then moved to 131 Leipzigerstrasse to the home of Frau Brochnau where he lived until January 2, 1878. Frau Brochnau, as his other land ladies at Halle, Leipzig, and Dresden, reported that he lived a quiet life. She reported that he kept a loaded revolver in his room, and that he read the socialist Berliner freie Presse, and the two reactionary organs, the Kreuzzeitugg and the Reichs- 22323. On January 2 he left on a trip that took him to Leipzig, Strassburg, Paris, Switzerland, and maybe to London. When he returned he took up residence at number 18 Unter den Linden renting a third story furnished apart- ment for forty-five marks a month. Upon.his return from this trip he talked on several occasions about the for- mation of an International Republic. Early in February he took another trip to Leipzig, and in the early months of spring he made a number of short trips to small villages near Berlin.19 In Berlin he earned his living by writing for agricultural and scientific journals, often under the pseudonym of Ludwig. A search of his room after the attempt revealed that he still read the Berliner freie attempt could only lead to new persecutions of the socialists. Erinnerungen an Marx und Engels(Berlin- East, 1965), p. 398. ”gig” Vol. 111(8615), Folder 21ff. 211 Presse and also the Ultra-Mentane Germania, the Deutsche Landeszeitung, and the Neue Badische Landeszeitupg. There were also two shot guns, two revolvers, and a supply of ammunition for all the weapons. A certificate indicated that part of the arsenal had been purchased on April 26 20 Like H8del, Nobiling from a Mr. Dreijse in Tommerda. had his picture taken a few days before his attempt by a Berlin photographer, P. Mahlmann, in his shOp at Mfiller- strasse 1. After the attempt Mahlmann tried to capitalize on this, by advertizing in many newspapers, selling cOpies of Nobiling's picture. If you bought more than fifty cOpies you received a thirty-three and one third percent discount.21 A number of people came forth voluntarily to re- late to the police that they had seen H8del and Nobiling tOgether plotting their attempts on the life of the King. Some of these accounts are pure fiction while others are in the realm.of the plausible.22 Others claimed to have seen H8del and Nobiling plotting the attempts with a man who called himself Ieo Frankel.23 20Ibid., Folders 85-87. 21Local Anzeiger der "Presse"(Vienna), XXXI, No. 155(June 7, 1878). ~ - 22Brandenburgisches Landeshauptarchiv Potsdam, Pf. Br. Rep. 30 Berlin C, Tit. 9h, Lit. A., No. 2 2, Nobiling- Attentat, Vol. III(86lS), Folder 66, Vol. IV( 616), Fol- ders 3-1h. 23Ibid., Vol. IV(8616), Folder 1. 212 Numerous peOple related to the Berlin police that they heard Nobiling refer to H8del on various occasions calling him a poor shot, an untrained marksman and an ordinary laborer not worthy to undertake such a project ‘as the assassination of the Emperor. Nobiling maintained that H8del had failed in his attempt because he did not know hOw to handle a gun, but someone would soon come along who did and he would not fail. Nobiling let it be known that if he had such an idea in mind he could do better than HBdel. A few days after HBdel's attempt No- biling said to a girl working for his land lady that the Emperor was certain to be shot some day by a more prac- ticed.hand. The girl said that such an act would be use- less and Nobiling replied, "no doubt the Crown Prince will succeed but if he too is killed, and the next ten that succeed.him.are promptly disposed of in like manner, we shall have the Republic in no time." The girl thought that this was all a bad joke, but she maintained that she had always been somewhat suspicious of him because of the practice he had of burning his letters immediately after reading them. It should be noted in this respect that no letters were found in his room after the attempt, although according to his land lady he carried on a large correspondence.2h Exactly how large a circle of friends Nobiling Zhlbid” Vol. III(8615). Folders hB-SS. 213 had is not known, but when the contents of his room were examined twelve recently used beer glasses were found standing on a table. His land lady related that she had not noticed them in the room.prior to this time. This would tend to give the appearance that some sort of final celebration had been held on Saturday night before the attempt. If such a celebration were held it is not known who attended. The police made meticulous searches of the re- gistrar and guest books of the hotels and inns in which Nobiling had stayed on his frequent travels to determine the other guests present. The results of these investi- gations were inconclusive but sometimes a known Social Democrat was found to have spent the night in the same hotel.25 The Berlin police uncovered evidence that the German section of the Jura Federation was reSponsible for the plot against the Emperor, and that both assassination attempts had been directed from.Leipzig, but this evidence was never followed up.26 Some additional revelations were turned up, the significance of which it does not seem.the Berlin police could have overlooked. But they did, perhaps intentionally. Louis Pinday, a former communard and friend of former communard Leo Frankel, received a letter 251bid., Vol. 1(8613). Folder LB- 26Ibid., Vol. IV(8616), Folder 33. 211: from.Frankel dated May 20 in which Frankel related that after the unsuccessful attempt by H8del a meeting had been held in Neuchatel in which the German section of the Jura Federation had decided to make another attempt on the life of the Kaiser.27 It was also reported(date not spe- cified) to the Berlin police that James Guillaume, living in Switzerland, had remarked, "we know very well that Nobiling is one of us."28 It is almost beyond belief that the Berlin police did not attach greater importance to an undated letter Emil Werner, living in Leipzig at the time, wrote to Paul Brousse who was serving as editor of the Avant-Garde in Chaux-de-Fonds, Switzerland. The contents of this letter revealed that Leo Frankel had been arrested and that, "It would be in the best interest of the cause if Nobiling would soon die." The letter went on to say that Nobiling was to have been initiated into the Inter- national but that his sponsor, Paul Dentler, had died in Berlin five to six weeks previously.29 The tone of this 2722123. Vol. 1(8613), Folders ist-155. 283333., Vol. I(8613), Folder 15h. 291bid., Vol. 1(8613), Folder 155. The Social Demo- crat, Paul Dentler, died on April 2h, 1878, which means that Werner probably wrote the letter sometime between June 6-13, or after Nobiling's attempt. Dentler was a young man when he died in prison. He was the responsible editor of the Berliner freie Presse and on January 18, 1878, was accu- sed of several instances of lese Majestg and of allowing other detrimental articles to be printed in the Berliner freie Presse. On February 7 he was sentenced to twenty-one sue YI. \iN‘E ‘1?! .91 hr.‘ N4\ 9.- a at \Q \ it ‘9 21; letter leads me to believe that Werner was acquainted to some extent with Nobiling, which is very possible conside- ring the time Nobiling spent in Leipzig. It is amazing, almost beyond belief, that the police did not investigate Emil Werner more thoroughly in view of the fact that their investigations had demonstrated that Hadel had associated with.him.in Leipzig.30 There is nothing in the letter to months in rison and later died in the prison section of the Charite hospital, in which Nobiling also died on Sep- tember 9. Dentler's funeral was held in Berlin on April 28 and was the occasion of a great outpouring of feeling for the cause of the Social Democratic Party. The huge Dentler funeral led some peOple at the time to Speculate that the funeral was the catalyst that set off the attempts. On this point see: Bernstein, Sozialdemokratische Lehrjahre, pp. 62-63. Nobiling's association with Dentler remains a mystery as does his sponsorship of Nobiling in the Inter- national. What is meant by this sponsorship is not clear from.werner#s letter. This naturally leads to the spe- culation that perhaps there was a growing dissatisfaction among the younger leaders in the Social Democratic Party. Johann Mbst, and Wilhelm Hasselmann, who represented the SPD in the Reichstag, were soon to be drummed out of the party in 1880 after becoming too radical. Most's radi- calism was already evident in 1878. How deep seated this feeling was among the younger leaders is not known, but many of them were dissatisfied with the methods of Bebel and Liebknecht. They wanted to see things more more rapidly even if it meant resorting to violence. 3oBrandenburgisches Iandeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. A., Hadel-Attentat, Folders 108-110. After'werner's arrest in Berlin on De- cember 25, 1879, in connection with the ublication of 233 Kampf, Der Sozialdemokrat(January 18, 18§0), carried an article which said that Werner had been breaking laws for years and that the police had done nothing about it. The article also asserted that Warner's name was prominently mentioned in the documents concerning the H8del attempt. The writer of the article claimed that the police did not arrest him.at the time because they were waiting for Her- ner to commit a serious crime to press for more repressive measures in the Reichstag. Rudolf Rocker, Johann Most, p. 113, said that this charge was baseless. An examihation of the documents proves that Rocker was wrong and 216 connect Werner directly with Nobiling but the implication is there both in Werner's statement, that it would be in the best interest of the cause if Nobiling would soon die, and also in his statement that Nobiling had been slated for membership in the International. The Berlin police were cognizant of Nobiling's trips to Leipzig. Upon his return to Berlin from these trips he talked to a number of peeple about the International. The police had enough circumstantial evidence to pick Werner up but did not. It would appear, though, that his actions were more closely watched after this because in 1879 he tried to publish an underground anarchist paper in Berlin, Der Kamp , and was apprehended by the Berlin police and sent to jail immedi- ately after the first issue came off the press. It is doubtful if Leo Frankel(18hh-1896) was actually involved with the attempt on the life of the Emperor even though his name is mentioned several times. substantiates the article in Der Sozialdemokrat but they do not contain any clue why Werner was not arrested. The implication of the article in Der Sozialdemokrat is that Werner was an unwitting tool of pfilice repression. One fact not explained by the article is their source of in- formation. It would appear that either the Social Demo- crats had a spy in the government who had access to the Geheime Prfisidial-Registratur which contained the HBdel documents, or that the writer of the article made a bril- liant assumption that Werner's name figured prominently in the documents. However, the‘fact remains that there was sufficient evidence connecting Werner with Hadel and Nobi- ling that he should have been, at the least, picked up and questioned by police, but they chose to do nothing. Reinsdorf claimed that the reason the Berlin police did not arrest Werner at the time was because they did not know his whereabouts, a story that is difficult to believe. 217 Frankel was, it is true, a former communard and both HBdel and Nobiling were imbued with enthusiasm for the ideas of the Commune. However, after the Commune Frankel became prominent in founding the Social Democratic Party in Hun- gary and was quite closely associated with Marx. Frankel attended the Universal Socialist Congress in Ghent from September 9-15, 1877, where he came in contact with Rinke and Werner. At the congress Frankel stood in Opposition to the anarchists. He was forced to leave Belgium a day before the congress adjourned and returned to his native Hungary where he took part in the first socialist congress held in Hungary during the period April 21-22, 1878. According to his biographer, Frankel was in Hun- gary during the period of the two attempts; nowhere in the biography is any mention made of the attempts. There is also nothing to indicate that Frankel was arrested at the time.31 The Leo Frankel reported to the Berlin police supposedly was living at the time in Frankfurt a.M. It is quite possible that when Werner related to Paul Brousse, also a former communard, that Leo Frankel had beehv arrested he was actually referring to Otto Rinke. Werner does not say Where he was arrested. Victor Dave a number of years later related that Rinke had been 31Magda Aranyossi, Leo Frankel(Berlin-East, 1957), pp. 116-1h0, 390. Often times his name appears as Frankel, however, for the sake of consistency I have used it as does his biographer. . 218 arrested in 1878 in the city of Cologne while using the name Otto Rau. It was a common practice for anarchists to use the name. of a well known Social Democrat as an alias. Reinsdorf at this period called himself Bern- stein.32 It is quite reasonable to assume that Rinke might have used the name Leo Frankel. At Ghent Frankel had sided with the Social Democrats against the anarchists. Liebknecht had openly attacked Rinks at Ghent with the approval of the rest of the Social Democrats. One way for Rinke to retaliate against the Social Democrats and at the same time to hide his identity would be to use the name of a Social Democrat as an alias. He could not use Liebknecht's name because Liebknecht was much older and also his face was reasonably well known because it was the practice of the time to sell pictures on the street of prominent Social Democratic Party leaders. Frankel, a Hungarian, was not popularly known and was close to Rinke's own age.33 32There is also evidence stating that the Berlin police were interested in a man named Bernstein who had been seen associating with Nobiling. Reinsdorf at this time was in EBerlin so it is very possible that the Bern- stein reported to the Berlin police was Reinsdorf. On this point see: Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. A., No. 2h2, Nobiling- Attentat, Vol. 1(8613), Folders 87-88. 33Another piece of information which Pinday is sup- posed to have allowed to leak out to police agents in Swit- zerland, where he was living in exile after the Commune, is that Leo Frankel masterminded the Nobiling attempt on William I. More than likely this piece of information was a pure fabrication thought up by some police informer. 219 It can be said with some degree of certainty that there was some connection between H8del and Nobiling. At least both of them were associated with the German section of the Jura Federation, whose titular head in Germany was Emil Werner in Leipzig. Another connection between H8del and Nobiling and the Germans who helped found the Arbeiter- Zeitugg in Bern is evident upon reading the lead article in Paul Brousse's Avant-Garde(June 17, 1878) entitled, “HBdel, Nobiling and Propaganda by Dead," in which the acts of H8del and Nobiling are praised. The article also implies that in some way the Avant-Garde should claim a share of the glory for these two attempts. Brousse helped found the Arbeiter-Zeitung_along with Warner, Rinks, and a number of others. He continued to be a good friend of Warner and Rinke and, as has already been noted, Avant- Garde took the place of the defunct Arbeiter-Zeitung. The Geneva section of the Jura Federation following H8del's execution passed a resolution declaring HBdel to be at martyr for the rights of mankind.3u But it is possible that Pinday, who was an anarchist let the information out to discredit Frankel who was a Marxist. However, this explanation does not seem plausible if they continued to correspond. But no police agent in Switzer- land ever saw the letter from.Frankel to Pinday; they only knew of its contents indirectly from hearing Pinday talk. Perhaps there never was a letter. Probably he knew that whatever he said was bound to end up in the police records so he included the name Frankel to confuse the police. Ibid., Vol. 1(8613), Folders lEh-lSS. 3hAvant-Garde(October 7, 1878). 220 The general tenor of the Nobiling documents tend ~to indicate that the Berlin police were aware that the Nobiling and H8del attempts were connected, however, they never succeeded in actually getting enough concrete eviden- ce to prove it. They spent too much time looking in the wrong places. If they had concentrated their efforts in Leipzig, Frankfurt a.M., and Switzerland, they probably would have found more information. Inttead they seemed to be looking for some sort of international conSpiracy, on a more grandiose scale, and Nobiling's travels pointed them in this direction. They conducted no investigation in Frankfurt a.M., and the investigation in Leipzig was limited to Nobiling's student associates and his land lady. For some unknown reason they failed to investigate Emil Werner whose name appears in both the HBdel and Nobiling dbtuments. The German police network in Switzerland does not appear to have been very well developed in 1878. The documents give the impression that they were primarily de- pendant upon Swiss sources for information. Actually, as events proceeded after the Nobiling attempt, it became less and less desirable to find the group guilty of masterminding the two attempts or to estab- lish a connection between the two. A scape goat was named the night of the Nobiling attempt, as it was after the HBdel attempt and the burden of police efforts were aimed not at solving the Nobiling case, but at proving that Nobiling had connections with the Social Democratic Party. 221 The HBdel and Nobiling investigations were very similar; however, the police demonstrated beyond the shadow of a doubt that HBdel was an anarchist and that the SPD was not to blame for his crime. Nevertheless, an attempt was made to force through anti-socialist legislation on the false premise that HBdel was a socialist. In the Nobiling investigation the police turned up enough evidence to demonstrate conclusively, as in the HBdel case, that Nobiling had attended Social Democratic meetings and had connections with the Social Democratic Party. They also turned up conclusive evidence that Nobiling's act could in no way be attributed to the SPD, but this evidence, as in the H8del case, was not made public, and once again the SPD was named the scape goat. The afternoon extras which came off the presses announcing the second attempt on the German Emperor did not imply that the assassin was connected with the soci- alists. The evening editions of the Eggt and Berliner Tageblatt though carried information that Social Demo- cratic writings were found among Nobiling's possessions. During the night of June 2-3, or more precisely in the early morning hours of June 3, a bomb shell was exploded which would do irreparable damage to the image of the Social Democratic Party in Germany. At two o'clock in the morning of June 3 the Wolff Telegraph Bureau in Bar- lin sent out over the wires a message which was described an "official" government release on the Nobiling attempt. 222 The next morning Germans awoke to read in their news- papers the text of the Wolff Telegram.which said: "Sub- sequent interrogation of the assassin Nobiling has re- vealed that he holds socialist inclinations, also that he repeatedly attended socialist meetings here and that he has intended for a week to shoot His Majesty the Kaiser, because he maintains that it would be beneficial for the common welfare to eliminate the head of thestate."3S The arrival of this telegram at the news office of Vorwarts in Leipzig sent a feeling of consternation through Bebel, Liebknecht and Hassenclever who had gathered there on the Morning of June 3 to determine if any of them knew Nobiling. The Welff Telegram shocked them out of their egrlier feeling of security which they had achieved by receipt of an earlier telegram.which carried no mention of Nobiling being connected with the socialists. Bebel had remarked, "now, they can't hang us on his coat tails."36 This feeling of safety vanished when the Welff Telegram arrived and they became aware of the implication it could L 35Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin 0, Tit. 9h. Lit. A., No. 2h2, Nobiling- Attentat, Vol. III(86lS), Folder 8k contains a printed copy of the telegram.bearing the number 2512 assigned to it by the Welff Telegraph Bureau and the date June 3, 1878. Folder 10 contains a handwritten copy of the telegram with no identification number assigned to it and it is dated June 2, 1878, so it is assumed that the handwritten copy is the original. 36Bebel, Aus meinem Leben, pp. S93-S9h. 223 have for their movement. Both Bebel and Bernstein on a number of occasions pointed out that this telegram was nothing more than a bold faced lie.37 Bernstein maintained that Nobiling was in no physical shape to be questioned or to reveal any information after his capture because of his serious head wound. He says that Nobiling was too severely injured to be examined and that he was unable to speak.38 Bernstein's opinion is actually the same as that of Babel, and it was probably Bebel's defense of the Social Democratic Party in the Reichstag which so firmly established this opinion in his mind. This story, that Nobiling was too severely injured to be examined and to explain the reason for his action has been accepted without reservation by virtually everyone who has written on the subject.39 The truth of the matter is that nothing could be further from.the realities of the case. Nobiling was questioned at length after his capture by the Public Pro- secutor Jehl and the Judge of Inquiry Schramm. In his 37Ibid., p. 59h; Bernstein, Die Geschichte der Berliner ArBeiterbewegung, p. 365. 38Bernstein, Die Geschichte der Berliner Arbeiter- bewe un , p. 365. 39For example see: Pack, Das parlamentarische Bi en, p. 15; Erick Eyck, BismarEk and the German Empire (New York, 196M), pp. 238-239; Werner RiEhter, Bismarck (New York, 1965), p. 219. 22h answers to their questions Nobiling not only revealed his reasons for the attempt but also said he was not a Social Democrat. Nobiling said he wanted to kill the Kaiser because he thonght it would be for the benefit of all to get rid of the head of state. This part of the WOlff Telegram.is taken almost verbatim.from Nobi— ling's answers. Only a few verb tenses are changed. Nobiling admitted having attended socialist meetings, but he did not admit, as the Wolff Telegram claimed, having socialist inclinations. Johl asked Nobiling if he planned the attempt alone and he replied that he had planned it with a number of accomplices whom.he refused to name. Nobiling further added that it was a follow up to the unsuccessful attempt by HBdel. Johl asked if the Social Democratic Party was involved in the plot and Nobiling answered simply "nein," but he did admit that he had associated with Social Democratic Party members and that he had attended Social Democratic Party meetings, but that he was not interested in politics. Nobiling also related that he had spoken at Social Democratic Party'nwetings. When asked to name a Social Democratic jParty member with whom.he has associated, he named Friedrich Wilhelm Fritzsche.’+0 uOBrandenburgisches Landeshauptarchiv Potsdam, Pr. ilr. Rep. 30 Berlin 0, Tit. 9h, Lit. A., No. 2h2, Nobiling- iAttentat, Vol. III(8615), Folders ll-12. Naturally Fritzsche denied.that he knew Nobiling. Evidently the story leaked out though and Fritzsche felt obligated to give a public denial. 225 The Welff Telegram then was not a complete fabrication. It was basically true, and what was not true could be implied from Nobiling's statements. The telegram was written in vague language and did not re- fer to the Social Democratic Party specifically, but only to the socialists. The Wolff Telegram was a fan- rication to the extent that it did not give the complete details of Nobiling's answers. If it had included the fact that Nobiling had said that the Social Democratic Party was not involved in the plot against the Emperor, it would have gotten the SPD off the hook immediately. If this fact had been included it would have altered the entire meaning of the telegram. But the telegram was so vaguely worded that the public could draw its own con- clusions. It said Nobiling was a socialist and he was to the extent that an anarchist is a socialist of sorts. It said Nobiling had attended socialist meetings.. Nobi- ling did attend Social Democratic meetings in Berlin In the Volks-Zeitung, No. 16h(July 16, 1878) Fritzsche said that he did not know Nobiling and that he had not participated in any meeting with TNobiling on the theme of Schutzzoll und Freihandel, as Nobiling claimed. Ac- cording to an account which—ap eared in the Berliner Ta eblatt, No. 157(July 7, 187 ) such a meeting Had taken place In the late fall of 1877. It was held in the Andreas- garten in the Andreasstrasse and the meeting ended with No- biling speaking on the glories of the Paris Commune. Frit- zsche replied in the Volks-Zeitung, No. léh(July 16, 1878), that if someone had gotten up from the audience to speak and announced himself as Dr. Nobiling, the title Dr. would have stood out in a workers meeting and he would have remembered it. More than likely Nobiling did, as he claimed, have some association with Fritzsche, but perhaps he was more of a thorn in his side than anything else. 226 as he had in Halle, Leipzig and Dresden. There is evidence which proves that he often entered Social Democratic Party meetings for the eXplicit purpose of putting forth his own ideas. His purpose in attending was not to hear Social Democratic theories prOpagated, but to diSpute them. The telegram said he had socialist connections. He did, but they were not responsible for the plot. Why was the fact that the SPD was not responsible for the attempt not included in the telegram? Why was this official news release so vague? We must conclude that someone wanted the telegram to imply that Nobiling was connected with the Social Democratic Party, so there- fore the entire Social Democratic Party was responsible for the crime and should be punished. Who would benefit from.auch a scheme? It is obvious that the telegram had as its intention to heat up the fires of outrage against the Social Democratic Party in Germany. In most minds in Germany socialist referred to only one thing, the German Socialist Democratic Party. It did not have to be written out, the term "socialist" was sufficient. Who then is responsible for this telegram which may prOperly be called the "second Ems Telegram" because the same thing was done with it as with the Ems dispatch and it achieved a similar success. The results of Nobi- ling's interrogation appear in the telegram in such a way that no lies are told, but the truth was not revealed either. The real heart of Nobiling's testimony is that 227 he acted with others in a plan to follow up the unsuccess- ful HBdel attempt and that the Social Democratic Party was in no-way connected to the plot. This information was all missing in the Wolff Telegram. The falsification was greater than Babel or Bernstein ever imagined because they worked on the assumption that Nobiling's physical condition would not permit questioning. It can be assumed that the Wolff Telegram was authorized by someone who wanted to deliberately place the Social Democratic Party in a position of jeopardy. In the Nobiling documents there are both a handwritten cepy of the telegram and a printed copy. The handwritten copy of the telegram is not signed, but it is written in the same handwriting as the extracts from the Nobiling in- terrogations which are signed by Lothar Bucher(1817- 1892).u1 The document signed by Lothar Bucher is a uBucher was a Vortragender Rat in the Foreign Office, 186h-1886. The part he played for Bismarck in the Hchenzollern candidacy has been treated in detail by Robert H. Lord, The Origins of the War of 1870(Cambridge, Mass., 192h); and Lawrence D:_§teefel, BismarEk the Hohen- onlern Candidacy and the Origins of the War of_1870 (Gambridge, Mass., 1962) and need not be repeated here. Bismarck, according to Holstein, regarded Bucher as a tool and "used him.to carry out all kinds of strictly confi- dential and personal business." Norman Rich and M.H. Fisher, The Holstein Papers, I, Memoirs(Campridge, 1955), pp. 52-53. FBr the Congress 3? Berlin, which convened less than two weeks after the Nobiling attempt, Bismarck named Bucher the Senior Counsellor of the Political Division of the Foreign Office. Norman Rich, Friedrich von Holstein. Politics and Diplomacy in the Era of Bismarckzand7William II, I(Cambridge,’1965), pp. 101-102. ‘Bucher resigned when Her- bert Bismarck became Under State Secretary in 1885. Herbert corrected some of Bucher's work in such a rude I *.L s 3" ml. T. . 5.5!. U! fl 0a.... 228 summary of the interrogation of Nobiling by the £3333: suchungsrichter Jehl. It is not a verbatim account but it is accurate. It is greatly reduced in size which leads me to believe that it was shortened for the purpose of telegraphing it to someone. Numerous abbreviations are also used. The news of the Nobiling attempt was tele- graphed to Bismarck, and although it cannot be proven, probably the telegram which was sent contained the summarized version of the Nobiling interrogation which Bucher had extracted.h2 On the afternoon of June 2 most of the important government officials were not in Berlin including the Crown Prince who was in France. Guido von Hadai(1810-1892), the Polizeiprfisident of Berlin, was absent as was the way that Bucher demanded his release which was granted but Prince Bismarck saw to it that Bucher received a hand— some pension of two thousand marks a year. Later in life Bismarck sought, and received, the services of Bucher in writing his memoirs. Ibid., pp. 122; Rich and Fisher, The Holstein Papers, I, Memoirs, p. 68. There can be no doubt that Bismarck used and trusted Bucher. Erich Eyck relates that Bucher was one of the few persons for whom Bismarck felt something like friendship and that Bucher knew more of Bismarck's most intimate secrets than any other man. Eyck, Bismarck, p. 16h. The obvious question that now has to be asked, was the appointment of Bucher as Senior Coun- sellor in the Political Division in the Foreign Office a reward for services performed in Nobiling affair? The question has to remain open, there is no answer, but the fact remains that the original draft of the Welff Telegram is in Bucher's handwriting which means that it had to come from Bismarck. thrandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. A., No. 2H2, Nobiling- Attentat, Vol. III(8615), Folder 11. 229 Prussian Minister of the Interior, Friedrich Graf zu Eulenburg(1815-l881). Chancellor Bismarck was at Fried- richsruh. At Friedrichsruh, Christoph von Tiedemann(l836- 190?), head of the newly formed Reichs Chancellery, re- ceived the news and transmitted it to Bismarck. Tiedemann has left an account of this episode. It was afternoon and Bismarck was out walking with his dogs in the woods and fields surrounding Friedrichsruh. Tiedemann walked out to meet him.and said, "some important telegrams have arrived," and Bismarck answered, "are they so urgent that we have to 8 deal with them out here in the Open fields?" Tiedemann replied, "unfortunately, they are. The Emperor has again been fired at, and this time he has been hit. His Majesty is seriously wounded.“ Bismarck stOpped dead in his tracks and deeply agitated thrust his oaken stick into the ground in front of him and breathing heavily said, ”now we shall dissolve the Reichstagl"u3 Only then did Bismarck inquire about the Emperor's condition and ask for details of the attempt. Surely Bismarck must have been aware that if the second attempt were used properly it could open up new avenues to accomplish what he had failed to do after the Hadel attempt - namely the passage of an anti-socialist law. He saw this possibility when HBdel made his attempt as 1+3Tiedemann, Sachs Jahre Chef der Reichskanzelei unter dem Farsten Bismarck, p. 2683 230 on the Kaiser. At that time he was also at Friedrichsruh and the evening of the H8del attempt he telegraphed Bfilow telling him.that the incident should be seized on as a pre- text for introducing a law against the socialists."m Bis- marck must have realized that if he managed the Nobiling affair prOperly he could make a great deal of political capital out of it, whip up feeling among the German pub- lic and in the end ackiexe his objectives, the suppression of the Social Democratic Party and the breaking of the power of the National Liberals who had voted against his bill to suppress the socialists after the HBdel affair. The original draft of the Helff Telegram, written in Bucher's handwriting, was more than likely transmitted to Berlin from Bismarck after he had read the telegram he had received which contained the summarized version of Nobi- ling's interrogation. Bismarck probably sent the text of the telegram to Bucher, authorizing him to release it as an official statement on the assassination attempt. Bismarck was actually the only one in a position to re- lease an official statement. William I could not, and until the Crown Prince could return home, Bismarck, as Chancellor, was the only one in a position to authorize such a statement. In view of the fact that the original draft of the telegram, which was probably transmitted in cipher, is in Bucher's handwriting, it is almost certain “hibid., pp. 256-258. 231 that Bismarck wrote it and authorized that it be released. Several days later Bismarck is rumored to have said to one of his intimates: "Now I've got those fellows where I want them." Somebody asked, "Your Highness means the Social Democrats?" Bismarck replied, "No, the National Liberals.“+5 In_hrder for Bismarck to accomplish his goal of suppressing the Social Democratic Party he had to first crush.his opposition, the National Liberals. Bismarck realized that he no longer needed the Reichstag as it was presently constituted. Twice it had refused to pass his anti-socialist bill. He must have realized that if he exploited the situation properly, he could dissolve the Reichstag and have a new one elected which would be more favorable to his will. The release of the Wolff Telegram.was probably the first step in this direction. was it necessary for Bismarck to dissolve the Reichstag and order an election to achieve this purpose? The answer to this question is probably no. The evidence shows that the National Liberals were weakening. The Reidhstag deputies of the National Liberal Party, who had voted against his bill for the suppression of the Social Democrats, published in their party organ the National Zeitung on the evening of June 6, 1878, the uSEyck, Bismarck, p. 2&0. 232 following statement: On May 2h many of those in the Reichstag who voted with the majority acted upon the supposition that H8del's attempt was the deed merely of a mi- serable creature which would have no further con- sequences, and that it would be possible to steer clear of the threatening evil while adhering to the principles of common right, by completing the legis- lation on the subjects of clubs and associations, and by filling the loopholes in the penal code. This supposition has now fallen to the ground. The preparations made by Nobiling, his network of coma munication appearing to extend beyond the confines of Germany, the systematic arrangement of his mur- derous scheme, the Spread of the most abominable Opinions over all classes of the peOple, the shame- less threats directed against persons of high public standing-all this combines to disclose to the eyes the depth and breadth of a corruption which cannot be Speedily and efficaciously encountered upon the ground of equal rights alone. Rather must extra- ordinary measures now be determined upon to save and heal the state. The paper added by way of editorial comment, "If the Government comes before the Reichstag with the state- ment that it must ask for extraordinary powers for the safety of the dynasty of the country, we are convinced that those powers will be readily granted to the Govern- ment upon its constitutional responsibility by the majority of the Reichstag. The decision whether such powers are necessary we must, of course, leave to the Government." The decision had been made by the "Government" even before the Nobiling attempt. Now after the attempt Bismarck was no longer, as before, the voice behind the Government(the Emperor), he was the Government. The news of the attempt on William I caught up with Friedrich, the Crown Prince, at Calais and he hurried back to Berlin to 233 take up the reins of Government if this became necessary, however, as he was soon to discover, Bismarck was in the driver's seat holding the reins and steering his own course. The nature and severity of the wounds of the eighty-one year old Emperor led most people to believe that the Crown Prince would be appointed Regent which would have vested in him full sovereign power. However, this was not the case, when the Crown Prince arrived in Berlin Bismarck called on him with a document conferring on him the status of Deputy which obliged him to carry on his father's policies, or more accurately the policy of his father's Chancellor.h6 Bismarck did not have to dissolve the Reichstag if his only phrpose had been to achieve passage of the same type of bill he failed to get passed after the H8del attempt. The liberal deputies declared publicly, as I shown above, their willingness to support such a measure. Therefore it can be assumed that Bismarck had more far- reaching ideas in mind -_the complete destruction of the Social Democratic Party and the subordination of the National Liberal Party. Furthermore, any measure which the presently constituted Reichstag might pass would not I‘LéThe Crown Prince never forgave Bismarck for this. On June 18, 1885, he related: "He's done things to me which can never be forgotten. -I still remember, for in- stance how he called on me after Nobiling's assassination attempt with the document conferring on me the status of 'Deputy.'" Rich and Fisher, The Holstein Papers, II, Diaries, pp. 205-206. 23h be severe, nor would it be the enduring bill which Bis- marck sought. Any measUre the Reichstag as it then stood might pass would be of a temporary nature and though it prdpably would.have included repressive measures against the socialists it more than likely would not have called for their destruction, and surely would not have called for the subordination of the National Liberals. All power in the German Reich resided in the Em- peror and now that he lay seriously wounded, Bismarck, as Chancellor of the Reich, was able to wield it for his own purposes to cure what he considered to be one of the greatest illnesses in the Reich - the increase of soci- alism and liberalism. If he could wield the power in such a way that it would appear that he was doing it for the protection of the Fatherland and the Kaiser, he would have the majority of the German people behind him. In a single stroke he could get rid of his opposition. It would be an easy matter to discredit the National Liberals who had killed his last measure on May 2h. They had more or less accepted the blame for the defeat on June 6, in the above mentioned statement by the National Liberal deputies to the Reichstag, although this was not their intention. The seeds of distrust of the socialists had been planted in the minds of the peOple on the night of June 2-3 with the wolff Telegram which inferred that Nobiling was a socialist, a charge the Social Democratic Party could deny, but one of which they were nevertheless guilty 235' even if only by association and nothing else. Under the German constitution the Reichstag could be dismissed only by a decision of the Federal Council in conjunction with the Emperor. Neither the Prussian Cabinet nor the Federal Council was unanimously in favor of dis- solving the Reichstag. Some members thought it was unne- cessary and dangerous and were of the opinion that a new socialist bill would now pass the present Reichstag. The Crown Prince, representing his father, did not favor dis- solution, but acting merely as Deputy and not as Regent, he had to do what his father wanted. Bismarck had‘William I's ear, because the old Kaiser was still lying flat on his back in his sick bed, and the Reichstag was dissolved on June 11. New elections were called for July 30, 1878. In the election the Social Democratic Party lost 56,000 votes, polling h37,158 votes or eight percent of the total vote. The large cities stood firm behind the Social Democratic Party and they were able to increase the number of votes they received in some. In Berlin the Social Democratic vote rose from 31,522 in 1877 to 56,1h7 in 1878, however, the number of Social Democratic Deputies in the Reichstag dropped from twelve to nine. The National Liberals drapped from 127 deputies to 99, the Progressives from 35 to 26, while the Conservatives rose from no to 59 seats, the Free Conservatives from 38 to 57 and the Center Party from 93 236 to 99.”? Bismarck was disappointed at the Social Demo- cratic Party's show of strength but the back bone of the liberals had been broken. Passage of a new anti-socialist bill was assured in Spite of the still large number of Reichstag deputies from the National Liberal Party. Meat of them had been re—elected only by promising the voters that they would support measures against the socialists. The Government introduced a new socialist bill into the Reichstag when it convened on September 9, 1878. The Social Democratic Party, Center Party, and Progressives opposed the bill, while the conservative parties and National Liberal Party backed it. The Social Democratic deputies went out of their way to demonstrate the peaceful reform nature of their party during the Reichstag debates, ho- ping to counter the charges of radicalism.fired at them. They presented themselves as innocent victims, and August Bebel pointed out that the Wolff Telegram was a lie from start to finish. However,'Wilhelm.Hasselmann ruined this image when in an excited outburst, which went on for two hours, he defended the Commune and hinted that further acts of violence could be expected if the bill were passed. He ended his speech with the remark that Bismarck would do well to consider how the revolution of l8h8 broke out. In the and neither tactic of the Social Democratic Party, the appeal to reason or the appeal to fear, was successful. u7Lidtke, The Outlawed Party, p. 7h. 237 On October 19 by vote of 221 to 1&9 the Reichstag passed the socialist bill; two days later it became the law of the land.”8 In the form in which it passed it was not what Bismarck, the Emperor, and the conservatives had hOped for. It was not a permanent law, but would expire in two and one half years, but it nevertheless contained sweeping power of suppression. It contained broad powers to aboliSh societies with social democratic, socialist, or communistic tendencies. It prohibited the publication of social democratic books, pamphlets, and periodicals. Professional agitators, who violated the law, might be expelled, byeourt order, from specific towns and districts, but eXpulsion from a personal place of domicile was legal only if he had lived there for less than six months. All meetings had to be approved in advance by the police. Fines and terms of imprisonment were to be levied on those who broke the law.’+9 Even though the Socialist Law empowered authorities to impose a minor stage of siege, it was not rigorous enough for Bismarck who had heped for the power to dismiss socialist civil servants without a pension and for a uaIbid. , p. 770 ugFor the complete text of the law in German as well as earlier versions of the bill see: Pack, Das ar lamentarische Rin en, pp. 2h3-263. A complete English translation is ound in Lidtke, The Outlawed Party, pp. 339-31450 238 prohibition against socialists running for public office. At the time Bismarck said: The majority of the poorly paid minor officials in Berlin, the railroad signalmen, the switchmen, and similar categories are socialists, a situation whose dangers may become evident in times of insurrection, in the transportation of trOOps. I believe, that if the law is to be effective, then it is impossible in the long run to allow any citizen, proved to be a socialist, to retain the vote, the right to run for office, and the enjoyment of the privilege of repre- sentation in the Reichstag, . . . The bill as it now stands does no serious harm to socialis and is com- pletely inadequate for its suppression. The Socialist Law lost some of its effectiveness as a result of the suggestion made by the Liberal Deputy Lasker and adopted by the Reichstag, which limited the life of the law to two and One half years. Whenever the law came up for renewal the Social Democratic Reichstag, Deputies had a forum, in the Reichstag, from which they could appeal to the workers. The Socialist Law which Bismarck intended to use to suppress the socialist movement did not achieve this desired goal. JOhannes Ziekursch, liberal professor at the Universities of Breslau and Cologne, is of the Opinion that the passage of the Socialist Law marked the death knell for the liberals. He maintains that there was a 50Quoted in JOhannes Ziekursch, Politische Ge- schichte des neuen deutschen Kaiserreichs II Das Zeitalter Bismarcks1187l-18901(Frankfurt a.M., 1928), pp. 332-333. Evidently William I’was satisfied with the law Bismarck was able to obtain. In a letter of November 6, 1878, William.thanked Bismarck for passage of the Socialist Law and awarded him by conferring on him a number of new or- ders. The Correspondence of William I and Bismarck(New YOrk, 1903), I, pp. 186-187. 239 belief among liberals in Germany, which prevailed since 1866, that after political unity was achieved then would be the time for liberal developments. Ziekursch thought that the passage of the Socialist Law indicated that the liberals had rejected the workers, "Just as it had com- pletely embittered the Catholics by the Kulturkampf, and provoked the conservatives through the reforms of the Prussian administration without weakening them."51 Bismarck could, according to Ziekursch, safely dispense with the liberal support in domestic affairs, upon which he had relied up to this point.52 It is difficult to make an accurate assessment of the long term efforts of the Socialist Law. The Socialist law helped to shape the course followed by the Social Demo- cratic Party in the period 1878-1890, a course which did not alter greatly until the outbreak of World War I. The course followed by the SPD was to capture as many seats as possible in the Reichstag. 0n the eve of WOrld War I the SPD was the largest single party in the Reichstag. The success of the SPD in electing Reichstag deputies had little meaning because the Reichstag, according to the 1871 Constitution, was not where the real center of power in Germany lay. It was in the Emperor, the Chancellor and the Bundesrat. 51Ib14., p. 333. 52mm. 2h0 Ziekursch sees a relationship between the Socialist Law and the unsuccessful government of the Weimar period, "the Socialist Law thrust a thorn into the flesh of the German people; a festering wound was opened which has not healed to the present time."53 Perhaps this statement is an oversimplification, but it does point out what was an Obvious fault of Wilhelmian Germany which became apparent in the weimar period, the lack of meaningful participation in Government by the mass of the German people. If, after the unification of Germany, one had to put his finger on a particular point where the German Government took a turn, away from meaningful participation in Government, it would surely have to be the passage of the Socialist Law. A great deal has been written about the Socialist Law being unfair to the Social Democratic Party. Bebel attempted, without success, to point out during the Reichs- tag debates on the socialist bill that Social Democratic Party was not guilty of the crimes of H8del and Nobiling. His arguments fell on deaf ears which failed to comprehend the subtleties of his defense. It was not an auspicious time to appeal to reason. Guido weiss accurately summed up the feeling in Germany following the Nobiling attempt when he wrote in Die wage, "The Kaiser has the wounds but the nation has the wound fever."s"L In the Reichstag S3Ibid. 5I'LQuoted in Mehring, Geschichte der Sozialdemokratie, II, p. LL97. 2h1 debates it was pointed out by the conservative deputy von Kleist-Retzow on October 18 that both H8del and Nobiling "had drunk from the intoxicating cup of Social Democracy."SS . The public was in no mood to attempt to grapple with the subtle differences between the Social Democratic Party and other socialist or anarchist groups. It must be remembered that the anarchists often referred to them- selves as socialists. All were lumped under the heading of revolutionaries by the public and it was assumed that a revolutionary wanted to overthrow the state and kill the sovereign who headed it. The French revolution had amply demonstrated this. Even the educated people had difficulty discerning the difference between the various socialist groups. In some cases these differences were perceptible only to those who belonged to the groups. In the minds of most people an anarchist was a socialist, as were the members of the Social Democratic Party. The ge- neral public could not distinguish between the two. Po- lice records were kept in much the same way: socialist, anarchist, and revolutionary groups were filed tOgether. It was not until 188k that the Berlin police established separate files for the anarchists.56 SSBerichte fiber die Verhandlungen des deutschen Reichstages(l878), Ed. I, p. 35h. 56Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. A., "Die anarchistische Bewegung 188h-1885.” The Minister of the Interior though had established a separate file as early as 1881 see: Deuts- ches Zentralarchiv Nbrseburg, Rep. 77(Ministerium des 2&2 If the police officials, bureaucrats, and educated people could not distinguish between socialists and anar- chists it is no wonder that the great mass of the peOple lumped them all together. They were instructed by the press to think of them as a single unit and not as diverse groups and different factions which had little in common. If you look at the passage of the Socialist Law from.tbis perSpective, the difficulty of distinguishing between Innern), Tit. 2512, Nr. 8, Vol. 1-3, "Massregeln gegen die anarchistische Bewe,ung." . Prior to l88h anarchist activities were lumped with either Social Democratic or revolutionary groups. In many cases this method of filing persisted down to World War I. For example see: Brandenburgisches Landeshauptar- chiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. 8., Nr. 1255, Vol. l-8(13,087/9h), "Die Ubersichten fiber die all emeine Lage der sozialdemokratischen und revolution!- ren?anarchisten) Bewegung 1878-1910,"and Ibid., Tit. 95, Sekt. 7, Lit. J., Nr. ha, Vol. 1-u(15,87u/77), "Ubersich- ten fiber die Lage der socialdemokratie und anarchistischen Bewegung," Deutsches Zentralarchiv Merseburg Rep. H(Ge- heimnis Zivilkabinett), Abt. XXI, Generalia, Nr. 18, Vol. l-2,‘Die Sozialdemokratie und Anarchie 1872-1909,” and, Hauptstaatsarchiv Stuttgart, E 150, Ministerium.des Innern IV, 2055, "Bekampfung der Sozialdemokratie und Anarchie 1897-191h,” and Staatsarchiv Ludwigsburg, F 181, Oberamt Ludwigsburg, 1k3b, "Umstflrzlerische Elemente, Anarchisten, Linksradikale, 1880-1918," and, Ibid., F 201, Stadtdi- rektion Stuttgart, 627-628, "Erfassung Stuttgarter Sozial- demokraten und Anarchisten 1877-189b, and, Ibid., F 210, Oberamt Waiblingen, 531, "Uberwachtung der SPD und anar- chistischer Organisationen, 1832-1918." In general most governmental agencies concerned with such problems started to maintain separate files on anarchism starting with 1885, however, lest any reader be lead astray there are numerous files that concentrate solely on Social Democracy that pre-date the year 1885 by many years. For the years 1872-1885 anarchist records generally were filed together with those of the Social Democrats. Exactly how the po- lice or Minister of the Interior determined what should be put in a purely Social Democratic file and what should be placed in a mixed Social Democratic-Anarchist file is not clear, unless it had something to do with the amount Of radicalism or lack thereof demonstrated by the Social Democrat in question. 2&3 socialism and anarchism, you have to conclude that its passage was justified. The results of the Socialist Law concerning the suppression of periodicals, books and Social Democratic organizations have been covered in detail elsewhere which need not be repeated here.57 The Socialist Law had the effect of increasing the importance of parliamentarism in the Social Democratic Party. The law did not forbid the election to the Reichstag of Social Democratic Deputies because it was thought it would be unnecessary. Bismarck noticed this loophole but was unable to close it. During the period the Socialist Law was in effect, 1878-1890, the Social Democratic vote increased as did their repre- sentation in the Reichstag. The H8del-Nobiling attempts led to another development, a reorganization of the Berlin police. By the time the Socialist Law was on the books the Berlin police had been reorganized to increase their efficiency.58 The Socialist Law is, undoubtedly, one of the most significant pieces of legislation passed in Germany in the last quarter of the nineteenth-century. It is u __ S7See: Lidtke, The Outlawed Party, pp. 78-82. 58For an account of this see: Dieter Fricke, Big: marcks Praetorianer. Der Berliner politische Polizei im Kam f: e en die deutsche Arbeiterbewegun (1811-1898), {Berlin-East, I962), pp,50-62; Werner P s, 1"Staat und Sozialdemokratie im Bismarckreich. Die Tatigkeit der po- litischen Polizei beim Polizei rHsidenten in Berlin in der Zeit des Sozialistengesetzes 1878-1890," Jahrbuch far die Gpschichte Mittel- und Ostdeutschlands, 13(I96H}, 200-221. 21m doubtful if Bismarck would have been able to achieve passage of such a bill, had it not been for the back to back assassination attempts of HHdel and Nobiling on the life of William I. Even then, he had to mani- pulate the evidence, in such a way, to attempt to de- monstrate that the Social Democrats were responsible for both acts. It has been amply demonstrated that both HBdel and Nobiling were, at best, only indirectly con- nected with the SPD, and that the SPD was in no way res- ponsible for their actions. At the time H8del made his attempt he had broken with the SPD and was in the anar- chist camp, having been lured there by August Reinsdorf and Emil Werner. Nobiling, although he attended SPD meetings and was even a member of the SPD Arbeiterbildungs Verein in Dresden, probably never adhered to SPD principles. His purpose in attending SPD meetings was to propagate his own anardhist message. The evidence is not as con- clusive as one would like, but all indications point in the direction that both the H8del and Nobiling attempts were the work of the German section of the Jura Federation, and that probably Emil Werner, in Leipzig, played the chief role in planning of both of them. It has been de- finitely established that Hddel worked in conjunction with Werner in Leipzig. Nobiling's name has been tied to wer— ner through a letter which Werner wrote to Paul Brousse. The tone of the letter leads me to believe that Nobiling was no stranger to'Werner. Nobiling in his confession, 2&5 after he was apprehended, admitted that there were others involved, and that his attempt was a follow up to HBdel's unsuccessful attempt. It is my contention that both attempts were related, and that they were planned by Emil Werner and the German section of the Jura Federation. CHAPTER VI JOHANN MOST AND WILHELNfHASSELMANN THREATEN TO SPLIT TEE SPD Johann M08t(18h6-1906)1 was born February 5, 18h6 in lThe only full length biography of Most is Rudolf Rocker, Johann Most. Das Leben eines Rebellen(Berlin, 1925). In general it is a good book but in some cases Rocker is not as objective as he could be. New evidence has also ten- ded to modify some of his opinions. Most was in the process of writing his memoirs when he died. The first four volumes appeared under the title Memorien. Erlebtes,_Erforschtes und Erdachtes, h Vols.(New York, 1903-1907)} Unfortunately they ' cover only the years 18h6 to the late 1870's. An earlier work by Most, appeared as Anonymus Veritas, Acht Jahre hinter Schloss und Riegel. Skizzen aus dem Leben Johann MggtIKew YOrk, 1891) covers the period to 1886} A series of articles written by Most entitled "Zur Geschichte der Freiheit," Frei- heit(June 20-0ctober 3, 1896) relate his eXperiences in puE- Iishing the paper. A short, but informative, account on Most is found in Max Nettlau, Anarchisten und Sozialrevolu- tionfire, pp. 1&5-166. Nettlau also wrote a series of ar- ticles, following Mbst's death, which a peared in Freedom. A Journal of Anarchist Communism(London , No.'s 205-207, XXiApril-June, 1906). These articles are marred by a number of factual errors and tend to be excessively laudatory. An article by Emma Goldmann, "JOhann Most,” American Mercury, VIII(l926), 158-166, is valuable because of her personal relationship, over many years, with Most, however, it is highly inaccurate and should not be relied upon, except for the author's personal recollections about Most. The longest treatment on Most in English is found in Max Nomad, Apostles of Revolution(Boston, 1939), pp. 256-301. In the main Nomad tends to rely on Most's memoirs and Rocker's account. Gene- rally for the earlier period of his life, all authors have relied upon Mbst's memoirs. For the period of his life, af- ter he came to the United States, the issues of Freiheit should be consulted. Emma Goldmann's autobiography ravin m. Life, 2 Vols.(New York, 1931) is also useful, in Eddfgéon to the work by Rocker. A bibliography of works by and about Most is: Ernst Drahn, Johann MOSt: eine Bio-bibliographie (Berlin, 1925). 2&6 21L? the Bavarian city of Augsburg. His father, who was a good singer and who played the guitar and zither, worked in the theater before he became dissatisfied with the wandering and aimlessness that such a life involved, returned to the city of Augsburg where he was able to obtain employment as a copyist in a law office, a position which paid a meager salary. His mother, formerly a governess, was an educated and refined woman of liberal ideas. Johann was a love child "conceived between the door and the sill" as he remarked later in life to Emma Goldmann. His parents wanted to marry but his father was too poor to obtain a marriage license, thus they were not legally married until 18MB. Even though the family was poor Johann received a great deal of love and attention from.his mother who also gave him his first instruction in reading, writing, and arithmetic. The atmosphere at the Mbst home was dominated by his mother's free thinking and liberal ideas.2 The first tragedy in the life of little Hans was the sudden loss of his mother who died in 1856 during a cholera epidemic along with his sister and his maternal grandparents. His father remarried to a woman who hated Johann and she not only forced him to work extremely hard, but starved and beat him. Young Johann sought release from his stepmother's fury by often running away from home, begging and stealing food, and sleeping in parks 2MOst, Memorien, I, pp. 9-10. 2h8 or hallways. His father sometimes intervened on behalf of him and his younger sister, but during the day his stepmother had free reign over the two young children.3 Most, later in life, remarked to Emma Goldmann, re- garding this period of his life, "My whole childhood was a nightmare. My soul was starved for affection and my whole being was filled with the hatred of the woman A who had taken the place of my gentle, refined mother." He claimed that his hatred of tyranny stemmed from the eXperience of his unfortunate childhood.5 The second tragedy in his life occurred on March 8, 1859. At the age of seven he had contacted an inflammation of the left jawbone and was experimented upon, for five years, by a number of local quacks because there was no competent physician in Augsburg and his parents were too poor to take him elsewhere for prOper treatment. It is possible that he might have died had not a leading surgeon, Dr. Agatz, gotten hold of the case quite by accident and saved his life, by Opening up the left side of his face from.his temple to the corner of his mouth, and removing three inches of his jawbone which left him forever with a cruelly disfigured face, making him the 31b1do , pp. ILL-170 uGoldmann, "Johann Most," American Mercury, pp. 160-161. SMOst, Memorien, I, p. 17. ‘13 I ...I A 2A9 target of derision and ridicule, of insults and indigni- ties at home, at school, and at work. Perhaps his dis- figured face holds the key to the life of protest he lived.6 Most greatly admired the theater and deprived himself of the necessities of life in order to attend. On one occassion after attending a performance of Th5 Merchant of Venice, given in New York starring the famous German actor of the period, Possart, he remarked to Emma Goldmann, with whom.he had viewed the performance, "The cruelty of it, the bitter cruelty! To think that I could have been in Possart's place, perhaps even greater than he, but for my dreadful face. The blind cruelty of itl."7 Emma Goldmann, who had the opportunity to view Most's performance in the amateur theater, said he had unusual gifts as an actor. She also concluded that he had an inferiority complex which was caused by his dis- figured face. That Most had great ability as Speaker and rabble rouser cannot be denied, perhaps to some ex- tent they served as an outlet for the frustrated actor living inside him. Johann's father, who had a great love of learning and was self-educated, had great hopes for his son; how- ever, these hOpes turned to despair, for at the age of 61b1do’ Pp. 11.1-15. 7Goldmann, "Johann Most," American Mercury, p. 159. 250 twelve Hans organized a strike against his French teacher, Professor Bourier, who was particularly brutal and des- potic. He was disliked by all his students, but Johann being the ringleader in the strike was expelled from school. His father decided it would be best for his son to learn a trade so young Hans became an apprentice in the workshop of a bookbinder. At first this situation was welcomed by Hans because it enabled him to get away from the persecution of his stepmother, but the bookbin- der proved to be no better because he worked his appren- tice from dawn to nightfall, half starving him, and gene- rally treating him in an ill manner. During the period of his apprenticeship he served his first jail sentence. At the time in the Catholic sections of Germany confessional was obligatory, but Hans being brought up in a secular atmosphere paid no attention to this requirement. This attitude resulted in a violent encounter with the town priest who pulled Hans out from the bookbinder's home into the street, holding him by the ear, and forced him to kneel on the sidewalk. This only served to accentuate his antagonism for the church, and he stOpped attending churCh altogether. He was then broucht before the police 8 court and given a sentence of twenty-four hours in jail. In 1863, at the age of seventeen, he completed his apprenticeship, obtained his journeyman papers, and started 8Most, Memorien, I, pp. 17, 21-23; Anonymus Veritas, Acht Jahre hinter Schloss und Riegel, pp. 7-10. 251 out on his Wanderschaft with fifteen Gulden in his pocket. The Wanderschaft in search of employment was a compulsory part of the life of all skilled workers in Germany in the nineteenth-century. It was a tradition held over from the age when the medieval guilds had dominated the skilled trades in Germany. Mbst spent the next five years of his life as a Wanderbursch, visiting practically every city in Germany, Austria, and Switzerland in addition to sections of northern Italy. He moved from place to place on foot, working when he could, and begging when he could find no work. His disfigured face and his delicate physique worked against him, often making it impossible for him to hold a job, much less to make friends. When he inquired for work he was often told that a man with a face like his was not wanted because customers would object to such a sight, and furthermore if the wife of the employer should happen to get pregnant she would give birth to a monster if she had him around to look at, and what's more, he really belonged in an asylum rather than in the bookbinding trade. Humiliations such as these filled him with a bitter- ness which was to prevade his whole life. Later, during his most active years, this bitterness was expressed in a hatred of the privileged class. In the final years of his life, when he no longer held out any hope that a revolution was just over the horizon, it found expression in an all- embracing contempt for the human race. During the years of his wanderschaft_thoughts of suicide often entered his 252 mind as he was rebuffed whenever he sought work. At one time he thought of giving up all his ambitions and be- coming a vagabond, but he had one final hope - he was con- vinced that one day he would become a famous actor. He hoped that the director of some theater and the public would pay attention to his histrionic ability and not to his misshaped face, but when he asked for a tryout he was told that his face was more suitable for a clown than for an actor. Nevertheless, this is one ambition he was to hold for several years before he came to realize that it 9 was hopeless to ever hope to be an actor with his face. In March, 1867, he was able to obtain employment in Locle, in the French speaking Swiss canton of Neuchatel. He Spent his Spare time reading the classics, history and the natural sciences, accumulating a smattering of know- ledge, to compensate for his physical inferiority.- His store of knowledge, which he had been accumulating, was soon to be put to use. One Sunday he went to La Chaux-de- Fonds, an industrial community of h0,000, which was only a few miles from Locle, where a branch of the First Inter- national had recently been formed. The speaker, whom the twenty-one year old Most heard there that Sunday afternoon, filled him with an enthusiasm.that would alter the entire course of his life. When the meeting was adjourned.he purchased a number of brochures of Lassallean literature 9Most, Memorien, I, pp. 25-50. 253 to take home with him. He started to attend the meetings in La Chaux-de-Fonds regularly, Speaking out from the floor, as was the custom, and taking part in the discussion clubs. The young convert was eager to spread his new found ideas among the German workers in the area. He increased the membership of the group from seventeen to seventy-two and was soon elected secretary because of his eloquence and restless activity. He devoted more and more of his time to this "missionary“ activity, often times staying up all night. As a result his performance on his job suffered and he was fired.10 In his memoirs MOSt wrote of his conversion: What I heard there I could endorse fully. It was all perfectly logical. Such thoughts had often passed through my own head, only I had not known how to put them together, how to systematize them. The Speaker called this simple teaching socialism. I soon realized that, I too, was a socialist, and had been one for a long time without being aware of it. From.that time I began to really feel that I was a human being; there was an aim before me, which went beyond the bare struggle for existence and the satisfaction of momen- tary individual wants; I began to live in the realm of ideals. The cause of humanity became my cause, and each step in advance that could be recorded filled me with the greatest joy. From.Locle, he moved to Zurich, where he found work and new inspiration. A branch of the First Inter- national was being formed there; it was here that he met Hermann Greulich, also a bookbinder, who later would be lOIbid., pp. so-su. 111Ibid., pp. 52-53. 251; one of his most bitter adversaries. During the year he Spent in Zurich Most and Greulich became good friends, and Most, being an ardent pupil and admirer, learned a great deal fromGreulich.12 In the fall of 1868 Most left Switzerland for Vienna, where socialism was starting to make headway among the Austrian workers. In Vienna, the energetic young Most, soon became a well known figure at workers' gatherings. His humorous and satirical style of Speaking won him the admiration of those attending these affairs. He was not, as yet delivering lectures, but would take the floor and deliver a few pointed, sarcastic remarks which were always well received by the audience. Some of his impromptu remarks Spoken at one meeting earned him a month in prison. During his trial he was referred to in the Austrian press as the "impudent bookbinder."13 Late in 1869 the Viennese socialists sent dele- gates to the German Socialist Convention which alarmed Austrian authorities. The Austrian Minister of the In- terior, Dr. Giskra, issued orders which were aimed at cur- tailing the activities of the socialist groups in Austria. The promulgation of this order was followed on December 13 by fifty to sixty thousand workers appearing before the 121bid., pp. 59-60. 13For the indictment see: Ibid., II, pp. 6-15. The trial is covered in Ibid., pp. 16-51. For his imprison- ment at Suber see: Ibid., pp. 55-57. 255 building in which the Chamber of Deputies was scheduled to convene that day. A delegation was sent, from the protestors, to the Prime Minister, presenting the demands of the masses. In the meantime the popular socialist orators, Mbst included, were addressing the assembled crowd. The government struck back, arresting the members of the delegation sent to the Prime Minister as well as other known agitators, however, Most's arrest did not come until March 2, 1870. Most was again in prison, ac- cused of high treason for which he received a five year sentence, but he was released after serving less than a year, by a conservative regime which wanted to play the workers off against the liberal bourgeoisie. Throughout his life Mbst was to spend a great deal of time behind bars, a fact of which he was proud. Max mead thinks that the Austrian prison sentence had the effect of giving MOSt stature and importance in the workers' movement. Ybung MOSt left the prison with a greatly en- hanced ego. The heavy penalty for which he had been singled out from a few score of other prisoners was a distinct flattery. He was not only a pOpular Speaker and entertainer, but a dangerous man as well, threate- ning the existance of one of the greatest GMpires. The Judge, in motivating this sentence, had particu- larly emphasized Most's unusual intelligence and de- termined character,‘ adding that his appearance in Austria meant 'the personified prOpaganda for the Re- public' . . . one of the important dailies wrote 'at first one might believe oneself unwittingly reminded of the first French Revolution . . . and one must admit that this seemingly insignificant little man 256 must be taken seriously.'lh Out of prison Most rose in the hierarchy of the labor movement, primarily as a result of the Austrian government singling him out as a dangerous man. The ready wit he displayed at his trial and his service as editor of a prison newspaper demonstrated to those in the movement his versatile qualities which they now de- cided to utilize to Spread the socialist message. He was sent on a succesSful propaganda trip to Germany. A simi- lar tour was planned for the German Speaking section of Bohemia, but the Austrian government, being alarmed at the activities of the Paris Commune, decided to expell Most from.Austria "Forever." At ten o'clock on the morning of May 2, 1871, Most, accompanied by a large crowd(he claimed a thousand people were there)went to the train station to leave Austria for Germany.15 Upon his return to Germany Mest found a socialist movement which was torn by factional strife. He joined the faction led by August Bebel and Wilhelm Liebknecht. On June 3, 1871, he took over as editor of the sagging Chemnitzer freie Presse which had a circulation of two 1uNomad, Apostles of Revolution, p. 262. At the trial Mbst was singled out as the editor of a prison news— paper Nussknacker which he wrote in code. The prisoners had akey to the code and a single handwritten c0py of the paper was circulated from hand to hand. Eventually prison authorities were able to obtain a copy of the key. Most, Memorien, I, pp. 70-71. 15M ost,_Memorien, II, pp. 60-61. 257 hundred and was being printed on a hand press. Within six weeks the circulation had risen to twelve hundred and the hand press had to be replaced by one that could turn out papers at a faster rate. His activities as prOpagan- dist and editor of the Chemnitzer freie Presse resulted, within one year, in no less than forty-three court summon- ses.16 On February 26, 1873, he started to serve a prison sentence in Zwickau, this time under charges on Isse Majeste and insult to the army. While he was in prison Most worked on producing a popular version of Karl Marx's Kapital, which he entitled Kapital und Arbeit. EinpOpuldrer Auszug aus 'Das Kapital' von Marx(Chemnitz, 1873). Unfortunately Most did not understand what Marx was trying to convey in Das Kapital and Engels was extremely harsh in his criticism of Most's abstract. During his term of imprisonment Mest also wrote a pamphlet entitled Die L83ung_der sozialen Frage (Berlin, 1876), in which he related that Proudhon was "the most confused among the third-rate social quacks." This pamphlet points out his admiration for Marxism. Most's later pronouncements on terrorism and violence were not noticeable in his writing of this period. He thought that violence was unnecessary. His radicalism was not to come for two years.17 At this juncture in his life, Most, evidently thought of himself as a potential leader in the 16Ib1do, III, pp. 8-1L}. 17Ibldo, Pp. 23-25. 258 international socialist movement because he made a de- termined effort, while in prison, to learn foreign lan— guages, especially French. On April 21, 1873, he wrote to Bebel regarding his language studies, pointing out the need for work to be done in France, adding, "I say to you: if only there were one thousand men as you, or even as I(without being presumptious) then EurOpe, not merely Germany, would be socialist within five years."18 This conveys the impression that in 1873 Mest must have re- garded himself as being in the Avant-Garde of the socialist movement. His release, from prison, came on October 26, 1873. Shortly afterwards he met with Bebel and Liebknecht in Hubertusburg; at this meeting his abstract of Das Kapital was discussed. Liebknecht's reaction to Most's work was one of complete outrage, stating that there was not a single word in Kapital which could be omitted because Marx had already 'pared everything down to the bone and it would be sacrilefie to change anything. In his memoirs MOSt said that at the time he thought to himself that Liebknecht was as sick as a religious zelot. Liebknecht went on to tell Mest that there was no place in the German socialist movement for any of his revolutionary phraseolo- 8Y-19 18Bebel, Aus meinem Leben, p. M61. 19Most, Memorien, III, p. 26; Rocker, Johann Most, p. 147. 259 Shortly after his release from prison Most was offered, and he accepted, the editorship of the SHddeutschen V81kstimme(Mainz), an important socialist publication. This position he held until 187M, when he was elected to the Reichstag, which he soon came to call "The theater of marionettes." In the Reichstag Most was looked upon as a comic figure. When, after many efforts, he was given the floor to Speak it was on a minor question of compulsory smallpox vaccination which to Most meant "forceable mass poisoning and possible syphilization." He opposed the establishment of new vaccination stations and spoke out in favor of increasing the number of public bath houses. This particular Speech did little to enhance his prestige. Parliament, to Most, was a disappointing experience, he viewed it as a huge machine full of cogs and cranks, di- rected by the government and party wire pullers, who them- selves were directed by money and other vested interests. He entered the Reichstag thinking that he would be able to Speak out on behalf of socialism and the misery of the workers, but never got an Opportunity to Speak on these subjects. This demonstrated to him the fallacy of achieving reform through parliamentary means, which Liebknecht thought possible. During the first recess of the Reichstag, late in April 187M, Most was arrested in connection with a Speech he had delivered in March on the third anniversary of the Paris Commune. The fiery orator was sentenced to twenty- 260 six months in the Bastille am PlBtzensee, a prison near Berlin. During his imprisonment he wrote Die Bastille am PlBtzensee(Braunschweig, 1876), which was smug led out of 20 the prison and published. Upon his release from prison, the party faithful in Berlin, because of Most's popularity, gave him a po- sition as editor of the Berliner freie Presse, a socialist daily, which had been founded on January I, 1876. It grew from an original circulation of two thousand to eighteen thousand by the end of 1877. In addition to his editorial work Most also contributed articles to Die neue Welt, Die Zukunft(Berlin), Neue Gesellschaft(Zurich), and the Russian revue Slovo. The style and general tenor of the Berliner freie Presse was not liked by Liebknecht who was the chief editor of Vorwfirts in Leipzig.21 The year 1877 was marked by a polemical exchange between Most and Liebknecht, which started as a result of articles Nbst had written for the Berliner freie Presse. Exactly how serious this riff in the socialist camp was, is beyond the scOpe of this study, but it is a topic that deserves an in depth study. It appears that a younger and more revolutionary socialist group was forming in Berlin which resented the older 20For an account of the trial see: MOSt, Memorien, IV, pp. S-h6. On his imprisonment see: Ibid., pp. El-IU7. 21Rocker, Johann Mest, hS-u7. Most's career as editor of the Berliner frgie Presse is described in Bern- stein, SozialdemokratiSche Lahrjahre, pp. 8h-86. 261 legaciership of Bebel and Liebknecht based in Leipzig. It can only be speculated at what such a Split might have done to the socialist movement in Germany because there was not sufficient time for such a riff to become full blown due to the HBdel and Nobiling attempts on the life of Infilliam I and the subsequent passage of the Socialist Law. Most was a public speaker, par excellence, and held forth often in the summer and fall of 1877. In July and August of that year he delivered a series of lectures in the S3313 of the Handwerkerverein in Berlin on the theme of "The Social Revolution and Caesarism in Ancient Rome," whiéh were attended by workers, students, and academicians such as the then renowned ancient historian Theodor Mommsen (1817-1903). His lectures demonstrated considerable depth of learning about ancient Rome which he had acquired du- ring recent twenty-six months in prison. At this time Most also debated with Stacker, with whom he violently dis- agreed.22 In this periothost also ppenly defended Dah- ring which earned him the wrath of Friedrich Engels. ROCker is of the opinion that the influence of Dfihring on Most's thought can be seen as early as July 1876 in a 8‘Bries of lectures he delivered on the tOpio of "Die Lasung der sozialen Frage." While he was imprisoned in the Bastille am PlBtzenseeMost wrote a critique of 2‘2Rocker, Johann Most, pp. 148-19. 262 Duhring's thought which was to have appeared in Vorwfirts, however, Liebknecht sent the manuscript to Engels for his judgment. Engels, of course, said it should not be pub- lished. Later it was printed in the Berliner freie Presse with the title "Ein PhiIOSOph."23 The activities of Most continued in this same vein until May 26, 1878, following the assassination attempt by HBdel, when he Spoke in Chenmitz, though not in lauda- tory terms, about the HBdel attempt. The meeting had been infiltrated by police spies and Most was seized and eight days later he was sentenced to six weeks in prison. When he completed the sentence he was transfered to Berlin where he was sentenced to five months in the Bastille am PlBtzensee for remarks he had made in some of his earlier writings. During his imprisonment he wrote a review of Professor Schaffle's four volume work Bau und Leben des sozialen KBrpers, which was later published in Richters Jahrbuch fBr Sozialwissenschaft und Sozialpolitik(Zurich, 1879). He also wrote a number of other essays, but during this term of imprisonment he was more closely confined than during his earlier sentence in the Bastille. This was due to his pamphlet Die Bastille am PlBtzensee in which he revealed the leniency and laxness of the prison conditions. Prisoners could, more or less, do as they 23Ibid., p. Sh. For a general account of his ac- tivizies in the years 1877-1878 see: Most, Memorien, III, pp. 1’72. 263 pleased. This condition did not prevail during his second term in the Bastille. The greater share of his second term was spent in solitary confinement. He was forced to wear a face mask whenever he had to leave his cell in order to conceal his identity.2u On December 16, 1878, he was set free and given twenty-four hours to leave Berlin. After a short visit with some friends he left Berlin for Hamburg where he dis- cussed with several party leaders tactics to be followed. His appearence in Hamburg had an unnerving effect on the party members there who advised him that it would be in the best interests of everyone if he would go to America. Realizing that he could no longer speak or write in Ger- many, and being hounded for his earlier writings, he knew his effectiveness was at an end in Germany. Shortly be- fore Christmas he left Germany for England, never to see his homeland again.25 In London Most was received with open arms by the Kommunistische-Arbeiterbildungsverein. They backed 2h”Rocker, Johann Most, pp. 59-61. 25Ibid., p. 63; Bernstein, Die Geschichte der Ber- liner Arbeiterbewegung, II, p. 26. His pamphlet Die sozial Bewegung in alten Rom und der Casarismus was brou ht under censure by the Reichs—Commission on December 9, 1878. Other writings, by Most, soon to be placed on the same list are: Die Bastille am PlBtzensee Die Pariser Kommune vor den Ber- liner Gerichten, and Die ifisung der sozialen Frage. EiniVor- trag gehalten vor Berliner Arbgiter. For more detailed in- formation on the prohibition of his writings see: Stern, Der Kampf der deutschen Sozialdemokratie in der Zeit des Sozialis- figggfizgtzes 1878-1890. I, pp.1211h. M17. M23;826. u37-uu7. 26h Most financially in the founding of a newspaper Freiheit. Most was installed as the chief editor of the paper at No. 6 Rose Street, Soho Square West, which served as an editorial office, composition room, and living quarters. Working with Mest on Freiheit were a number of peOple; some are all but forgotten, while others achieved con- siderable fame in anarchist and socialist circles. Those who were with Most at the start of the Freiheit venture were Jehn Neve, G.C. Uhly, F.J. Ehrhart, A. Benek, F. Aut- mann, W. Hoffmann and L. Weber. Sebastian Trunk, Wilhelm Merten, and the brothers “Paul and Moritz Schultze and many others soon joined forces with Mest. Freiheit was founded for the purpose of disseminating information into Germany. In its original format, when the first issue appeared on January h, 1879, it called itself a Social Democratic paper and claimed to be in complete agreement with the Social Democratic Party program; however, the appearance of Freiheit was in itself an act of revolt against the discipline required of all members of the Party. In reality since the passage of the Socialist law the Party was officially nonéexistant. The leaders of the Social Democratic Party had published a statement announcing the dissolution of the Pady'and calling upon the membership to disband. The leadership of the Party was now vested in the socialist membership of the Reichs- tag. Nbst had not consulted the Party leaders about founding Freiheit and the socialist deputies in the 265 Reichstag were afraid that the revolutionary tone of the paper might lead to further persecution. Freiheit was written with verve, energy, and en- thusiasm, in strong graphic language which gave it appeal to the German working-class. It carried, besides the in- famous police persecutions, no small number of acts of cowardice and wavering on the part of some Social Democrats. Nettlau claims that Karl Marx was discontented with the Social Democratic tactics of feigned submission, and was glad to see Mbst stand up and Speak freely, but the official party leaders Liebknecht, Bebel, and Hasoas~ clever denounced Mpst as Speaking with impunity from a safe asylum.26 If Marx felt this way at the outset, he was soon to be disilluSioned with Freiheit for on Septem- ber 19, 1879, he wrotd to FriedriCh Serge that Mest's paper contained "no revolutionary content, only revolu- tionary phrases."27 The Social Democratic Party soon founded an official party organ, Der Sozialdemokrat, on September 28, 1879, in Zurich, with Georg von Vollmar, as editor, to counteract the views expressed by Mest 26Nettlau, Anarchisten und Sozialrevolutionfire, pp. 1u3-1u7. 27F.A. Sorge, Briefe und Auszflge aus Briefen von Joh. Phil. Becker, Jos. Dietzgen, Friedrich Engels,_Karl Marx u. A. an FIA. Sorge u. AndereTStuttgart, 1906f, p. 163. It Should be notedfithat Mhst had been in dis- favor with Marx and Engels since the Dflhring affair. 266 in Freiheit.28 Bismarck quickly capitalized on both Freiheit and Der Sozialdemokrat. In a memorandum, dated February 2h, 1880, prepared for the purpose of influencing the Reichstag to renew the Socialist Law, Bismarck noted that the only difference between the anarchists and the Social Democrats was to be found in the tactics they followed. 'While E2217 hgit, in unrestrained language, constantly called for the violent destruction of the state, the church, existing society, and above all, all kings; Der Sozialdemokrat called for the same thing, but pointed out, that with the current situation in Germany the tactics advocated by the anarchists were senseless, and other more peaceful tactics Should be employed. This, of course, is an oversimplifi- cation of the Social Democratic position, but it does de- monstrate to what ends Bismarck would go to destort the truth. If the end justifies the means, then Bismarck was successful because by using such half truths and other dubious methods he was able to renew the Socialist Law four times.29 Freiheit began as a Social Democratic organ, but soon underwent substantial changes in its content and format. The tone of the paper was too radical for the 28On the founding of Der Sozialdemokrat see: Lidtke, The Outlawed Party, pp.89-97. 29Bundesarchiv Koblenz, "Abwehr sozialdemokra- tischer Ausschreitungen," Abteilung P. 135, Folder 5. 267 Social Democrats who wished to disavow themselves of Most and his flamboyant sheet. This is not to say that Freiheit was already an anarchist paper. The first genuine anarchist article did not appear in Freiheit until the summer of 1880 and Most did not usher the paper into its most violent phrase until it was published in the United States. The conversion of Freiheit to an anarchist paper, espousing the philosophy of "Prepaganda by Deed," will be discussed in full in relation to the career of August Reinsdorf. I In its initial stages Freiheit was thought of, at least in Mbst's mind, as having the potential of be- coming the official organ of the Social Democratic Party. 'With the suSpension of any meaningful Social Democratic press in Germany after the passage of the Socialist Law, Freiheit was virtually unchallenged, except by Die Laterne, published in Brussels by Carl Hirsch, until the establish- ment of Der Sozialdemokrat in Zurich. As a theoretical organ which represented German Social Democracy, as en- visioned by Bebel or Ldobknecht, Freiheit fell far short of the mark; on the other hand as a source of influence among the German workers it was more successful. Freiheit was aimed at the workingman and it was written in language which the workingmen could understand. There are no deep philosophical questions presented in Freiheit. Actually, the language is crude and often times vulgar, but it was, nevertheless the language of the worker. As a theoretician of socialism, and later of anarchism, Most leaves much to 268 be desired, but as a flamboyant Speaker and fiery journalist few in the Social Democratic movement could equal his style and vigor. Today Most is viewed as a radical, a historical oddity, who shot off obliquely from the socialist movement. In the climate which prevailed in Germany in 1879-1880 he posed a threat to the old leadership of the Social Democrats. Starting early in February, 1879, Most began to downgrade parliament as an instrument through which socialist goals could be achieved. His discouragement with parliamentary methods had.their origins from the time he served in the Reichstag. In the sixth issue of Freiheit, February 6, 1879, Most began a course of action which resulted in his being drummed out of the Social Democratic organization in the summer of 1880. In this issue, in an article en- titled "Revolutionsangstmichel," he declared that the socialiSt victory could only be achieved through parliament, without revolution, "if the governing classes are reason- able." If they are not "reasonable," then the victory would have to be achieved through revolution. Most does not say it, but the implication is present, that the Socialist Law demonstrated Ipso Facto that the governing classes were not "reasonable." In the same issue of Frei- heit Most remarked that the Reichstag had convened that same week. He goes on to belittle the topics which they are about to discuss, saying that the situation being What 269 it was in Germany, no one should expect anything of the Reichstag . . . "Experience teaches us that Caesar Bis- marck can in any case step anything with a simple 'I for— bid that.'" He concluded his remarks on the convening of the Reichstag by again downgrading parliament as a useful institution. The issue of Freiheit for March 13, 1379, was a special, devoted to the dual anniversaries of the uprising of March 18h8 and also to the start of the Commune of 1871. On Thursday March 20, 1879, at eight in the evening a flagg- ‘ggigg celebration was held in the Princess rooms on Castle Street. At this festive occasion speeches were given in German, French and English. Mbst delivered the German speech to the eight to nine hundred who had assembled, de- claring that the social question could only be solved by means of a violent revolution.3O He followed this Speech up in May with a three part article entitled "Ist die Sozialdemokratie eine Re- volutionsparteif'31 in which he concluded that the Social IDemocrats preached revolution and could back up their - claim.that they were a revolutionay party with hundreds of citations taken from speeches and articles; but the re- volution was confined to the Spoken word and the printed 30"Die Maerzfeier," Freiheit, No. 13(March 29, 1879)- 3liFreiheit, No. 18(May 3, 1879); No. 19(May 10, 1879); No.“26(May 17, 1879). 270 page, and the actual "Putsch" was never attempted. He en- ded the article with a quotation from Ludwig Barne: "They are as thick skinned as an elephant, they are not sensiti- ve to a tender touch, you have to hit them in the ribs with a chain."32 This quotation reveals the tactics Most thought necessary to use in dealing with the governing classes. In effect, Most was saying that the moderate par- liamentary approach adopted by the Social Democrats in Germany was a denial of socialist principles, and that such an approach would not succeed. On the other hand, it should be noted that Most's talk about revolution was only talk; the situation in Germany was not ripe for a revolution and any uprising would have been crushed immediately. Following Nobiling's attempt on William I, Berlin was turned into an armed camp. This could be easily done again. Bismarck suggested that the Templehof drill field to be turned into an area to garrison a large number of troops who could be put into service in Berlin, should Uhe need arise. The plan was vetoed, but if there had been a series of uprisings in Berlin such a plan un- doubtedly would.have been followed, with severe reprisals taken against anyone of socialist leanings. The Social Democrats were following the only course cpen to them - moderate parliamentary means. 32Freiheit, No. 20(May 17, 1879). 271 Freiheit, which carried the subtitle Sozialdemo- kratisches Organ, had a reasonably large audience in Ger- many. Neither the government, nor the people made an attempt to separate the radical writings of Most from the peaceful, legal policies advanced by Bebel and Lieb- knecht; they were lumped under the same heading - socialism. The Social Democratic leaders in Germany feared adeption by the government of more stringent anti-socialist measures, unless they were able to do something to disassociate them- " as Most was nicknamed. selves from "General Bumbum, Furthermore, unless something was done quickly, there was the danger of alienating the moderate elements of the Social Democratic Party, namely the "petty bourgeoisie and the peasants who had supported the party in the election of 1878."33 There was a danger that Most could build a base of power in Germany which he could then use as a lever to force the Social Democratic Party leaders along a more radical path, which they were not inclined to follow. The party founded Der Sozialdemokrat to counter the propaganda in Freiheit, but such a course of action placed the Social Democrats on the horns of dilemma. If they stressed legal 33A more detailed discussion of this dilemma which faced the Social Democratic Party is found in Lidtke, Th3 Outlawed Party, pp. 111—112. Freiheit was read by pro- minent members of the Social Democratic Party. In Chemnitz the police found every issue of the first quarter of Frei- heit in the home of Julius vahlteich(1839-l915). Rudolph Strauss and Kurt Finsterbusch, Die Chemnitzer Arbeiterbe- wegung unter dem Sozialistengesetz(Berlin-East, lQSu), p. uh. 272 methods and peaceful tactics too much there was the danger of alienating the more revolutionary elements in the party; on the other hand, if they adopted Mostian tactics and language, there was the chance that more suppressive measu- res would be brought against the socialists living in Ger- many. It was rumored in Berlin that the Socialist Law, which was about to be renewed, would be even more repres- sive.3u The parliamentary tactics of the Social Democrats were, to Most, just so much nonsence and an admission of weakness. A revolutionary party, as the Social Democratic Party claimed it was, should be concerned with revolution, and not whether What they were doing was legal.35 In 1880 Most was even more abusive in his articles against parliament than he had been in 1879. He was eBpecially outraged over the position taken by Bebel on Bismarck's seven-year military bill(the Septennat) in March 1880. Bebel.had guaranteed that the socialists were ready to fight for Germany in a defensive war. This explanation was not satisfactory to Nest, or to those who sided with Most, who saw no reason to fight for Germany in any instance because they reasoned that the Fatherland was not worth fighting for. The Fatherland 31"F'or a more complete description of the par- liamentary tactics by the Social Democratic Party see: Ibid., pp. 112-115. 3SFreiheit, No. 11(March 13, 1880). 273 only represented arbitrary and capricious justice, heavy taxation, and deSpotism. There was no freedom of Speech in Germany, most people owned no land, the churches taught the beliefs of yesteryear, the schools stunted the education of the youth in addition to giving them a poor education. How, asked Most, could you ever fight for such a Father- land until the King and everything which he represented in the government was destroyed.36 On the front page of Freiheit(May 15, 1880), Most addressed an cpen letter to the voters in the fifth election district of Berlin, in which he said that Germany had ar- rived at a juncture when it was no longer feasible to Speak of achieting reform through politics - only revolution could change conditions. Society, as it was constructed, had to be destroyed and replaced by another. He appealed to the voters not to enter his name in the election and ended on the note of "Down with the throne, altar, and gold sack. Long live the social revolution."37 It would be easy to cite examples, ad infinitum, appearing in Freiheit which could have hurt the image of legality and peacefulness that Bebel and Liebknecht were trying to portray. It is an understatement to say that 36Emil werner, "Unser Vaterland," Freiheit, No. 18 (May 1, 1880). , - - 37J'ohann Most, "Offener Brief an die wahler des V Berliner Reichstagwahlkreises," Die Freiheit, No. 20 (May 15, 1880). . 271+ a state of animosity existed between Der Sozialdemokrat and Freiheit. Der Sozialdemokrat was forced to the de- fense, many times, disclaiming statements made by Mbst which he claimed were representative of Social Democrat Opinion. In addition to Freiheit Most had another weapon in Germany, Wilhelm.Hasselmann(18hh- 7), a member of the socialist delegation to the Reichstag. In many reSpects Hasselmann's early life paralleled that of Most. Physi- cally he was the direct Opposite of his compatriot; he was big boned, with a large frame, and he had a sharp bony face that always had a hostile look about it. His youth was spent in Bremen, where he lived in dire need. His father left the family and his mother in Bremen and went to America and was never heard from again. The lessons of poverty and economic deprivation he learned at an early age. Not many years after his father left his mother died and he went to live with an uncle, who was well to do, and who treated him.like poor relation which he actually was. The only other person in the house was a sister of his mother(the uncle was his mother's brother), who was a very pious old woman. She, too, was supported by her brother. She tried to train young Hasselmann in the ways of religion but had little influence over him. When Hasselmann was sixteen he left his uncle's home to learn pharmacy because he was fascinated by chemistry. He did not remain long at these studies and started wandering 275 about Germany on foot reading Blanqui and developing an intense hatred of people who owned property and other possessions. His wanderings took him to Berlin where he associated with the Lassalleans. Because of his size and youth his socialist friends referred to him.as Der lange Student. Eventually he obtained a position as an assistant editor on Der Sozialdemokrat, a Lassallean organ, which was edited by Jean Baptiste von Schweitzer(l833-187S). When Schweitzer left the movement Hasselmann took over the éditorship. As a Lassallean, he reconciled himself to the position Bebel and Liebknecht gained inthe party, as a result of the Gotha Unity Congress of 1875. As a speaker he was influential over the masses and was able to get elected to the Reichstag from.the Elberfeld-Barmen district. From Barman he poured out his wrath on Bebel, Liebknecht, and Vorwflrts in his weekly Die rote Fahne.38 In Berlin in November, 1878, Hasselmann established the paper Glfick auf and also the colorless weekly Berlin, Organ far die Interessen der Reichshauptstadt. He was able to obtain the subscription list of the Berliner freie Presse which, as a result of the Socialist Law, had been forced to stOp publication. The list contained fifteen 38Hasselmann was editor of the Lassallean Neue szialdemokrat 187h-1877, and served in the Reichstag during the years l87h-1880. The information on his early life is from.his friend Karl Schneidt, "Vom ungen Anar- chismus," Die Kritik(Berlin), No. 81(April l , 1896), pp. 717-721. Die Kritik was started by Schneidt in l89h. 276 thousand names but did Hasselmann no good because the government confiscated Berlin and his plan fell through. Following the closing of Berlin, Hasselmann, along with a number of his faithful followers, left Berlin for Hamburg.39 In the Reichstag, Hasselmann did not fall in with the party line followed by the other socialist deputies. Hasselmann, himself, as opposed to the other socialist deputies, believed that the socialist victory was near at hand. Having a tempestuous nature, he was not inclined to sit by and wait for a victory which the party leaders had promised for the future. His turbulent nature often found him.on the Opposite side Of the law. The police were not the only group who were interested in muzzling Hasselmann; the Social Democratic deputies in the Reichs— tag also wanted "tO isolate Hasselmann and render him innocuousfimo ' Hasselmann was watched closely by police in Berlin, Hamburg and Altona who cooperated to watch his every move. He was under constant Observation during his trips to Berlin to attend the meetings of the Reichstag and then on the return trip to Hamburg. His publishing activities 39Laufenberg, Geschichte der Arbeiterbewegung im Hamburg, Altona und Umgebung, II, p. 159. hoJfirgen Jensen, Presse_undgpolitische Polizei. Hamburgs Zeitun en unter dem Sozialistengesetz 1878- 18§O(Hannover, 9667, p. 73. 277 were under continual police scrutiny. In Hamburg he continued his publishing activity with Glflck auf appearing on December 6, 1878, in an edition of ten thousand copies. Hasselmann was seized immediately in Altona, not becausd Of the contents Of Glfick auf, but because he violated an order which had been issued in Berlin forbidding him to publish the paper, an order which he erroneously construed to apply only to Prussia. After giving a judge a satisfactory eXplanation he was released from prison and Glflck auf was permitted to be published.in Hamburg, with Karl Schneidt(185h- ?) as responsible editor; published by the publishing firm of Wk'Wissmann. Gchk auf was a family paper, containing historical novels, humorous stories, and poetry. In the three years it was published only one issue, Number h8(December 1h, 1879), was confiscated by the Hamburg political police. Glfick auf was joined at Christmas Of 1879 with a weekly Seeschlange. Rezeptblatt gegen Trfibsal und Langeweile, which appeared in an initial issue Of twenty thousand copies. Glflck auf and Seesdhlang§_were two harmless papers which supplied the money needed to publish a political or- gan. On March 23, 1879, the first issue of the weekly Deutsche Zeitung appeared with the Sunday supplement filflgk 53;, IHasselmann, Of course, had not consulted with the Social Democratic Party leaders before venturing forth on this project. The Berlin Control Committee of the Party advised.him that he should let the Deutsche Zeitung perish 278 as quickly as possible, a policy he was not inclined to follow. Unknown to Hasselmann his most recent publishing scheme gained him the suSpicion of Botho zu Eulenburg (1831-1912), the Minister of the Interior of Prussia, who on July 10, 1879, wrote to Berlin Police President von Madai, that he thought that the Deutsche Zeitung should be watched more closelyfll The Deutsche Zeitugg adhered rigorously to the regulations set down in the Socialist Law and was able to publish thirty numbers without difficulty before number thirty-one was seized by the police.”2 On September 28, 1879, Hasselmann published the first number of the Schleswig-Holsteinische Volkszeitung. Freisinniges Oggan ffir Jedermann aus dem Volke, which was a verbatim printing Of number eighty-two of the Deutsche Zeitugg. The Schleswig3HOlsteinische Volkszeitung_appeared after that as the cover page of the Deutsche Zeitupg_on Sunday, Wednesday and Friday, and was published by W.'Wiss- mann. All of the lead articles and all articles eXpressing political views were written by Hasselmann even though ulBrandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. 3., Nr. 1255 "Die Uber- sichten fiber die allgemeine Lage der sozialdemokratischen und revolutionfiren Bewegung 1878-1910," Vol. 1(13,087), IFOlders 72-76.. Hereafter referred to as Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. 3., Nr. 1255 and the appropriate volume and folder numbers. AZMOre complete details of this suppression are .found.in Jensen, Presse and politische Polizgi, pp. 76-77. 279 Karl Schneidt was the responsible editor. The purpose of the new venture was to raise the circulation of the Deutsche Zeitung, which had two thousand two hundred sub- scribers, by appealing to the peOple living in the Schleswig- Holstein region. The Schleswingolsteinische Volkszeitugg ran afoul of point eleven of the Social Law in the first issue, but when the case was brought before the court, the judgment was in favor Of the paper and publication was continued.’+3 Hasselmann's activities now came under even closer scrutiny by the Berlin Police President von Madai, who noted that there was a substantial difference Of Opinion between Hasselmann and the other socialist deputies in the Reichs- tag. Von Madai noted that Hasselmann, himself, thought it would be better to drop the mask the Social Democrats were wearing and "proceed immediately with forceable re- volts" because this was the only way that the socialists could hope to win the battle. Should such a revolution misfire, it would, at least have the effect of bringing the party back together. Hasselmann, von Madai noted, thought it would be better to fight than to see the party shaking in fear and falling into decay as it attempted to change conditions in Germany through peaceful means. The Police President further noted that there was a connection between the distribution of MOst's Freiheit and Hasselmann's h3Ibid., PP- 77-79. 280 organization in Hamburg. He went on to say that appro- priate steps should be taken to infiltrate Hasselmann's organization with police spies.ML Encouraged by the decision Of the court in the case of the SchleswigéHolsteinische Volkszeitupg, Hassel- mann now decided tO spread his wings a little further. On January 11, 1880, the first issue Of the Neuen Bremer freien Zeitungappeared. The contents Of this paper were identical with those Of the Deutsche Zeitung. Hasselmann had hOped that the title of the paper would appeal to the people living in Bremen and would add about five hundred subscribers to the Deutsche Zeitupg, Evidently neither the Schleswingolsteinische Volkszeitung nor the Neuen Bremer freien Zeitung ventures were very successful in Spreading the appeal Of the Deutsche Zeitung, because in late January 1880 the Deutsche Zeitung, on account Of financial difficulties, became a weekly and was printed with a smaller sized page. Hasselmann and Schneidt were still not at the end of théir attempts to capture the neWSpaper reading market. On March In, 1880, they brought out the HamburgrAltonaer Hafenzeitung in an edition of one thousand. The contents Of this paper were a happy smattering of the Deutsche Zei- tugg, Glflck auf, and Seeschlange. It was colorless in huBrandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. 8., Nr. 1255, Vol. I (13,087), Folders 100-102, 133-13h. 281 tone and the police had no Objection to its contents. The newSpaper publishing activities of Hassel- mann were only part Of the threat which Hasselmann posed to the Social Democrats. In the Reichstag, the socialist faction had lost control completely over Hasselmann. His language became more violent in tone and his thoughts in- creasingly reflected the ideas of Blanqui and also of the Russian anarchists. On May h, 1880, as the Reichstag was about to renew the Socialist Law, he took the rostrum.and declared that he was a "revolutionary socialist" and went on to say that under the Socialist law the socialist de- puties in the Reichstag were helpless to do anything to ameliorate the suffering Of the masses. He predicted that the German workers would rise up against their Oppres- sors and strike a blow for liberty, as the French workers had done, and as the anarchists in Russia, with whom.he felt an affinity, were doing at that time. He concluded with "the time for parliamentary chatter is passed and the time for deeds begins."’4'S The reference to the Russian anarchists was par- ticularly damaging, though neither Hasselmann nor the other socialist deputies were aware Of it. Throughout the Nobiling documents runs a thread of trying to associate Nobiling with the Russian anarchists.”6 The Prussian RSStenographischeBerichte fiber dieIVerhandlun en des deutschen Reichstagg, IV, 111(1880), Vol. II, p. 11 7. MO Brandenburgisches Iandeshauptarchiv Potsdam, Pr. 282 Minister of the Interior was eSpecially concerned about the Russian anarchists.)+7 The other socialist deputies in the Reichstag re- pudiated Hasselmann's Speech. Auer, Bebel, Fritsche, Ha- senclever, Kayser, Liebknecht, Vahlteich, and Wiemer (Hartmann did not Sign) Signed a declaration which said that Hasselmann was being excluded from the Social Demo- cratic Party for the following reasons: 1) He was trying to produce a Split in the party and create a more revo- lutionary party. 2) He had established newSpapers with- out the permission Of the party leaders. 3) In a private letter, which.had fallen into the hands of the Social Democrats, he had referred to Vorwfirts as Rfickwarts, central organ Of the German petite bourgeois.“8 Hasselmann's Speech in the Reichstag revealed the seriousness of the MosteHasselmann diSpute with the party leaders. Viewed from the perspective of 1880 it was much more serious than might be imagined today. In effect it was outright power grab, although, neither MOst nor Hassel- mann had the power to carry Off such a coup. Most and Br. Rep. 30 Berlin 6, Tit. 9h, Lit. A., NO. aha, Nobiling- .Lttentat, Vol. I(8613)-Vc1. IV(8616). u7Deutsche Zentralarchiv Merseburg, Rep. 77(Minis- terium des Innern), Tit. 2512, Nr. 8, "Massregeln gegen die anarchistische Bewegung," Vol. I, Folders 1-21. ”8L6 RgVOItg, NO. 9(June 20’ 1880), pa 3. 283 Hasselmann did have a small base Of power and both of them had drifted away from.the Opinions held by the party leaders, in the direction Of anarchism. The actual danger was not so much that Most and Hasselmann could seize control of the reins of the party, but that Officials in Germany would think that they Spoke for the party. Both Most and Hassel- mann.had lashed out hard against the party leaders, pointing out that their parliamentary activities were meaningless. They wanted to Change the party into one with more revo- lutionary fervor. It Should be noted that up to this point neither Mbst nor Hasselmann had thought Of abandoning the party; they wanted only to give it a more radical tone. They had planned to use Freiheit and small cells of socia- list revolutionaries to carry their case to the German workingmen. Hasselmann had already started to develOp a plan of secret organizations in the Blanquist fashion, consisting Of groups of four or five men to a group, each of whom.was to form similar groups. A member Of a group would know only the members of his own immediate group, SO as to avoid the possibility of too much damage being done in the event of discovery by the police.LL9 In the spring of 1880 the Social Democrats had made plans to hold a secret party congress in May at Rorschach, Switzerland. Preparations had been made to deal with the two mavericks, MOSt and Hasselmann, at this ugNomad, Apostles of Revolution, p. 272. 28h congress, but the congress never took place because the party discovered that a police Spy had informed the Berlin Police President, von Madai, of the secret meeting.SO Langhard claims that had the congress taken place Most and Hasselmann would have had considerable popular support for their cause in the form of twenty-five to thirty dele- gates. This figure is probably greatly exaggerated.51 Once it was deemed inadviseable to hold the congress at Rorschach in May, as planned, plans were made to hold the secret congress at the uninhabited ruined'Wyden Castle near Ossingen, Switzerland, on August 21-23, 1880.52 Most and.Hasselmann were not invited to the wyden congress as they had been to the congress which was to have taken place at Rorschach. They were invited to the earlier congress so that they might confront the party leaders directly; at the Hyden congress they would not have this privilege.53 5OFricke, Bismarcks Prfltorianer, pp. 95-96. 51Langhard, Die anarchistische Bewegpng in der Schweiz, p. 218. 52Julius Mottler(1838-l908) had rented the castle under the name of Mbretti. S3Most had arrived in Switzerland before the Ror- schach congress was cancelled. He was able to talk at length with Eduard Bernstein and other Social Democrats living in Switzerland, but this did nothing to bridge the gap between them. For more detailed information see: Bern- stein, Sozialdemokratische Iehrjahre, pp. 102-107; Freiheit, NO. 22(May 29,i18807; Lidtke, The Ogtlawed Party, p. 118. 285 Precautions were taken to restrict the influence of Most and Hasselmann at the congress by limiting the delegates only to those who represented groups in Germany. At the wyden only three delegates out or the forty-five assembled Sided with the position taken by Most and Hasselmann. One of these, Heufelder‘from.Ber- lin, was in the pay of the Berlin Police President von Madai.5u The other two delegates favorable to Most and Hasselmann were Rudolf Tiedt from.Berlin and Winterberg representing Barmen.SS At the Wyden Congress the censure motion against Meet and Hasselmann was introduced by Wilhelm Liebknecht representing Leipzig and Carl Hillmann representing Elber- feld; only Tiedt and Winterberg Spoke against it. When the vote on the motion was taken only three votes were cast on behalf of Most and Hasselmann. SLl'Fricke, Bismarcks Prfitorianer, p. 98. A copy of the Heufelder report to the Berlin'rolice President is found in Stern, Der Kampf der deutschen Sozialdemokratie in der Zeit das Sozialistengesetzes 1878-1890, I, pp. 39EFhOO. The Official account of the congess, which is a summary Of the Speeches, without the names Of the Speakers is Proto- koll desKQngresses der deutschen Sozialdemokratie. Abgg- halten auf Schloss Ryden in der Schweiz, vomfZO. bis 23. August 1880(Zurich, 1886). For an account of the congress written by Mottler see: Lidtke, The Outlawed Party, pp. 120-121. For another interesting account of the congress see: Karl Kautsky, Erinnerungen und Eroerterungen(The Hague, 1960): pp. h56-h60. SSStern, Der Kampf der deutschen Sozialdemokratie in der Zeit das Sozialistengesetzes 1878-1890: I, pp.395- 398. 286 The action taken at the wyden Castle disposed of the Most-Hasselmann threat to the Social Democratic Party, but it had the effect of pushing MOst and Hasselmann over the brink and down the road toward anarchism, a road, on which Most never, during the course of his life, was at ease. Max Nomad writes that "Most's expulsion from the Social Democratic Party was the great tragedy of his life. DeSpite his opposition to the tactics of the leadership, in many respects he still fundamentally agreed with those who had excommunicated him . . . he was a man of revo- lutionary action . . . and not a politician. He was an inspired preacher Of the ultra-revolutionary word. There was no place for a man like him under a semi-absolutist system.that was still afraid of slogans."56 Most's attempt to establish a following, that could be called anarchist, was not started until the decision of the Social Democrats to duvp him and Hasselmann from.the party. These moves on the part of Most will be taken up in the subsequent chapters. The'Wyden Congress was important for another reason. Peter Gay concludes that "the meetings" at wyden 'herved to reunite all prominent Sodial Democrats" and i"also strengthened the morale of the party by expelling Most and Hasselmann."S7 56Nomad, Apostles of Revolution, p. 270. 57Gay, The Dilemma of Democratic Socialism. Eduard Bernstein's Challenge to Marx, p. 3. 287 The results of the congress at Wyden were not, how- ever, all beneficial for the party. One resolution approved at Wyden could be interpreted as a concession to the more radical wing of the Social Democratic Party. A resolution was passed to strike out the word "legal" from.the phrase set down in the Gotha Program, "The Socialist Labor Party of Germany strives to attain the Free State and the So- cialist society by all legal means."58 Striking out the word, legal, was not intended as a call to revolutionary action, but merely the recognition of the existing state of affairs in Germany, under which socialist activities were illegal. On the other hand, the deletion of the word legal, could be interpreted by German Officials that the Social Democratic Party was advocating a revolutionary I program. The statement was not intended as a concession to the revolutionaries, but it nevertheless, proved to be of inestimable value to the police, for they now had in black and white a statement which demonstrated that the Social Democratic Party was willing to use ”all means" necessary to bring about the existence of a socialist state in Germany. Berlin Police President, von Madai, took Special notice of the deletion Of the word "legal" and interpreted the omission to mean that the Social Democratic Party was embarking on a program Of revolutionary 58Protokoll des Kongresses der deutschen Sozialde- mokratie. Abgehalten auf Schlbss Hyden in der Schweiz, vom 20. bis 23. August 1880, pp. 27529. 288 tactics.59 Hasselmann, after his fiery Speech in the Reichs- tag on May A, 1880, walked out Of the Reichstag building, never to return; his activities in Germany were not yet at a close though. On July 18, 1880, appeared the first number of a Hasselmann-Schneidt collaboration with the title Hamburngltonaer freies Volksblatt. The first issue 60 was limited to an edition of one thousand cOpies. Evi- dently a copy Of this newspaper was in Bismarck's hands immediately, for on July 19, 1880, he wrote to William I, from.Friedrichsruh, that it was time something was done about Hasselmann and his publications, suggesting that article twenty-eight Of the Socialist Law could be invo- ked.61 William.I replied on July 26 that it would be better to use articles one through four against Hassel- mann.62 The day before William I sent his reply to Bis- marck, July 25, another number of the Hamburg-Altonaer 59Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin 0 Tit. 9h, Lit. 8., Nr. 1255, Vol. I (13,087), Folders 178-179. 6OJensen, Presse und_politische Polizei, p. 80. 61Deutsches Zentralarchiv Merseburg, Rep. 89 H (Geheimes Zivilkabinett), Abt. XXI, Generalia, Nr. 18, "Die Sozialdemokratie und Anarchie 1872-1909," Vol. I, Folders 262-265. 62Ibid., Folder 266. 289 freies Volksblatt came off the press and was sold out so quickly that on July 28 it was necessary to print an additional five hundred copies Of the issue. The paper was too radical in tone and Berlin Police President, von Madai, who on July 30, ordered Georg Ferdinand Kunhardt (182h-1895) to prohibit publication Of the paper.63 The part of the paper which was found objectionable was a column, written by Hasselmann, entitled "Zeichen der pagi§," in which Hasselmann preached class warfare. “Here, on the one hand, is the working-class - disinherited, there, on the other hand, is the leisure class — rich.8 Each worker has suffered "all conceiveable toil, hard- ships, insults, and need, while the members Of the leisure class have indulged in pleasure and wantonness to the point of excess." Another story carried in the same issue Of the paper was that of a young pregnant girl who had been seduced by a rich man. She had committed suicide because she was pregnant and he refused to marry her; yet the rich man, because of his wealth, remained un- punished. Still another example was the story of a miner with.five children who died of hunger. ”Isn't that atro- cious, the diligent worker, the father Of a family who died a wretched death from.hunger, while the mine owner does not know what to do with all his worldly riches. IKunhardt was duri the years 1869-1887 a judge, President 63Jensen, Presse und_politische Polizei, p. 80. of the Hamburger B rgerschaft, and a Senator. 290 Horror, Horror1"6u These statements were more than Kunhardt could take, they rang of anarchism, and the publication of the Hamburg-Altonaer freies Volksblatt was stopped. Hasselmann was still to take part in another short lived publishing adventure, the Neue deutsche Zeitugg, which appeared on August 3, 1880. His choice of Karl Emmerich, as responsible editor, was an unfortunate one, for Emmerich was nothing more than a strawman for the Berlin police Spy August Rudolf Wolf(d. 1883), also known. as Richard Wolf.65 In his initial appeal for subscriptions 6”Quoted in Ibid. 65Ibid., p. 81; Fricke, Bismarcks Prdtorianer, pp. 91-96. Wolf was a baker by trade, but served as an agent of the Berlin Police. In this capacity he worked as a Spy in the Hamburg area and also as a correspondent for Freiheit. After he was exposed as a police agent he offered to sell his memoirs to a publisher. When Police Director Krflger heard of this he was outraged that Wolf would consider offering his memoirs for sale because it would.have revealed the entire spy network established by the Berlin police. Wolf then told KrUger that he could have his memoirs, but they would cost him twenty thousand Marks. Krfiger Offered.him one thousand Marks and then had WOlf thrown into jail in Berlin for blackmail. After he was released from prison Wolf was again about to offer his memoirs for publication when he was a prehended in Altona and thrown in jail for LBse Majestg. A few days later he was found hanged in his cell, apparently a suicide victim. Since both Krfiger and the Altona Police Commissi- oner, August Engel(18h0-l910) benefited from.Wolf's death, as did the entire structure of the Berlin police, there is always the possibility that Wolf was murdered and it was made to look like a suicide. There is no evidence to substantiate such a claim, but the death Of Wolf was timely and convenient for maintaining the secrecy of internal structure Of the political police. Eugen Ernst, Polizei- spitzeleien und Ausnahmegesetze 1878-1910. Ein Beitraggzur GESchichte der Bekapfungvderigozialdemokratie(Berlin, 19I1), p. 260 - 291 for the Neue deutsche Zeitupg_Hasselmann blasted the bourgeois press saying, "They, more or less, serve the capitalist class, their editors worship the golden calf and.humiliate themselves by kissing the feet of power- ful people Of the world."66 This statement was against the Spirit Of the Socialist Law and Kunhardt suspended publication of the Neue deutsche Zeitung. This marked the end of Hasselmann's attempts to seize control of the workers' movement in Hamburg. His aim had been to gather around him a large following. He thought this could be done by Spreading his message in his newspapers. This was no longer possible. Hasselmann now became a wanted man. The police Spent three days searching Hamburg and Altona for him and Karl Schneidt, because a house search had produced papers deemed to be revolutionary. In addition to this an im- portant letter written by Hasselmann, and intended for Most was found during the search. This was not the only incriminating piece Of evidence the police had connecting Hasselmann with Mest. On a number of occasions Hasselmann had sent materials to Meet, in London, via Oskar Neumann, a police spy. Neumann had been able to infiltrate a secret, radical organization in Berlin, shortly after the passage of the Socialist Law. After attending meetingsfor a while, he informed the members Of the group that he had to go to 66Quoted in Jensen, Presse und politische Polizei, p. 81. u .n..\ a \U. 292 London. Once in London he became close to Most, who did not doubt his sincerity. Neumann was often used as a courier to send messages and other items between Germany and LOndOn. It can be assumed that the Berlin police were fully aware Of the contents Of any message he carried. Still another police spy played a role in the exposure Of Hasselmann's activities in the Hamburg area. The paid informer Of the Altona Police Commissioner August Engel and Police Director Krfiger was W} Wichmann, who like'Wolf served as a correspondent for Freiheit. All Of Hasselmann's plans for the development Of cells(Gruppen) and the pro- motion of his papers were revealed to Wichmann who promptly turned them over to the police. Hasselmann and Most were completely hoodwinked by the police Spies WOlf, Neumann and Wichmann. Most in an article in Freiheit revealed.how the police on October 16, 1880, had searched "Genosse" ‘Wichmann's house in Altona, finding nothing, and how ' packages which he had sent Wichmann.had been intercepted by police officials. The police arrested Wichmann, held 67 him.for a short time, and of course released.him. EXpelled from.the Social Democratic Party, unable to compromise his own conscience with the provisions Of the Socialist Law governing the press in Germany, and being sought by the police, Hasselmann, early in August, 67Rocker, Johann Most, p. h57; Mehring, Gesbhichte der Sozialdemokratie, pp. SSH-555. Sdhneidt, "Vom jungen anarchismus," p. 721, Freiheit, No. h3(0ctober 23, 1880), p. 2. 293 1880, left Hamburg, accompanied by Schneidt, for London.68 In London Hasselmann realized that he and Most, being Of entirely different natures, could not work together. He held a number Of meetings in which he Spoke in order to raise money to travel to New York. In New York Hasselmann was given a hero's welcome.69 In November, 1880, in the city of New York, Hassel- mann founded a revolutionary club that had anarchist over- tones. This club was composed of former members of the Socialist Labor Party.70 Hasselmann's moment of glory in the United States was to be Of Short duration. Only a few bright Spots are to be found in his career in the United States, and even they are not too brilliant. Early in 1885, in New York City, he founded the so called Ngigg— wissenschaftlichen Verein, whose members were instructed in the secrets of chemistry, in order that they would be prepared for the revolution Of the future. The whole 68Hasselmann on August 23, 1880, wrote an Open letter entitled "Ein WOrt an die Arbeiter Deutschlands ” which appeared in Die Freiheit, NO. 35(August 28, 1880 . The purpose of this letter was to put to an end the Spe- culation carried on in the press throughout Europe and England as to why he left Germany. See also: Die Freiheit, NO. 33(August 1h, 1880). Karl Schneidt did not go to Lon- don, but remained in Brussels and later went to Northern France and Paris. Schneidt, "Vom jungen anarchismus," p. 768. 69Schneidt, "Aus jungen Anarchismus," p. 769. 7OMOrris Hillquit, History_pf Socialism in the United StatesfiNew YOrk, 1965), p. 213. 29L!- affair was quite harmless and injury came to no one as a result of it. In 1886 he founded the Amerikapigghen Ar- beiterzeitung in New YOrk with himself as editor. The 71 paper failed after Six months. His later circumstances are vividly described in a letter of April 2h, 1889, written by Hermann Schlflter, a former member Of the staff of Der Sozialdemokrat, who had moved to the United States in 1889, to August Bebel: "I visited him [Hasselmang in the cafe which he runs, without disclosing my identity. It must go very badly for him, and his cafe which he runs can in no case pay for itself. His wife works, and certainly, to cover the Eafe'a deficit. AS we, my wife and I, entered,.he was busy in the kitchen cooking soup. With a very dirty child on his arm, he finally came to bring us a glass of beer. Everything was covered with the dirt of Hasselmann and the fellow's appearance was disgusting. I almost felt sorry, although he really deserves his fate."72 Hasselmann had no influence on the German anarchist movement after he left Germany, as Opposed to Meet, who exercised considerable influence from England and later from.the United States. Most's influencd on the course of 71Rocker, JOhann Mest, pp. 160, 298. Hasselmann by profession was a chemist. 72Quoted from the original letter found in the International Institute Of Social History, Amsterdam, by Lidtke, The Outlawed Pargy, p. 116. .a‘. gt‘o 295 anarchism in Germany in the decade Of the 1880's will be taken up in subsequent chapters. CHAPTER VII SMUGGLING 0F FREIHEIT AND THE FORMATION OF ANARCHIST CELLS IN GERMANY Freiheit was founded for the eXpress purpose of sending it to readers in Germany and Austria, which was a dangerous and difficult task. The smuggling of Freiheit into Germany is a colorful chapter in the history of Ger- man anarchism and pOints out the determination and courage Of the German anarchists of the decade Of the 1880's. Iearly the entire printing of each issue of Freiheit was destined for shipment to Germany and Austria. Exact cir- culation figures are not available but I have been able to piece together, from police records and from printed sources, what I believe to be reasonably accurate figures on the number of copies of Freiheit printed and the number shipped to Germany. The circulation varied from issue to issue, and the precise number of copies sent to Germany by mail cannot be determined with complete certitude. Police records do not usually reflect the number Of copies sent in letters, which were more difficult to intercept, however, it was not unusual for the German police, eSpeci- ally at the border, Or in cities just over the German 296 \l 297 border, to intercept fifty or a hundred copies of Freiheit sent in letter envelopes. The following chart is an attempt to give the average circulation figures for Freiheit for the years 1879-1886, but it must be kept in mind that the figures varied from.issue to issue. Number of 00- Number of Copies pies Printed Sent to Germany 1879 1,000-1,500 BOO-1,200 1880 2,000 1,800 1881 goo-1,200 00-1,000 1882 2,000-2,700 1, 00-2,;00 1883 5,000 h,500(Including Austria) 188h 5,000 h,500(Including Austria) 1885 5,000 h,500(Including Austria) 1886 5,000 h,500(Including Austria)1 The smuggling Operation from London, and later from New Ybrk, extended beyond Freiheit into the realm Of leaflets, fly-sheets, pamphlets and even included some booklets of nearly one-hundred pages. Often times single fly-sheets were posted in public places in Germany where they could be read by all who passed. When they were dis- covered they were quickly taken down. One Of the favorite leaflets, aimed at the young men of military age, was 53 unsere Berer in der Caserne, which was smuggled into Ger- many in bundles Of 30,000 copies. Das Recht auf Revolution was printed in Germany from plates smuggled into Germany 1Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin 0, Tit. 9h, Lit. 8., Nr. I(13,087), Folders 137, 287, Vol. II(13,088), Folders A6, 106; Ano- nymus, Sozialismus und Anarchismus in Europa und Nordame- rika wghrend der Jahre 1883 bis l886TBer1ifi, 1887)} p. 38; BisEagck, Die gesammelten Werke, Vol. 6 c, 1871-1890, p. l . 298 in a cake of soap. Die Zeiten sind schlecht was another favorite. Most's article on the assassination of Tsar Alexander II, Endlich, was another favorite, as was a collection of poetry taken from.Freiheit, entitled, §tg§m- Egggl, It was a common practice to reprint articles from Freiheit in leaflet form and smuggle them into Germany for distribution. Most claimed that his pamphlet, gig GotteSpest und Religionsseuche(New York, 1883), sold over 100,000 copies in Germany alone; his Die Eigenthumbestie (New YOrk, 1883), August Reinsdorf und die PrOpaganda der Thgthew YOrk, 1885), and Revolutionfire Kriegswissenschaft (New YOrk, 1885), also sold well even though they were thicker and thus more difficult f0r street hawkers to con- ceal. Even though thousands of leaflets, fly-sheets, pamphlets, and booklets were smuggled into Germany, this operation was only secondary to the smuggling of Freiheit. It was an easy matter to print Freiheit in London, at least until the Spring of 1882, but getting it to the readers in Germany was not so easily done. At first, Freiheit was sent to Germany through the mail in ordinary newSpaper wrappers. Before long though it had to be sent in ordinary brown paper letter envelopes, because copies sent in newspaper wrappers were too conspicious and more liable to seizure by the police than those in letter envelopes. The price of an overseas subscription, sent out in new3paper wrappers, was 28. 6d. (2% Reichsmarks) per quarter. The price of a subscription, 299 sent in a letter envelope was hS-(h Reichsmarks) per quarter, which meant that a subscription for a year cost 16 Marks, a figure that was too expensive for the German working man at whom the paper was aimed. The selling price of individual copies in Germany was 2pf.(1%d. in Iondon) which most workers could afford each week. The problem.was how to get Freiheit to Germany in sufficient quantities to distribute it among the workers for 2pf. an issue. The method of sending Freiheit through the mail in ordinary letter envelopes was never discontinued even after the paper was moved to the United States, but many other methods were employed to smuggle Freiheit into Ger- many in large quantities. Sailors, who sailed between England and the port cities in Germany, eSpecially'Hamp burg, Bremen and LUbeck, often carried bundles with them. A favorite method that was successful for a time was for anarchists working in a mattress factory in Hull England to stuff cOpies of Freiheit into mattresses exported to Germany. Once the mattresses arrived in Germany a contact there Opened them, removed the c0pies of Freiheit, and then sewed up the seam. It was also sent by the overland route to Germany from.France, Belgium, Holland, Luxemburg, Switzerland, and even from Hungary. It was brought across the border in various ways: carried in packs on the back of hikers, hidden in bundles of English newSpapers, sewed in the lining of garments, in cigarette tins, sardine 300 cans, condensed milk cans, baby food cans, bamboo poles, and in numerous other devices that could be used to con- ceal a few copies. Some people living near the border carried a bundle across the border every Sunday while they were out for an afternoon stroll. Freiheit was brought to France by ship and sent through the mail to Germany. Often times bundles were smuggled into Germany where they were broken down and mailed to individual sub- scribers, from such places as Cologne, Aachen, Mfilhausen and other points. The envelopes in which they were mailed usually carried for the return address the name of some local firm. A favorite scheme used when bringing Freiheit across the border by train was to place the bundles on the roof of the train, on the side away from.the platform, while the custom agents searched the train. When the search was completed the bundles would be brought back in- to the train compartments. Suitcases containing bundles were transfered from a train car being inapected to one where the inepection was already completed. Smuggling of IFreiheit always involved a certain amount of risk, but Nest and his group in London tried their utmost to stay one step ahead of the German police. Many cOpies of 322$? ihgit fell into police hands, but many more reached their destination - the German workers.2 2Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. 3., Nr. 1255, Vol. I (13,087), Folders 61-62, 103-10h, 182-183, 287. 301 The second issue of Freiheit appeared on January 11, 1879, with a notice on the front page that the first issue had been prohibited in Germany.3 The same issue also car- ried a short notice that subscriptions would still be sent to Germany in both ordinary brown letter envelopes and newSpaper wrappers. The third issue of Freiheit, January 18, 1879, had on its front page an announcement that the editors were pleased to see that the German officials had singled out their paper by placing it on the proscribed list. The readers in Germany were assured by Mbst that they would continue to receive their copies of Freiheit in letter en- ve10pes, but that it was no longer possible to send them out in newspaper wrappers. He related that the paper would be printed on extra thin paper so that it would fit well into a letter envelope and would not appear conSpicious by being too thick. The price of such a subscription was still four marks a quarter. PrOSpective subscribers were warned to use a false return address on the outside of all correspondence sent to Freiheit. Most also told his readers in Germany that they were not breaking any law by having copies of Freiheit in their possession. It was not against the law for an individual to subscribe to Freiheit, how- ever, it was against the law, he related, to disseminate copies of Freiheit, but not to possess them for your own personal use. The dissemination of Freiheit, he said, 3Reichsanzeiger, Nr. 5(January 6, 1879). 302 would take place from London, which was beyond the pale of Bismarck's law. Issue number four, January 25, 1879, carried a notice on the front page that Freiheit was permanently forbidden in Germany as a result of action initiated by the Reichskanzler. Most assured Bismarck, and the Minister of the Interior, Eulenburg, that he had no intention of stopping the publication of Freiheit, and he would continue to send it to Germany because the So- cialist Law did not forbid individuals in Germany from reading newspapers placed on the proscribed list. Once again on February 16, 1879, Most reassured his readers that possession of Freiheit was not illegal. Granted, he wrote, it was against the law to sell it, or distribute it in any way, including; placing it in lending libraries, reading rooms, or at inns where a single 00py could be read by several people, but an individual in his own.home could have a COpy of it. Besides, he reasoned, 110w could the government prove whether a person ordered :it or whether it was sent to him.as a sample copy. How could.you punish a person in such a case, asked Mest, tnecause a person has no control over What is sent to him. 111 the mail. FUrthermore, a person found guilty of dis- 'tributing Freiheit, according to Mbst, could not be held responsible for the contents of the paper, which he had ruajpart in writing. Most also pointed out an apparent locqfliole in the Socialist Law. According to article nine- teeni a person found guilty of "distributing or reprinting" 303 a prohibited publication was to be punished by "a fine not exceeding one thousand marks or with imprisonment not exceeding six months," while on the other hand article twenty-one left an out for a person caught distributing or reprinting a prohibited publication because if a person did it "without knowledge of the prohibition, but after the thification of the prohibition in the Reichsanzeiger" the maximum penalty was a fine "not exceeding one hundred fifty marks." The fiery little editor advised his dis- tributors in Germany to make use of this 100pho1e and to continue to distribute Freiheit. An early devise used by Mbst to get Freiheit through the mail was the use of various names for the paper. Before postal officials could confiscate news- papers, wrapped in ordinary newspaper wrappers, they had to determine first of all that they were on the proscribed list which appeared in the Reichsanzeiger. For several weeks Most was able to keep ahead of the prohibited list by sending Freiheit out under fictitious titles such as Bismarck, Tessendorf, Eulenburg, Bitter, Forchenbech, Madai, Iehmann and also in the names of other prominent Germans. Franz Ehrhart in an article published in the Pfalischen Post on Maroh 22, 1906, at the time of Most's death, related that this scheme was used because of the increased difficulty of getting Freiheit into 301+ Germany.u This ruse came to an end when the German officials were able to place a title on the proscribed list before Most could get copies of it to Germany. This, of course, meant that there was a Spy in the edi- torial office of Freiheit in London. Frank Kitz, the English anarchist eighteen years later revealed how the problem was solved. "One fine evening, on the occasion of a concert in the vicinity of Hamstead Head a man was walking quietly when a shot was heard and our friend was taken to a hospital to enjoy a long vacation. The Frei- heit was not so easily prohibited after this incident; and one spy had to retire from business."5 By the spring of 1879 Freiheit was already in financial danger. In an article entitled "Soll unserer Blatt in dritten Quartel weiter erscheinen" Most pointed out that a cheaper method had to be found to smuggle the uThe article by Ehrhart is reprinted in Rocker, Johann Most, pp. hh7-hl9. Ehrhart, himself, was arrested in Germany while on business for Freiheit early in the summer of 1880. Additional information on the sending of Freiheit out in the name of prominent German is found in Freiheit, No. 7(February 15, 1879) p. 3; No. 10 (Marcht, 1879), p. 3; Zentralblatt ffir das deutsche Reich, No. 7(February 1h, 1879); Brandenburgisches Landeshauptar- chiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. 8., Nr. 1255, Vol. I(13,087) Felders 61-62. Bitter referred to Karl Hermann Bitter(1813-1885), who was Under State Secretary in the Prussian Ministry of the Interior 1877- 1879, and Prussian Finance Minister 1879-1882. Lehmann was a name used by William I, in l8h8, in his flight from the revolutionaries. SFreedom(London), (April, 1897), p. 31. _ 305 paper into Germany.6 Berlin Police President,von Madai, too, thought if Freiheit were going to survive they would have to resort to smuggling it into Germany in larger bundles, which was already being done to a certain extent.7 The decision, to smuggle Freiheit into Germany in larger bundles, was taken in May 1879. The distri- bution would take place from within the country. Berlin Police President von Madai was prepared for this move. He knew in advance that the main routes for the smuggling Operations would be Hamburg, Where bundles could be brought in by ship, and the overland from Holland, Belgium, and Denmark Where they would be brought in in the luggage of travelers. Von Madai even knew the names of some of the travelers whose luggage would contain bundles of Fagi- Ihgit, He knew that Franz Ehrhart,. Friedridh Milke, Karl Ulrich(1853-l933), and the paperhanger Kaufmann were in- volved in the shipping of Freiheit across the German bor- der in their luggage.8 The port of Hamburg was the place ‘where the great majority of the 00pies of Freiheit entered (Germany in the years 1879-1880. From.Hamburg Freiheit was 6Freiheit, No. 19(May 10, 1879), p. l. 7Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. 3., Nr. 1255, Vol. I (13,087), Folders 61-62. 81bid. 306 sent out to the subscribers in various parts of Germany. Entire bundles were sent from Hamburg to the urban areas such as Berlin and Munich. Copies brought in through the overland route, by way of Belgium or Luxemburg, were remailed in Cologne or Aachen. On the southern overland route through Switzerland copies were mailed in MBlhausen. Unfortunately for Meet the Berlin political police never seemed to be lacking in ingenious methods to uncover his smuggling schemes. The Berlin political police had a spy, Oskar Neu- mann, in the editorial office of Freiheit in London. Early in May, Neumann notified the police in Hamburg that a man named Saevecke was being sent to Hamburg with a large shipment of Freiheit. Hamburg police acted quickly and the house where Saevecke was staying was searched and six hundred sixty-three copies of Freiheit were found, as well as a number of letters, and a subscription list.9 This was followed by a series of arrests with forty-five persons being imprisoned. At his trial four months later 9Jensen, Presse und politische Polizei, p. 66; Laufenburg, Geschichte der Arbeiterbewegung_im.Hamburg, II, p. 105. Most maintained that no such subscription list existed in Hamburg. In the same article he also re- lated that a spy had been found in their midst, but he was referring to the spy shot on the Hamstead Head, and not to Neumann who was the real culprit. Most stated that neither he nor any of the members of the editorial board of Frei- heit were so stupid and naive as to let a new person in their organization have access to the subscription list, and furthermore all the people who carried Freiheit into Germany were trusted members of the Kommunistisdhe-Arbeiter- bildungsverein. "Die Feinde der 'Fréiheit' in mahren sidh," Freiheit, No. 21(May 2h, 1879), p.1. 307 Saevecke related that it was his job to ship Freiheit from Hamburg, in large bundles, to Berlin and Munich. He also supplied the court list of subscribers to Fagi- {gzL§, one hundred fifty of whom lived in the Hamburg area. Saevecke also revealed that he was assisted in this opera- tion by a man named WBlky. The trial, at which only twelve of the forty-three arrested were tried, concluded with prison sentences for some, freedom for others; Saevecke received three months in prison, WBlky two months, four others received sentences of one month each, and the remaining six were set free.10 A second trial in Hamburg involving the smuggling of Freiheit took place in September 1879. The accused was Carl Peterson and twelve of his associates, who had formed a reading society, and who took turns purchasing a COpy of Freiheit; in order to reduce the cost to each individual only one copy was purchased and it was passed around among the members of the grOUp. They were charged with distri- bution of Freiheit, however, when they were brought to trial the court decided that what they were doing was not distri- bution in the sense intended in the Socialist Law and the defendants were set free.11 10Jensen, Presse und pplitische Polizei, pp. 66-67; Laufenburg, Geschichte der Arbeiterbewegung im Hambupg, II, pp. 110-112. Saevecke and Wylky, along with their families, immigrated to the United States in 1881. 11Laufenburg, Geschichte der Arbeiterbewegung im Hamburg, II, p. 110. 308 The story of the smuggling of Freiheit in Germany is marked with numerous accusations on the part of the Social Democrats that Most's organization was infiltrated with police spies. Some people have attributed these ac- cusations to the competitiOn which existed between Egg;- heit and Der Sozialdemokrat, or to the differences in personality between Most and the leaders of the Social Democratic PartY-lz It is true that there was a great deal of friction between Freiheit and Dgr Sozialdemokrat. It is also true, although it is not so apparent today, that a battle was being waged for the leadership of the Social Democratic Party. Freiheit was published a full nine months before Der Sozialdemokrat appeared on the scene. Freiheit had great appeal to the workers. Many of those involved with Freiheit in the initial stages were radical social democrats who felt they could no longer associate With the party.13 On the other hand, it is also true that the more research that is done into police files the more is borne out the contention that Most's organi- zation was infiltrated with police spies, but the Social Democratic camp had their share as well. The Berlin Political Police under the leadership of von Madai conducted a relentless campaign against 12Rocker, Johann Most, pp. h51-h58. l3Laufenburg, Geschichte der Arbeiterbewegung im Hamburg, II, p. 60. 309 Freiheit, making use of Spies and agents provocateurs. The remuneration paid a police Spy was very good. German agents, depending on their location, received from two hundred to four hundred fifty Marks a month.lu' The growth and budget of the Berlin Political Police in the years immediately following the passage of the Socialist Law was tremendous. YEAR BUDGET(in Marks) 1877 5.900. 1 January-Julg 1878 h,850. 1 September 1 78-30 September 1879 86,388. 1 October 1879-31 December 1880 69,910.83 1881 70,786.19 1882 75,699.30 1883 71,738.52 Some of the correspondents for the Freiheit living in Germany were actually in the pay of the German Minister of the Interior and of the Berlin Political Police. Two outstanding examples are August Rudolf Wolf and W} Wichmann.16 Wolf, editor of the SchleswingolsteiniSche Volkszeitung, started his service as a Spy for the Berlin Police President von Madai on October 19, 1878, the same day the Socialist 1LPFricke, BismarcksPratorianer, pp. 52-53. 151bid., p. 318. 16Fricke in Ibid., p. 393 gives Wichmann's first initial as A, but Jensen, in Presse und politische Polizei, p. 70, prints a facsimile of thSITirst page of7Wichmann's unpublished memoirs ”Um.Ehre, Recht und'wahrheit oder wahre und erwiesene Erlebnisse des damaligen Geheimpoli- zisten W} Wichmann." On this basis I have used W. 310 Law was passed. On November 8, 1878, wolf sent von Madai an eight page report on the socialist situation in Ham- burg.l7 Hamburg, in the opinion of Bismarck, was after Berlin, the place where the socialists were most likely 18 to start something. Shortly after this W01f abandoned his position as editor of the SghleswiggHolsteinische Volkszeitung and went on a long trip, at the expense of the German government, which ended in Bohemia. This was his first assignment; for the Berlin police needed an under- cover agent in Bohemia. From.Bohemia he sent reports to von Madai in Berlin, using a cover address. Von Madai soon noted that a man of Wolf's ability was being wasted in Bbhemia so in March of 1879 he was stationed in the Hamburg area, which von Madai, like Bismarck, considered one of the key Spy posts in Germany. welf's salary at this time was two hundred fifty Marks a month.19 In.Hamburg Wolf worked with W} Wichmann, who served as a correspondent for Freiheit in the Hamburg area. The articles which Wichmann sent to Freiheit were written by August Engel(18h0-1910), Police Commissioner and Criminal 17Fricke, Bismarcks Prfitorianer, p. 92. welf's report is printed in Ibid., pp. 329-332. 18Deutsches Zentralarchiv Merseburg, Rep. 89 H, Abt. XXI, Generalia, Nr. 18, Vol. I, Folder 261. 19Fricke, Bismarcks Pratorianer, pp. 92-93. 311 20 The articles which Wichmann Police Inspector in Altona. submitted were highly volatile in their nature, intended to fan the flames of police and popular Oppression against the socialists and anarchists living in Germany. The ar- ticles were placed in Freiheit SO the Minister of the In- terior, Robert von Puttkamer(1829-l900) could introduce them.in the Reichstag as evidence to substantiate the re- newal of repressive measures against the socialists and anarchists. Articles from Freiheit, used in this manner, were referred to as pieces from "Puttkamers Zittensack." Some examples of the types of articles attributed to Wichmann will help to demonstrate how they could be used to promote their campaign against the socialists and anar- chists. In one of his first articles he says that it iS like throwing money out of a window to Spend it campaigning for votes; it would be better to Spend it on arms. The socialists should take up arms and kill everyone who stands in their way or who hinders them from carrying out the socialist revolution. The King, religion, and all capitalists 21 Should be destroyed. Following the assassination of TSSr 0Laufenburg, Geschichte der Arbeiterbewegpng im Hamburg, II, p. 230; Ignaz Auer, Nadh sehn Jahren. ’Material and Glossen zur Geschichte des SozialiStengesetzen(Nurem- burg, 1913), p. 183; Jensen, Presse undgpolitische Polizgg, p. 71; Ernst, Polizeispitzeleien und Ausnahmegesetze 1878} 1910, p.26; Richard Lipinski, Die Sozialdemokratie von ihren Anffingen bis zu Gegenwart(Berlin, 1928), II, pp. 97- 98. Engels was rewardedifor HIS service by being awarded the Kgl. Adlerordens h. Klasse in 1881, and the Toten Adlerordens h. Klasse in 1908. Jensen, Presse undgpolitische Polizei, p. 180. 21Freiheit, No. 86(November 13, 1880), p. h. 312 Alexander II he wrote, "May the day not be far off when a Similar occurrence will free us from tyranny. we only regret that the other scoundrels did not receive their deserved reward at the same time."22 He went on to Say that before very long the other monarchs of the world would receive the same treatment given Alexander II be- cause the social revolution was about to break out. Wichmann's article amOunted to a verbal threat on the life of William.I. Again in 1881 he called'William I, whom he re- ferred to as Lehmann, "the perjured hero of Rastatt" who was now "shaking for his life" as a result of an "unbroken chain of villainous actions and cruelties."23 Articles Of this sort had their effect and were used by von Puttkamer to force a renewal of the Socialist Law in the Reichstag, because, as he argued, if stringent measures were not taken against the socialists, then "throne, altar, and Geldsack" would fall under the social revolution as Wichmann claimed. The value of such articles cannot be overestimated because German authorities interes- ted in suppressing socialism.could Show, printed in black and white, what could be expected if the socialists and the anarchists were allowed to multiply.2h 2233933., No. 23(June n, 1881), p. 1;. 23Ibid., NO. 39(September 28. 1881). P- 2- ZuIn Spite of the service which Wolf and Wichmann rendered to Germany both of them fell victims to the Reich. 313 The smuggling of Freiheit into Germany, for the purpose of dissemination of its radical message, is usually viewed as a haphazard affair. Nothing could be farther from the truth. The goal was to establish thousands of small cells(Gruppen). Hasselmann, as noted above, in January, 1880, sent an article to Freiheit, with the police Spy Oskar Neumann acting as courier. The article called for the organization of cells, composed of five to six men who were acquainted with one another. There would be no list of members, nor would anything, such as minutes Of meetings, be written down; this would eliminate the possi- bility Of police using such records against them. The members of one cell would not know the members of another. Each cell would have at its head a Vertrauensmann, Who would be the only person, who may Or may not know the Vertrauens- mfinner of other cells. Even if a Spy were able to infiltrate one cell, he could expose that cell, but he could not damage the organization as a Whole. The purpose was to Spread the The fate of Wolf has already been detailed in the previous chapter. Wichmann, like Wolf, received no reward for his services. The decorations were reserved for the superiors for whom.they worked. The Altona workers eventually dis- covered that Wichmann was a Spy, and being of no further use to the Berlin police he was dismissed without a pension or any other form of compensation. Like Wolf, Wichmann, too, wrote his memoirs, but once again as in the case of ‘Wolf, they were never published. It cannot be established that he was intimidated by the Berlin police, or if they paid.him.not to publish them, but nevertheless the handwritten copy of his memoirs "Ehre, Recht und wahrheit oder wahre und erwiesene Erlebnisse des damaligen Geheimpolizisten'w. ‘Wichmann" is found in Acten des Senats der Freien und.Hanse- stadt, Staatsarchiv, Hamburg. How did it get there? 31b. ideas of the social revolution through both the Spoken and the written word, by giving Speeches when possible and by distributing neWSpaperS such as Freiheit and other printed literature. Each cell would arm itself with rifles. Has- selmann assumed that they would be able to organize about four thousand such cells in Berlin alone. He thought that the industrial cities of Germany would be fertile ground for the formation of cells. He reasoned that, if they worked at the organization of cells, when the revolution came, they would have 100,000 armed men ready to strike a blow for freedom.25 Some cells had been formed by Hasselmann before he had to flee Germany in August 1880. He gave the ad- dresses Of the Vertrauensmflnner of these cells to Most. The most important cells formed by Hasselmann were in Frankfurt a.M., and in Darmstadt. Most quickly got in touch with the existing cells in Germany, either by sen- ding his friend Victor Dave(l8h7-1922), or Theodor Eisen- .hower to meet with the Vertrauensmfinner of the cells. In the Christmas issue of Freiheit for 1880 Mest proudly an- nounced that cells had been formed in Berlin, Hamburg, Hanau, Frankfurt a.M., Mannheim, Darmstadt, Pforzheim, .Augsburg, Nuremburg, Munich, and a number of other cities, 25Freiheit, NO. h(January 2h, 1880). These ideas 'were repeated in Most's Taktik contra Freiheit. Ein Wort zum.Angriff und zur AbwehrILondon, OctOber, 1880), pp. ‘78-80. 315 eSpecially in the South of Germany.26 This wag actually a hollow boast because the groups about which Most was writing no longer existed, because the German police, early in December, had successfully smashed Most's organization of cells in Germany. The facts surrounding the break-up of Most'S organization in Germany, late in 1880, are not entirely clear. On this issue, as on many others, the anarchists and the Social Democrats are at Odds. Anarchist historians tend to discredit Social Democratic evidence on the subject. Research in police records helped to clarify the matter, but not entirely. One fact, which iS undisputed by all, is that Mbst's key man inside Germany the Belgian Victor Dave, was captured by the police; beyond this there is little agreement. The following account will attempt to demonstrate what led to the capture of Dave and the smashing of the cell organization. Before starting with the events leading up to Dave's capture, in view of the fact that he is a leading figure in the German anarchist movement of the 1880's, it would not be out of place to give a brief Sketch of his early life.27 Dave was born February 27, 18h7, in Alost, 26Freiheit, No. 52(December 25, 1880). 27The account of Dave's life to 1865 is taken from a handwritten fragment of a manuscript by Max Nettlau ”Vic- tor Dave 1887-1922," Vertical File, Labadie Collection, The University of Michigan Library. Nettlau met Dave in 1887 amd remained his close friend until Dave's death in Paris in Ibvember, 1922. 316 Belgium. His family moved to Hasselt, a Short distance away, where he received a good education. He was some- thing of a linguist knowing, in addition to French, Flemish, German, English, and Latin. At the age of four- teen he discovered that one of his professors, a marked clerical, who had written a history of the province of Limbourg, had actually plagarized it from.an earlier book. This was proven in a series of articles which Dave published in a liberal neWSpaper, Vedette du Limboupg, Which was published in the neighboring town of Tongres. The editor of the paper encouraged Dave to look further into the writings of his professor and from what he dis- covered he wrote a series of articles "U.L. an Impudent Plggarist," which had the effect of ruining the professor. After the completion of this series of articles he con- tinued to write for the paper, writing a history of li- beralism, which was printed in installments. His research for this work carried him into an acquaintanceship with the liberal political writings of the time. In 1865 he entered the University of Liege where he studied for two years before leaving to continue his studies at the University of Brussels. In the autumn Of 1865 the First International Student Congress was held in Liege. A number of students from Paris, imbued with Proud- honist ideas, attended the Congress and expressed these ideas. At the age of eighteen, in the autumn of 1865, in the city of Liege, Dave was thrust into the midst of a 317 flourishing republican, free thought, anti-clerical, so- cialist current. From 1865-1873 Dave was associated with the Belgian Socialist movement. During the years 1866- 1877 he worked for socialist newspapers in Belgium, Holland, Switzerland, Italy, and Spain. After the fall of the First International he became involved with the Anti-Authoritarian International and was converted to anarchism. During the First International he had served as the official journalist of the movement and at the Hague Congress in 1872 he stood on the Side of Bakunin. It was in Paris in the winter of 1878-1879 that he came under the spell of the German revo- lutionaries living there. It was also in Paris in 1879 that Most and Dave met for the first time. Dave soon be- came one of Most's trusted associates. The conversion of Meat to anarchism is, at least in part attributed to his association with Dave, a claim which Dave himself doubted. Dave was a journalist; in appearance, Speech, and manners he looked the part of a respectable bourgeois ‘writer. He was of average height, on the thin Side, had a full red beard, blue eyes, bright blond hair, and on his small nOse he wore steel rimmed Spectacles. He Spoke and 'wrote well. In 1880 he was forced to leave Paris and went to London where he became associated with the Communistische .Arbeiterbildungsverein, however, his first propaganda trips in: Germany to assist in the organization of cells there 318 had already taken place in 1879.28 Rudolf Rocker, Most's biographer, tends to dis- regard the accusations Of the imvolvement of police Spies in the arrest Of Dave as being baseless and the opinion of prejudiced witnesses.29 Unfortunately these charges cannot be dismissed so lightly. Sufficient evidence existed at the time Rocker wrote his biography of Most to de- monstrate conclusively the involvement of police Spies in the arrest of Dave, but Rocker chose to ignore it. Likewise, Rocker ignored other evidence of police in- filtration of Most's organization, which was available when he was writing; Specifically evidence regarding ‘Wolf, Wichmann, and Neumann. The finger of guilt had been pointed at them, by the Social Democrats, decades before Rocker wrote his biography of Most, but Rocker chose to ignore these claims. In fact WOlf, Wichmann and Neumann are not even mentioned in Rocker's study, although Neumannls name does appear in the Nachtrag to the study, which came out the year following the publi- cation of the biography. Needless to say, recent work in police files has Shown that Rocker was wrong. Rocker 28 Rudolf Emil Martin Der Anarchismus und seine Tra er(Berlin, 1887), pp. 60-63. Martin(1867él9l6) was a police Spy stationed in London. He wroted a column for the KBlnische Zeitung in which he exposed the anarchist activities in London. This book was published anonymously. 29 Rudolf Rocker, Johann Nbst, pp. h53-hSh. 319 attempts to convey the impression that Most was too clever to be outwittcd by any police Spy. Nest, himself, often said so in the columns of Freiheit; however, on a number of occasions Mbst was completely hoodwinked by police Spies. By nature, Most was not a careful or cautious man. Other men would have avoided many of the pitfalls into which Iost fell headlong; often they were pits of his own making as in the case of the PlBtzensee affair already referred to above. Numerous other examples could be cited, but Rocker tends to overlook these shortcomings that his sub- ject possessed. In all fairness to Most it should be Said that he was usually working under extremely undesirable conditions. In England he was in a strange land and had a very limited knowledge of the English language. He had to trust someone and practically the only people he got to know well were fellow Germans. The situation, at the time, regarding the comings and goings of Germans in the city of London was in a constant state of flux, so Most almost had to trust a person until he was proved to be untrustworthy. At the time police Spies of all nations lived in London on the fringes of the anarchist and socialist groups Who Operated there in exile. Many spies were able to operate for years before being discovered. Andreas Scheu, the Austrian socialist, who asso- ciated with Most in the early days of Freiheit, has left in his memoirs a detailed picture of Most at this juncture in his life. Rocker considers Scheu to be a hostile 320 witness. It should be noted that Scheu did not write his memoirs until forty years later, when the events about which he is writing were hazy in his mind. Some points are confusing and this is why Rocker tends to discount Scheu's account of the story leading up the arrest of Dave. In the main Scheu's memoirs are quite accurate, except he does confuse some events. One difficulty in reading Scheu's memoirs is that the people whom he men- tions were all arrested many times in the course of their life and he does not relate Specifically about which arrest he is writing. Writing forty years after the events happened Scheu's memoirs give the reader a sense of com- pression; the events of a decade seem.to happen simulta- neously. Perhaps it should also be considered that he was writing his memoirs for people familiar with the events and he did not feel the need for great description, so the events of a decade are compressed into the space of paragraphs. They are not written in good chronological order. It takes many close readings of Scheu's memoirs, and a knowledge of the events to which he is referring to sort out the occurrences of a decade had put them in their proper place. Once this is done Scheu's account correSponds quite closely to other available evidence. Scheu relates that he told Most that London was crawling with police spies and that he should be careful not to leave his correSpondence, telegrams, or personal papers lying around, but Most did not head his warning. 321 Instead he held court at the Perry Street office of £3217 hgit Where he was surrounded by questionable people with Whom.he shared information. The door to the editorial office of the paper was never locked and access to the house, in which the office was located, was easily ob- tained by knocking on the door; and the housekeeper would look out from a basement window and let anyone in who was knocking. Scheu tells that he and Most often dined together at Madame Audinet, a French restaurant in Charlotte Street, where good meals could be had for a reasonable price. Many of the exiles of the Paris Commune ate there, but the place was also frequented by police Spies, some of whom were almost permanent fixtures. According to Scheu, one afternoon Mbst came into Madame Audinet's as pale as a ghost and whiSpered into his ear that his subscription list for Freiheit was missing. Scheu asked him if he suSpected anyone. At first Most said no, but then he mentioned Oskar Neumann who had been recently exposed as a spy. Thinking that there might still be time to retrieve the stolen list, Most, accompanied by SSheu, went immediately to the house on Gower Street Where Neumann rented a room, jhowever, a girl working there informed them.that Neumann had left, the same day, for the continent.30 30Andreas Scheu, Umsturzkeime, III, Auf freien Boden. Quoted in Rocker, JohannIMOSt, pp. MSl-ESZ. 322 It cannot be determined exactly when this meeting, between Most and Scheu, took place. In the October 16, 1880, issue of Freiheit there appeared a warning which said "Recently Oskar Neumann was eXposed at a socialist meeting as a spy from Berlin. He was beaten and set free. Everyone is hereby warned to have no further dealings with this man." Rocker, on the basis of this announcement, concludes that the meeting took place before the publication of the warning in Freiheit on October 16, 1880. In reality a careful reading of the conversation exchanged between Most and Scheu in the restaurant reveals that Most was already aware that Neumann was a spy: Scheu: "Don't you suspect anyone?" Most: "No! Or I mean! - that damned Neumann." Scheu: "What does he do for living?" Most: "Confound it! I believe his main occupation is Spying. He used to serve as an intermediary for the office."3l This conversation indicates that the meeting between Sdheu and Most took place after the notice which had appeared in Freiheit on October 16, 1880, because Most knew that Neumann was a Spy and Most said that Neu- mann had previously served as an intermediary for Freiheit. At the time of the meeting Neumann was no longer with Freiheit. Exactly when the meeting took place I do not 3IIbid., p. usz. 323 know, but it must have been much later than the time assumed by Rocker, which was sometime before October 16. The date the meeting took place is important because Dave left for the continent on Notember 28, 1880. Since Rocker assumes that the meeting between Scheu and Most took place before October 16, he reasons, why then did Dave wait until Notember 28 to go to Germany, In Rocker's mind there is no connection between Neumann, the Spy, and Dave's trip to Germany and subsequent arrest. More than likely the meeting between Scheu and Mest took place after October, probably on November 28, 1880, the same day that Dave left for the continent. Once it was didcovered that the subscription list was missing something had to be done. Nbst thought that the best thing to do would be to send someone out immedi- ately to warn the leaders of the cells in Germany. Ac- cording to the account by Scheu, M03t listed about thirty names of his cell leaders(Vertrauensmfinner) in Germany and gave the list to Dave, who was to travel to Germany, going first to Aachen and then to other locations. Immedi- ately, Scheu, pointed out to Most the danger to the cell leaders, if Dave happened to be captured with such a list. Scheu suggested that Dave should travel first to Berlin, where the largest number of cells were, warn the leaders there; and then proceed to warn the cells in other areas. Then, if he were apprehended only part of the addresses of the cell leaders would fall into the hands of the police, 32h however, Scheu's pleading for caution fell on deaf ears. Dave traveled to Germany with the names written in dis- appearing ink. Eight days later a letter arrived in Lon- don for Most, from Dave, in which he related that the ink had disappeared, permanently, and could not be made to reappear. Most, then sent a list, containing the names of the cell leaders, written in regular ink, to Dave, but the letter fell into the hands of the police and shortly thereafter Dave himself was captured in Augsburg.32 Rocker does not find any credence in Scheu's account of Dave's trip to Germany.33 He further doubts that Neumann was able to obtain a copy of either the sub- scription list, or a list of the cell leaders(Vertrauens- manner) in Germany, although he does concede, as does Most, that Neumann probably did obtain the subscription 31; list for France, Switzerland, and other countries. The assumption is made by Rocker that Jehn Neve, who was in charge of the list for Germany and Austria, was too cau- tious to permit it to fall into Neumann's hands, but Wilhelm.Wentker, points out that Neumann was seen in Neve's house at different times, and it was nothing un- usual to see Neumann alone in the editorial office of 321bid., pp. usz-u53. 33Ib1d., pp. t53-t56. Bulbido , p. LL57. 325' Freiheit.35 Rocker claims that Most warned Neve not to let anyone see the list of subscribers of Freiheit in Germany. On the baSis of this warning, Rocker, concludes therefore that the list could not have fallen into Neu- mann's hands, which is a concluSion that is not based on sound evidence. Furthermore, Rocker, ridicules the use of disappearing ink, and discounts the possibility, that the notebook kept by Dave in code, which contained information on the cell organization in Germany, could have been deciphered by the police if it had fallen into their hands. According to Rocker, Max Nettlau, told him that in conversations he had had with Dave, Dave had re- lated to him that he had kept a notebook in code, which was made up primarily of a French dialect and which the police were never able to break. Nettlau also told Rocker that some disappearing ink was used, but not to 36 send a list of names to Dave. No evidence has turned up to Show that such a list of names was sent to Dave by Most, or if there was such a list that it ever fell into the hands of the police. If such a list existed, it was not mentioned at the trial, nor did the Berlin Police President von Madai refer to it as a list, however, evidence introduced at the trial, and police records, indicate that when Dave 3SDer Sozialdemokrat, (January 2, 1881). 36Rocker, Johann Most, pp. u57-h58. 326 was apprehended he was carrying a number of letters from Most, a fact which Rocker did not deny.37 The Berlin police noted that when Dave was appre- hended in Augsburg he had in his possession a quantity of written material, including his travel plans written in code. This tends to bear out the contention, by Nettlau, Which was accepted by Rocker, that Dave used a code, but the Berlin police criptographers had little difficulty in deciphering the code and were fully aware of Dave's travel plans. Police records also indicate that some of the material Dave was carrying was written in disappearing ink. The upshot of the police evidence is that Dave was traveling around to organize groups and to announce that a large meeting was going to be held on December S, 1880 in the city of Darmstadt. The question of whether Dave had a list on him when he was apprehended is to a large degree an extraneous one, because it is questionable to what degree the Berlin police had to rely on evidence received from London. From their own sources, within Germany, they were able to fer- ret out and put under surveillance, the leaders of many of the cells, but information received from Neumann was probably of great value in confirming their own investigations. 37G. Kflnzel(ed.), Der erste Hochverratsprozess vor dem Reicthericht(Leipzig, 1881); Brandenburgisches Landes- hauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, ‘ Lit. 3., Nr. 1255, Vol. I(13,087), Folders 186-187; Rocker, Johann Most, pp. uS7-u58. 327 The Berlin police were aware, already in 1879 that secret 38 cells were being formed in Germany. As a result of po. lice surveillance in June, 1880, they were able to appre- hend.Fl§uron in Leipzig, who had traveled there by way of Paris, Pest, Vienna, Prague, Breslau, Dresden, and Lieg- nitz. In Liegnitz he worked eSpecially hard for the es- tablishment of a cell there. Also during the summer of 1880 the Berlin police keptfiEhrhart under complete sur- veillance as he traveled around Germany visiting the cell leaders.39 In August 1880 Theodor Eisenhower, one of the leaders in the organization of cells in Germany was ex- pelled by police, as an undesirable person, from both Berlin and Hanau.u0 Eisenhower was one of the most dedi- cated anarchists of the period and was responsible for mush of the cell organization that existed in Germany. He was based in Switzerland, but acting upon orders from Mbst in London, he made a number of trips into Germany in 1880 to organize cells in Munich, Augsburg, Frankfurt a.M., Stuttgart, Karlsruhe, Pforzheim, Mannheim, Darmstadt, Offen- bach, and Hanau. He was chiefly responsible for the 38Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin 0, Tit. 9t, Lit. 3., Nr. 1255, Vol. I (13,087), Folders 103-10h. .39Ibid., Folder 185. hOIbid. 328 establishment of a central control point for the cells in the area from Karlsruhe to Hanau, including Mannheim, Darmstadt, Bessingen, Frankfurt a.M., Offenbach, Stein- heim, Pforzheim, Karlsruhe, and Hanau.J41 The group for the Darmstadt-Bessingen area was well enough develOped to authorize a delegate named Hahn to represent the group at the Belgian Congress which took place in Brussels on September 19, 188O.LL2 As a result of another piece of evidence uncovered by the Berlin police in June, 1880, they were able to as- sociate the stenographer Friedrich waterstraat with Fleuron, Reinsdorf and Most. They were aware that Waterstraat ulNettlau, Anarchisten und Sozialrevolutiongre, PP. 160-161. ,. hZEisenhower was a true believer in the cause of anarchism. His death at an early age, from tuberculosis, was a severe blow to the German anarchist movement. Like Werner, he was associated with KrOpotkin in Switzerland from.1879. Early in 1880 he was told by the doctors that unless he gave up all his activities and took a complete rest he would soon die from tuberculosis. This adVice was ignored by Eisenhower and he continued to work for the or- ganization of anarchist cells in Germany. Fortunately, for Eisenhower, he was not caught when the German police closed the net over the anarchist organization in Germany late in 1880. In Switzerland he continued to work for the cause of anarchism. Often times his Speeches were inter- rupted by long coughing Spells, which forced him to pause for a rest, but he always finished the Speech. His last Speech was delivered in Geneva on Saturday afternoon, Feb- ruary 12, 1882. The following day he died in a hospital. An article by Eisenhower entitled "Zur Organisation" ap- peared in Freiheit, No. 30(July 23, 1881), pp. 2-3. For Most's and Kro 0tkin's eulogies see: Freiheit, No. 8(Feb- ruary 25, 1882 , p. 1; No. 9(March h, 1882), p. h; Le R5- voltE, No. 26(February 18, 1882), p. 2. At the grave side Emil Werner delivered the eulogy on behalf of Eisen- hower's German comrades. 329 corresponded with Most in London, as well as with other revolutionaries, both within Germany and in other countries. They maintained a constant watch on Waterstraat as he worked in the Berlin area and in other sections of Ger- many, developing cells. They also kept a close watch on his communications with Reinsdorf and Most. Toward the end of November, 1880, Most sent two letters to Water- straat which fell into police hands. In these letters Most wrote that the great breakthrough had been made in Berlin and that the organization of cells in Berlin and in other areas was proceeding well. Most cautioned Water- straat 0f the need for strictestr caution. The role of waterstraat was more in the sustaining of cells once they had been formed than in the foundation of new cells.“’3 In May, 1880, the Berlin police were able to implicate waterstraat with Eisenhower when a list of cell leaders fell into police hands. Furthermore, a letter sent to a comrade Lechhause fell into police hands which told of the cell organization in Frankfurt a.M. as well revealing nearly all the cells in southern Germany which Eisenhower had organized. A letter written by Eisenhower in Bern was discovered in Mannheim. In this letter Eisen- hower told of his plans to organize cells in all the cities between Hanau and Karlsruhe. These cells were to be used. - . u3Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9k, Lit. 8., Nr. 1255, Vol. I (13,087), Folders 186-187. 330 for the distribution of anarchist literature and ideas. Eisenhower in the return address on the envelOpe used his alias, G. Franz, which was known to the police. His address was, care of Chez Mr. Stein, Vevey, Rue d'Italie. Eisenhower also related in the letter that he would soon be traveling through other parts of Germany for the pur- pose of organizing cells there. The trip was taken in August, 1880, and Eisenhower was quickly forced by the police to leave Berlin and Hanau.hh The Berlin police were also informed of a meeting which was scheduled to take place in Darmstadt on Decem- ber S, 1880. At the meeting the cells from Frankfurt a.M., Hanau, i8nster, Pforzheim, Mannheim, Offenbach, and Augs- burg were to have been represented.""5 In addition to these sources of information the police had at least two spies well placed in the cell organization. Wichmann, already referred to above, was active in the organization of cells in the Hamburg-Altona area. The name of the principal cell leader in Frank- furt a.M., Joseph Breuder, was known to the police, Hasselmann had told Wichmann of him and Wichmann promptly turned in this information to the police, but the police did not act for months after they were aware of Breuder's activities. Shortly after Hasselmann's arrival in London “fina- my. 331 in August 1880 Most obtained Breuder's name from.Hasselmann and got in touch with him by letter. Breuder replied that there were a number of others in the Frankfurt a.M. area who were interested in revolutionary activities. Inspired by this reply from Breuder, Mbst immediately wrote to Eisenhower in Switzerland instructing him to proceed to Frankfurt a.M. for the purpose of forming a number of cells there.86 Eisenhower went to Frankfurt a.M. and organized a number of cells there, but Shortly after he left the city the Frankfurt Police Chief, Dr. Rumpf, was able to infiltrate the tailor Horsch into the cell or- ganization there. Horsch was drafted by Rumpf from a jail cell where he had been serving a sentence. Part of his compensation for his service to Rumpf was the commuting of his jail term.”7 Horsch was paid twenty Marks a week by Rumpf to seek out the followers of Most and to assist h8 whenever possible in the organization of cells. Follo- wing the orders given him by Rumpf, Horsch was to organize a plot among the anarchists to kill Rumpf. Another plot concocted by Rumpf was to have Horsch attempt to throw some sulphuric acid in Rumpf's face. A member of a cell uéLipinski, Die Sozialdegpkratig von ihren Anffin- gen bis zur Gegenwart, II, pp. 97-98. Schneidt, "Aus jungen AnarCEISmus,” p. 770. u7Rocker, JOhann Mbst, p. 90. uBIbid. , p. 98. 332 in Darmstadt had obtained the sulphuric acid in a factory and the plans to throw it into Rumpf's face were all set but the actual attempt never took place, because Rumpf only wanted evidence to present in court that someone was preparing to throw acid into his face. The evidence con- cerning Horsch's relationship with Rumpf is conclusive, and it is presented in a series of three letters sent by Rumpf to Hollmann, the examining magistrate in the Leipzig trial.ug When you take into account the evidence produced by police Spies, and the evidence gained by the police through normal police intelligence work, the presence of a list, alluded to by Scheu, is inconseguential. All evidence indicates that Dave, when he left London on No- vember 28, 1880, had a definite mission to warn the cells in Germany that a list, containing the names of the cell leaders, had fallen into police hands. In 191k in some notes Dave wrote, he related that he visited cells in "Eupen, Aachen, Cologne, Koblenz, Neuss, Dfisseldorf, Mainz, Ulm, and so forth. In these places not a single one of our friends was arrested."so. It is quite clear that Dave is trying to make a point that in the cells u9"PolizeiSpitzeleien aus frfiheren Tagen," Der Sozialist. Organ ffir Anarchismus-Sozialismus(BerlinI, No. SIIDecemberIQ, 1896), p. 302. 50Quoted in Nettlau, Anarchisten und Sozialre- volutiondre, p. 162. 333 which he was able to visit there were no arrests, while in those which he was unable to reach there were arrests. Another fact revealed by this set of notes is that Dave knew nothing of the Ebersbacher Conference which was to be held in Darmstadt, even though at the trial evidence was introduced to prove that Dave was in Germany for the explicit purpose of attending the Conference in Darmstadt. This was the Opinion of the Berlin police, Rocker, like- wise tends to believe that this was Dave's reason for going to Germany, but the notes Dave wrote in 191u tend to contradict this idea.51 On December 1, 1880, the German police started to close the net over the cells. In Frankfurt a.M. the tai- lor Breuder and six other persons were arrested. On De- cember 2 four cell members were arrested in Darmstadt. This was followed by arrests in Bessingen, Bockenheim, Lechhausen, and Offenbach. Other arrests took place in Pforzheim, Mannheim, Hanau, Berlin, and other places. Dave, himself, was arrested in Augsburg on December 8. In all forty-four cell members were arrested, but all but fifteen of them were set free. The fifteen were accu- sed of high treason against the constitutin of Germany 51The evidence against Dave introduced at the trial is found in Anklageschrift in der Untersuchung wider Breuder und Genossen wegen Hochverrats und anderer Ver- mipzig, June 25, 1881). The police account is ounn in Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. 3., Nr. 1255, Vol. I (13,087), Folders 188-187. 33A and for impingement of the Socialist Law and ordered to stand trial before the Imperial Tribunal in Leipzig. They were accused of having smuggled Freiheit and other revo- lutionary writings into Germany for the purpose of dis- seminating them among the people, especially in the army barracks. Those who were ordered to stand trial were: Josef Breuder(Shoemaker) Hermann Baum(Shoemaker) Gustav Kristupeit(Tailor) Hermann Christ(Tailor) Heinrich Jacobi(Iocksmith) Georg Mahr(Gardener) Paul B811(Shoemaker) Albert Lichtensteiger(Miner) August Peschmann(Tailor) Wilhelm Braun(Baker) Heinrich Dillich(Day Laborer) Victor Dave(Journalist) Friedrich Waterstraat(Steno rapher) Maximilien Metzkow(Merchant Martha Legel(Seamstress)S2 A young stenographer from Berlin, who was arrested but not tried, named Heinrich Roller, is an interesting side light of the case. It was assumed by the Berlin po- lice that Roller was planning to throw a bomb from the gallery of the Reichstag down onto the deputies while they were in session. Also before he was apprehended it was thought that he was planning to blow up the police station in which the records of the accused were being held. Roller actually did nothing and the police had only thread-bare circumstantial evidence so he had to be released. 523. Kflnzel, Der erste Hochverratsprozess vor _1 dem.Reichsgericht, pp. 1-11. 335 The fifteen accused were arrested in December, 1880, but the trial did not take place until October, 1881. In the meantime the Minister of Inquiry, Holl- mann, made extensive use of informers who were placed in the prison cells of the accused. One such informer was a man named Schnitzer from Berlin. Hollmann promised to pay him one thousand Marks for his services. During the nine months while the accused waited in prison for the trial they communicated with each other by sending notes called Kasmber(clandestine communications between priso- ners). Schnitzer, it seems, was allowed a great deal of freedom and he was used to pass the Kassiber between the prisoners. Naturally all the Kassiber were taken first to the prison officials who wrote down the contents which were presented to Hollmann. Incriminating evidence found in the Kassiber was used against the defendants in the trial. Schnitzer, was not the Only informer, Hollmann made use of other criminals who presented evidence at the trial. The criminals had been placed by Hollmann in the cells of the accused and promised that their sentences would be shortened if they could find some useful information to be used as evidence at the trial. Hollmann also offered some of the accused beer, coffee, and sandwiches and other special privileges if they would give evidence against their comrades at the trial. At the trial the accused were bound by oath to answer all questions asked them by the examining judge; many were actually incriminating in 336 nature. One council for the defendants said the whole investigation and method of obtaining evidence was re- 53 miniscent of the Spanish Inquisition. The trial itself opened before the Supreme Tri- bunal in Leipzig, composed of fourteen members, on Monday, October 10, 1881, at nine in the morning and continued through October 18. The charges against the fifteen de- fendents were: attempting, through forcible and overt acts, to alter the constitutions of the German Empire and the Federal States; they had met together in associations, whose existence, constitution, and aims were kept secret from.the government; they had disseminated and smuggled into the barracks, within the shadow of the Emperor's palace, publications of a revolutionary nature, eSpecially, Freiheit, and a pamphlet entitled, An unsere BrUder in der Caserne, a work which urged soldiers to disobeyorders, and to kill their superiors on the outbreak of the revo- lution; they had distributed another publication Die revo- lutiondre Sozialdemokratie in Which Bismarck was described in flamoyant terms as the greatest monster in the world.Su The fifteen on trial were for the most part all S3"PolizeiSpitzeleien aus frfiherer Tagen," Der Sozialist, No. 51(December 19, 1896), p. 302. 5uHessischen Hauptstaatsarchiv Wiesbaden, MO? Po- lizeiprasidium.Frankfurt, l7u "Untersuchung gegen den Sozialdemokraten Joseph Breuder und Genossen in Frankfurt a. 2M. wegen Hochverrats, 1880-1881;" G. Kfinzel, Der erste iHochverratgprozess vor dem Reichsgericht, pp. 11-28. 337 young artisans or Skilled workmen; Dave was the notable exception. Eight of the accused declared themselves to be protestants, five Catholics, and two claimed to have no religion; Dave was in the latter category. During his examination Dave was to shock the judges with his remarks that he had no religion. During the trial the fifteen prisoners were guarded by twelve policemen who wore swords throughout the trial. Most of the defendants pleaded guilty to the charge of disseminating forbidden literature, but denied any con- nection with secret societies or cells formed for revo- lutionary purposes, alleging that the meetings they had attended were merely for the purpose of collecting money for the victims of the Socialist Law. It was presented in evidence that cell members in Frankfurt a.M. in October, 1880, had passed out literature and posted some of it to the gates of the city. They had done this on the same day that the Emperor was to enter the city for the purpose of Opening a new opera house, and cOpies of some of their publications were attached to the triumphal arch through which his Majesty had to pass. At the trial it was also revealed that the favorite meeting places of the cells were church grave yards late at night, as well as inns and other public places. It was also brought out at the trial that a general. meeting of all anarchist cells had been hastily called for December 1, 1880, in Frankfurt a.M. Messengers had been 338 sent out to notify other cells of the meeting. It was not explained whether the meeting had been called be- cause the list had fallen into Neumann's hands, but it is plausible. The police were aware of this meeting and arrested a number of men in Frankfurt a.M. as already noted above. The meeting was then transfered to Darmstadt but most of the cell members did not attend for fear of being arrested. All of the paraphernalia of a typical anarchist trial was introduced as evidence to condemn the fifteen accused: letters written in disappearing ink, secret printing presses, revolvers, rooes, cipher-writing, poi- son, rifles, daggers, dynamite cartridges, sulphuric acid, strychnine and other assorted destructive chemicals. In Martha Legel's home was found a poem glorifying dynamite. She confessed to being an assiduous reader of Freiheit and a close friend of Mbst's current mistress in London, but denied knowing anything about the cell organization. Dave was considered to be the leader of the cell organization. His examination is the most interesting of all the defendants. He asked for permission to Speak in 'French, but was denied, because it was felt that he could eXpress himself well enough in German. Dave's examination before the tribunal was the high point of the trial. He admitted being an anarchist, influenced by Proudhon and Bakunin, but he denied any connection with the cell orga- nization in Germany. Furthermore, he said, his business 339 in Germany had nothing to do with the cells. Dave's speech was a clear, concise explanation of anarchism which the judges failed to comprehend. They continued to question Dave using the terms politics and party and were quite surprised when Dave replied that these terms had no meaning for an anarchist. Then he told the panel of judges that he would like to see the aims of anarchism achieved peace- fully, but had great doubts if this could be accomplished. He pointed out that the lessons of history demonstrate that the working class would eventually lead a revolution to achieve the goals of anarchism, however, it would not be a national revolution but an international one. He went on to say that he no longer believed, as he once did, that a compromise could be worked out between the working-class and the bourgeois. When questioned about Most's pamphlet Taktik contra Freiheit, he related that the pamphlet was not anarchist at all, but that it contained the ideas of Blanquism and Jocobinism. The ideas which it contained, he said, were confused and that he, himself, was in opposition to many of them.55 It should be noted that Dave's appraisal of the pamphlet was an accurate one, for Most at the time he wrote Taktik was more of a Blanquist than an anarchist; but a Blanquism of words rather than a true Blanquism which essentially stressed action. The trial ended with four of the fifteen being set ____ 4‘ 55Ibid., pp. 92-95. 3&0 free. Martha Iegel, the heroine of the trial, was freed as were Hermann Baum, Hermann Christ, and Friedrich Water- straat. Dave and Breuder were sentenced to two and one half years in prison; Braun to two years and seven months; Jacobi two years and three months; Kristupeit, Peschmann, and Metzkow to two years each; Lichtensteiger to one and a half years; Dillich and 3811 to one year each; and the gardener Georg Mahr was sentenced to three months.56 The person the judges would like to have had on trial was Johann Most. His name cropped up more often than any other at the trial. Most and his paper Freiheit were the primary reasons behind the trial; thus Most was probably quite accurate when he claimed that his name was mentioned in every treason trial in Germany and Austria during this period.57 It was not empty bragging when iost made such a statement. During the decade of the 1880's his name was known to most German officials, a household word synonymous with violence. There are vast amounts of material on Most in the German archives but it does not alter our impression of him, beyond realizing how intently his activities in London and in the United States were followed. Historians of the German Social Democratic Party reiterate the exploits of the early leaders of their movement, without apparently realizing that Most 56Ibid., pp. 101-118. 57"Geschichte der Freiheit," Der Sozialist, No. MB (October 24, 1896), p. 255. 314—1 was an integral part of the movement, or that his paper Freiheit was at first widely read among the leaders of the movement. During the period of the Socialist Law, Mbst was better known than some of the less significant members of the Social Democratic Party who have since been enschrined.58 Once the trial in Leipzig was finished, Berlin Police President von Madai expressed relief that they had been able to break up the cell organization While it was still in its incipient stages, because he feared that if it had been allowed to function much longer it could have gotten out of hand. He also pointed out that Most had many friends in neighboring countries who could be used to Spread revolution into Germany.59 Von Madai is 58In Chemnitz early in 1880 the police, in a search to Julius Vahlteich's(1839-l915) house, found the entire first quarter of Freiheit including the first num- ber. Rudolf Strauss and Kurt Finsterbusch, Die Chemnitzer Arbeiterbewegung unter dem Sozialistengesetz(Berlin-East, I9Sh), pp. h3-h6; One file on Most, which contains some interesting material, but nothing new, is Staatsarchiv Lwaigsburg, 66h, "Die Freiheit; Another file, which con- tains nothing new, but which reveals the significance con- temporary officials attached to MOSt, is: Hessischen Haupt- staatsarchiv Wiesbaden, MO? Polizeiprfisidium.Frankfurt, 177 Sozialdemokratisches Organ die "Freiheit" von Johann MOSt. Intus: Verschiedene Zeitungsexemplare, 1879-189h; a good example of police interest in the activities of Most in England and the United States is found in Geheimes Staats- archiv Munich, Ministerial-Extradiction 1921 II, Deutschen Reich, Abteilung West I, Tit. II Polizeiweseng A, Sozial- demokratie und Anarchismus, Ma7512, "Die sozialdemokratische und anarchistische Bewegung," Folders ue-sé, 9h-110. 59Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9U, Lit. 8., Nr. 1255, Vol. I (13,087), Folder 187; 31:2 correct in his assessment of the situation; it was a sig- nificant defeat for the cause of anarchism in Germany. It did not stop the smuggling of Freiheit and other for- bidden literature into Germany, but it smashed the ex- isting cell organization there and made men more fearful of joining or organizing future networks of cells. At no time during the 1880's did the prospects look brighter for the organization of a network of cells, than it did before December 1, 1880. Cells were in existence in Ger- many throughout the decade of the 1880's but probably at no time did the number exceed fifty, with a total member- ship of two to three hundred. New cells were being formed even while the fifteen awaited trial, but these cells were closely watched and never allowed to multiply beyond a number which the government thought necessary for their needs. In Berlin in the early months of 1881 ten new cells were formed with a total membership of about sixty. The police were fully aware of this and made no move against them.60 At the same time in Stuttgart three pastry bakers formed a cell for the distribution of Freiheit: the brothers .Adolf(b. March 31, 1857 in Riedlingen), and Friedrich Sauter- meister(b. April 16, 1860 in Riedlingen), and a friend Franz xaver Vollmer(b. May 2, 1860 in Waldersee). Their story is similar to that of a great number of anarchists in Germany in the decade of the 1880's. The Freiheit cell 60Ibid., Folders 23h-23S. 313 which they formed in Stuttgart came under police sur- veillance and they fled to Switzerland where they came in contact with Hermann Stellmacher and were imbued with ideas of "Propaganda by Deed." They returned to Stutt- gart with the intention of carrying out a deed, but be- fore they had an opportunity to put their plan into action the police were once again after them and they were forced to flee. They obtained employment on ships that sailed the Mediterranean sea, eventually staying for a while in Egypt for a while before returning to Switzer- land in 1885, where they were apprehended by twenty poli- cemen and a number of plain clothes detectives. After five days of interrogation they were shipped over the border into Germany as undesirable persons. In Germany they were quickly arrested and brought to trial in Frank- furt a.M. in March 1886; after serving short prison sen- 61 tences they left Germany for London. December 1880 marked the high water mark of the cell organization in Germany. After that date Dave was finished in Germany, Eisenhower was deathly ill and was soon to die, Most himself, left London late in 1882 for America. The results of the treason trial had not dam- pened Most's Spirits and he continued to smuggle Freiheit 61Staatsarchiv Ludwigsburg, F 201 Stadtdirection Stuttgart, 632, "Anarchisten 1885-1898," Folders 1-82. An account of their arrival is found in Waldsee'r Mechan- blatt, No. 28(March 7, 1885), p. 109' an account othheir is in Neues Tagblatt( (Stuttgarts, (March 12, 1886), p. 30 31m into Germany, but he got in trouble with English officials over a story he wrote following the assassination of the Russian Tsar, Alexander II. Most wrote an article entitled "Endlich" on the assassination of the Tsar that so out- raged Opinion in England that he was brought to trial and sentenced to eighteen months in prison. The article ap- peared in an issue of Freiheit that had a red border on it. In the article Most described the final moments of Alexander II concluding with "Endlich krepierte er." The court in- terpreter had difficulty in translation, but finally ren- dered the phrase with "at last he died like a dog." The use of the verb krepieren, which is used to refer to the death of an animal, or it can be used in a vulgar form correSponding to "croak," is an indication of the style of journalism used by Most.62 Once Most was imprisoned his faithful associate John Neve took over the editorship of Ejeiheit, a position, he held until he was forced to flee from.Bngland. On May 6, 1882, Lord Cavendish was assassinated in Dublin's Phoenix Park. In the May 13th issue of Freiheit appeared an article entitled "Der Rebellen Antwort," which praised the murder of Lord Cavendish. Following this, on May 16, 62Freiheit(March 19, 1881); on Mest's difficulties with English officials see: Freiheit for April and May 1881. , For an account of the trial see: The 'Freiheit' Prosecution. The Trial of Herr Johann Most with Verbatim Rapport othhe Address ofer. A.M. Sullivan M.P. for the DefenseTLondon- June, 1881). For Bismarck's gleeful reaction to the trial see: Die Gesammelten Werke, Vol 60, 1871 bis 1890, pp. 210- 213. 3115 the two compositors of Freiheit, w. Marten and Schwelm, were arrested(Schwelm was eventually sentenced to sixteen months in jail and Merten to three). John Neva barely escaped being arrested. The police had gone to the rooming house where he 1ived,and while they were standing at the door, Neve's land lady saw him coming down the street. She quickly invited the police inside to wait for Neve's return, while she ran outside and warned Neve of the waiting policemen. Neve made good his escape to Paris and then to Switzerland. During the period May 20 to June 3 the responsible editor of Freiheit was another friend of Mbst, Johann Trunk.63 Eventually it became im- possible to publish Freiheit in England, the police then confiscated the issue for May 20th, and threatened printers not to print the paper. This left only one avenue open, if Freiheit were going to continue to be published, it had to move to another country. The move was made to Switzer- land and the first issue of Freiheit to be printed there appeared on July 8, 1882. The last issue of Freiheit prin- ted in London was on June 3, 1882. Before continuing with the events surrounding the printing of Freiheit in Switzerland I would like to return, briefly, to the efforts to suppress Freiheit. The German scene in the decade of the 1880's is a muddled and confused one. The outward impression is that the government wanted 63Nettlau, Anarchisten und Sozialrevolutionfire, P“. 311+. 3A6 to suppress the anarchists completely, yet, there is evidence to demonstrate that when the anarchists reached a low point, the German government, itself, through agents provocateurs, subsidized the anarchist movement. The cases of Hichmann and WOlf who wrote for Freiheit have already been referred to above. In 1881 the merchant Elias Schmidt from Dresden was hired by the Dresden.§3l- minalrat weller and Kommissar Paul, as well as Police InSpector Kaltenbach in MBlhausen. Schmidt was sent to Switzerland and in Zurich he established an "assassination fund" for the purpose of carrying out acts of'?ropaganda by Deed" in Germany. The first twenty francs donated to the fund were given by Schmidt which came from police funds. He was not exposed as a police agent until Novem- ber, 1882. The plumber, Weiss, from Dresden, who distri- buted anarchist literature, in Liestal bei Basel in Swit- zerland, glorifying robbery, murder, and "PrOpaganda by Deed" was also like Schmidt a paid police agent.6h Bismarck, early in April 1881, in a personal .memorandum was delighted to see that the English were going to do something about Most for his story on the death of Alexander II. He hOped that they would impose Im>re stringent measures against Freiheit and the followers éuLipinski, Die Sozialdemokratie von ihrer Anffin- gen bis zum Gegenwart, II, p. 99; Ernst, Polizeispitzeleien und Ausnahmegesetze81878-1910, pp. 20-21. 3h? 65 . of Most in England. On the other hand once the English got Freiheit on the run for the publication of the article glorifying the assassination of Lord Cavendish and the paper had to leave England for Switzerland, there is con- siderable evidence to Show that the Berlin police may have paid for the printing of Freiheit. During the period that Freiheit was in Switzerland the Berlin police made considerable use of a cabinet maker named Karl SchrBder whom they had hired in 1881 as a spy. He was paid two hundred fifty marks a month. His duties were to gather socialist and anarchist literature in Switzerland which he mailed to von Madai in Berlin; he was also to attend socialist and anarchist meetings and send accounts of these meetings to Berlin, as well as the names of anyone involved in the smuggling of anarchist or socialist literature into Germany. In Switzerland SchrBder came in close association with many of the leaders of the German Speaking anarchist movement including Josef Peukert, Hermann Stellmacher, Josef Kaufmann, Friedrich Kennel, Anton Kammerer. He also wrote to Julius Schwab in New YOrk, John Neve and others. SchrBder was able to supply Berlin with information which led to the arrest of some anarchists in Germany, but more important, he was able to infiltrate the Freiheit organi- zation in Switzerland, where he had the confidence of botll anarchists and socialists, not being exposed until ¥ 65Bismarck, Die Gesammelten Werke, Vol. 60, 1821 his 1890, pp. 210-213. ‘— 3M3 late in‘l887.66 Another Spy active in Switzerland was the foundry moulder Christian Haupt born in Bernburg(Anhalt). He was employed by Adolf Hermann Krfiger in 1880 and after 188M worked for the Polizeirat of the Berlin Political Police, Gustav von Hake. Fricke maintains that Haupt was a Social Democrat with anarchist tendencies. He entered the ser- vice of the Berlin police in 1880 because he hated Bismarck and wanted to register a protest against the Socialist Law, by being a Spy for the Social Democrats within the Berlin police system, but once he got into the service of the police he sank deeper and deeper into police activities and spied on, and turned in many of his former comrades. He started out at a salary of one hundred Marks a month but quickly rose to two hundred Marks a month. Haupt and SchrBder were exposed as Spies at the same time. The total cost of the services of Haupt and SchrBder to Germany in wages alone was twenty-four thousand Marks, of which SchrBder received ten thousand Marks and Haupt fourteen thouSand.67 66 Fricke, Bismarcks Prfitorianer, p. 235. 67Ernst, PglizeiSpitzeleien und Ausnahmegesetze 1878-1910, p. 19; Langhard, Anarchistische Bewegung in der Schweiz, p. 318. On December 16, 1901, Haupt, who at the time was living in Buenos Aires, prepared a memorandum, at the request of Julius Mottler, detailing his activities as a police spy. This memorandum is preserved today among Mottler's papers in the International Institute of Social History in Amsterdam. Haupt was a miserable man for having betrgged his former friends. Fricke, Bismarcks Prfitorianer, p.1 0 319 The question of whether or not the Berlin police paid for the publication of Freiheit in Switzerland, like so many other questions involving the anarchists, has two Sides; one, presented by the anarchists, and another by the Social Democrats. Both sides strive to make a point. The facts in the case are not entirely clear, but it can safely be said that the period when Freiheit was published in Switzerland was not a time of which the anarchists can be proud. It is a sordid, dirty mess whether viewed from the anarchist Side, or from the side of the involvement of the Berlin police. The first inkling that the Berlin Po- litical Police may have been involved in the publication of Freiheit came on January 27, 1888, when the Social Demo- cratic Reichstag Deputy, Paul Singer(18uh-l9ll) exploded a bombshell during the debate on the renewal of the Social- ist Law. Singer revealed that he had received information from the Zurich Police Commandant Fischer that Karl SchrBder and Christian Haupt had been employed by the Berlin Police PrHsidium since 1880 and 1881 respectively; a charge which Robert von Puttkamer(l828-1900), Prussian Minister of the Interior admitted on the following day. In addition to introducing an extensive listing of the activities of SchrB- der and Haupt, Singer produced a written statement from Fischer stating that they were all true. Singer also pre- sented to the Reichstag a signed statement from the printer, Wilhelm.Bfihrer of Schaffhausen, which related that in the year 1882 he had printed Freiheit. In the statement, 350‘ BHhrer said that he was paid one hundred francs for each iSsue of Freiheit which he printed in an edition of two thousand c0pieS. According to Bfihrer, the group responsible for the management of Freiheit, in addition to SchrBder, were Hermann Stellmacher, Josef Kaufmann, and a painter named Schneider. Bfihrer related that it was SchrBder who always paid him for the printing of Freiheit, after which 68 he sent a receipt to John Move in London. was Freiheit printed with Berlin police funds? Nettlau says no, as did Mbst when he wrote his history of Freiheit in 1896, and Rocker is of the same opinion, however, none of them can produce any evidence to substan- tiate their claims.69 On the other hand an examination of the available evidence does not prove conclusively that Freiheit was printed with police funds, but the evidence, does demonstrate that something was wrong in Switzerland, and that Most was aware of it. Freiheit, Numbers 23(July 8, 1882) through 33 (October 7, 1882), were printed in Schaffhausen, Switzer- land, but list the place of publication as London. 68Stenographische Berichte fiber die Verhandlungen des deutschen Reidhstages, VII, 11(1887788), Vol. I, pp. S32ls3h. The same material is reprinted in: Schulthess' EurOpaischer Geschichtskalender(l888), pp. 16-17; Fricke, Bismarcks PrHtorianer, pp. 3hO-3uh; Der Sozialdemokrat, No. 6(F79bruary h, 1888), p. 2. ‘ 69Nettlau, Anarchisten und Sozialrevolutionare, pp. 316-317. Rocker, Johann Most, p. 132; "Geschichte der Freiheit,"(July 18, 1596). 351 Numbers 3h(October 1h, 1882) through 39(November 18, 1882) were printed in Paris, but carry the place of publication on the mast head as Exeter. Number to never was printed and Number A1 for December 9, 1882, was the first issue 70 printed in the United States. The editor of Freiheit while it was in Switzerland was Hermann Stellmacher, who was soon to be enshrined in the anarchist hall of fame by Most, but in 1882 Most had a different opinion of him. In a letter of November 1882 to Friedrich Kennel in Bern, Most wrote that he was dissatisfied with Stellmacher's work as editor of Freiheit and said that "The main thing is to get the paper out of Stellmacher's hands as quickly as possible."71 In the same letter Most also Spoke about the "mess in Zurich" and went on to demean Stellmacher's handling of the situation there. He also pointed out that Stellmacher had ordered large printings of Freiheit with- out authorization from London, and had even made advance payments to the printer. Mest questions this, wondering where the money had come from. (Most was in prison until October 26, 1882). In addition to this, Most related that Stellmacher took a weekly salary of thirty francs for himr self, which Mest questions because he said no one else .4 7OPeukert, Erinnerungen eines Prolitariers aus der Revolutionflren Arbeiterbewegung, p. 316. 71Printed in Der Sozialdemokrat, No. 36(September 3, 18814») 9 p0 ’40 352 was receiving such a salary.72 Shortly after the publication of Singer's accu- sations against Freiheit an article appeared in Die Auto- ggmég_to refute his claims. According to the article the income for numbers twenty-three through twenty-eight was 7&0 fr. and the expenses 751 fr. uSc., or a debt of 11 fr. hSc; for numbers twenty-nine through thirty-nine the income was 1599 fr. 7Sc., while the expenses were 1771 fr. 700., or a deficit of 171 fr. 930. The total deficit for the time Freiheit was published in Switzerland was then 183 fr. u0c., which the article claimed the London office paid. The article claimed that they received their in- formation from a former editor of Freiheit, who was not named.73 It should be noted that by 1888 the personages involved in the publication of Freiheit in 1882 were either dead or in prison. Stellmacher was dead, Neve in prison, Kaufmann had been exposed as a police Spy, Schneider had left the movement and faded into anonymity. Autonomic does not reveal the source of its information, but it is of doubtful value. The article iS not Signed. Whoever wrote the article, and it is doubtful if it came from a former editor, as claimed, did not have his dating correct. Throughout the article he writes about the publication of 72Ibid. 73"Der Wahrheit die Ehre," Die Autonomie, No. 35 (February 25, 1888), pp. 1-2. 353 Freiheit in Switzerland as taking place in 1883. Anyone who had been closely associated with Freiheit would have known that the paper was published in Switzerland in 1882 and since December 1882, in the United States. The figures given in the article appear to be too exact. The article claimed that the London group paid everything owed on the debt down to the last cent, but it has already been de- monstrated that Most himself wondered where the money was coming from for the publicatibn of Freiheit in Switzerland, and he firmly stated that the London group would not be responsible for the debt. Nevertheless Nettlau and Rocker accept this article uncritically as being true. They both assume that the debt was paid by the London group. Like- wise both Nettlau and Rocker accept, without question, the account given by Most in 1896. It Should be pointed out that when Most wrote his account in 1896, he did not mention his letter of November 1882. Long before 1896 Stellmacher had met a "Martyr's death" in Austria and had been personally enshrined as an anarchist saint by Most, and for a number of years regular contributions had been made by Freiheit to Stellmacher's widow and children.7u Rocker admits that while SchrBder may have paid the printer Bflhrer one hundred francs for the printing of each issue of Freiheit, the money still came from London and not 7uNettlau, Anarchisten und Sozialrevolutionare, pp. 316-317; Rocker, Johann Mest, g. 132; Mest, fiGeschichte der Freiheit," Freiheit(July 18, 1 96). 351; from the Berlin police. He uses the letter written by Most in November 1882, and states categorically that it proves that the money to print Freiheit came from London. The letter reveals that perhaps some of the money came from London, but it also indicates that Stellmacher was Spending more money than Ipndon had given him.75 While not commenting on whether Freiheit was printed with police funds, Peukert reveals another facet of the affair. Stell- macher and Most had come into conflict because Stellmacher wanted to keep Freiheit in Switzerland while Mbst wanted to move it to the United States. Most won out and.F£gi- heit was moved.76 The evidence neither proves nor diSproves the allegation that Freiheit was printed in Switzerland 7SRocker, Johann Most, pp. 133-13M- 76Peukert, Erinnerung eines Prolitariers aus der Revolutionfiren Arbeiterbewegugg, p. 183. while he was in Switzerland during the year 1883, Peukert was a close friend of both SchrBder and Kaufmann. Kaufmann(b.18u1 in Bludenz, Vororlberg) was also exposed as a spy by Singer at the same time he exposed SchrBder and Haupt. AS early as December 6,188h, Most in a letter to Victor Dave rela- ted that Friedrich Kennel and Moritz Schultze in Switzer- land had written telling him that Kaufmann was writing to the Berlin police, but Kaufmann maintained that it was only for the purpose of deceiving them. Schr8der later re- lated that he was responsible for converting Kaufmann from an anarchist to a police spy. On December 15, 188k, Kauf- mann, along with John Neve and Peter Hauser, were expelled from.Switzerland by the Swiss Bundesrat. Langhard, Anar- chistische Bewegung in der Schweiz, p. 317; Brandenburgisches Landeshauptarchiv Potsdam, Pr. Br. Rep. 30 Berlin C, Tit. 9h, Lit. 3., Nr. 1255, Vol. II(13, 088), Folders 2h3-2hh. 355 with police funds, but one thing is certain; the Freiheit group in Switzerland which was responsible for the pub- lication of the paper was completely infiltrated by police spies. It is also certain that Freiheit continued to be published because it was to the advantage of the German police to have it appear. If they had been intent on putting Freiheit out of business or stopping entirely the flow of the paper into Germany, they more than likely could have accomplished these goals, with the help Of the spies they had within the Freiheit organization. It seems that after 1881 the only time that the German police moved with force against Freiheit or the cells in Germany was to capture an important person in the structure. Even though Freiheit was printed in New York after December 9, 1882, it continued to maintain an office in London which was used as a central point for the distri- bution of the paper to the continent, although the first few issues printed in the United States were sent directly to Germany in letter envelopes. Starting at the end of 1882 G. Knauerhase was in charge of Operations in London. G. Brinkmann77 was also involved as were Wechsel, and in 1885 JOhn Neve. When Neve left London in 1885 to take over the smuggling operations in Belgium Victor Dave took over the London Office. Starting in 1883 and lasting until Neve's arrest on February 21, 1887, Belgium was the main 88 ) 77For an account of his death see: Freiheit(April 3, 1 6 . 356 route used to smuggle Freiheit into Germany. It was a route the Berlin police wanted to smash, and Neve was a person they wanted to imprison, but it took them several years of work and the assistance of Several police spies before they were able to achieve these two goals. The capture of Nova is the subject of a later chapter. Once Freiheit was in the United States little about the paper changed, at least for a few years; the goal was still to smuggle it to the workers in Germany, at whom Most aimed his writing. It was in Germany where Nbst's heart and mind lay. At best, he only became re- conciled to his life of exile in the United States. His real interest throughout the first half of the decade of the 1880's was in Germany; a reading Of Freiheit for the period will reveal this. The productive years of Freiheit were in this period when Most's attention was centered on Germany. Starting with Number 27(Ju1y h, 1885), Freiheit underwent substantial changes in format and style. It went from three columns, to five, from four pages, to eight. The columns no longer had any Space between them, but were crowded close together and were filled with small print. The paper after that date also contained a full page and a half Of advertiSing. In its new format, some- times the paper would carry a full double page illustration, but more often than not the columns were filled with use- less information. The titles of the feature articles, and 357 there were fewer of them, were so small that nothing in the paper, with the exception of the title of the paper itself, stood out, as they had in earlier years. The sub- title Of the paper changed from Organ der Revolutionaren Sozialisten, to, Internationales Organ der Anarchisten deutscher Sprache. With the same issue the old page headings, that had appeared for years, were dropped: "Ge- gen die Tyrannen sind alle Mittel berechtigt," "Agitation, Organisation, Rebellion,” "Arbeiter aller Laender verei- nigt Euch," "Nieder mit Thron, Altar, und Geltsack." In its new form the paper was twice as large and less than half as good. By the end of the decade of the 1880's Freiheit was a very bland paper. The old slogans had lost their meaning, the language was less violent, many of the columns were filled with meaningless correspondence. John Neve, Shortly before his capture, was thoroughly dis- gusted with Most and Freiheit; he felt that the paper was not worth the risk he was taking to smuggle it into Ger- many, and he was probably correct. What happened to Most that he changed Freiheit? Probably by the year 1885, after the death of imprison- ment of many of his former comrades in Germany, Austria, and Switzerland, Most became reconciled to the hopeless- ness of his cause. Even though outwardly he still expressed a belief in ”PrOpaganda by Deed," inwardly he probably no longer believed it. He probably realized by then that he could never hope to return to Germany. The execution of 358 August Reinsdorf, who along with Victor Dave, had instructed Heat in the principles of anarchism, must have been a de- vastating blow. A still greater blow, the arrest and im- prisonment of John Neve, was soon to occur. Since 1879 Most had dedicated his life and resources to the smuggling of Freiheit into Germany, but for all apparent purposes, the organization he hOped to create in Germany, among the workers, eluded him. Freiheit continued to be published until 1910, four years after the death of its founder, but the im- portant or creative years of the paper came before 1885. In its heyday thousands of c0pies of each issue were smuggled into Germany and read assiduously by the workers, but Freiheit failed to ignite the Spark that was necessary to start a mass movement. Whether this was out of fear on the part of the workers following the smashing of the cell organization in December 1880, or if it was from in- difference, cannot be determined. One thing, Freiheit did not offer to the workers was a concrete plan or a tangible set of goals with which the workers could identify. If Mest had offered more constructive alternatives and a better organization perhaps he would have attracted more support. The logical rejoinder to this line of thought is that had Most done this he would have lost considerable support among the true anarchists who already thought he was too doctrinaire and stressed centralization too much. Most was caught in the anarchist dilemma, which had often 359 been debated in the columns of Freiheit; how much organi- zation can you permit, before it ceases to be anarchism. One thing appears to be certain; the police in Germany seemed to be able to regulate, at a desired level, the amount of anarchism they wished to have in Germany. To a great extent they were able to control the flow of Freiheit into Germany; the notable exception being the overland route through Belgium headed by thn Neve. The German government appeared to Operate on the premise that a little anarchism was good, as long as it were not per- mitted to get out of hand. Some anarchism was necessary to keep Puttkamer's "Zittensack" full for presentation to the Reichstag and the country whenever the debate came up on the renewal of the Socialist Law. There can be no doubt that the German government used the actions of the anarchists to enforce stringent measures against the‘ socialists. Additional information on government ex- ploitation of anarchist activities will be introduced in subsequent chapters. CHAPTER VIII PROPAGAKDA BY DEED During the intervening period from the meeting of the Verviers Anarchist Congress, September 6-8, 1877 to the meeting of the International Anarchist Congress in London, July lh-20, 1881, no anarchist congress on an international scale was held; there were anarchist con- gresses, but they were small and for the most part were attended only by anarchists living in Switzerland where the meetings were held. These small annual congresses of the Jura Federation were not without significance though, for in the discussion which took place at these meetings the two principal themes, later adopted by the International Anarchist Congress in London in 1881, were hammered out: "Propaganda by Deed," and communist-anarchism. These were the dominant themes anarchism followed in the decade of the 1880's, Before the close of the decade both ”PrOpa- ganda by Deed" and communist-anarchism were to be the source of great dissension within the anarchist movement. "Propaganda by Deed" discredited the movement in theeyes of the workers, and brought forth cries for further re- pressive measures against the anarchists, from the 360 361 frightened bourgeois. At the 1878 Congress of the Jura Federation, held in Freiburg, Switzerland, on August 3-8, Paul Brousse and Peter KrOpotkin disputed on the usefulness of "PrOpaganda‘ by Deed" in destroying the state. Kropotkin's view, that all methods, including "Propaganda by Deed," which had been brought up first at the Bern Anarchist Congress of 1876, must be used to destroy the state, was approved by the congress.1 At the Congress of the Jura Federation on October 12, 1879, in Chaux-de-Fonds KrOpotkin pressed once again for local action, including "ProPaganda by Deed.” As envisioned by him "Prepaganda by Deed" differed from.the tactics of Bakunin who thought that the only need was an organization of conSpirators, who at the proper moment would capitalize on the revolutionary potential of the masses. In the Spring of 1878, James Guillaume, who had been the unofficial titular head of the movement since the death of Bakunin in the summer of 1876, abdicated his position and was succeeded by Kropotkin. Along with his followers, Kropotkin replaced the Bakuninist idea of in- surrection, with the idea of well-planned acts of terror carried out by individuals or small groups who had been educated in the techniques of ”PrOpaganda by Deed? KrOpotkin assumed that such acts would arouse the spirit 1Avant-Garde(August 12, 1878); (August 26, 1878); (September 9, 1878). 362 of revolt in the masses. Again in 1880 the Congress of the Jura Federation was held in Chaux-de-Fonds on October 9-10. The dominant figures at the congress were Kropotkin, Elisee Reclus, the French scholar-anarchist, and Carlo Cafiero, a wealthy young Neopolitan anarchist. At this congress they struck out hard against the collectivism of Bakunin, declaring themselves, once again as they had at the 1879 congress,to be in favor of communist-anarchism which they declared would be the end result of the socialrevolution. According to the doctrine of communist-anarchism there would be not merely collective ownership of the means of production, but complete communism in respect to the utilization of the products of production. At the congress Kropotkin, Elisee Reclus, and Cafiero were able to push through a program of communist-anarchism which was accepted by the anarchists present. A resolution was passed in Which they declared that they would no longer refer to themselves as "Anti-State Socialists," but as communist-anarchists. The terms "Anti-Authoritarian Collectivists," and "Federalists" A were to be dropped from.their vocabularies.3 2Le Ravens, No. 18(October 18, 1879); No. 19(Novem- ber l, 1879). The last issue of the Bulletin de la Federa- tion Jurassienne appeared on March 15, 1878; for six years it had been the leading organ of the Bakuninists. On May 1, 1878, James Guillaume left Switzerland for Paris and dropped out of the anarchist movement. He was soon followed by others fiho were anarchist leaders, such as Paul Brousse and Andrea Costa. 3Le Revoité', No. 17(October 17, 1880). 363 Late in 1880 the need of resuscitating the Inter- national was felt. .On December 25, 1880, a congress of Belgian anarchists passed a resolution to the effect that an International Anarchist Congress should be held in 1881. This resolution was accepted by anarchists of all countries and the three leading anarchist newspapers of I the period, Most's Freiheit, Kropotkin's Le Revolté, and Citizen Serreaux's La Revolution Socia1e(Paris), gave the forthcoming congress, which was to be held in London, the widest possible coverage to attract delegates.LL The London Congress opened July IA, 1881, in the meeting room of a Public House in Charrington Street, Euston Road. Only the delegates were permitted to enter the hall; the press and all other observers were not allowed admission. The proceedings of the congress were held behind closed doors to protect the delegates who had come from the continent.5 According to Kropotkin the forty-five delegates present represented sixty federations hSerreaux was a pseudonym of Egide Silleaux. La Revolution Sociale, which was the first anarchist paperrtb appear in France after the Commune, was printed with funds provided by the Paris Prefect of Police. Serreaux was at the same time, both a police spy and an agent provocateur. La Revolution Sociale ceased publication in September 1881 when Louis Andrieux‘Ieft his position as Paris Prefect of Police. The first widely publicized act of violence in France, an attempt to blow up a statue of Louis Thiers at Saint-Germain in June, 1881, was planned by Andrieux and Serreaux. Ipuis Andrieux, Souvenirs d'un Prefect de Poli- 22(Paris, 1885). I. pp. 337-3hfi7* SPeukert, Erinnerungen eines Prolitariers aus der figyolutionaren Arbeiterbewegupg, p. 37. 361+ and fifty-nine groups. More than likely this is an over- estimation on the part of Kropotkin. The most important role at the congress was played by the German delegates who were in the majority, even though many of them repre- 6 sented countries other than Germany. Of the forty-five delegates at the congress only two represented anarchist groups within Germany; Carl Henze, who had been in the anarchist movement since 1878, represented the cities of the Niederrhein, and Balthasar Hohn represented the socialrevolutionary groups in Darm- stadt and Paris. There were many active German anarchists at the congress who represented other groups; Sebastian Trunk represented the Communistische-Arbeiterbildungsve- 3212_of London, John Neve represented a New Yerk group, Fritz Kflrschner a German socialrevolutionary group in Brussels. In addition to this there were a number of Swiss and American Germans present, as well as other Ger- mans living in exile in London who represented various 6L6 Revolte, No. 11(Ju1y 23, 1881). For the events leading up to the congress see: Nettlau, Anarchisten und Sozialrevolutionare, pp. 167-186. Accounts othhe congress are given in : Freiheit, No. 30(July 23, 1881), p. 1; No. 31 (July 30, 1881), p.73; No. 32(August 6, 1881), p. 3; No. 33 (August 13, 1881), p. 3; Le Revolte, No. 10(Ju1y 9. 1881) p. 1; No. 11(July 23, 18817} p. I:h; No. 12(August 6, 18él), pp. 1-3; No. 13(August 20, 18 1), pp. 193; No. lh(Septem- her 3, 1881), p. 1. In both of these accounts the delegates are identified by number. Identification of the names of the delegates and an account of the minutes of the congress are found in: Nettlau, Anarchisten und Sozialrevolutionfire, pp. 187-231. An account of the congress by a participant is: Peukert, Erinnerungen eines Prolitariers aus der Revo- lutionaren Arbeiterbewegppg, pp.'66-73. 365 groups who were unable to send a delegate, and Austrian German Speaking anarchists including Josef Peukert. None of the earlier leaders of the German anarchist movement who had worked on the Arbeiter-Zeitung in Bern were pre- sent, although, Otto Rinke, now living in Paris, along with Balthasar Grfin and J.A. Goosens signed the mandate for Jean Miller who represented the Circle d'etudes sociale de LavalloiS-Perret(Paris), and the Club International de rais- Kropotkin claimed that the congress was international by virtue of the many different federations and groups re- presented. However, a number of the federations and groups represented at the congress existed only on paper and, what is more, some of them sent no delegates but were represen- ted by German exiles living in London. Nevertheless, Kro- potkin and the other delegates met behind closed doors, during the period of July 1h-20, and developed an anarchist program.which determined, to a great extent, the route fol- lowed by anarchism in the 1880's. "Prepaganda by Deed" occupied a prominent place in the discussion at the congress. The assassination of Alexander II, earlier in the year, had made an impression on the delegates, and they gave their approval to a program of "Propaganda by Deed."7 KrOpotkin stressed the need to 7Peukert, Erinnerungen eines Prolitariers aus der Revolutionfiren Arbeiterbewegupg, p. 70. 366 Spread the ideas of the anarchist movement among the farmers because he reasoned that if the anarchists were going to be successful they needed the support of the farmers.8 The congress declared itself to be opposed to parliamen- tary activity and recognized the autonomy of both the in- dividual and 0f the group.9 A vigorous discussion took place in which all points of view were presented, from revolutionary dictatorship to extreme individualism, but in the end the congress united behind the principles of communist-anarchism.10 The main ideas of the congress were expressed in a resolution passed by the delegates. The resolution had a drastic effect on the course followed by anarchism in the 1880's. The adoption of a program of "PrOpaganda by Deedfl had tragic consequences, especially in Germany and Austria where it practically led to the elimination of the leaders of the anarchist movement by the middle of the decade. It also resulted in the loss of Switzerland as an anarchist refuge and base of operations. In view of the importance of the resolution it should be quoted in its entirety. 8 9 Le Revolté, No. 13(August 20, 1881), pp, 1-3. Ibid., No. 11(Ju1y 23, 1881), pp. l-h. 10Peukert, Erinnerungen eines Prolitariers aus der Revolutionaren Arbeiterbewegupg, pp. 58-71. 367 Whereas the International'Workingmen's Association deems it necessary to add 'PrOpaganda by Deed' to oral and written propaganda; and, furthermore, whereas the moment of a general conflagration is not far distant, and the revolutionary elements of all countries will be called upon to do their utmost - the congress urges all organizations affiliated with the International ‘WOrkingmen'S Association to heed the following proposals: It is absolutely necessary to exert every effort toward propagating, by deeds, the revolutionary idea and to arouse the Spirit of revolt in those sections of the popular masses who still harbor illusions about the effectiveness of legal methods. Those who no longer believe that legality will bring about the revolution will have to use methods that are in conformity with that aim. The persecutions directed against the revolutionary press of all countries prove the necessity of organizing an underground press. Whereas the agricultural workers are still outside the revolutionary movement, it is absolutely necessary to make every effort to win them to our cause, and to keep in mind that a deed performed against the existing institutions appeals to the masses much more than thou- sands of leaflets and torrents of words, and that 'Pro- paganda by Deed' is of greater importance in the country- side than in the cities. Whereas the technical and chemical sciences have rendered services to the revolutionary cause and are bound to render still greater services in the future, the Congress suggests that organizations and individuals Affiliated with the International Workingmen's Association devote themselves to the study of these sciences.11 The year following the congress in London the Jura Federation held its annual congress in LauSanne, in the Hall of the Hotel de France, on June nth. At Lausanne the decisions taken at London were reinforced. Elisée Reclus and Emil werner pushed through a resolution to the effect 11Le Ravolté, No. 11(July 23, 1881), pp. 1-2. 368 that the Jura group would henceforth use all means possible, including "PrOpaganda by Deed," to Spread the anarchist revolution. Once again delegates argued the necessity of spreading the anarchist movement among "our brothers" in 12 A congress of the Jura and other anarchist the country. groups from France, Italy, Spain and Belgium met later that summer(August 13-1u) in Geneva and again expressed their adherence to the principles laid down by the London Congress.13 During the year 1883 the Jura Federation held its congress in Chaux-de-Fonds on July 7-9 and again re- iterated their belief in the principles of the London Congress.1u As can be seen by the foregoing presentation the change in the anarchist movement to anarchist-communism and a commitment to "PrOpaganda by Deed" was not a hasty one. It was well thought out and thoroughly debated by the leading anarchist minds of the period; but more than anyone else Kropotkin was responsible for the change. "PrOpaganda by Deed" had an obvious appeal to Johann Most, and he graSped its implications immediately, lzIbid., No. 8(June 10, 1882), pp. 1-3; No. 9 (June 2b, 188?), pp. 1-3; No. 10(July 8, 1882), pp. 2-3. 13Ib1d., No. 13(August 19, 1882). pp- 2-3- 1”Ibid., No. 11(Ju1y 21, 1883), p. 2; No. 12 (August u,'1883), pp. 1-3; No. 13(August 18, 1881), pp. 1-2- 369 but on the other hand it is doubtful if he ever fully under- stood communist-anarchism. Late in 188 0 articles started to appear in Freiheit which were intended to instill in the readers the value of terrorism and "Propaganda by Deed," often giving eXplicit instructions in the manufacture and use of explosives including dynamite and nitroglycerin. ”Instructions were also given in detail how to use flire, poison, and knives in the most effective way.15 Most told his readers that "The revolution has no respect for things or people who are connected with the existing system of robbery and murder. Such people are condemned n16 and will sooner or later receive their just fate. 15A partial listingo of articles of this nature con- tained in Freiheit is as follows: "Durch Terrorismus zur Freiheit, " No. 50(December 11,1880), p. 1; P. Knauer, "Die Taktik der revolutionaeren Arbeiter-Partei, "No. 29 (July 10, 1881), p. l; E. Nathan-Ganz, "Die Chemie und die Revolution," No. 33(August 13, 1881), p. 2; Publicca, "Die Propaganda durch die That, " No. h2(0ctober 15, 1881), "Die Prepaganda durch die That, " No. 38(November 11, 1882), p. 2; "Wissenschaftliche Winke," No. 3(January 20,1883), pp. 3- , and No. 5(Februar 1883), pp. 1-2; 'Praktische 'Winke, No. 15(April 1M, 1883;, p. 1;RDynamit," No. 18 (May S, 1883), p. l; "Ein Salon-Blatt fiber Dynamitgolitik, " No. 19(May 12,1883), pp. 1- 2; "Das Nitroglyzerin, No. (June 30,1883), pp. 1- 2; "Zur PrOpaganda der That, " No. 2:7 (November 2h, 1883), 1-2; "Revolutionfire Kriegskunst, No. 52(December 29, 1883), p. 2; "Zur Prepaganda der That,“ No. 2(January 12,188h), p. 1; "Zur Propaganda der That, No. 7(February 16,188h), p. 1-2; ”Neue Kriegstaktik der Revolution," No. 10(March 8,188h), p. 2; "Die Propaganda der That, "No. 23(June 7, l88u), p. 1; Also on the mast- head of Freiheit starting on Mhrch 25, 1882, was carried the admonitionf“Gegen die Tyrannen sind alle Mittel gesetz- lich." Evidently someone pointed out to Meet that the word ggsetzlich had no meaning for an anarchist and it was later changed to berechtig_. 16"Dynamite," Freiheit, No. 18(May S, 1883), p. l. 370 He called for the destruction of the means of communication, the dynamiting of homes, offices, churches, stores, and factories, saying that "lead and dynamite, poison and knives are the weapons with which our brothers will Open the skirmish."17 "All methods are justified to achieve 18 the social revolution" and "it was time for the atone- ment of the crimes committed against society using the 'fllg principle of 'an eye for an eye. To people living in Germany of the temperament of Hadel and Nobiling Most advised "Ready, aim, fire."2O Most admonished the German aristocracy with "Every prince will find his Brutus. Poison on the table of the gourmet will cancel out his debt. Dynamite will eXplode in the splendid, rubber tired, coaches of the aristocracy and bourgeois as they pull up to the Opera. Death will await them, both by day and by night, on all roads and footpaths and even in their homes, lurking in a thousand «21 different forms. "Shake you dogs, you blood suckers, 17"Neue Kriegstaktik der Revolution," Ibid., No. 10 (March 8, 188k), p. 2. lBIbid. 19"Die PrOpaganda der That," gglg., No. 23(June 7: 18814.), p. 10 “ ZOandel und Nobiling," Ibid., No. 3u(Auaust 23: 1881—L), p. 20- ‘ 21Ibid. 371 you violators of young girls, you murderers and execu- tioners - the day of retribution, the day of vengenoe draws near."22 Most said quite frankly "We will murder those who must be killed in order to be free . . .. we do not diSpute over whether it is right or wrong. Say what you will, do what you do, but the victor is right. Comrades of Freiheit, we say, murder the murderers. Rescue man- 23 kind through blood, iron, poison, and dynamite." "We believe once and for all in powder and lead, poison, knives, dynamite, and fire. With these the people will be able to argue more loudly and stronger; with these our goals will be attained more surely and quicker."2u The columns of Freiheit for the period from late 1880 through July 1885 are literally full of articles urging workers on to perform acts of "PrOpaganda by Deed." Much of the information contained in these articles on the production and deployment of bombs, explosives, poison, knives and so forth were incorporated into a seventy-four page book by Most entitled Revolutionflre Kriegswissenschaft. Ein Handbfichlein zur Anleitugg‘ 22"Justizmorderei," Freiheit, No.1“)(00t0berhw 1881+), pp. *1-2. A 23"Mord contra Mord," Ibid., No. 11(March 1h. 1885), p. 3. ' ZuIbid. 372 betreffend Gebrauches und Herstellung von Nitroglyzerin, Dynamit, Schliessbaumwolle, Knallquecksilber,_Bomben, Brandsatzen, Giften usw.25 Revolutionflre Kriegswissensohaft is both a handbook and a do-it-yourself book for the person interested in "Pro- paganda by Deed." One interesting aspect gives information on how to burn down your own home to collect insurance and donate it to the cause of anarchism. Most did his research well on the writing of the book. In 188b, unknown to his 25Some ex mples of articles which appeared in Frei- heit in the first half of 1885 are: "zur PrOpaganda der That, " No. 1(January 3, 1885), p. 2; "Theorie und Praxis der revolutionflren Kriegswissenschaft,” No. 3(January 17, 1885), p. 13 "Kriegswissenschaftliche Praxis," No. 8 (January 2A, 1885), p. 2; "Zittere Kanaille," No. h(Januar 2h, 188 5), p. 13 "Taktische Winke," No. h(January 2h, 1885), pp. l-2; "Dynamit," No. 5(Januar 31,1885), pp. 1- 2; Bomben," No. 6(February 7, 188 M) p. 3 "Stoff und Kraft," No. 7(February 11%, 1885), 2; "Spreng-Uebungen," No 8 (February 21, 85), pp. -23 "Einfache Chemie," No. 10 (March 10,1885), p. 2; "Mord contra Merd, " No. 11(March 14, 1885), p. 3 "Schliessbaumwolle und Nitrogelatin,“ No. 12 (March 21, 1885), pp. 1-23 "Knallquecksilber," No. 13 (March 28,1885), pp. 2- 3; "Kampf mit allen Mitt eln, " No. lb (April h, 1885), p. 2; "weitere chemische Winke," No. 26 (June 27, 1885), p.23 Dynamit," No. 27(Ju1 "Der Prepaganda der That, No. 30(Ju1y 25, 1885) ), p. 13 .After this there is a marked change in Freiheit, as noted in the previous chapter, the number of articles advocating violence practically ceases. Ironically Revolutionfire Kriegswissenschaft was published at a time when Most was already starting to doubt the usefulness of "Propaganda by Deed" as an in- strument to bring about the social revolution. Although She does not renounce "Propaganda by Deed, " Most's actions and words in Freiheit point out that by the middle of 1885 Ice had.lost his confidence in violence. This facet of Most's character was not brought out into the open, at the time, even though many of his close friends suSpected it, until Alexander Berkman's assassination attempt on the Zlife of Henry Fricke in 1892. 1885), p. 1 o ’ 373 friends, he took a job in an explosives factory in Jersey City Heights where he received on the job training in the production of explosives. More important, he was able to steal dynamite wlich was more reliable than the home made variety and, of course, cheaper. His object in stealing the dynamite was to send it to Eurooe which he quickly realized was for all practical purposes an im- possible task, so he had to resort to his second plan of action, to send instructions on the manufacture of the "stuff" to Europe where it could be produced on the spot. He Set about writing down in the columns of Egg;- hgit, and later in book form, the knowledge he had acqui- red both from.his practical on the job experience and from various technical books dealing with explosives. Even though detailed information was given in the book on how to manvfacture explosives, Most advised against it pointing out that it was safer to break into a factory and steal factory produced dynamite or nitroglycerin which was much more reliable. If possible the best way to get the "stuff" was to purchase it. He went on into elaborate details on how to make prOper use of eXplosives. Also included in the book were chapters on; Revolutionary Chemistry; Production of Invisible Ink; production of self- igniting liquid compounds which could be used for starting fires safely; the poisoning of bullets, nails, and daggers; and various assorted hints about the placing of all kinds of deadly chemicals in various delicacies which were to 371; be served at the tables of the rich. Freiheit was not the only German anarchist news- paper venting its spleen on the issue of "Propaganda by Deed." Der Rebell, which appeared in seventeen issues from 1881-1886, proclaimed many times that it was better to kill a tyrant than to give a thousand revolutionary Speeches in parliament.26 A satisfactory discussion of the significance of "Propaganda by Deed" in Germany is impossible without the consideration of diverse elements which are only indirectly concerned with the German scene. This has been amply de- monstrated regarding the milieu in which the policy of "Prepaganda by Deed" was adepted by the anarchists. Be- fore proceeding with the implementation of "Propaganda by Deed" in Germany it is necessary to sketch out the broad outline of anarchist activities in Austria in the early 1880's. For several years in this period the activities of the German and Austrian anarchists are so interwoven that it is impossible to separate them.with any satis~ :factory results; the implementation of "PrOpaganda by Deed" 113 such a case. In order to make the situation in Germany. Lumierstandable it is necessary to bring out the close co- Operation that existed between the German and Austrian anaiwfliists in Switzerland. This will necessitate bringing 26A complete discussion of Der Rebell and its place ix) fine German anarchist movement will be taken up below in reljrtion to the Bruderkrieg which breaks out in the movement. 375 into the picture a number of Austrian anarchists, but as in the case of the Belgian anarchist Victor Dave, they played an integral part in the development of the German anarchist movement. There was a strong connection between the workers movement in Germany and Austria in the late 1870's. E331- hgit_was well received in Austria although there too it had to be distributed secretly. In Austria, as in Ger- many, at the close of the decade of the 70's there was a more radical element in the workers' movement rising to challenge the moderates.27 In October 1879 Die Zukunft: Zentralorgan der sozialdemokratischen Partei appeared as the organ of the radical faction which had its largest number of followers in the industrialized section of Bohemia and in Vienna and Budapest. When Josef Peukert(1855-1910) took over as editor of Die Zukunft the radical movement was given a boost. Peukert, an interior decorator by trade, was born Janu- ary 22, 1855, in Albrechtsdorf bei Gablanz in Northern Bohemia. As a young man, after finishing his apprentice- ship, he went on his Wanderschaft in Germany where he be- came imbued with the ideas of socialism. In 187&.he returned to his home town and took over the control and dissemination of socialist literature and ideas there. 27For more detailed information on the early move- ment in Austria see: August Kreal, Zur Geschichte der Ar- beiterbewegung 0esterreichs(Berlin, 189k) 376 He left home again in 1??? going to Metz, which was under German rule at the time, where he remained only a short time before traveling on to Bordeaux and Paris. While he was in France he learned the French language well enough to take part in the socialist movement in that country. When he left home in 1877 Peukert was a Social Democrat, but as he observed the Split taking place in the German movement he sided with the Freiheit grOUp against the Social Democrats. In Bordeaux he made plans to enter Spain to familiarize himself with the tactics employed by the revolutionaries in that country, but at this juncture the French expelled around twenty social revolutionaries from Paris, and he was called upon by Most to go to Paris to undértake the reorganization of the group there. This was an important assignment, for Paris was a dissemination point for the smuggling of Freiheit into Germany. In Paris Peukert became acquainted with Otto Rinke and worked in close collaboration with the French communist-anarchist Emil Gautiers who is credited with converting him to cormunist-anarchism. In July 1881, Peukert was a delegate at the International Congress held in London, representing the German groups in Switzerland. After the completion of the congress he traveled to the continent to work in the movement and working under Neve's orders he smuggled Freiheit from Switzerland into Baden and Bavaria in Germany and into Austria, traveling under .1 ’0 c2 .axv .v‘H V be R 377 the alias of Schaufer't.2R Before long his activities came to the attention of the Austrian police and he was apprehended and detained for three months, but finally had to be freed when they were unable to prove that he had violated any law. Upon his release from prison he returned to his home town in Bohenit for the purpose of obtaining a passport which would enable him to return to 'Vienna. Arriving once again in Vienna he quickly put his talents as a speaker to use stirring up audiences and be- fore long began to play an important role in the radical movement in Vienna. Peukdrt was an anarchist, but during the entire period he worked in Austria he never openly used the word anarchism. He was anti-parliamentary, worked to establidh small secret cells, and to put into action the policy of "Propaganda by Deed." At this time there was a tendency to draw a parallel between the poli- tical conditions in Russia and those in the Austro-Hungarian Empire, concluding that the revolutionary activities being employed in Russia should be used in Austria. The deeds of the Russian terrorists which had captured the imagination of the London Congress, held out a certain fascination for anarchists world wide, and especially those in Austria. In 1882 two members of the Radical Party, Josef Engel and Franz Pfeger, committed the robbery-murder of 28 Peukert, Erinnerungen eines Prolitariers aus der Revolutionflren Arbeiterbewegung, p. 75. 378 the shoe manufacturer Josef Merstallinger, using chloro- form, but only succeeded in bbtaining a few hundred Kroner which the victim.had on him. The upshot of the murder was the arrest of Johann Richter who was subsequently senten— ced to twelve years at hard labor because he had printed fifty thousand copies of a leaflet which the police had been able to seize before he could distribute a single copy. The Radical Party now took on a new image as a party of robbers and murderers and were Openly opposed by the moderate faction of the Social Democratic Party. Seven months passed before the robbery-murder trial of Engel and Pfeger took place on March 9, 1883, and lasted until March 23. Both of the defendants were sentenced to fifteen years each at hard labor. A colleague of Pfeger named Berndt, who had acted as the crown witness, received two years in prison. It was also demonstrated at the trial that the Radical Party as an organization was not connected with the crime. As a member of the Radical Party, Peukert was charged along with the party itself, as being an accomplice in the crime of Engel and Pfeger. Peukert was the only mem- ber of the Radical Party who availed himself of the oppor- tunity to speak at the trial and he delivered a long and eloquent speech on the treacherous manner in which the trial had been conducted. The conclusion of the trial marked the end of the Radical Party as a party; it now became transformed into a group bent on a policy of 379 terrorism.29 After the trial the crescendo of violence was stepped up in the Austro-Hungarian Empire, which was followed immediately by the arrest of hundreds of radi- cals and the censoring of the radical press. Prison sentences of fifteen months were given out to those who demonstrated, protesting the more stringent measures handed down by the government against the radicals. In April 1883 the shoemakers union in Vienna had its treasury seized by the police who claimed that the union leaders were participants in radical actions. The workers gathered in front of their union hall to protest What they considered to be an illegal act on the part of the police. The government tried to break up the demon- stration with peaceful methods, but when these failed they called in cavalry to restore peace. Finally the treasury was returned to the union and the laws which the government had enacted against the unions were annulled. This was followed by a large workers' demonstration on the Schottenring in Vienna protesting police practices and methods which the workers considered to be arbitrary, capricious, and even brutal, especially in regard to the imprisonment of workers. A bloody clash resulted between the police and the workers and it was necessary to call in the military to restore order. Many of the demonstrators 29Rocker, Johann Mbst, pp. 179-180. 380 were sentenced to the customary fifteen months in prison. It was in this atmosphere, of violent confrontation between workers and police, that the "Propaganda by Deed" finally captured the minds of the workers, who were now more willing to turn to conspiratorial methods and secret organizations. They were of the opinion that the in- effectiveness of legal methods of protest, which could easily be broken up by police, had been amply demonstrated and it was time to move on to different and more violent tactics. A secret meeting of the German-Speaking anarchist groups was held in St. Gallen in August 1883. The con- ferees came out in favor of the small group and against the idea of a large international organization, deciding that the small group would be less difficult for the po- lice spies to infiltrate. They also resolved to promote the spread of anarchist propaganda in Germany and Austria and in their struggle against the ruling class to employ all possible methods and all available weapons, admonishing the peasants in their huts and the workers in the factories to join together into groups of two or three peOple, telling them that two people working together secretly could accomplish that which a thousand men working in the open could not. Small secret meetings were to be the order of the day in the cities of Germany and Austria. They declared that every movement which attempted to cultivate the state in any form was their avowdd enemy. 381 They stated dogmatically that they could never hope to win the struggle against the state unless they employed all methods at their disposal in the struggle. The meeting in St. Gallen was highly significant; there the most violent anarchist crimes of the next few years were planned. What transpired at the conference was known to the authorities because at least two of those present,Schr8der and Kaufmann, were in the pay of the Befifin police. Also attending this conference were several anar- chists who would soon undertake a series of anarchist crimes which would shock and outrage the entire world, Hermann Stellmacher, Anton Kammerer, and Michael Kumics. Although the Berlin police were aware of what was going to happen they did nothing to stop these heinous crimes. Evidently the German government was more interested in the propaganda value than in protecting the innocent vic- tims of the crimes.30 Soon after the meeting in Switzerland a series of violent acts occurred, which were precipitated by anar- chists who had attended the St. Gallen conference, which shocked even those in the workers' movement for whose be- nefit they supposedly had been committed. On October 22, 1883, the pharmacist Lienhard was murdered in Strassburg. During the same evening that this murder took place, a 3OFor accounts of the meeting in Switzerland see: Ernst, Polizeispitzeleien und Ausnahmegesetze 1878-1890, pp. 19-22; Rocker, Johann Most, pp. 198-220; Freiheit, No. 35(September l, 1883). 382 soldier named Adels, who was on guard duty, was severely beaten and left for dead. Before he died he related that he had been attacked by four unknown assailants. In Stuttgart on November 23 of the same year the robbery- murder of the banker Heilbronner occurred. Three men entered the bank about six in the afternoon. Heilbronner was alone except for an acquaintance with whom he had been talking.' Both men were beaten about the head with severe blows; Heilbronner dying and his friend receiving a severe skull fracture. The robbers seized some gold and bonds and fled. A short time after this Michael Humics was arrested and charged with the murders in Strassburg and Stuttgart. In Switzerland Kumics had been active in an anarchist group in St. Gallen and had taken part in the smuggling of anar- chist literature into Germany. He had also taken part in the St. Gallen meeting held in August. The evidence against him was overwhelming. It was demonstrated beyond a shadow of doubt that he was one of the people responsible for the crimes in Strassburg and Stuttgart. Police were able to implicate Kumics in the cashing of bonds which.had been stolen at Stuttgart. The funds received from the bonds had been used for the promoting of anarchism so the robbery- murder had a two fold purpose, to strike fear into the hearts of the bourgeois, and to obtain money needed to finance the propagation of anarchist ideas. 383 On December 15, 1883, Vienna Police Commissioner Hlubek was shot. He had attended a workers meeting in Florisdorf, an industrial suburb of Vienna; on his way home he was followed by several men who had taken part in the meeting, 31110118 whom were Johann Ondra, and Ferdinand Schaffhauser, both members of the Radical Party. As Hlubek approached a crossroad a shot rang out from the darkness and the police commissioner fell dead, with the assailant fleeing into the night. It was clear that neither Ondra nor Schaffhauser had anything to do with the murder, but nevertheless they were apprehended by the police and after months of investigation were brought to trial. At the conclusion of the trial Schaffhauser was given a sentence of two years and Ondra was set free. Even though the police had not been able to establish the identity of the murderer they set out on a relentless persecution of the Radical Party. Goaded by the mounting evidence that the murders in Strassburg, Stuttgart, and Vienna had been committed by anarchists who had lived in Switzerland, Swiss authori- ties started to move against the anarchists. This is im- portant because the anarchist groups had been using Switzerland as a base of Operations to smuggle prOpaganda into Germany and Austria. The German and Austrian anar- chists had also used Switzerland as a place where congresses could be held and where future deeds to be carried out in Germany and Austria could be planned in relative safety. 381+ Late in 1883 Swiss officials made a feeble effort against the anarchists by searching a number of homes of known anarchists, seizing letters and quantities of printed literature. Public opinion in Switzerland became outraged concerning anarc ist activities. Realizing that the anarchists posed an immediate threat to Switzerland it- self, Swiss officials, for all practical purposes, were soon going to close down completely anarchist operations in Switzerland. This will be discussed below in this chapter. Naturally the bourgeois press made great cOpy out of the atrocious acts committed in StrassburgsStuttgart, and Vienna. The Social Democratic Party did everything in its power to demonstrate that they were in opposition to such acts of violence. Peukert, editor of Die Zukunft, was denounced by the moderate faction of the Social Demo- cratic Party in Austria and held responsible for the crimes which had been committed. The most outrageous of the series of anarchist crimes occurred on January 10, 188M, in Vienna, after which not many Austrian workers had much stomach left for “PrOpaganda by Dead." At five-thirty on the afternoon of January 10 two men entered a home at No. 55 Mariahilferstrasse, which was also the place of business of the money changer Heinrich Eisert, saying that they wanted to exchange some Russian Rubles. When Eisert turned around to assist them they threw sand into his eyes and hit him on the head 385 with a heavy blow, but Eisert was only stunned by the blow and tried to flee, but one of the assailants caught up with him on the stairway and hit him in the head with an axe, inflicting such damage that he died twelve days later. While this was going on, in a neighboring room, which was separated from the place of business by only a glass wall, sat Eisert's two sons who were nine and eleven years old respectively and their French tutor, sixty—five year old Karolina Berger, observing all that had taken place. One of the assailants, not wanting to leave any witnesses to their nefarious deed, went into the room.and beat in the heads of the three with an axe. The nine year old died immediately, the eleven year old died fourteen days later, but Karolina Berger later recovered from her wounds. In addition to the two men inside the place of business a third man had remained outside, acting as a look out. Once the murders were committed, he came in- side and assisted the other two in picking up all the money they could find, in all about 3,755 Gulder in gold, and k,OOO Gulder in bonds. A month later in Budapest, a young houseboy was apprehended while trying to pass one of the bonds stolen in the robbery. He informed the police that he had pur- chased the bond from a twenty year old bookkeeper Jonas Julius Fried, a precocious young man who had already traveled through Russia and the United States. Fried was a member of the Radical Party in Budapest. The police 386 questioned him and shortly afterward picked up sixteen more members of the radical circle in Budapest. Invas- tigation showed that Fried had obtained the bonds from Hermann Prager, editor of the Budapest newspaper Dig Radikale. Prager told police he had gotten the bonds from a man named Koditek, who related that the bonds had been sent to him, wrapped in newspaper, from an unknown person in Vienna. Later it was revealed that the anomy- mous sender was Anton Kammerer. The bonds were sent to Budapest to aid the families of members of the Radical Party who had been imprisoned and also to assist in the financing of Die Radikale. Fried was a bookkeeper in a bank and Pragar had entrusted him with the job of cashing the bonds. It appears that Fried was aware that the bonds had come from Kammerer, and that Koditek was telling the truth when he said he did not know who had sent them to him, because Koditek wrote to Peukert asking if he had sent them, but Peukert replied that he had no knowledge of any bonds. The next in the series of anarchist crimes occurred between seven and eight o'clock on the morning of January 25, 188h, when the police agent B18ch was shot as he walked to police headquarters past a stone quarry situated be- tween Mflhlschflttel and Florisdorf. The assailant went through Bchhs pockets, taking his notebook, revolver and watch. A number of men who had seen the shooting ran after the assailant who fled into the stone quarry where 387 some men were at work. When the assailant saw that the men had him cornered on all sides he shot and wounded one of the workers named Teloun in the foot, but to no avail for the superior number of men seized and overpowered him and turned him over to the police. A police search of the assailant's pockets produced a matal-box-bomb which con- tained two and one half kilograms of dynamite which was not fused. In his coat pockets, in addition to the bomb, he had two revolvers, a quantity of ammunition, a knife, and two bottles filled with a liguid used to apply and to remove a false beard.31 At ibis arraignment the assailant said he had killed Bchh in the interest of anarchism because of what the police had done to the families of many workers. The Vienna police were unable to identify the assailant until the police in Dresden sent a picture which identified him- as Hermann Stellmacher(l8SS-188h). Soon the Swiss police sent information on Stellmacher's activities in Zurich as editor of Freiheit. At the same time the Swiss police sent information that Anton Kammerar(186l-188h) was a very close friend of Stellmacher and that Kammarer had been using a passport with the name of Arnold Otter, deceased brother of the anarchist Victor Otter. A police net was set for Kammerer and on February 28, 31Langhard, Die anarchistische Bewegung in der Schwaiz von ihre Aanhgen bis zur Gagenwart, p. 273. fly 388 188h; he was seized by police, as he was about to enter Austria, but it was not an easy matter to subdue him.for Kammerer was young and strong and fought desperately, wounding three policemen with his revolver before they were finally able to hold.him down. While he was lying on the floor and as the policemen were tying him he was able to get off one more shot which struck the man knee- ling on his chest in the thigh. On his person Kammerer had, in addition to the revolver, a file sharpened to a point and two kilograms of dynamite and some fuses.32 At the time of his arrest Stellmacher was thirty years old. He was a married man and had two children ages four and eighteen months. By trade he was a shoemaker and had been born in Grottkau, Regierungsbezirk, Oppeln in Prussian Silesia. He had served with distinction in the military, achieving the status of a non-commissioned officer, but was accused of abusive treatment of subor- dinates and was punished for this. In Switzerland he lived in Vevey where he served forty-five days in prison and loss of civil rights for five years when he was found guilty of swindling. In Vevey he was a member of the Arbeiterverein but was thrown out because of his anarchist tendencies. His last place of residence in Switzerland was Flunters bei Zurich, Zfirichbergstrasse l2. 322212;, P- 272; Rocker, Johann MOst, pp. 185- 188. 389 Those who knew Stellmacher during the three years he lived in Switzerland said he was an impudent and brutal man. A friend of Rudolf Rocker's described Stellmacher as an austere and reserved person who gave little outward in- dication of his inner thoughts and feelings. Stellmacher was very obstinate, dogmatic and easily incited to acts of violence. He once threw a writer for Der Sozialdemokrat into a lake by Zurich for writing an article which depicted the anarchists in a bad light. On the other hand he was also capable of acts of great self—sacrifice and gave him- self ogenly to his associates, who for the most partcfid not personally like him. Stellmacher spent very little time at home with his wife, who was from Bern, but was usually gone from morning until evening. When he was home he shut himself up in his own room which was filled with anarchist and socialist newspapers. He was unable to read French so his wife had to translate the French papers into (Eerman for him. He also held secret conferences at his Ihome which were attended by his German comrades and which lasted until late into the night.33 Some socialists have attempted, without success, to prove that Stellmacher was a police spy. Evidence exists to prove that Stellmacher tried to obtain a position as a 33Langhard, Die anarchistische Beweggng in der Schweiz von ihre Angghgen bis zur Gegenwart, p. 26h; Rocker, Johann Most, pp. 189-19Of—FHermann Stellmacher," Freiheit, No. 12(March 22, 1881;), p. 1. ‘ ____..___ 390 police spy, but he claimed that he only wanted to in- filtrate the police organization. Late in 1882 or early 1883 Stellmacher wrote two letters to A. Knltenbach, Police Chief in Mfilhausen, offering his services as a spy. He offered to send copies of Der Sozialdemokrat as they were printed and to turn in certain unnamed people who were distributing literature in Germany. On January 13, 1883, he wrote to the Austro-Hungarian Minister in Bern, Baron von Ottenfels offering his services as a spy. He said he would give the name of an Austrian who had worked as an editor for Freiheit during the period July 8 to August 12, 1882. He also related that he would reveal the names of the individuals who were involved in the operation of smuggling Freiheit into Austria, including the routes they were using. In addition he would send copies of Der Sozialdemokrat as soon as they were printed, and would also give him a list of names of the peOple who 'were involved in smuggling it to Austria as well as the route they were using. In a post script to the letter 118 cautioned Baron von Ottenfels not to send his reply in van envelope bearing the ministerial seal because it would gxrove to be very embarrassing to him. Stellmacher evidently tfiuought his military service would demonstrate to von Otten- fmfils his sincerity so he signed the letter: H. Stellmacher, Cormhonnier. Res. - Unteroffizier d. Sachs. 2. Grenadierre- 391 giments lOl.3h Later at his trial Stellmacher did not offer any explanation for these three letters. The logical expla- nation is that Stellmacher was probably sincere in his attempts at seeking a position as a police spy. The letters were written only a couple of weeks after Most had dumped him as editor of Freiheit and moved the paper to New York, a move which had been strenuously opposed by Stellmacher, Stellmacher appears to have been bitter over this rejection and sought revenge. To support his family he needed money, which was no longer coming in once he lost his position as editor of Freiheit. There is no evidence to indicate that either Kaltenbach or Ottenfels ever considered Stellmacher's offer. On the other hand perhaps Stellmacher's offer was not sincere, but only an attempt to obtain some quick money, while giving out as little information as possible. If his offer was sincere, it appears that it was rejected, and if this is the case it could have had the effect of increasing his bitterness against the bourgeois and aristocratic elements of society who were his original enemies. Whatever his intentions, along with Anton Kammerer, he went on a spree of vicious murders. Anton Kammerer was born in Florisdorf bei Vienna in 1861. On December 31, 1882, he received the news that BuLanghard, Die anarchistische Bewegpng_in der Schweiz von ihre Anfghgen bis zur Gegenwart, pp. 265L267. 392 he had been assigned to the infantry regiment commanded by Freiherr von Bauer. He was scheduled to go on active duty on April 1, 1883, but before the date came to report he fled to Switzerland as a result of socialist activities in which he had been involved in Korneuburg. Several weeks passed and he did not report for military service, so on Nbrch 26, 1883, Kammerer's name was added to the list of regimental deserters. In Switzerland he worked as a book binder, first in Thun and later in Bern. In Bern he soon associated him- self with an anarchist group and was involved, among other things, in the smuggling of Freiheit into Germany and Austria. Kammerer was the ideal type of person to carry out acts of terrorism; he was imbued with boundless energy, a strong physique, and a bitter hatred of society. A friend of Ru- dolf Rocker, who knew Kammerer, described him as young, fanatical and unusually bold. He had. amild nature and was 'very'helpful, often being so generous that he gave away whatever he had until he himself was left in need.35 Accompanied by several friends in October 1883 he Ileft Bern for Mfllhausen to kill the Police Chief Kalten- bacbu When that proved impossible, they went to Strassburg vfldere on October 22, 1883, they killed the pharmacist Lien- tuxrd and the soldier Adels. On November 21, 1883, they mur—