ABSTRACT ALOERNON AND HENRY SIDNEY! A STUDY IN STYLES AND METHODS OF OPPOSITION AGAINST THE STUART MONARCHY, 1644-1688 By Thomas Patrick Linkfield The public careers of Algernon and Henry Sidney illustrate the two-fold theme of general political opposition and the individual's efforts at political survival. In the case of each brother, opposition. was directed against one or more Stuart monarchs. In Algernon'scase, he not only distrusted and disliked every Stuart with whom he came in contact, but he also learned to distrust the institution of monarchy in general. Algernon's opposition was considerably broader in concept than was his brother Henry's, since it included not only certain individuals within its framework, but also basically the institution of monarchy itself. Algernon's fatal blunder was that he truly believed at times that his opposition views would be listened to and respected by the very monarchs whom he was criticizing. Henry Sidney, on the other hand. approached the problem of opposition with a completely different perspective. he was neither a man of high and rigid principles nor an intellect with a comprehensive and critical outlook on men and institutions. Unlike his brother Algernon. Henry Sidney managed to have good relations with Charles II most of the time. Instead, his opposition was directed against Thomas Patrick Linkfield Charles 11's brother. James, first as Duke of York and then as James 11. Henry Sidney's concept of opposition was a curious blend of devotion to Prince William of Orange. and whatever cause he might choose for himself, and a desire to further his own interests in any way that he could. Conditions during the reign of James II allowed both of these features to coalesce for Henry. He was able to combine his natural charm and good-natured disposition with his superb ability as an intriguer to aid William's cause in 1688 and also to further his own interests. Much in contrast to his brother Algernon, Henry Sidney was a realist regarding his own opposition. The years which receive the most emphasis and study in the course of this work are those between 1677 and 1683. During this period, Algernon was allowed to return to England after seventeen years of political exile. It also marked his re-involvement in domestic politics, namely the Exclusion Crisis, which led eventually to his trial and execution for high treason in 1683. The some political and constitutional crisis which brought about Algernon's final downfall actually launched his brother Henry's career as a diplomat and an intriguer. For it was during the Exclusion Crisis that Henry Sidney managed to construct for himself an important connection with Prince William of Orange, and this connection proved to be invaluable for both william and Henry during the crisis year of 1688. In essence than, this particular period of years is focused upon because it witnessed not only the spectacular and of one brother's career, but also the beginning and development of the career of the other. Essentially then, this work is an explanation of how two I“ 34 ‘A' 1.1 Thomas Patrick Linkfield very different aristocratic brothers tried to survive in a turbulent period of English history. Certainly, each brother is closely examined to show precisely how his personality and adult career relate to the events and movements which are always in the background. But the lives of Algernon and Henry Sidney provide more than just an opportunity to rehash old political events. for the two brothers taken together represent in general the theme of opposition to the Stuart monarchs, though in each case the monarch opposed is different. Furthermore, each brother chose an essentially different approach to opposition, which was really a reflection of his own character and approach to life. Algernon, the proud idealist with an intellectual approach to life, chose open warfare and roundtable intriguing as avenues for his opposition. 0n the other hand, Henry Sidney, using his natural charm and affable manner, developed his opposition through diplomatic intrigue and intelligence work, both of which made ample use of his ability to get along well with people. In a larger sense, though, the lives of these two brothers reveal an interesting feature of the nature of politics at that time. It was a harsh world indeed, and to survive it, one had to be quick and above all realistic about the nature of events. Algernon possessed considerable intellectual capacity, but he lacked the ability to "unbend" a little and approach matters realistically. The times demanded a realistic approach, flavored with the right amount of cynicism for people and institutions. Henry Sidney, though certainly no mental giant, did approach matters realistically and had at all times one primary goal in mind, that is, how to help Henry Sidney survive in the world. Algernon had difficulty surviving and failed in the end; on the other hand, Henry survived in admirable fashion. ALGERNON AND HENRY SIDNEY! A STUDY IN STYLES AND METHODS OF OPPOSITION AGAINST THE STUART MONARCHY, 1644-1688 BY Thomas Patrick Linkfield A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Department of History 1975 To My Parents A C K N O W L E D C E M E N T S A number of people helped me in the preparation of this dissertation in one way or another, and they all deserve recognition for their assistance, some to a greater degree than others. First, my parents deserve a large measure of my gratitude for their moral encouragement and financial help over the past five years. It is hoped that this effort has not been in vain. In addition, my original committee chairman and dissertation director, Professor Thomas L. Bushell, deserves special thanks and appreciation for his guidance and friendship over the past five years. Unfortunately, he died in April of 1975 before he had a chance to see the end result of my labors. The dissertation was mainly written as something for him to read. Professor Donald Lemmers deserves special thanks for coming in at the last minute and guiding the dissertation through its final stages. Not an easy thing to do, by any means. Professor Marjorie Gesner's help in the preparation of chapter five is especially appreciated. Dr. Josef Konvitz and Professor Frederick Williams deserve thanks for their assistance and critical remarks. TABLE OF CONTENTS Chapter Page Is A" IntPOdUCtion e e s e e e e e e e e e e e e e e e e e 1 PART I. ALGERNDN SIDNEY II. Early Life and Commonwealth Service . . . . . . . . . . 14 III. Political Exiles 1660-1677 . . . . . . . . . . . . . . 39 IV. Exclusion Crisis: Reinvolvement in Politics, 1679-81 . 78 V. The Council of Six, Rye House, and Treason: 1681-83 . 121 PART II. HENRY SIDNEY VI. Diplomacy and the Exclusion Crisis . . . . . . . . . . 16? VII. JC’OB II aha the DUtCh Connection 0 e e e e e e e e e e 209 VIII. A COUCIU81ON e e e e e e e e e e e e e e e e e e e e e 246 Bibliographical Essay e e e e e e e e s e e e e e e e e e e e e 256 ABBREVIATIONS USED IN FOOTNOTES sum mm 9; m M g: Histogigal Begeaggh cspo .... mflmm, Domgtig DNB WQEWW HMC .... Historical Manuscripts Commission J85 .... Mflmm J5" .... MQEWM JP” Mflmm mus W 91 m M Historiggl mu m Magnum C H A P T E R I A N I N T R O D U C T I O N The seventeenth century witnessed a great many changes and upheavals in England, events which profoundly influenced the country along the path toward a more modern state. There was, of course, the continuing struggle between Parliament and the Stuart monarchs for a clearer working definition of prerogative power. How much power did Parliament, and in particular the House of Commons, have at its disposal? Was the King in reality as in theory a monarch who ruled by divine right as God's lieutenant on earth? The struggle for power within the framework of the constitution between King and Parliament reached a climax during midcentury in a civil war which is often referred to as the Great Rebellion or the Puritan Revolution. For a brief period, Parliament emerged supreme, but soon found it could not cope with the likes of Oliver Cromwell and his army of Saints. Besides, the war itself, like Pandora's Box in the Creek myth, turned loose a host of religious and political ideas that were in themselves revolutionary and far in advance of their time.1 Indeed, to many people who lived through the troubled years of the 1640's and 1650's, 1For an in-depth and scholarly analysis of the radical groups and their ideas during this period, see Christopher Hill's The World Turned Upside Qogn (New York: Viking Press, 1972). 1 2 England must have seemed like a world ”turned upside down.” Even though the Stuart dynasty was restored in 1660, things could never be as they once had been, or as men had imagined them to be. for one thing, Parliament, especially the House of Commons, had tasted power and authority during the previous years, and this experience was impossible to erase. Between 1660 and 1681 not only did the Commons continue in its less than endearing role as a harsh critic of royal ministers, but during the Dutch wars, it also became a critic of war management and expenditure. In fact, the Commons was even bold enough to engage in criticism of national policy itself. In addition, the Commons had the audacity during the Exclusion Crisis of 1679-81 to challenge one of the very foundation stones of the monarchy itself, that of the principle of hereditary succession. Though Shaftesbury and his Whigs failed in their concerted effort to force Charles II to abandon his Catholic brother James, they demonstrated what good political organization in conjunction with national hysteria could accomplish. Indeed, a new era of political activity was emerging in England, one that involved borough manipulation on the local level and the management of factions in Parliament on the national level. The continuing struggle for power between King and Parliament was intricately involved in another major struggle during this century, but one which is not quite so obvious at times. The second struggle involved the tendency of the Royal central government in Westminster to expand its scope of operations at the expense of local level government as carried out by the traditional gentry and aristocratic classes. These classes had their social and economic roots deeply planted in the land and were responsible for the ‘30 .lg. .‘uw I.-. “new UN an IV I . P e ,. I P: is" '-e 3 functioning of government on the local level. These landowning classes were also, of course, the politically active classes, and their beliefs and opinions found expression in Parliament. Therefore, while Parliament, especially the Commons, was grappling with the Crown over a proper balance within the Constitution, many of the same men were involved in the related struggle over control of institutions on the local level. For example, after the Whig challenge during the Exclusion Crisis, Charles II proceeded to manipulate boroughs and corporations using the weapon of‘ggglwagganto writs. This was done both to weed out the villainous Whigs and to ensure a more manageable and docile Commons. This Royal campaign worked, and as J. R. Western so aptly puts it: "The elections of 1685 were the culmination of the royal drive for greater control over the traditional institutions of power."2 A third major issue that occupied men's attention during the reigns of Charles II and James II was the issue of religion. First of all, there were the dissenters from Anglicanism who represented a wide spectrum of religious thought, a legacy from the previous decades. Many of them expected some degree of toleration from, or at least accommodation with, the Anglicans. They did not get it. But, a religious factor which was even more important during this period was anti-Catholicism, which culminated in the national hysteria of the Popish Plot and was certainly a key factor in bringing about James II's downfall in 1688. This is extremely important 2J. R. Western, Monarchy 22g ngolution: ID! figglieh State is EDS 1680's, part of the Elgndfogd Histggical Series, gen. ed. R. W. Harris (London: Blandford Press, 1972), p. 69. 4 because anti-Catholicism was a very strong emotion in seventeenth- century England and was found in every class and section of society. In fact, according to one historian, "Anti-papery was the strongest, most widespread and most persistent ideology in the life and thought of seventeenth-century Britain."3 If people were upset and uneasy over the alleged Catholic leanings of Charles II, it is easy to see why some of them were quite shaken over the open acknowledgement by James of his Catholicism, a Catholicism that was narrow and bigoted. At a time when the Crown's prerogative was not yet clearly defined, the presence of a Catholic king could represent a very real danger not only to the Protestant establishment, but also to the very lives and liberties of English subjects. If any Englishman doubted for a minute the threat that Catholicism represented, he only needed to take a good, hard look across the Channel and observe Charles and James Stuart's royal cousin Louis XIV in action. An excellent way in which to view the events of the period from 1660 to 1688 is through the perspective of aristocratic family history. By studying the lives of some of the members of a particular family of aristocrats, the historian can emphasize noy only personal biography, but he can also relate the individual members to each other, to their immediate family connections, and to others in their class. Family study gives the historian a wider perspective with which to view personal achievements and failures. In addition, the individuals being emphasized can be easily related to the general 3J. R. Jones, 15; Revolution 9! 1688 i3 England (London: Weidenfeld and Nicolson, 1973), p. 75. S sweep of events and ideas developing around them. A good example of this concept can be demonstrated with the Sidney family of Penshurst in Kent. The Sidney family name is old and well established, going back to the twelfth century to Sir William Sidney (or Sydney), who was chamberlain to Henry II. The two family members who are the central figures in this work, Algernon and Henry Sidney, were both sons of Robert Sidney, the second Earl of Leicester. Their grandfather, the first Earl, was the brother of Sir Philip Sidney, the famous Elizabethan soldier, poet, and courtier. Since both Algernon and Henry Sidney were younger sons in a large family, neither one could count on inheriting the family's title, or the prestige and responsibilities inherent in such a birthright. Sons of an aristocrat though they were, each one had to make his own way in the world, counting mainly upon his own native talents and the family connections to such notable English families as the Percies, the Saviles, the Spencers, and the Pelhams. The public and private lives of Algernon and Henry Sidney span over three-quarters of the seven- teenth century (1622-1704), and they were involved in many of the crucial events and movements of the period, especially during the reigns of Charles II and James II. Algernon Sidney, the elder of the two brothers, was born in 1622 and died in 1683, after being found guilty of high treason. For this particular Sidney, the Parliamentary war against Charles I in the 1640's and the subsequent Commonwealth and Protectorate periods in the 1650's were very real experiences, and ones which exerted a considerable influence upon his own development and his particular philosophy of government. Algernon was an ardent supporter of the 6 Parliamentary cause during the Civil War, and, after the fighting, he was an active participant in both Commonwealth governments of the 1650's. The emergence of Oliver Cromwell and his army onto the political stage forced Sidney into retirement, for as far as he was concerned, Cromwell was just armarbitrary ruler as Charles I had been. After the Restoration in 1660, Algernon Sidney remained unreconciled with the Stuart monarchy for seventeen long and bitter years of exile on the Continent. Indeed, at times he was little more than a wandering vagabond, having only his pride and his high principles to sustain him. The main theme running through Algernon Sidney's adult political life was his steadfastly consistent opposition to arbitrary government and absolutist monarchy in England. Rather than discard his principles, Algernon accepted the fate of a traitor, and his name was enshrined in the Whig hall of English martyrs. For indeed, Sidney viewed himself as a martyr for his principles, and subsequent generations of Whigs viewed him as a martyr for the cause of constitutional development in England. After his return to England from political exile in 1677, Algernon Sidney continued his opposition to arbitrary Stuart rule, begun under Charles 1. He was very much a part of the Whig opposition to Charles II and the Exclusion Crisis of 1679-81. Unfortunately, he was also one of the many victims of the Tory reaction and Stuart revenge upon the Whigs which followed Shaftesbury's exile and death. In essence then, Algernon Sidney's views of the English state and constitution must be seen in relation to the crucial events which helped formulate them. He must be seen in relation to larger movements and causes that raged and surged about him during his lifetime. The best and most detailed expression of Algernon Sidney's views on political philosophy, monarchies in general, and the English state in particular is to be found in a rather wordy and rambling work by him known simply as scou ses QgQggrning Government. Though the exact dates of composition have never been known, it is clear from a careful perusal of the text that mast, if not all, of the work was written between the Earl of Danby's fall in 1678 and Sidney's own arrest on charges of treason in 1683. Sidney admittedly wrote this work as a refutation of Sir Robert Filmer's Patriarchg, itself a rather obscure work which sought to extol the virtues of the divine- right monarch. Simply stated, Algernon Sidney felt that no single form of government was prescribed by Cod for mankind; rather, He endowed men with the power of reason to create those forms of government which best suited their needs.4 Magistrates in power, and kings in particular, derived their lagggl authority from those they ruled, and if they abused that power, the people had the right to change rulers, even using sedition and war if necessary.5 Lest Sidney be misinterpreted as e madcap radical, it should quickly be pointed out that he was‘ggt advocating democratic rule by all of the people for the seventeenth century. What he was advocating was a kind of mixed government, with the landowning classes exerting the dominant influence through Parliament. Nevertheless, through his actions and 4Algernon Sidney, ou see gogggrnigg Cov nm nt, ed. John Toland (London: 1698), p. 130. 5m. 9 p. 174s 8 his words, Sidney made himself obnoxious enough so that the Crown had him prosecuted for high treason in 1683 and executed. It should be noted that excerpts from Algernon Sidney's Qigggggggg were used against him at his trial to prove his evil and malicious intentions against Charles II. Such is the stuff from which political heroes and martyrs are made. Almost an entire generation separated Algernon Sidney from his youngest brother Henry, the other central figure of this work. Since Henry Sidney was born in 1641 in Paris, the events in England of the 1640's meant little to him as far as personal development was concerned. While he may have enjoyed listening to stories of brother Algernon's military exploits as a cavalry officer under Cromwell, the more complex issues of King versus Parliament and Presbyterian versus Independent must certainly have been above young Henry's head. The differences between these two brothers do not end here, however. for, Henry Sidney developed into quite a different person altogether from his brother, Algernon. While Algernon stands out clearly as a man of high, rigid principles who was arrogant and difficult to work with, his brother Henry possessed the charm and grace of a courtier, which in turn masked a cleverness and a considerable political agility that allowed him to survive in troubled times. Indeed, as one historian has described Henry Sidney, he was a person who possessed "in a rare degree the instinct of intrigue."6 While both brothers were opponents of the Stuart monarchs and each one participated in different types of 6 Thomas Seccombe, ”Henry Sidney," Qictionary‘gf National may (1897), Vol. LII. pp. 217-219. 9 intrigues, Algernon failed in his efforts and paid the supreme penalty. On the other hand, Henry Sidney, who could easily have shared his brother's fate had he been caught, not only succeeded in his intrigues, but was handsomely rewarded as well. These two Sidney brothers, one a rigid idealist and the other a courtier known as "Handsome Henry," provide a fascinating study in contrast. The same Exclusion Crisis which saw the Whigs in the House of Commons challenge the Crown's prerogative provided Henry Sidney with an opportunity to develop his instinct for intrigue and establish a close relationship with William of Orange, which Henry found valuable later on in James II's reign. While the revelations of Titus Dates and Israel Tongs concerning the Popish Plot were fresh on the nation's mind, and while the First Exclusion Parliament was still in session, Henry was appointed special envoy to the United Provinces in June of 1679. Robert Spencer, second Earl of Sunderland, one of the shiftiest politicians in England, was one of the Secretaries of State at the time, and he sought to use his uncle Henry Sidney as the means through which William of Orange could be enticed to visit England during the Exclusion Crisis and perhaps influence events.7 After all, if James, Duke of York was excluded from the succession, William, a staunch Protestant, stood third in line to the English throne after James's two daughters, to one of whom (Mary, the elder), William had been married in 1677. Though Henry Sidney did not immediately succeed in furthering his nephew's scheme, he did help achieve a diplomatic 7Robert Spencer was the eldest son of Henry Sidney's eldest sister, Dorothy Sidney. 10 success against the French. But what is even more important is the fact that Sidney gained the confidence and personal friendship of Prince William, not an easy thing to do considering William's frigid nature. Henry Sidney adroitly built upon this "Dutch Connection" of his and utilized it during James II's reign to become a leading figure in William's intelligence network and in the intrigues which culminated in the famous "invitation" by the Immortal Seven to William of Orange in 1585. The period of years which will receive the most emphasis and study in the course of this work is the period from 1677 to 1683. There are a number of important reasons for this emphasis, and they involve both Algernon and Henry Sidney. First of all, the period witnessed Algernon Sidney's return to England from his long exile and his re-involvsment in political affairs, even though this was not what he had originally intended to do. This is also the period during which he very definitely wrote the great bulk of his Discourses Concerning ‘Qgggzggggt, though the work was not published until 1698. Furthermore, Algernon became quite deeply involved in Whig intrigues after the dissolution of the Oxford Parliament in March of 1681. These intrigues came to a head in the famous Rye House Plot of 1683, in which it was alleged that various Whig elements had plotted to assassinate Charles II and perhaps even raise a rebellion in the kingdom. In the aftermath of Rye House, the Crown used the law of treason as a political weapon very effectively against the Whigs, and this "Stuart revenge" must be :ssen in relation to the Royal campaign to manipulate local corporations. Algernon Sidney, of course, was just one of the Crown's victims. In addition, as previously pointed out, Henry Sidney was appointed special I: 11 envoy to the United Provinces in June of 1679, and he served in that capacity until June of 1681. The importance of this diplomatic mission for him and his subsequent career has already been noted. It is clear that many of the same events between 1677 and 1683 affected both Algernon and Henry Sidney, though the degree and method differed in each case. In essence then, this particular period of years will be focused Upon because it witnessed not only the spectacular and of one brother's career, but also the beginning and develOpment of the career of the other. Because of the difference in ages between Algernon and Henry, it was like one generation passing away and a younger, fresher one moving in. Essentially then, this work is an explanation of how two very different aristocratic brothers tried to survive in a turbulent period of English history. Certainly, each brother will be closely examined to show precisely how his personality and adult career relate to the events and movements which are always in the background. But, the lives of Algernon and Henry Sidney provide more than just an opportunity to rehash old political events. For, the two brothers taken together represent in general the theme of opposition to the Stuart monarchs, though in each case the monarch opposed is different. Furthermore, each brother chose an essentially different approach to opposition, which was really a reflection of his own character and approach to life. Algernon, the proud idealist with an intellectual approach to life, chose open warfare and roundtable intriguing as avenues for his opposition. On the other hand, Henry Sidney, utilizing his natural charm and affable manner, developed his opposition through diplomatic intrigue and intelligence work, both of which made ample use , «H l.- ‘1‘, .o‘ the r. 'I‘ 'A ' U. 1'2 ‘8: w“ ' n‘r‘mbo I 1.35. “He . 11?." Shiva n“; a'fi‘eflle 12 of his ability to get along well with people. In a larger sense, though, the lives of these two brothers reveal an interesting feature of the nature of politics at that time. It was a harsh world indeed, and to survive in it, one had to be quick and above all realistic about the nature of events. Algernon possessed considerable intellectual capacity, but he lacked the ability to ”unbend" a little and approach matters realistically. The times demanded a realistic approach, flavored with the right amount of cynicism for people and institutions. Henry Sidney, though certainly no mental giant, did approach matters realistically and had at all times one primary goal in mind, that is, how to help Henry Sidney survive in the world. Algernon had difficulty surviving and [eventually] failed in the end; on the other hand, Henry survived in admirable fashion. Before beginning a detailed investigation of the ideas outlined above, a few essential points must be made. To begin with, this work does not pretend to be a complete biographical study of two brothers. Rather, it is an attempt to relate the lives of Algernon and Henry Sidney to major events in the reigns of Charles II and James II with the emphasis placed upon the years from 1677 to 1683. Secondly, the soaps and length of the work preclude lengthly digressions into the lives and careers of the dominant statesmen and politicians of the time. Where necessary and proper, the reader will be referred to the outstanding scholarly biographies of these people, which he can investigate on his own. Thirdly, in an attempt to clarify the muddled confusion due to the existence of two calender systems at the time, allnggtgg referred to in this work will be in accordance with the old Julian Calendar in use in England, unless otherwise stipulated as New 13 Style (N.S.). However, it can be assumed that the new year begins on January 1, instead of March 25. Finally, every effort has been made to modernize spelling in direct quotations, and in some cases the grammar and punctuation have been modernized also. '0: PART ONE: ALCERNON SIDNEY C H A P T E R I I EARLY LIFE AND COMMONWEALTH SERVICE Algernon Sidney was the second surviving son of Robert Sidney, second Earl of Leicester and was born most likely in late 1622. The baptismal registers for Penshurst parish do not list a baptismal date for Algernon Sidney, but the only possible time he could have been born was either in the autumn of 1622 or before the middle of 1623. The most reasonable date seems to be about November or December of 1622.1 Algernon's father was the youngest son of Sir Robert Sidney, brother of Sir Philip Sidney, the famous Elizabethan soldier and poet, who was killed at Zutphen in the Spanish Netherlands in 1586. Algernon's mother was Dorothy Percy, daughter of Henry Percy, the ninth Earl of Northumberland and Lord High Admiral of England. As Algernon Sidney showed early signs of possessing considerable talents, his father personally undertook his education at Penhurst and made every effort to cultivate young Algernon's skills.2 1Letter from the county archivist, Kent Archives Office, ”81d8t0m, Kent, E'glandg JUly 9, 1974s 2Alexander C. Ewald, The Life and Times.gf the Hon. Algernon Signs! (2 vols.) London: Tinsley Brothers, 1873), Vol. I, pp. 28-29. 14 15 The second Earl of Leicester possessed a talent for diplomacy and a desire to serve King Charles I, and Algernon was able to benefit from his father's work. In 1632 he accompanied his father to Denmark when his father was appointed ambassador extraordinary to the Court of King Christian IV. In 1636 Leicester was appointed ambassador to France and remained in that position until 1641. During both of these foreign appointments, Algernon's education was given special care by his father, and of course he had the additional benefit of travel experience on the Continent. It was during the five year period in Paris, according to the only biographer of Algernon Sidney, that the gifted young man acquired his belief in republicanism:5 It is suggested that he probably came in contact with intellectuals who espoused liberal principles and drew their inspiration for political ideas and institutions from Greek and Roman history. No documentary proof is offered for this, but it is further claimed that Algernon acquired his aversion to absolutist monarchy during this period, while studying the French example at firsthand. Sidney developed into a republican, but definitely not a nineteenth-century type of liberal democrat.4 For, as his only biographer claims, ”He did not dislike the kingly offices all he disliked was the feithless man who then in England filled it."5 This refers to Charles I, who had just completed an eleven-year period of arbitrary rule in England without calling a Parliament. The important point to remember is that Algernon did acquire an intellectual attachment for classical republicanism that is clearly reflected in his 0U 8e Swag pe 30s 41bids, pe 34s SIbide, Do 350 H1 w '\ n. It 16 By 1640 Charles I was in desperate straits for money and troops and was forced to convene a parliament in November of that year. In doing so, he provided opposition elements among the gentry and aristocracy with a platform from which they could attack the King's arbitrary rule of the previous eleven years. Before the House of Commons would grant any supplies to Charles I for his latest war against the Scots, it demanded a redress of many accumulated grievances, including such matters as taxation, monopolies, alleged innovations in religion, and the King's favoritism to Catholics. The majority of those in the Commons wanted the King's two chief ministers, Archbishop Laud and the Earl of Strafford, removed from office. In addition to this, a smaller but very effectively led group in the Commons sought to go even further than this by seeking a transfer of effective power from Charles I‘s hands and into those of Parliament.6 The whole position of the King was under attack now, and Charles I realized too late that he had alienated important segments of the gentry, the mainstay of government on the local level in England. Suffice it to say that the situation at the time was not one to inspire much confidence or hope for the immediate future. The battle lines were being drawn. Into this boiling turmoil Algernon Sidney and his father were dumped in 1641, when the Earl was recalled from Paris and appointed Lord Lieutenant of Ireland to replace the recently executed Earl of Strafford. A Catholic rebellion had been in progress in Ireland, and 6C. V. Wedgewood, The Kigg's Peace: 1637-1641 (New York: The Macmillan Company, 1955), p. 367. 17 Leicester was dispatched to bring some order out of the chaos there. Owing to a number of delays, however, Leicester never reached Ireland to perform the duties of his office, and after a full year of indecision, Charles I withdraw the commission and bestowed it upon the Marquess of Ormonde. Having thus received what he considered to be a Royal insult, Leicester retired in disgust to Penshurst to read books and write erudite essays.7 But before he retired, the Earl outfitted a regiment at his own expense for service in Ireland, with his eldest son Philip, Viscount De L'Isle, in command. Algernon Sidney, only nineteen at the time, was given the command of a troop of horse in this regiment. Even though his father chose secluded retirement over active involvement in the growing controversy between King and Parliament, young Algernon was able to benefit from serving with his brother in Ireland. Lord De L'Isle's regiment was involved in a number of encounters with the elusive Irish insurgents, and Algernon gained considerable military experience. Sir John Temple, a very close family friend who was also serving in Ireland, wrote a brief account to the Earl of Leicester concerning his sons' activities in Ireland. In a letter dated January 14, 1642, Sir John wrote: My Lord Lisle and his brother are both well, and I shall serve them with the utmost of my life and gortunes. They both deserve very well of the public here. In 1643 a truce was arranged, and both brothers were able to return to England. 7Ewald, Vol. I, p. 73. 8Historical Manuscripts Commission, Seventy-Seventh Report, Viscount 2g L'Islg Menu ri ts, 7 Vols., Vol. VI Sidney Papers, 1626- 1698 (London: Her Majesty's Stationery Office, 1966), p. 416. .‘e, 1‘: 4 s. E '- l!e ‘ l . 1;? 18 It was at this point that events and issues forced Algernon Sidney to become more involved in the struggle between Charles I and Parliament and to reach a critical decision involving commitment to one side or the other. It seems that gggg sides in 1643 suspected the loyalties of Algernon and his brother Lord De L'Isle because they were sons of the Earl of Leicester, who himself was still under a cloud of suspicion.9 To settle matters once and for all, both brothers returned to London and openly declared for the Parliamentary side in the struggle which had progressed by that time into open warfare. Fortunately, we have Algernon's own explanation of his motives during this important time in his life, even though it was written as part of his "Apology" in 1683 as he calmly awaited his execution for treason against Charles II. He stated simply that "I had from my youth endeavored to uphold the common rights of mankind, the laws of this land, and the true Protestant religion, against corrupt principles, arbitrary power, and Popery."1o He claimed, moreover, that he had acted upon these principles from 1642 until the Restoration of 1660. As proof of his new commitment to the Parliamentary cause, Algernon volunteered to serve in its army and was appointed to command a troop of horse in the Earl of Manchester's regiment in the year 1644. In one of the major engagements of the war fought in that same year, Marston Moor, Sidney was seriously wounded. When the Parliamentary Army was reorganized to form the New Model Army, Algernon Sidney was appointed one of the twenty-six colonels and given gEmald, Vol. 1, Fe B1e 1DAlgernon Sidney, Discourses Concerning Government gith gig Letterg, Trigl, Apology, ggg some Mgmoirs.g[ gig Lifg (London: printed for As Millar’ 1763), p. 170e a m .x—I D‘s. New ' P «we I“' "l a.' \ a e 1:! ‘w 19 command of a troop of horse in Cromwell's own division. Sidney, however, saw no further combat service during the civil war. Instead, he decided to serve the Parliamentary cause in other ways. From 1645 until 1653, when circumstances forced a complete break with Oliver Cromwell and necessitated a quick retirement from public life, Algernon Sidney managed to serve the cause of Parliament and the first Commonwealth government in a number of ways. In May of 1645 by an ordinance of Parliament, he was appointed governor of Chichester, and in that same year Algernon was elected to the Long Parliament as a member for Cardiff.11 In 1646 Lord De L'Isle, who was Lieutenant General of Ireland, appointed his brother governor of Dublin; however, that appointment did not last long. A better position came about in June of 1648 when Sidney was named governor of Dover Castle and of the forts raised in its defense.12 In 1647 Algernon, along with other members of Parliament, had marched with the army to London in an attempt to overawe the Presbyterians in Parliament. Croups which had once been united in the struggle against Charles I were now fighting amongst themselves for control of Parliament, and Sidney, by his actions, was in effect siding with the Independents against the Presbyterians. Sidney, however, drew the line at the army's rather heavy-handed maneuver of ”purging” the House of Commons of all 11There is disagreement over the exact year of Sidney's election to Parliament for Cardiff. Ewald in his biography of Sidney claims it was in 1645 (Ewald, Vol. I, p. 114). Charles Harding Firth, however, writing the biographical sketch of Sidney in the Qigtionagy 2£Hfl§§l2211.§;ggggggx, claims he was returned on July 17, 1646 (D.N.B., Vol. LII, p. 203)e 12H.M.C., Sidney Eggggg, 1626-169 , p. 443. 20 suspected Presbyterians, viewing it as an "unjust and outrageous interference of the army.”13 Nevertheless, Sidney retained his seat in the Commons until 1653 and served on a number of Council of State and Commons committees, including the financial committee of Navy and Customs. At this point it is essential to examine the degree of Algernon Sidney's involvement or noninvolvement in the trial and execution of King Charles I. This is important because some of Sidney's friends and contemporaries were executed after the Restoration for varying degrees of involvement in the rebellion against Charles I and his execution. Regicide was a dangerous activity even to be remotely connected with. Moreover, since Algernon was executed for treason in 1683 on rather flimsy evidence and by perjured witnesses, there is the possibility that Charles II was settling an old score for his ”martyred" father against this dedicated and confirmed republican. After all, there are enough passages in the Qiggougses which, if taken out of context, can be interpreted to show that Sidney was a violent radical bent upon destroying the Stuart monarchy. Algernon Sidney's commitment to the Parliamentary cause and his opposition against Charles I have already been noted. Finally, in a letter written to his father from Augsburg in September of 1660, Sidney explained that on a number of occasions, while acting as a peace mediator in Denmark in 1659, he had defended the Parliamentary government's action in executing Charles I. He said simply that "I 13E'31d, V010 I. pa 120s 21 have many times so justified that act."14 In the minds of some, Algernon Sidney could very easily have tainted himself indirectly with the crime of regicide. After much wrangling and dickering with Charles I, it was finally decided to bring him to trial for high treason against the state, and on January 4, 1649, Parliament created a court of 135 commissioners to try the King. Algernon Sidney was named one of those commissioners, but he refused to have anything to do with the trial itself or the warrant for Charles I's execution. The fact that his name appeared on the list of commissioners was later used against Sidney after the Restoration in 1660. Once again, we have Sidney's own account of the extent of his actual involvement in Charles I's trial, written as part of a letter to his father in October of 1660 from Venice.15 Sidney admitted that he had attended two meetings in January of 1649 of the trial commissioners and had debated with them what course of action should be taken. He further claimed that he had steadfastly opposed Oliver Cromwell, John Bradshaw, and others in the matter of bringing Charles I to trial before the newly created court. Sidney gave two reasons for his adamant position: ”First, the King M 93 mg by no court; secondly, that 92 591; could be tried by that court.” Cromwell countered Sidney's argument by saying, "I tell you, we will cut off his head with the crown upon it." To this rather blunt prediction, Sidney claims he responded by saying, "You may take 14R. W. Blencowe, ed., Sydney Pagggs (London: John Murray, 1825) 9 De 216s 15]bid.. pp. 235-240. 22 your own course, I cannot stop you, but I will keep myself clean from having any hand in this business."16 It is precisely at this point that Sidney claimed he left the meeting and never returned for another one. Evidence supporting Algernon Sidney's claim can be found in his father's own journal. In an entry dated January 25, 1649, the Earl of l.eicester wrote the following: My two sons Philip and Algernon came unexpected to Penshurst Mggggy,';g, and stayed there till Monday, 29 January, so as neither of them was at the condemnation of the King. Nor was Philip at any time at the High Court, though a commissioner, but Algernon, a commissioner also, was there sometiges in the Painted Chamber, but never in Westminster Hall. King Charles I was executed on January 30, 1649. Algernon Sidney's involvement was restricted to being one of the original trial commissioners, even though he boycotted most of the proceedings. He was, however, firmly dedicated to Parliament's cause and against that of the arbitrary tyrant Charles I. These two factors were enough to prejudice many royaliats against Algernon Sidney and to mark him for the rest of his life. An excellent way in which to analyze Sidney's position during the 1640's and 1650's is to study him in relation to another ardent republican whom he definitely admired a great deal during this time, Sir Henry Vane the Younger. Vane was roughly nine years older than Algernon Sidney, and their careers were similar in many respects. This is the same Sir Henry Vane who had been Governor of Massachusetts Bay Colony in 1636 and who was dedicated to seeing the Kingdom of God 16Ib1de, pe 237s 17H.M.C., mm, 1626-169 , p. 530. N‘ .‘Si 12 L! in yam I'Y n e 23 established here on earth.18 Sidney's official duties as governor of Dover Castle brought him in contact with Sir Henry in 1649. Both were members of the Long Parliament, Vane being elected from Hull. Further- more, both Vans and Sidney were strongly opposed to the "purge" of Presbyterians from the Long Parliament in late 1648; but yet, both continued to sit in the abbreviated ”Rump" that functioned until 1653. Vane was also one of the commissioners appointed to try King Charles I, and he was observed to have been present at the beginning of Charles I's trial, although he did not sign the King's death warrant.19 Both Sidney and Vane cooperated with the new government after 1649 and served together on several Council of State and Commons committees during 1652 and 1653. When Oliver Cromwell, in a fit of temper, forcibly dissolved the quarrelsome Rump Parliament in 1653, Algernon and Sir Henry retired from public life and did not return to it until 1659. Both of these principled republicans viewed Cromwell by 1653 as an arbitrary tyrant, e Charles I without the royal title, if you will. While Sidney kept his opposition to the Lord Protector fairly subdued, Sir Henry could not, and was imprisoned at Carisbrooke on the Isle of Wight in 1656. Thus, Sir Henry Vans and Algernon Sidney sided together on a number of important political issues and causes during the 1640's and 1650's. The issue of Sir Henry Vane the Younger has been raised here because both the man and his public career from 1649 to 1660 made 18Roger Howell, "Henry Vane the Younger and the Politics of Religion,"‘fligtggleoda , XIII (April, 1963), pp. 275-82. 19HeMeCe' Siting! 28281.8, l626-1698, pm 580. 24 quite a favorable and lasting impression upon Algernon Sidney, as evidenced through Sidney's writings later on. Sidney and Vane each had to work out in his own mind a rationale for serving the Parliamentary government after Charles I's execution, but only Sidney lived long enough after the Restoration to analyze England's Commonwealth government. Many years later, as Sidney was writing his Qiscourses, he incorporated in them his reflections concerning that period, using it to illustrate how good government can operate when it is dedicated to the proper principles. In two sections of Chapter Two Sidney analyzed the nature of government and of government servants during Charles II's reign and during the two periods of Commonwealth government.20 Hereditary monarchies tended to breed kings who were interested not in the public good, but in satisfying their own base whims. These monarchs in turn tended to attract "evil, ambitious advisers," parasites, buffoons, and bawds who themselves were interested only in serving their own interests and the base whims of the monarch they pandered to. Again, the public interest remained unserved. Obviously, Charles II was just this kind of monarch, because Sidney indicted Clarendon, Arlington, Danby, Sunderland, Jenkins, and the Duchesses of Portsmouth and Cleveland all by name as the type of adviser or bawd he most detested. Because these evil and ambitious folk worked and schemed together for just their own interests and those of the monarch who attracted them into office, the public good remained 'unattended, and the general tone and quality of leadership sank to a 20Sidney, Qiggougggs Concegnigg Cove nment, Chapter Two, Section 25, pp. 200-2063 Section 28, pp. 215-223. .. we ht‘ 25 low level. In short, a poorly structured system (hereditary monarchy) fed upon a low level of servants, who in turn pandered to their master's desires. Now then, if matters were that seedy under Charles II, exactly what were they like under the two periods of Parliamentary government during the 1650's? Needless to say, Algernon Sidney found these periods to have been vastly superior in every way by comparison to the reign of Charles II. If hereditary monarchies found it easy to appeal to evil, ambitious advisers, under a free government, it was just as easy to appeal to servants who practiced honesty and virtue. It was crystal clear to Sidney that "that society of men which constitutes a government upon the foundation of justice, virtue, and the common good, will always have men to promote these ends."21 For Sidney, the two periods of Commonwealth rule constituted just such a society because England was run by men chosen for their merit to do their tasks. During the Commonwealth periods, valor, industry, integrity, and incorruptible virtue were raised to a higher level than at any other time in England’s history. This is much in contrast to the reign of Charles II, which was noted only for its corruption, baseness, and venality. The reason why the quality of leadership was so much higher during the Commonwealth periods was because the public servants, or magistrates as Sidney called them, had much better motivation and inspiration for their service. Certainly, this is a rather one-sided and glorified view of contemporary history by Algernon, but nevertheless, it is the one that remained firm in his 211933., p. 218. 26 mind for over twenty years. Perhaps Sidney saw only what he wanted to see, or remembered only what he wanted to remember. This would seem to fit his rather pedantic nature and the tendency he had to view matters only from his own rigid perspective. At some time after 1662, when Sir Henry Vane was executed for treason for his government services during the Commonwealth periods, Algernon Sidney wrote a brief, but glowing, tribute to his fellow republican with whom he had served before the Restoration. The essay is undated and was discovered as part of the Cowper family papers in Hertfordshire, but it could only have been written after 1662, as Sidney refers to Vane's execution for treason as the "spilling of innocent blood."22 Sidney praised Sir Henry for possessing honest and sincere principles and for being a person "whom no body ever repented trusting with the most important affairs."23 It is clear that Sidney remembered Sir Henry Vane as being very close to an ideal public servant because ”he was never a man that considered what would most likely turn to his own advantage." Rather, Sir Henry "considered only what was in itself equitable, true and just, and would probably contribute to the good of his country."24 In addition, Sidney claims that Vane was thoughtful enough to have warned his friends and followers to be vigilant for "wicked ministers... who would level their pernicious practices at the subversion of the Government, and the utter extirpation of liberty and property." Thus, Sir Henry Vane 22Violet A. Rowe, 5i: mm thg Iougger: A Study 1.13 Egutigal 9.0.9. W ill-£221! (University of London: The Athlone Press, 1970), "Appendix F," pp. 275-283. zslgide, pe 278s zalbide, Fe 2810 27 is precisely that type of dedicated public servant, or magistrate, that Algernon Sidney wrote about in general, but glowing, terms in his Qigggggggg. That is, Vane was that type of magistrate who provided such excellent public service at one period in England's history (the Commonwealth period) and whose services were so sorely lacking in another (the reign of Charles II). A careful study of the Discourses in conjunction with the brief, but quite explicit, tribute to Vane clearly indicates that it was Sir Henry himself whom Sidney had in mind when he praised the era of Commonwealth government for its high level of public service. Sidney's view of Vane is extremely one-sided, but again, it fits with Sidney's tendency to measure people and events by means of a rather exacting and rigid yardstick. The career of Sir Henry Vane can be related to that of Algernon Sidney in another and even more important aspect as well. As previously mentioned, Sir Henry was executed for treason in the year 1662, and his indictment charged him with treason against Charles II, and not against Charles I, because of his services rendered to the two periods of Commonwealth government between 1649 and 1659. As proof of his treason, the prosecution cited Vane's membership on the Council of State and his work in naval affairs. This rather novel approach caught Sir Henry off guard, and his only defense rested upon the plea that he had only done what many other Englishmen, including Algernon Sidney, had done at that time and under the same circumstances. That is, Vane claimed he had merely cooperated with a‘gg facto government tmtween 1649 and 1653 and once again in 1659 and had carried out its Indore. As Vane himself said, "I would gladly know that person in England of estate and fortune, and of age, that hath not counselled, ’nd . .4 .u (I 28 aided or abetted...and submitted to the laws and government of the powers that then were."25 Even though Sir Henry had staunchly opposed the Protectorate of Oliver Cromwell, his involvement in government during the Commonwealth years was enough to seal his fate after the monarchy was restored in 1660. Luckily for Algernon, he was out of the country when the Stuart monarchy was restored. Indeed, had he been present in England with his friend and fellow republican, Sidney could easily have suffered the same fate Vane did for the same reasons. After all, Algernon Sidney had served on the same Council of State with Vans and on some of the same Commons committees. He too had willingly served the established power in England at the time, namely Parliament, even though he was just as staunchly opposed to Cromwell's Protectorate as Sir Henry had been. Though Sidney did not express himself quite as explicitly concerning a person‘s obligations to the‘gg.£gg§g government that exercised power in the absence of a Stuart monarch as Vane did, Sidney did leave enough evidence to make his position quite clear. In a letter to his father dated September 21, 1660 (N.S.), Sidney defended his official work as a peace mediator in Denmark, which he performed during the last period of Commonwealth rule.26 As a diplomatic representative, Sidney claimed he was more or less obligated to uphold the authority of the government that sent him on the mission, and in doing so he was merely fulfilling part of his job. This is not to imply that there was any doubt in Sidney's mind, for he was fully 251b;d., pp. 235-37. 26Blencowe, §idney Pa rs, pp. 214-227. 29 ggggigggg to the cause of Parliament's rule in England in 1659, just as he had been in the early 1650's before the tyrant Cromwell had dissolved the Rump Parliament. The fate suffered by Sir Henry Vane for his Commonwealth service jolted Algernon Sidney into the awareness that he too could very well be liable for the same treason charges because of his service during the Commonwealth periods. This is one of the key factors that convinced Sidney to remain in exile on the Continent, and his fears and apprehensions are plainly revealed in his letters to England in 1660. In a letter to his father in July of that year, Sidney was quite aware that if the new government chose ggt to overlook his previous service under the Commonwealth governments, he would never be able to return to England.27 It was doubtful whether Charles II would listen with a sympathetic ear to any explanation Algernon could have given to excuse his actions in cooperation with the Commonwealth governments. Voluntary exile might be a bitter fate for Algernon to accept, but "not so much so, as the others that are in my prospect." By this time Sir Henry Vans and other noted republicans had been arrested and imprisoned. In an undated letter, but one which was written after the letter just referred to, Sidney stated emphatically that "where Vane, Lambert, Haselrigs cannot live in safety, I cannot live at all."28 Without a doubt, Algernon Sidney identified his own fate and security with the proceedings against Sir Henry Vane, the republican with whom Sidney had shared so many Commonwealth experiences. 271b1d.. pp. 189-194. 28 Igid., p. 202. (Also, see below page 30, fotenote 29.) ”M 30 By now it must be fairly obvious that Algernon Sidney was a courageous and highly principled man, though both qualities were considerably distorted by a rigid perspective of life that only became more so as Sidney grew older. As an illustration of this, one only need look at Sidney's attitude and actions regarding the Lord Protector, Oliver Cromwell. When Cromwell dissolved the Rump Parliament by force in April of 1653, Algernon Sidney was a prominent actor in the whole dramatic incident. In his journal the Earl of Leicester wrote that after'the Speaker of the House of Commons had been pulled from his chair, Cromwell pointed directly at Algernon and said to Thomas Harrison, "Put him out.” Algernon, however, not to be intimidated, displayed his mettle by remaining fast. After he was told to leave a second time, Harrison and Worstley put their hands upon Sidney's shoulders as if they would force hi; to go out. Then he rose and went towards the door. This single incident revealed Algernon's opposition to Cromwell's ”coup” and convinced him that this self-styled "agent of the Lord" was nothing more than a tyrant, just as Charles I had been. Sidney may very well have wondered to himself whether all those years of fighting and dedication to a cause had been worth it.30 Besides abstaining completely from any overt political 29HeMeCe, m m, I626-I62§, pe.615e 30 For a more indepth view of Oliver Cromwell, the reader should investigate Charles Harding Firth's classic biography entitled m M 293, 31;; Rulg 2f. _1_:_h_g Puritans y; fimland (New York: G. P. Putnam's Sons, 1900) and also an excellent recent analysis by Christopher Hill entitled flog's Egglisgggn, Oliver Cgomwell‘ggg.§ng English ngglution (New York: Dial Press, 1970). (1 31 activity regarding the new Lord Protector, Algernon was involved in one minor, but very interesting, episode involving Cromwell. It seems that at some time in the late spring of 1656 Sidney, perhaps to show how clever he could be, arranged to have Shakespeare's Agligg.ggg§g£_ performed at Penshurst. Sidney himself played the part of Brutus. The performance, it is said, was quite a success, and Algernon probably allowed himself a few good Vchuckles" over the whole incident.31 The political implications of performing this particular play, however, are quite obvious. One person who was more than just a bit upset over the whole incident was Viscount De L'Isle, Algernon's brother. In a letter to the Earl of Leicester dated June 17, [1656] Lord De L'Isle complained that, In my poor opinion the business of your Lordship's house hath past somewhat unlickily, and that it had been better used to do a seasonable courtesy to my Lord Protector then to have had a play acted in it of psalic affront to him, which doth much entertain the town. It should be quickly pointed out that Lord De L'Isle was on Cromwell's Council of State and was no doubt concerned for his own career and image. At any rate, Cromwell chose to ignore the whole incident, and Algernon Sidney remained in secluded retirement at Penshurst, apparently choosing not to push his image of Marcus Brutus any further. Algernon's self-imposed isolation at Penshurst and his rather haughty contempt for Cromwell were both much in contrast to the course that Philip Sidney, Viscount De L‘Isle steered in regard to the Lord Protector. When the two brothers had fought against Charles I, 31Ewald, V01. 1, pa 198s 32H.M.C., Sidney Pa ers, 1626-1698, p. 499. W'. 5 40] I an,- Wu we“. add 'Ia. '- -2'r‘ 32 their careers had been quite parallel; however, after 1653 a marked coolness began to develop between them that would only increase over the years. For one thing, Lord De L'Isle had no qualms at all about supporting Oliver Cromwell as Lord Protector. Indeed, as Algernon's biographer points out, Lord De L'Isle could apparently accomodate himself with whichever group or person was in power during the 1650's and after.33 He had the uncanny ability always to back the winning side in the political struggles of the time and seems not to have suffered in the least for it, even after the Restoration. Not only was his lordship ”nominated" as one of the 140 members of the Barebones Parliament that met in 1653, but he was also named to Cromwell's Council of State. This type of service by politicians and other prominent folk during the 1650's was harshly criticized by Algernon after he had gone into exile in 1660 as being nothing more than "base compliance with fortune.”34 Another reason for the growing coolness between the two brothers was Lord De L'Isle's personal jealousy over brother Algernon's influence with their father, the Earl of Leicester. In the same letter in which Lord De L'Isle complained about Algernon's production of ngigg gases; at Penshurst, he also upbraided his father for the degree to which the Earl allowed his second son to dominate him. He said quite frankly that, not only in regard to this matter which I have spoken of, but at all times I am uncertain whether I can have the liberty to look into it or no, for it seems it is not only his [Algernon's] chamber but the great rooms of the house, SSE'ald, V010 I, pe 197s 34Blencowe, Signey Pa e 3, pp. 214-227. 33 and perhaps the whole, he commands.35 People were beginning to talk and question the Earl's lack of judgment. Two brothers who had worked together during the 1640's, found them- selves drifting apart during the 1650's due to political and personal reasons. The split would become greater after the Restoration. The political retirement of Algernon Sidney ended in 1659, after Oliver Cromwell's death and his son Richard's forced "retirement" from power. Once again, Sidney was given the opportunity of serving the type of government he deemed best during the revolutionary years in England, namely rule by Parliament as the duly elected representatives of the political nation. Suddenly, the old Long Parliament was resurrected and given a new lease on life. Sidney and other republicans like Sir Henry Vane apparently thought they could return to the year 1653 and renew their efforts to make government by Parliament in England a feasible operation. Such a government, however, faced an almost daily struggle for existence against the army and against ambitious generals like John Lambert and Charles Fleetwood. Algernon was quite ready to work for Parliament's cause and was one of those who endeavored to subordinate the potentially dangerous military to civilian control.36 Edmund Ludlow, another ardent republican, recalled in his memoirs that in May of 1659 both he and Algernon Sidney were named by Parliament to the Council of State.37 In addition to this, in asHeMOCe, Sidngx Pa 8 3’ l626’l62 , pe 499s 36E'ald9 v01. I) pe 200s 37 Charles Harding Firth, ed., The Memoirs g£_Edmund‘nglgg, 625- 672 (2 Vols.: Oxford: The Clarendon Press, 1894), Vol. I, p. 84. 34 June Algernon along with Bulstrode Whitelocke and Sir Robert Honeywood were named as peace commissioners to mediate a war between Sweden and Denmark. Whitelocke, however, refused to serve on the peace mediation team because of the ”overruling temper and height of Colonel Sidney".38 Nevertheless, this view of Sidney by the former ambassador to Sweden did nothing to prevent Algernon from going on the diplomatic mission. Before following Algernon Sidney overseas, it is essential to understand the background for this rather important mission to settle the ”Baltic Problem." One of the aims of Oliver Cromwell's foreign policy as Lord Protector had been the formation of a Protestant League in the North of Europe to fight the Catholic Hapsburg Power. The Lord Protector's dream was not realized because Sweden under Charles X had ambitions of its own of increasing its power in the Baltic, primarily at Denmark's expense. Both of these countries were, of course, Protestant. The maritime nations of Europe, mainly England and the United Provinces, became alarmed lest Sweden succeed in over- running Denmark and Norway and perhaps shutting off their trade through the Sound. When Oliver Cromwell died in September of 1658, war was in progress between Sweden and Denmark. Alarmed by the threat which the war presented to their extensive Baltic carrying trade, the Dutch decided to send a fleet and some troops to aid Denmark. This move checked Swedish aggression, but it also aroused English fear of the possibility of Dutch monopoly of the Baltic trade.39 After all, the 389-2. fie, p. 204. 39Godfrey Davies, The Restoggtion‘g§’Chgrles‘ll (Los Angeles: Anderson, Ritchie and Simon, 1955), pp. 190-98. 35 English received the bulk of their naval stores from the Baltic, and they simply did not trust Dutch motives.40 During Richard Cromwell's very brief Protectorate, an English fleet under Edward Montagu was sent into the Sound to attempt to maintain some semblance of a "balance of power" and to make Sweden and Denmark come to terms.41 In addition, before Richard Cromwell was eased from power in England, a convention was signed in May of 1659 between England, France, and the United Provinces whereby these nations agreed to mediate the war between Sweden and Denmark. The Commonwealth government that replaced Cromwell dispatched three peace commissioners, Algernon Sidney, Sir Robert Honeywood, and Thomas Boone to join Montagu in Copenhagen to effect a peace settlement. Therefore, Algernon's diplomatic stint must be viewed against the background of a lingering Swedish-Danish war in the Baltic, a still strong Anglo-Dutch commercial rivalry, and a commitment between the French, Dutch, and English to attempt mediation, using force if necessary. The serious-minded attitude and high-principled dedication to a cause that had marked Sidney's career since the early 1640's was transferred over into Algernon's rather short but important diplomatic career. While Parliament was quarreling and bickering with the army generals in England, Algernon Sidney did everything he could to secure a settlement between Denmark and Sweden. Sidney was earnest in his desire to serve the struggling Commonwealth government, and he 4OlGodfrey Davies,‘1gg Early Stuarts, 1603-166 , Vol. Ix of m M my; M, ed. by Sir George Clark (15 vols., 2nd ed.: Oxford: The Clarendon Press, 1963), p. 228. “92. £131., p. 203. 36 patiently stuck to his diplomatic post at Copenhagen, though the desired peace remained elusive after months of negotiation. In a letter to his father, Algernon complained that while the King of Sweden, Charles K, was a very able and industrious monarch, he was also ruled by a violent ambition. To complicate matters further, the Danish monarch, Christian IV, was a rather dull-witted fellow who was enveloped by a mental fog most of the time.42 Frustrating as matters were, Sidney had hopes that something concrete could be accomplished: I hope that whatsoever be the issue of our negotiations, as mediators of peace between these two northern Kings, we shall have this fruit of our journey, as to be able to lay a good foundation of a43ear alliance between the United Provinces and England. Sidney, ever the close observer of men and institutions, was able to sharpen his skills and to add to his knowledge of government while working in Copenhagen. Later on, Algernon was quick to defend his work as a diplomat for England's Commonwealth government. He was proud not only to have served England but also the general interests of a European peace as well.44 It is interesting to note that while in Copenhagen, Sidney scrawled some Latin words in a book, which later became known as his motto. The words were simply "menus haec inimica tyrannis,' or ”This hand is opposed to tyrants.” These words would be held against him by some for the rest of his life. While the diplomatic front in Northern Europe may have moved at a leisurely pace in 1659, the same could not be said for the political front in England. As Algernon Sidney labored patiently and 42Blencowe, Signeylflggggg, pp. 166-67. 431%.! Po 1680 44lb1de, ppe 214-15. 37 quietly in Copenhagen, a fierce political struggle was taking place in England, seesawing back and forth between the Long Parliament and Cromwell's old army, led by generals like John Lambert and Charles Fleetwood. Neither side trusted the other, and as the situation in England became more confused, another general, George Monk, played a key role in preparing the way for the return of the exiled Stuart monarchy. Events happened so rapidly in late 1659 and early 1660 that Algernon simply could not keep up with them. Sidney complained about this and a number of other things in a letter to Bulstrode Whitelocke in November of 1659.45 Algernon had to rely upon Dutch diplomats for news of the latest events in England, and what news he did receive presented a very confusing picture to him. He stated frankly to Whitelocke, “Your Lordship sees how much I am in the dark as to those actions amongst you."46 Sidney's diplomatic position in Copenhagen was being considerably weakened by political instability at home. He suspected that the position of the Commonwealth government may have been deteriorating and that a movement may have been afoot to restore the Stuart monarchy. For, in closing the letter to Whitelocke, Algernon declared: If the government in England do continue on the good old principles, I shall be ready to serve them; if it returns to monarchy I desire nothing but liberty to retira, finding myself a very unfit stone for such a building. Algernon Sidney would soon get a chance to test those precious "good old principles" of his. 45%.: pp. 169-1730 afilbéde, p. 1700 47 Me, p. 173s ‘1 1 ‘9' 0“. I fi"h ev' ‘fi’a I-I 'w 0‘ F a! ' 5': o n... O‘ ' I ‘ ~Jie: »‘ A 93“ . e‘J‘f p w J if _,, 1'. e a..‘ - 38 The year 1660 was perhaps the most difficult year of all in Algernon Sidney's life. From an overseas vantage point and without a clear idea of exactly how or why it was happening, he was forced to watch the last dying shudders of the old Long Parliament and the restoration to power of the Stuart monarchy. By late spring of 1660, the Commonwealth government with its "good old principles" was gone. In its place were a new Parliament and a new King, Charles II, son of the monarch whom Sidney had fought against and had helped to overthrow, but not to execute. Luckily for Sidney, he was still in Copenhagen when the Restoration occurred, or he might have shared the fate of Sir Henry Vans and other ardent republicans who were caught in England. Almost over- night, Sidney became a diplomat who in effect was representing a governmental power that had ceased to exist. A rather awkward position to be in, to say the least. He was uncertain as to exactly what the unfolding events in England meant in relation to himself, and he was also uncertain as to precisely how he would be received there if he suddenly were to arrive unannounced in England. Therefore, Algernon Sidney was immediately confronted with a situation that required much self-examination and soul-searching for a man whose dedication to the republican cause of Commonwealth England was well know by that time. In short, Algernon had to decide in 1660 whether to return to England and attempt some reconciliation with the new government, or simply to remain abroad if a reconciliation proved impossible. After observing the situation in England from Copenhagen and Stockholm for several months and analyzing the attitudes of the restored monarchy, Algernon Sidney cruese the latter course of action. Thus began Sidney's long and diffi- cult road through seventeen years of self-imposed exile. C H A P T E R I I I POLITICAL EXILE: 1660-1677 In the spring of 1660 a number of important events occurred in rapid succession in England that would all have an important effect upon Algernon Sidney's future. For one thing, a general election was held, producing a new Parliament which met on April 25. Public opinion was heavily in favor of restoring the old monarchy. After being shown Charles Stuart's Declaration of Breda, which was first issued on April 4, both houses of Parliament agreed that the government of England should be by King, Lords, and Commons. A proclamation was issued declaring that Charles Stuart had indeed become Charles II immediately upon his father's death on January 30, 1649. Charles II, who had learned by experience what adversity was all about, accepted the invitation to return to England, and on May 29, 1660, he triumphantly entered London.1 On that memorable day, the Earl of Leicester wrote in his journal, ”I saluted his Majesty among the rest and kissed his hand, but there was so great disorder and confusion that the King scarce knew or took particular notice of any body."2 John Evelyn, loyal royalist and unshakable Anglican, probably summed up the whole 1Codfrey Davies, The Early Stuarts, 1603-1660, pp. 257-59. 2HeMeCe, Sidney pa 81's, 1626-l69 , pe 6220 '39 40 event best when he wrote in his diary, "I stood in the Strand and beheld it, and blessed God."3 The days of uncertainty and confusion had ended: the Restoration was now a fact. With the Restoration of Charles II, Algernon Sidney found himself in a rather delicate and uncertain position, to say the least. He was no longer the diplomatic representative of a‘gg.fggtg government. In fact, by the very terms of the Restoration itself, Sidney had supported and officially represented in 1659 a government that now had no legitimacy at all. Matters were definitely ”up in the air" for Algernon, and even though he had received official leave to return to England just prior to the election in April of 1660, he preferred to wait for official word from the new government. Toward the end of May, Sidney wrote his father a letter from Copenhagen in which he expressed as best he could his analysis of his own position and attitudes.4 Concerning family friends such as Sir John Temple and the Earl of Northumberland, who had been working quietly on his behalf, Algernon said, "I press nothing upon them, but that this employment... may be no prejudice unto me." His attitudes toward the new government were quite clear and uncomplicated: Since the Parliament hath acknowledged a king, I know, and acknowledge, I owe him the duty and the service that belongs unto a subject, and will pay it. If things are carried out in a legal and moderate way, I had rather be in employment, than without any. If I am trusted, I shall perform my duty with as much fidelity gnd care, as any that I have ever undertaken in my life. 3E. S. de Beer, ed., The Diary‘gfi John Evelyn (4 vols.; Oxford: The Clarendon Press, 1955), Vol. III, p. 246. 4Blencowe, Sidngy Pa ers, pp. 181-187. 5Ibid., p. 186. 41 The major difficulty centered upon one key phrase for Sidney: "If I am trusted." The uncertainty of the new government's attitude toward him must certainly have left him in an unsettled frame of mind. If there were conditions attached to his return, Sidney could be "contented with a private life, or liberty to go beyond the sea." In his own mind then, in the spring of 1660, Sidney had a fairly clear idea of what he personally could do in good conscience. However, everything depended upon some word or action from the new government in England, and therein lay the uncertainty. The situation remained nebulous throughout the month of June, and Algernon's letters to his father serve as excellent indicators of the rather ambiguous nature of his position and the degree of uncertainty surrounding his future. The strange silence existing at Whitehall concerning Sidney, plus his rather desperate financial position, combined to create an unsettled condition for Sidney to exist in, to say the least. In a letter to his father on June 16, 1660 (N.S.) from Stockholm, Algernon expressed his desire to return to England, but admitted that the entire situation was still clouded with uncertainty. He said quite frankly: I do not at all know in what condition I am there, nor what effects I shall find of General Monk's expressions of kind- ness towards me, and his remembgance of the ancient friendship that was between us. (Seorge Monk had been a major general under Cromwell and virtual ruler of'Scotland with his army until he very adroitly came out in favor of a restoration in early 1660. He was one of a small group working in 6Ewald, V010 I, p0 2730 42 London on Algernon's behalf, but together their efforts were producing very few results. Matters had not improved any by June 23 when Algernon wrote the following to his father: ”I am uncertain how my actions or person will be looked upon at home."7 By the end of June, Sidney had received no official instructions from England, and he must certainly have been experiencing some personal anxiety. On June 27, 1660 (N.S.) Sidney wrote his last letter to the Earl of Leicester before leaving Stockholm. Its tone clearly reveals the doubt and confusion that perplexed Algernon: The news I hear from England of public things is punctual and certain enough, but my friends are so short in what particularly relates unto myself, that I can make no judgment at all upon what they say. Perhaps the truth is, they can say nothing to my adgantage, and leave me to guess at the rest by public things. As matters stood then, by the end of June 1660, considerable doubt and uncertainty surrounded Algernon Sidney's position as an ex-diplomat stranded in a foreign capital. At this point he would have been willing to return to England, acknowledge Charles II as King, and perhaps even serve the government if accepted. He could even have accepted a private retirement again at Penshurst. He refused, however, to make a final commitment for himself until the new government in England had revealed its own attitudes toward him, either by official word or else by some action. It really boiled down to whether or not Algernon Sidney could be trusted to live under the restored Stuart monarchy. In just one month's time, however, the entire situation 71b1d0, p0 2740 BIbIdO, p0 2760 a.“ '1': 115 a“ ".2 rat I we r- Eng- 43 changed quite drastically, and for the worse at that. For a variety of reasons, the new government had reached a decision regarding Algernon Sidney, and that decision had been communicated to him through friends. Sidney's reaction to the current opinion of him at Whitehall was both swift and quite frank. In a letter to his father from Copenhagen dated July 28, 1660 (N.S.), he reviewed briefly the nature of his previous uncertainty, but he added quickly that "the letters of the last two posts have put me out of that uncertainty, and show me plainly what I am to expect."9 Even though he might still possibly be allowed an obscure retirement at Penshurst, Sidney had a good idea of what the attitude at court must really have been like concerning him. For he said that: I have too well learnt under the government of thetzromwells, what it is to live under the protection of those unto whom I am tthght an enemy, to expose myself willingly unto the same. Algernon was quite willing to acknowledge Charles II as his lawful sovereign and to live quietly in England: however, Charles II somehow would have to show that he was in fact reconciled to Sidney as well as to others who had been "of a party contrary unto his and his father's." Unless this were to happen, said Sidney, ”I shall be ever suspected, and often affronted, and upon every little tumult that may happen, be exposed to ruin."11 Sidney wanted desperately to avoid placing himself in such a position in England and would sooner remain abroad. Never- ‘theless, Algernon would be willing to come to England and defend his 9Blencowe, Sidney Papers, pp. 189-194. 1°Ib1d0, p0 1890 11Ib1d0’ p0 1900 44 actions and attitudes during the 1650's relating to his participation in the Commonwealth governments. However, he vetoed this idea since "finding myself and my proceedings disowned and slighted, I cannot expect that either the king or his council will give me the hearing, or receive any account from me." Therefore, after weighing all the factors and considering his position from every angle, Algernon Sidney reached his final decision: "I choose this voluntary exile as the least evil condition that is within my reach."12 A tough decision indeed to make, but one which was quite consistent with Sidney's nature. It was not cowardice that kept Algernon Sidney out of England, but rather an awareness on his part of the stark reality of the attitudes at Court concerning him. Precisely why did the English court look with such disfavor upon Algernon Sidney? Apparently a number of factors combined to soroduce a considerable air of hostility at Whitehall regarding the man. The fact that Sidney's name appeared on the list of 135 commissioners appointed to try Charles I for treason certainly did not help his cause any with Charles II. Algernon's staunch republican principles were well known by that time, as was his friendship with men like Sir Sidney Vane the Younger and Edmund Ludlow. Incidentally, Ludlow had fled England and was residing in Switzerland. Sidney's connection with and attachment to Sir Henry Vane have already been pointed out and developed.” Vane at this time was clearly a marked man, and the fact that the careers of Vans and Sidney had been so parallel curing the previous decade did not help Sidney's image either. 12Ibid., p. 190. 13Su ra, pp. 22-29. 3179 “.“JE .vi Iva-A 45 Royalists, such as John Evelyn, might admire Algernon for his courage, but perhaps the image which stuck in their minds the most regarding Sidney, as indeed it did in Evelyn's, was that he had been an '4 Indeed, this "inveterate” enemy to the last King, Charles I. particular image of Sidney, plus his reputation for stiff adherence to republican principles, followed him around like a shadow for the rest of his life, and even after his death. In addition, Sidney knew quite well, probably through correspondence from his friends, that he was regarded at Whitehall as a ”fierce, violent, seditious, mutinuous, turbulent” fellow.15 Sidney probably expressed the real crux of the problem regarding himself best when he wrote the following to his father: ”The cause and root of all the bitterness against me is from my stiff adherence to the party they [i.e., Charles II and his ministers] hate."16 With a Stuart once again on the throne and the royaliats in firm control of matters, very little sympathy or understanding could be expected regarding a staunch republican like Algernon Sidney. Sidney may have surmised the truth behind the bitterness against him when he singled out his “stiff adherence" to the party which espoused republican principles and had opposed Charles I. This alone, however, was not enough to create the air of great hostility that existed against him at Whitehall: for, in 1660 this hostility grew to vicious proportions indeed. Quite a few rumors concerning 14E. S. de Beer, Ihe Qiary‘gf gohn Evelyn, Vol. IV, p. 353. 15Blencowe, §idngy Pagegs, p. 196. 161b1d0 , p0 2310 46 Algernon Sidney were churning about Whitehall, and they concerned his behavior and attitudes as a diplomatic representative of the Parliamentary government in 1659. Some of them did have a basis in fact, while others rested upon nothing but hearsay and innuendo. Taken together, they added considerably to Sidney's suspect image at Court. He was confronted with the rumors in a rather heart-rending letter from his father written in the latter part of August of 1660.17 It was definitely not safe for Algernon to return to England, as it had been believed at one time that Sidney would be excepted from the general act of pardon and oblivion. As it turned out, he was not excepted from the Act of Oblivion which received the royal signature on August 29, 1660, but the mere fact that Sidney could even have been considered for such marked disfavor certainly revealed something about the nature of the hostility with which he was viewed. The Earl of Leicester, who was at a loss now as to precisely what he should advise his son to do, said frankly: And though I know not what you have done or said, here or there, yet I have several ways heard that there is as ill an opinion of1you as of any, even of those that condemned the late king. General George Monk, who had done so much to make the Restoration a reality and was working on Sidney's behalf, informed the Earl of Leicester that "very ill Offices" had been done to his son. A final :revealing comment came when Leicester said that "I have heard such things of you that in doubtfulness only of their being true, no man will open his mouth for you.”19 From the tone of the Earl's letter, 17M0' ppe 205-2130 181bid0’ p0 2090 191b1d0 47 one would almost think that Algernon Sidney's name had become synonymous with "Typhoid Mary." What Leicester referred to in a rather neutral way as "things" which were in circulation concerning his son were in reality some very nasty rumors. For one thing, Sidney's motto, "Menus haec inimica tyrannis," was working to his disadvantage. Leicester also lamented that according to various reports, Algernon had treated the Danish royal family in a very scornful and contemptuous manner while he was serving as a peace negotiator in Copenhagen. If this rumor had any basis in fact, Sidney could find himself in real trouble, since the Stuarts were related to the Danish royal house.20 The most vicious rumor of all that Leicester knew of concerning his son was one that involved a remark which Algernon allegedly made in relation to Charles I's execution. When asked by a Mr. Brockman if he had been one of the ones guilty of Charles I's death , Algernon supposedly remarked: Guiltyl said you, do you call that guilt! Why, it was the justest and br yest action that ever was done in England or anywhere else. Remarks such as this, lamented Algernon's father, if they were true, would make a deep and lasting impression at Whitehall, an impression that would be impossible to erase. Rumors and stories, circulated by persons who remain unnamed, had undermined Sidney's position in England and had contributed greatly to the air of hostility that now surrounded the republican's name. The awkward position in which Algernon Sidney found himself 20Eharles II's grandfather James I had married a Danish Princess. 21Blencowe, Sidney Pa e s, p. 211. 48 in early 1660 rapidly had deteriorated to a very untenable one by the summer of that year. Not only had his official position as a representative of the Commonwealth government ceased to exist, but he was now viewed with such hostility at Whitehall that he could hope for little in the way of a fair hearing. Not only did Sidney have to defend his opposition to Charles I and his support for and involvement in the experiment in Commonwealth government in England, but he also had to contend with rumors about his character and actions abroad. Sidney could not defend himself from his position on the Continent, and very, very few Englishmen were willing to risk defending him at home. Sidney could not really count on being allowed to return to England and live the private life of a recluse, at least not for the immediate future. Even though he had not been excepted from the Act of Oblivion, that did not mean he would have been free from harassment by various officials, from top echelons right on down to the local sheriff. For as his father pointedly remarked to Sidney: Yet if there be any particular and great displeasure against you, which I fear there is, you may feel the effects thereof from the gigher powers, and receive affronts from the inferior. Royal displeasure and official hostility could be like infestious diseases that would follow a person like Sidney everywhere he went and would taint him for life, making others wary of keeping company with him. Once royal displeasure and hostility had been earned, Sidney would news found himself constantly under suspicion if he lived in England. Perhaps he even would have found himself the incessant target of wagging 22]bid., p. 213. :1" 3a a}, -: P 9m .. ,9 1"" ‘5'! s, - N '. J.“ . .. K A ' I IN ‘wr p . arl 49 tongues and mediocre minds, eager for advancement at the expense of someone like Sidney. Algernon usually found it quite difficult to keep his opinions to himself, and it would have been an arduous task indeed for this proud and decidedly stiff-necked fellow to have resigned himself to a life of quiet solitude at the age of thirty-eight at Penshurst, where the memory of Marcus Brutus still lurked about. In trying to discover the actual sources or people responsi- ble for the rumors and ill-feeling generated against Algernon Sidney, the historian must rely mainly upon personal speculation and intuitive hunches. This may not be a very sophisticated approach to the problem of "who was out to get Algernon Sidney," but due to the lack of any substantial or concrete evidence, there is simply not much else to go on. One possible avenue of speculation is connected with the other members of the peace mediation team who served with Sidney at Copenhagen. It is a bit peculiar that Sir Robert Honeywood, who worked with Sidney, could return to England shortly after the Restoration and be quite graciously received by Charles 11.23 It is not at all clear just how Honeywood managed to ingratiate himself with Charles II, since he too had been a member of the Commonwealth's Council of State along with Sidney and Sir Henry Vane. Much stronger suspicion surrounds the figure of the Admiral of the Fleet, Edward Montagu, who had been sent to the Baltic area in lflarch of 1659 with an English fleet. Instead of applying himself to '11s appointed diplomatic work in Copenhagen, it seems that Montagu began ingratiating himself with those who were working for a 231bid., p. 212. 50 restoration of Charles Stuart. Sidney reported his suspicions about the admiral's "extraofficial" activities to the ruling Parliament, but before he could be officially dealt with, Montagu retired to England with the Baltic Fleet, thus undermining considerably England's influence at the conference table.24 It was Montagu's own idea to retire with the fleet, and in this move he was supported by the other English peace commissioners, except Sidney who stubbornly opposed all of them.25 Montagu was one of those crafty fellows who could change sides at the drop of a hat: he had fought against Charles I; actively supported Oliver Cromwell: and then rendered his services for the Restoration cause. His reward was the Earldom of Sandwich and a continued successful naval career under Charles II. One must always wonder about a political animal of this type, that is, one who can emerge from political turmoil covered with roses, while others around him are battered in the maelstrom. As far as Algernon Sidney was concerned, Montagu was nothing but a scheming time-server, and he verbally blasted the admiral in a letter to his father. He said sarcastically: If I had regarded my own convenience, I might perhaps have known where the sun rose, how to adore him, and how 8 gain the benefit of his rays, as well as General Montagu. It is not at all certain whether Honeywood and Montagu had anything to do with the verbal sabotage of Algernon Sidney at the English court. However, enough suspicion surrounds Edward Montagu at least to make him 24Ewald, Vol. 1, pp. 225-27. 25Davies, The Restoration 2:,Charles‘ll, p. 207. 26Blencowe, Sidney Pa are, p. 223. 51 a good suspect. Today it is considered quite unscholarly to advocate any "conspiracy theory" in an attempt to explain events in history, and the unwary scholar risks the scorn of his colleagues and perhaps even banishment to another discipline if he attempts to apply such a theory. Nevertheless, the circumstances surrounding the hostility generated toward Algernon Sidney in 1660 are downright peculiar, to say the least. True, he was a man of republican principles with an arrogant, stiff-necked perspective to life. In addition, he must have been rather difficult to get along with, considering his "overruling temper." It is also true that Algernon Sidney committed himself firmly to Parliament's cause during the 1640's and 1650's, though he definitely was not an actual regicide. But then, other men had opposed Charles I as Sidney had, yet they survived the Restoration in good order. One need only point to Colonel Hutchinson who had opposed Charles I and had actually signed his death warrant. Yet, he escaped with impunity apparently due to the intercession of friends on his behalf.27 Instead, Sidney had to cope with the effects of the hostility generated against him by some powerful and consistent enemies at Whitehall. One of those enemies could very well have been Charles II himself. In 1670 when Algernon appeared at Paris, the French government was anxious to know how it should react in regard to Mr. Sidney. According to the French official in London who communicated to Paris Whitehall's position concerning Algernon, The King said to me again that he did not care whether the 27Ewald, Vol. I, p. 283. p -= 52 said Sidney lived in Paris, Languedoc, or any other place he pleased, provided he did not return to England, where, said he, his pernicious sentiments, sngorted with so great parts and courage might do much harm. Granted, this incident occurred ten years after the period in question, but it can be considered as fairly indicative of Charles II's attitude toward Sidney. Whether the maneuvers of the other "enemies" at Whitehall actually constituted a concerted "conspiracy" to defame Algernon Sidney or not must remain a matter for speculation. They at least represent a classic example of backstabbing and character assassination, with the victim being unable to defend himself properly. Algernon Sidney did not remain silent in the face of hostile opinions and attitudes that formed and developed at Whitehall against him. In several noble and at times passion-filled letters to his father, Sidney responded to the rumors and accusations circulating against him.29 These letters contain not only denials of most of the rumors concerning himself, but also a very careful and perceptive analysis of the gggl.£ggggg for the hostility against him. In pinpointing his firm adherence to the Commonwealth cause as the true source for Royal enmity, Sidney defended not only his own actions 28Sir John Dalrymple, ed., Memoirs'gfl Great Britain and Ireland (2 vols., 2nd ed.: London: printed for W. Strahan and T. Cadell, 1771-3), Vol. II, Appendix, Part I, p. 61. nglencowe, Sidney Pa ers, letter v11. pp. 194-198: letter VIII. PP. 199-204: letter X. PP. 214-227: letter XI, pp. 229-235. l.etter no. VIII is undated and is assumed by the editor, R. W. Blencowe, to have been written around August 29, 1660. However, Sidney consis- tently refers to Sir Henry Vans and others as having already been executed. Vane was executed on Tower Hill on June 14, 1662, and it qust be assumed that the letter was written in that year. Nevertheless, the letter will be used here with the other three because it fits into the general pattern established and followed by them. 53 during the previous two decades, but also the ”good old cause" in general for which he had fought and worked so hard. In addition to this, the letters also reveal a bitterness and biting contempt for those politicians who possessed chameleon-style consciences: that is, those who could easily abandon Parliament's sinking ship, and one set of principles in the process, and then jump merrily upon the Restoration bandwagon. In doing so, Algernon Sidney shed considerable light upon the workings of his own mind and upon his rather lofty personality with its strengths and weaknesses. Finally, these valuable letters reveal the particular way in which Sidney viewed the country of his birth and the institution of Parliament. Sidney does much more than merely defend his actions for the Earl of Leicester's benefit. For in these letters Sidney was actually attempting to champion the “good old cause" itself for anyone who was willing to listen to him. He was addressing himself to future generations of Englishmen as well as to his own father. Algernon Sidney did his best to set the record straight for his father concerning the verbal and written comments which had been attributed to him and which had been working so decidedly to his detriment at Whitehall. In one letter from Augsburg dated September 21, 1660 (N.S.), Sidney denied making insulting or rude comments concerning the Danish Royal family.30 Though he admitted that he :3erhaps showed partiality to the Swedish side in the peace negotiations leecause he admired Sweden's monarch, he insisted that his only interest was to follow his orders and affect a solution to the Baltic problem solbidee pp0 214-2270 54 that would benefit England. Simply stated, "I did my duty, and troubled myself no further.”31 Though Sidney specifically denied making the rather fiendish comment concerning Charles I's execution that had been attributed to him, he did admit that he publicly defended the execution in his official capacity as a diplomat.32 There is always the possibility that such remarks made their way to Charles II's ears in slightly altered or elaborated form. Once again, one must question the behavior and motives of Edward Montagu. Sidney was well aware of the problems involved in trying to defend himself against remarks that he made while serving one government and that were being counted against him by the new power. Words, of themselves, could be extremely self-incriminating. For, as he wrote to his father in another letter: ”They are in their own nature subject to various interpretations, and are almost ever variously reported."33 So much depended upon the exact context surrounding the specific remarks in question. Apparently, Sidney's enemies at Whitehall were reaching far back into the past for ammunition to use against him, and it would have been quite impossible for Algernon to have defended himself against such a tactic. Algernon outlined the problem as follows: Who can answer for what he hath said in eighteen years of a party onto which he professed utter enmity? I do in my heart believe that I never made many discourses that are reported of me, at least not in the manner in which they are reported: yet cannot I say they are absolutely false. Some such thing may have passed that I have forgotten, that would make my assertion a lie, or at least it would be thought so. 31 M09 P0 218' szfiuega, pm 530 33Blencowe, SiggngEggggg, p. 231. S‘Ibid. L: ‘1 ’- we- 3.” t I! Isl ‘ v 1“ I ‘e _ hF—-—__ fi— _ M _ . 55 Too many events had passed and too many statements, public and private, had been uttered: both together constituted a trap from which it would have been impossible for Sidney to have extricated himself. As Sidney perceived quite lucidly, even if he could successfully refute Ell the accusations against him to the satisfaction of Charles II, "who shall oblige him to say he is satisfied?"35 Sidney was really in that very unenviable position where he would be "damned if he did and damned if he didn't.” Sidney was never one to shy away from expressing opinions, and this characteristic would ultimately contribute to his downfall. For, ironically enough, certain passages from his Discourses were read .ggglgfl context at his treason trial in 1683 to prove his evil intentions against Charles II. Certainly, some of Algernon Sidney's remarks and statements uttered during the 1640's and 1650's could be considered self- incriminating, especially if viewed by someone who was looking specifically for that type of proof. But, were they the real cause of the animosity against him? According to Sidney's own analysis of the situation, they were not. He stated the problem quite clearly to his father in a letter dated September 26, 1660 (N.S.): I do believe my peace may be made, but not by the means that are proposed. The King doth not give any testimony of desiring to destroy all that were against him, but he will have all to 9.9.9133: to scant, renoun e, 31191535 2213192. I find this and other things are expected from me. I can do the first, cheerfully and willingly, as hesgs acknowledged by the Parliament. Nothing of the others. True problem, then, was really one of principles for Sidney. He steadfastly refused to renounce his participation in the rebellion 351bid., p. 232. 361bid., p. 233. n“; .01 A .- x... 5 56 against Charles I, and he likewise refused to ask pardon for his involvement in and wholehearted support for the Commonwealth government in England. Sidney defended himself quite stubbornly to his father on these points. As far as his ownipersonal actions during the recent civil troubles were concerned, "I cannot find one that I can look upon as a breach of the rules of justice or honor."37 Clearly, Sidney's firm adherence to a rigid set of principles was the vital source for the inner strength that sustained him. As he pointed out to his father: If I lose this by vile and unworthy submissions, acknowledge- ment of errors, asking of pardon, or the like, I shall from that mom at be the miserablest man alive and the scorn of all “he If the enmity against him at Whitehall was based upon his past political activities, Sidney claimed to be not the least bit surprised: I did not take the war in which I was engaged to be a slight matter, nor to be done by halves. I thought it undertaken upon good grounds, and that it was the part of an honest man to pursue them heartily. It is not strange that this should raise great animosities against me. It is usual to desire to destroy tBBse that will not be corrupted. I could not expect less. Algernon Sidney had served the Commonwealth government in good faith, and he simply refused to beg Charles II's forgiveness for having done so. In a rather naive fashion, Sidney even expected Charles II to respect him for refusing to abandon his principles. It was indeed an ironic, and one might even say an almost ‘tragic, situation in which Sidney found himself. For, while he had pserched himself with his clear conscience upon a lofty and quite issolatsd pedestal, others who had shared Sidney's experiences found it 37M" p. 195' 38mg. sglbideg p0 2220 ‘\ U0 0. ‘l: p.‘ 57 more convenient and profitable to reach some accommodation with Charles II. The rapid changes in the political climate during these tempestuous years brought out in a number of men a certain quality of time-serving which allowed them to survive in the long run. Indeed, some of them practiced their arts with an agility that would simply boggle the average mind. For these men, Algernon Sidney felt a deep and abiding contempt. In a particularly bitter letter to his father, Sidney proudly announced: "I have in my life been guilty of many follies, but, as I think, of no meanness: I Will not blot and defile that which is past by endeavoring to provide for the future."40 With politicians like Colonel Hutchinson and Edward Montagu clearly in mind, Sidney fumed: Let them rejoice in their subtlety, who, by betraying the former powers, have gained the favor of this: and not only preserveg‘ but advanced themselves in these dangerous changes. Sidney might have been able to have procured his safety in the same manner, but as he emphatically stated for his father's benefit, "I had rather be a vagabond all my life, than buy my being in my own country at so dear a rate."42 Other men might shed their consciences like fur costs, but Sidney must live with his. The irony of the entire situation was that while Sidney might stand upon his honesty, courage, and rigid principles, he would suffer because of it and ultimately be destroyed. The men who found it easy or convenient to change sides, for whatever reason, were the ones who survived in troubled political dolbidep p0 2000 41Ib1d0’ p0 2010 421b1d0, p0 1960 0 It. '.' ‘a‘ )3; '0 ;'- ‘0 , I 58 waters. The Algernon Sidneys of this world are forever butting their heads against stone walls: it is the clever, subtle, crafty people who always seem to survive and improve themselves. Sidney possessed none of the subtle arts of a courtier, and it would have been grossly dishonest of him had he even pretended that he did. Sidney was really trapped by events he could not control and by a personality that would not allow him to accommodate himself with the changing times. His life from this point on has many of the elements of genuine tradegy. By 1662, after two years of exile, it might be thought that perhaps Algernon Sidney could somehow have found it in him to "bend a little" in his attitude. But events in England during those two years made it impossible for him to do so, even if the thought had occurred to him. Republicans like Sir Henry Vane, John Lambert, and Sir Arthur Hesilrige were arrested and imprisoned. No doubt they were too dangerous to be simply ignored by Charles II. But what about a man like Hugh Peters, the Independent preacher and army chaplin to Lord Fairfax, who was imprisoned and executed. Was he really that dangerous? In addition, Restoration government in England was definitely not being conducted along the standards by which Sidney thought it should have been. Like a man attempting to shout into a hurricane, Algernon expressed his sense of utter frustration and disapproval over the condition of England for his father's benefit in a letter written after Sir Henry Vane's execution for treason.43 Instead of ruling for the lgeneral good and prosperity of his subjects, Charles II seemed more .intent upon the glorification of himself and his court of time-servers. 431b1d0, ppe 199‘2040 59 The liberty that Sidney and others like him had hoped to establish in England during the Commonwealth period had been trampled under foot. The ”piety, virtue, sobriety, and modesty" of the 1650's had been replaced by the "luxury and lewdness" of Restoration England under Charles II. Parliament, which used to be "the palace of our liberty, the sure defenders of the oppressed" had somehow been transformed into the very instrument of the nation's oppression. Parliament had been stripped of its honor, and England itself had been reduced to a "miserable nation". Those responsible for this decline, the King himself, his ambitious advisers, and all the pandering time-servers, must all share a guilt that was nearly as infamous as that incurred by Judas himself. For a patriotic man like Sidney who was proud of the part he played in Commonwealth government, exile from his homeland was clearly a ”great evil." Nevertheless, rather than attempting to learn the "vile court arts" that others used so well, Sidney could readily accept a life among strangers in exile. Algernon Sidney's harsh and emotional evaluation of Restoration England in 1662 was more than just the embittered cry of a frustrated exile. For he was by that time already displaying those particular ideals and interpretations which would reach their full development in his own Digggugses and in the writings of others during the Exclusion Crisis of 1678-81. In short, Sidney was clearly showing signs of becoming what would later be termed a ”Whig," though the word itself in 1662 had no political implications at all. When Sidney :referred to the English Parliament as "the palace of our liberty" and the "defenders of the oppressed," he was clearly laying the foundation ffiar an intellectual interpretation that would later be expanded upon 60 in his Disggurges. In his later writing, Sidney stated quite emphatically that it was Parliament's duty and right to provide for the Dggligngggg of the nation, and that it ought not to be dissolved until this had been accomplished.44 In 1662 Sidney could also interpret Parliament as an assembly of men "who formerly could bridle kings, and keep the balance equal between them and the people."45 Parliament in addition could make England "glorious and happy" as Sidney obviously thought it had during the Commonwealth period. In 1662 Sidney was doing more than just praising Parliament's role during the 1650's. He was also displaying early signs of a decidedly "Whiggish" interpretation of government, with a special emphasis upon Parliament's importance within the constitution. Algernon Sidney clearly was willing to credit Parliament with being a much more essential institution in the English state than any Stuart king would ever have allowed. In criticizing Restoration government in 1662 for being lewd and corrupt and for not being interested in the nation's prosperity, Sidney was laying the basis for the conclusion in his later Digggugsgs. There he stated that the real difference between good government and evil government was that a good government used the power it had for the good of the people.46 For Sidney, the Restoration government of Charles II deserved all the scorn he could heap upon it. But, beneath Sidney's scorn and sense of frustration can be detected the embryonic foundation for an intellectual interpretation that he 44 pp 0 421-260 Sidney, Diggougsgs Dongggning governmgn , ch. 3, sec. 38, 45Blencowe, Sidngy Pa 9, p. 202. 4692. .c—LE'! Che 3, SBCe 45, ppe 455-570 61 would later expand upon into a decidedly "Whiggish" view of English history and government.4 It is easy to see why Algernon Sidney's sole biographer, and a Whiggish one at that, could interpret him as a sincere and patriotic republican whose vision of an ideal commonwealth in the seventeenth century closely matched the reality of England's constitutional monarchy of the 1870's.48 It is claimed that Sidney was able to discern in the seventeenth century the keystone of the arch of English parliamentary government in the nineteenth and the secret of England's national happiness and tranquility when he observed that ”the whole body of a nation cannot be tied to any other obedience than is consistent with the common good according to their own judgment."49 Problems arise because of this tempting, but very misleading, interpretation. In the first place, this interpretation is nothing more than a variation on the standard Whig song of the steady organic development of the English constitution and its inevitable advance towards that time period from which the particular Whig interpreter is looking backward. By doing this, Algernon Sidney naturally looks like a nineteenth-century type of prophet who had the misfortune to have lived in the seventeenth century. Admittedly, the tone and wording of certain passages in letters written in the early ‘1660's make Sidney sound like an early Whig "crying in the political :eilderness.” But rather then view Sidney as a man looking ahead to a 4702-.2ito. pp. 201-202. “5'31”! Mend Ii_"’°_§. °_"‘. Alggrnon Signey. Vol. I, pp. 256-66. 49 191d., p. 266. 62 new are or epoch for England, it would be much more accurate to view him as someone who longed for the "good old cause" (i.e., Commonwealth government of the 1650's) to be re-established in England. This is really what Algernon Sidney was getting at in chapter three of his Digggggggg,when he wrote that changes had to be made in the English constitution to restore England to its ancient liberty, dignity, and happiness.50 Algernon Sidney's gaze was not directed primarily into the future, but rather constantly back to the "good old days" of the 1650's. The particular quote used by Sidney's biographer to show the parallel between Sidney's concept of a Commonwealth and the author's view of his own period is dangerously misleading on a number of other points also. If read closely, it can make Algernon Sidney sound like a democratic republican who was willing to place his trust in a kind of consensus rule of the people. It should, however, be quickly pointed out that there is a consistently aristocratic tone running through the Digggggggg that shatters this false illusion. For Sidney, the English Parliament was not only the one institution that should counterbalance the Royal power, but it was also the means through which the aristocratic families could maintain their political power within the concept of "mixed government”. Sidney was not the least bit interested in reform measures that would have widened the franchise or redistributed seats in the Commons. Indeed, the idea probably would have sent him into a vicious tailspin. Sidney was the product of an soSidney, Diggoursgs Dgnggrning Doyegnment, ch. 3, se. 37, pp. 418-420. 63 aristocratic environment, not a liberal democratic one. It cannot be emphasized strongly enough that his view of English politics during his long exile was a backward looking one. Rather than honor Sidney as a liberal-Whig type of political philosopher who would have enjoyed living in the late nineteenth century, it would be much more accurate to place him nearer to his friend Sir Henry Vane. For it was Vane who probably expressed the real essence of their political position in terms with which Sidney could readily have agreed when he said simply, "Sovereignty ought to be in the whole body of the peopleltgggnggyg m jig 9.1!. Mrs” That cause was the "good old cause" that saw its best days from 1648 to 1653. In addition to the imprisonment of some of Sidney's friends, the political apostasy of old comrades, and frustration over his exile, Algernon Sidney also had to struggle under the burden of personal family problems at the same time. A split between Algernon and his father, which had developed because Algernon had returned to Common- wealth government after Cromwell's death, became much more intense and harsh after the Restoration.52 Not only did the old Earl of Leicester refuse to send his son monetary help, but he also neglected to answer most of Algernon's letters. The struggle between father and son can be accurately established and followed in their correspondence in 1660 and 1661. It was a struggle on the son's part to justify his position and principles before his father, and an equal struggle on Leicester's part to comprehend and accept his son's exile and perhaps 51110-6. Bit. been lens in: 1.420% . p- 254- 52 E'ald, V010 I, ppe 266-670 DU 64 bring himself to offer some advise and help.5:3 Sidney was clearly disturbed and perplexed by his father's seeming inability to understand his decision to remain abroad in 1660. The problem of communication was made more difficult and frustrating because Leicester rarely bothered to write his son. In fact, communication was so one-sided that by August of 1660, Algernon was complaining that his last twenty letters to his father had been unanswered.S4 The letters written by Algernon Sidney in exile were mainly attempts to explain carefully the reasons for his self-imposed exile to his afther and to implore his father not to interpret his absence from England as any personal act of disloyalty to him. That Sidney was concerned lest his father misinterpret his actions is plainly evident in a letter written from Augsburg in September of 1660 in which Sidney said: Your lordship may perhaps think you have a son that is headstrong and violent, or guilty of some other faults of which he is often accused: but you shall not find I ggve any quality that is dishonorable to you, or your family. Leicester, for his part, blamed his inability to write upon age and poor eyesight, but these reasons were not the primary reasons, though they probably compounded the problem.56 The aging aristocrat also chided his second son rather severely for what he termed his "neglect” when Algernon left his father "sick, solitary, and sad at Penhurst." Perhaps Leicester could not quite comprehend his son's lofty sense of duty or his dedication to republican principles. But 5y’Blencowe, Sidney Pagerg. See in particular letter V, pp. 181-88: letter VII, pp. 194-98: letter IX. PP. 205-213: letter X, pp. 214-22 7 0 54Ibid., p. 194. 55;bid., p. 223. 561g1d., pp. 205-213. 1N1 Ear! W 0“ 2‘ .e -‘~. . .l Mi 0‘0 9'3 est:- 65 there were other factors as well that combined with Algernon's absence to produce a rather chilly atmosphere at Penhurst. For one thing, the Earl's beloved countess had died in August of 1659 while Algernon was in Copenhagen. In addition, his son-in-law, Lord Strangford, who had married the youngest of the Sidney daughters, turned out to be a first- class scoundrel. Not only had he nearly ruined himself by wild extravagance, but apparently he had refused to fulfill his marriage contract.57 What made matters worse was the fact that apparently the daughter herself was not a completely innocent victim. To add to the Sidney family problems was the fact that Leicester may still have been estranged from his eldest son, Viscount De L'Isle, who had assaulted the Earl at Penhurst in late 1652.58 It is no wonder that the Earl of Leicester was an aging and sick man in 1660: for it must have seemed to him as though the very structure of his family was crumbling before his eyes. All of these family problems no doubt prevented Leicester from viewing Algernon's absence from England in the proper way. Indeed, he may possibly have viewed his second son in part as merely a younger edition of his eldest, that is as a hard-to-menage ingrate. In one of his few letters to Algernon in 1660, the old Earl unburdened himself: And concerning you, what to resolve in myself, or what to advise you, truly I know not: for you must give me leave to remember of how little weight my opinions and counsel have been with you, and how unkindly and unfriendly you have rejected the exortations and admonitions which in much affection and kindness I have given you on many occasion. 57Ib1d0, p0 1910 58H.M.C., Signgy Pa 8, 1626-1698, p. 614. 59 Blencowe, Sidney Pa e s, p. 208. 66 Algernon Sidney's inability to accept the Restoration government may easily have been the last of a long series of family crises which combined to undermine the Earl's existence at Penhurst and erode his patience and his capacity for understanding. As the year 1660 lengthened into 1661, the estrangement between Algernon and his father worsened. Leicester continued to withhold financial help and stubbornly maintained his silence at Penhurst. Sir John Temple, who was Master of the Rolls in Ireland and an old and trusted family friend, endeavored to mediate on Algernon's behalf and offer the Earl some advice. Writing to Leicester in November of 1660, Sir John tried to counsel him concerning his son: I shall most humbly offer it to your lordship, whether you will not think fit to write somewhat to him. That may let him know you shall continue ygur affections to him, and take care of his subsistence. As a family friend who had a son of his own, Sir John was perhaps apprehensive lest the burden of Algernon's exile combine with Leicester's coldness toward his haughty son to push the exile into a dangerous position. For Temple warned Leicester: I confess I think him in very great danger: and that he may run such a course, (for he speaks of going to serve against the Turk)61as will deprive his friends of all means of his recovery. IJnfortunately, Sidney's continued alienation from his father brought cht the worse in him, and the bitterness, frustration, sarcasm, and rnJre spite so garishly thrown at Leicester were quite unbecoming and even pathetic. In December of 1660, Algernon put it this way to his 60mg. , pp. 245-246. 511331., p. 246. fa Pa. 0“ .' 1 we... ~03 i ‘h .4 § CI (1' l" “1 1 l is "w 67 father: I write to your Lordship sometimes because I am not forbidden: not often, because I am neither commanded, nor hgye reason to think that diligence would be acceptable to you. Algernon's emotional nadir was reached in January of 1661 when he wrote the following to his father: "According to my custom, I give your Lordship this testimony of my being alive: which I think necessary since your Lordship gives no sign of remembering I am so."63 Forced to reject his country at this time, it is sad indeed that Algernon Sidney should also have to struggle under the burden of his own father's temporary rejection of him. At some time during the first half of 1661 the Earl of Leicester experienced a change of heart regarding his vagabond son, who by this time had settled in Rome. In June of that year Leicester broke his long silence, and the frigid relations between father and son experienced a considerable thaw when the Earl actually began sending money to his son. He could only advise his son to remain outside of England, but at least at that point he seems to have accepted Algernon's exile as a fact of life.64 Sir John Temple, who probably had a lot to do with Leicester's change of heart, sincerely approved of the Earl's new resolution to help his son and was quick to analyze the possibilities of the situation. On July 31, 1661, Tewle Iwrote to Leicester concerning his new attitude: 62Arthur Collins, ed.,llgg Signgy Lettggs.ggg,Memorialslgfi State (2 vols.: London: printed for T. Osborne in Grey's Inn, 1746), Vol. II, pp. 702-704. Gzlbigeg ppe 704-7050 64 Euald, V010 I, p0 3850 68 I believe you could never do it in a more seasonable time. The last letter I received here [Dublin] from him, which bore data some months since, was full of high discontents expressggg the great sense he had of his friends' neglect of him. As Sir John plainly saw, the new and improved relations between father and son were not without possibilities for the future: If your Lordship would be pleased to express now your fatherly care of him, and to send him such a supply at present as might express your affection to him, I think it were a work worthy of you, and such as woulgébe a perpetual tie and obligation upon him for the future. This change of heart in 1661 on Leicester's part concerning his son was not a temporary one, for in 1671 the Earl mortgaged Leicester House for four thousand pounds, two thousand of that amount being designated for Algernon.67 In July of 1660 when Algernon Sidney committed himself to an exile from his native England, he could not possibly have envisioned the seventeen-year odyssey upon which he was embarking. Nor could he have foreseen the dangers and intrigues that he would be involved in. For in his endeavors to find a suitable place to settle, Sidney was forced to spend much of his time traveling about from one European country to another, sometimes just a few steps ahead of would-be assassins. After rejecting France and especially the ”drunken countries of Germany," Sidney finally finally determined to settle in Italy, arriving in Rome by the fall of 1660.68 He found life in the Eternal City and its surrounding area much more to his liking than the 65H.M.C., Signey‘gggggg, 1626-16 D, pp. 513-14. afilbideg p0 5140 671b1d0, p0 5300 68 Blencowe, Signey Pa e 3, pp. 190-91. 69 melancholy North of Europe. In Rome Algernon was befriended by a few of the Cardinals in the Vatican and was able to study the administrative and political sides of Catholicism at first hand, and with a surprising degree of impartiality at that.69 It is one of the great ironies of his life that Algernon should have gotten along so well with the high princes of the Catholic Church, when, as an Englishman, he shared the strong hatred and fear of Papists which most of his native countrymen possessed. But then, Sidney was a very good observer of men and events, and apparently for once in his life he kept any offensive opinions he might have had to himself. Sidney found other benefactors in Italy besides a few of the high princes in the Vatican. During the summer of 1661, Algernon was entertained as the guest of Prince Pamfili, nephew of Pope Innocent X, at his splendid villa near Frascati.70 Because of the hot, stifling air that settles over Rome in the summer, it was (and still is for that matter) a city which those who could afford it abandoned for the healthier climate in the surrounding hills. Near Frascati, Algernon Sidney found a peace and contentment which he had not known for many months. Sidney rapidly adjusted to a hermit-like existence at the villa, where he contented himself by reading books and taking nature walks. He could even write to his father that his ”natural delight in solitude" had been greatly increased, and he hoped to continue in his new residence.71 In fact, Sidney's correspondence during this period takes on a much different tone from the bitter letters of the previous GQEUOIds V010 I: ppe 328’680 7olbid0, p0 3560 7"Collins, fiydngy Letters and Mgmorialslgfi St te, pp. 718-19. 70 months. The frustration and spiteful sarcasm are in a great part replaced by a more subdued, but yet lofty, stoicism tempered by a sort of bleeding-heart awareness of his own political self-martyrdom. In one particular letter to his father written on July 3, 1661 (N.S.), Sidney evaluated his current situation: I cannot but rejoice a little to find that when I wander as a vagabond through the world, forsaken of my friends, poor, and known only to be a broken limb of a ship-wrecked faction: I yet find humanity and civility om those who are in the height of fortune and reputation. Algernon even ventured to speculate that perhaps his "half burial” in Italy might induce his enemies at Whitehall to view him now as a rather harmless, dull, and lazy fellow. This rather idyllic Italian interlude ended very abruptly and rudely for Algernon Sidney when the first of two assassination. attempts was made upon his life, thus forcing him to take to the highroad once again in search of safety. In his‘ggglggy, written twenty years after the incident, Sidney asserted that he was a target for assassination attempts because certain people in Whitehall found him particularly offensive, due to his incorruptible nature, and wanted him destroyed. Sidney claimed that he had been practicing nothing offensive at the time against the English government and merely desired to be left alone and even managed some backroom maneuvering to prevent him from serving with any foreign government.73 Forced to abandon Italy, Algernon decided upon a flying trip to 72121d0, ppe 720‘210 73Algernon Sidney, Diggggnggg,goggggning govggnment gith Dig Letters, T ial, A 010 , 239 Some Megigs 2!; big Life. PP. 170-71. 71 Switzerland, arriving at Lake Geneva in the autumn of 1663. There he encountered another exile from the "good old days", his comrade and fellow republican, Edmund Ludlow. The two exiles got along famously together, with Sidney, according to Ludlow, ”assuring us of his affection and friendship, and no way declining to own us and the cause for which we suffer'd."74 After leaving Edmund Ludlow behind in Switzerland, Algernon Sidney wandered quite restlessly across Flanders, the United Provinces, France, and Germany for four years. His odyssey did not lack excitement, however, for in 1663 a second attempt was made on Sidney's life, this time in Augsburg, Germany. In his‘Agglggy Sidney named a certain Andrew White as being among the gang that had been sent by Whitehall to assassinate him this time.75 In his Mgmoirs Edmund Ludlow substantiated Sidney's charge, claiming that some of the same ruffians had been dispatched to assassinate him also.76 It seems that Ludlow too was found to be obnoxious by Whitehall. Being an English republican in exile at that time had become a very risky business indeed. Sidney's connection with Edmund Ludlow in exile runs much deeper, however, than merely the three weeks he spent with Ludlow at Lake Geneva, reminiscing about the "good old cause." These two staunch republicans and firm enemies of Charles II were involved in intrigues with other English exiles who endeavored to involve the Dutch in a scheme to re-sstablish a Commonwealth government in England in 1665 7 II, p0 3460 75%. 2.1.30! P0 1700 76m0 site. V010 11, p0 3820 4Firth, ed., 1119 Mgmoigs 91; m Ludlog, 1625-1672, Vol. 72 and 1666. The connection is worth exploring here because Algernon Sidney was involved in these intrigues to a much greater degree than was Edmund Ludlow. In 1665 England was at war with the United Provinces, and Sidney appeared in The Hague, having recently fled from Augsburg and the unsuccessful attempt upon his life._ The Hague at this time was a veritable beehive of disaffected English exiles, and Sidney was upset enough with Whitehall to get involved with these exiles in their intrigues. In his Higtory 91 111.3 933 Mg. Bishop Burnet narrates that in 1665 Algernon Sidney and other men of the Commonwealth party went to John De Witt, the Grand Pensionary of the United Provinces, and pressed him for a Dutch invasion of England. Their objective was to establish another Commonwealth government in England, and they assured De Witt of strong support for the cause within England itself, a sort of "fifth column” movement that would spring into action in conjunction with a Dutch invasion.77 What all of this meant, of course, was revolution, and Algernon Sidney, by his subsequent involvement and actions, merely demonstrated to his enemies in Whitehall that he was that very same "dangerous fellow” they had suspected him of being all along. In his Mgggirs, Edmund Ludlow stated that in April of 1666, pressure was exerted on him by English exiles on the Continent and by friends of the cause back in England to join the intrigues and help make some arrangements with the Dutch. He further stated that Algernon Sidney and a certain Mr. Say ”both endeavored to the utmost of their power to 77Thomas Burnet, ed., Bishog Burnet's Histogy‘gfi His Own ligg_(2 vols.: London: printed by B. McMillan, 1809), Vol. I, p. 317. 73 engage me in this affair."78 It must have seemed, for Sidney at least, that this was a golden opportunity to transform the more talk of the ”good old cause” into a much more substantial reality, with Dutch help of course. According to Ludlow, Sidney wrote to him and attempted to enlist Ludlow's participation in a scheme by which the two of them would journey to Paris and negotiate with the Dutch ambassador there for some aid. He further claimed that Sidney had obtained for both of them a promise of safe conduct across France from Louis XIV himself. During this same period, 1665-66, Sidney wrote to one Benjamin Furley, an English merchant in Rotterdam, who was known to have contacts with several of the English exiles in the Netherlands. The letter is undated and rather vague in places, but it is clear enough to implicate Sidney in some intrigues and very likely those about which Edmund Ludlow wrote.80 The general tone of the letter is that of an exile who was no longer content with a life of solitude or "half burial," for Sidney clearly expressed a desire to make himself useful in this world. Perhaps Whitehall's incessant hounding of Sidney wherever he went produced a change of attitude in him and jolted him out of his passive retirement. At one point Sidney assured Furley: "The work in hand is great and good: I am a weak instrument employed in it with others."81 Philoso- phizing about certain undertakings which were very likely intrigues with elements of the exiled Commonwealth party, Sidney confided to Furley: 78Firth, lgg,flemoi£s‘g§ Edmung Ludlow, Vol. II, p. 391. 791919., pp. 390-393. 80Blencowe, Sidney Pa ers, letter XVIII. pp. 258-60. 811bid., p. 259. 74 I do not know what success God will give unto our undertakings, but I am certain I can have no peace in my own spirit, if I do not endeavor By all means possible to advance the interest of God's people. The fact that there were English spies lurking about The Hague probably accounts in great part for the rather guarded wording of this particular letter. Nevertheless, it definitely seems to fit into the general pattern of the intrigues in 1665-66 as related by Bishop Burnet and Edmund Ludlow. All of these pieces fit together. Algernon Sidney was involved in intrigues with other English exiles to breathe life into the cold embers of the "good old cause," and in doing so, Sidney was demonstrating the pattern of the opposition to the Stuart monarchy established in the 1640's and which formed a very important aspect of his political life. That the government of Charles II was aware of these intrigues being hatched in the Netherlands by discontented elements of the old Commonwealth party, including Algernon Sidney, is quite evident when one carefully investigates the Domestig Sggggufiggggg. In a letter dated February 10, 1666, Benjamin Harrison commented to Sir Thomas Peyton about the extent of "disaffection" in England, especially around Dover. More importantly, he claimed to have knowledge of secret intrigues at home and abroad. Men and arms were waiting under cover to join forces with a suspected Dutch invasion, to be led by either Richard (:romwell or Edmund Ludlow.83 In addition, on April 9, 1666, Algernon azlbideg p0 2600 83Great Britain, Public Record Office, Dglgggggug£_5tate Pa 6 s, Domesti , 21’. the Reign gj Dharles 2, Vol. CXLVII (1666): February, 1666, Benjamin Harrison to Sir Thomas Peyton, pp. 239-40. 75 Sidney's name was added to, but eventually removed from, a list in a proclamation ordering certain men to return to England and stand trial, or else suffer attainder and forfeiture for treason.84 It was indicative of Whitehall's mood that Algernon's name should even have appeared on the list in the first place. On July 15, 1666, Charles II issued a circular letter to all lords lieutenant in England, warning them of the possibility of a Dutch invasion in conjunction with English fugitives in Holland and disaffected people in England. Charles II instructed the lords lieutenant to sharpen their vigilance in particular for the sudden ownership of guns and horses by men when such items would normally have been beyond their means.85 It was wartime, and Charles II was definitely skeptical over the loyalty of some of his subjects. The government also sent spies across the Channel to gather information. An elusive character named Mrs. Aphra Behn was one of these, and from August through December of 1666 she was on a secret mission to gather information about the movements of English fugitives residing in the United Provinces.86 The whole business has heavy overtones of a seventeenth-century James Bond thriller, but it should be remembered that both sides in the matter were quite serious about their attitudes :and actions. Subsequently, the English government merely had its Llong-standing suspicions confirmed concerning these exiles, especially 'that turbulent fellow Algernon Sidney. This web of intrigue spun by exiled elements of the English B4 19;g., V010 CLII (1666): 9 April, 1666, p. 342. 851916., Vol. CLXIII (1666): 15 July, 1666, p. 538. 86 Ibids, Preface to V0130 CLXVI.CXCVO 76 Commonwealth party on the Continent was all for naught, however. According to Bishop Burnet, Grand Pensionary De Witt rejected the idea of aiding the Commonwealth exiles in their schemes because he was afraid that the French might take advantage of the situation by declaring war on the Dutch. In addition, De Witt perceived quite shrewdly that the general discontent upon which the exiles were basing their plans simply did not seem to be present in England, at least not to the extent that these exiles claimed it was.87 Another major factor was undoubtedly De Witt's reluctance to aid in the establishment of another republican type of government in the very nation which recently had been such a strong commercial and naval rival during its Commonwealth period.88 As much as Algernon Sidney and the other English political exiles may have dreamed of re-establishing a Commonwealth in England in 1666, that shrewd Dutchman, John De Witt, was determined not to get involved in their incessant intrigues. Before Algernon Sidney slipped into quiet obscurity in France, the Grand Pensionary of the United Provinces did, however, perform one service to him. Using diplomatic influence with the French ambassador at The Hague, the Comte D'Estrades, De Witt suggested that Sidney be issued a passport to go into France. D'Estrades obliged and even recommended Sidney to a French government official as one who ”desires to place himself under the protection of his Majesty [Louis XIV], and to go himself to F rance to offer his services if occasion B7Burnet, Histogy1gfi His Own Time, Vol. I, p. 317. Bat'ald, V010 1, p0 4010 77 should present itself for their exercise."89 Sidney eventually did retire into France, after getting nowhere with his intriguing, and settled in Montpellier for about ten years. Hardly any evidence exists to document this period of Sidney's exile, but apparently he was left unmolested by the government of Charles 11. Sidney may have contemplated weighty matters that were later incorporated into his Disggugses, or he may simply have brooded about the fate which had been dealt him, thereby adding to his already developing sense of martyrdom. Whatever the case, he virtually disappeared from view for ten years until 1677. 89Firth, ed., he Memoigs‘_£ Edmund Ludlow, V01- 11. P- 395. n. 10 C H A P T E R I V EXCLUSION CRISIS: REINVOLVEMENT IN POLITICS, 1679-81 Montpellier is a small city in the South of France, which during the seventeenth century possessed a reputation as a health resort specializing in the treatment of phthisis, or pulmonary tuberculosis.1 Algernon Sidney settled there in approximately 1667 after repeated attempts to interest John De Witt and Louis XIV in English republican intrigues had ended in failure. Unfortunately, precious little evidence exists to document Sidney's ten-year residence in Montpellier, or his activities during those years. Algernon did communicate to Sir William Temple in Brussels his decision to settle in the French resort city, and he asked Temple to inform his friends and family of his decision.2 It is known that Sidney was in Paris in 1670, the year in which the Secret Treaty of Dover was negotiated between Charles II of England and Louis XIV of France. It was at this time also that Charles II expressed to a French official his displeasure of Algernon Sidney and the sincere desire that Sidney would remain outside 1Maurice Cranston, John Locke (New York: Macmillan Company, 1957), p. 160. 2Alexander Ewald, [he Life and Tims§.gfl,Algernon Sidne , V010 IIs ps 1. 7B 79 of England.3 Except for these unspectacular bits of information, very little else is known about this particular period of Algernon Sidney's long exile. He simply slipped into quiet obscurity for ten years in Montpellier, France. In 1677 the long exile on the Continent came to an end for Algernon Sidney. The old Earl of Leicester was in his eighties, and he expressed the desire to see his second son once again before he died. As the maneuvering got under way on both sides of the English Channel to ensure Algernon's safe return to England, the important family connections of the Sidneys were brought into play. Leicester himself appealed to his grandson (Algernon's nephew) Robert Spencer, the second Earl of Sunderland, to use his influence with Charles II to allow Algernon to return to England.4 For this particular purpose, the prominent Savile family proved to be even more important. Sir George Savile, later the Marquis of Halifax, was married to Dorothy Spencer, the Earl of Sunderland's sister. Sir George's brother, Henry Savile, was the English ambassador at Paris. A combination of Algernon's personal appeal to the French court and the efforts of Henry Savile in Paris on his behalf resulted eventually in Algernon's return to England. Savile used his influence with Henry Coventry, the English Secretary of State for the South, to secure an assurance of safety and a passport for Algernon Sidney from Charles II.5 The King's aversion to Sidney was the principal obstacle b SEUEPQ, ppo 51’520 E0010, V010 II, p. 340 5Helen C. Foxcroft, The Lifg and Letters‘gfi,George Savile, 3331., Figgt M391 Halifay (2 vols.: London: Longmans, Green 1800 C00, 1890), V010 I, p0 1370 80 that had to be overcome. Henry Savile must have exerted considerable pressure upon Whitehall through diplomatic and political channels because in the end the opposition of Charles II was removed. In a letter dated December 18, 1676 (N.S.), Algernon expressed his gratitude to Savile for the services performed on his behalf: My obligation unto you is the same, and I so far acknowledge it to be the greatest that I have in a long time received from any man, as not to value the leave you have obtained for me to return into my country after so lgng an absence, at a lower rate than the saving of my life. Sidney claimed that his only business in England concerned himself and his family. If he could not live in England to the complete satisfaction of Charles II, Sidney would be content to live out the rest of his life in Southern France. But, he was nonetheless deeply grateful to Henry Savile for the chance to return to England and see his aging father before the Earl died. Robert Sidney, second Earl of Leicester, died on November 2, 1677, at the age of eighty-two, just two months after his son Algernon had returned to England from his long exile abroad. Shortly after his father's death, Algernon wrote to his friend Benjamin Furley in Rotterdam and informed him of his plans for the future. Furley, of course, was the wealthy Ouaker merchant with whom Sidney and other republican exiles had had contacts in relation to the intrigues to re-establish a Commonwealth in England. In his letter to Furley, dated November 29, 1677, Sidney claimed that permission to return to England was quite easy to get, considering that he had to wait seventeen years for it. He admitted to Furley that he had inherited a considerable sum from his father, both in ready cash and in land, which fiE'ald, V010 II, pps 35‘300 51 '4 a--. - .. HI 2.11 .1 a: afiw . . . a I, .G 5.3-.- \ 1. \ sew ix. O 81 would provide a steady income for him. With his financial situation seemingly bolstered, Sidney earnestly desired to retire to a small place outside of Bordeaux in Gascony and live out his life on his inheritance. In preparation for this move, Sidney asked Benjamin Furley for some advice on a possible safe, but sure, investment for his money.7 Algernon Sidney was confident that he could retire unmolested from England at this point and leave others the more complicated matters of business and politics. Unfortunately, ever since 1660 things had rarely gone exactly as Sidney had planned that they would. The pattern did not change very much after the exile's return to England. The Earl of Leicester had left Algernon fifty-one hundred pounds in his will. Before he could realize his father's legacy, however, Algernon had to wage a long and extended fight in Chancery Court against his elder brother Philip Sidney, now the third Earl of Leicester. The third Earl disputed his father's will and challenged Algernon's right to the money.8 The two brothers, it will be remembered, had been drawing further apart since the days of Oliver Cromwell's Protectorate.9 This struggle over Algernon's right to receive his legacy certainly did not help the already strained relations between the two brothers. Moreover, Algernon was not the only member of the Sidney family who had legal difficulties with the new Earl: for, the youngest brother in the family, Henry Sidney, also had to wage a similar battle in Chancery Court over 7T. Foster, ed., Dgigingllgggggggqgfi Donn Locke: Algernon Siggey: and Anthony Logd Shgftggbury (London: J. B. Nichols and Son, 1030), ppe 79-010 BEllald, V010 II, pm 370 950 0, ppe 31‘320 82 his legacy. The point to remember is that Algernon Sidney's extended court fight kept him in England much longer than he had originally anticipated. It is essential at this point to leave Algernon Sidney and his personal problems for a time and concentrate upon political and constitutional problems in England during the late 1670's. The major constitutional issue during Charles II's reign was the problem of working out a more clearly defined relationship between King and Parliament. This, of course, involved a proper, working definition of the Royal prerogative. It was a very difficult matter to define the limits of the Royal prerogative, and as the reign of Charles II lengthened, the tension between the King and his Parliament increased. The bishops could be expected to uphold the King's prerogative power in the House of Lords: however, it was the House of Commons that became increasingly more difficult to deal with. The problem of the extent of the Royal prerogative came to a climax in March of 1672 when Charles II, invoking his prerogative and his supreme power in ecclesiastical matters, issued his famous Declaration of Indulgence. This was an attempt by the King to suspend all of the penal laws which had been in effect against Protestant nonconformists and Catholic recusants. This use by Charles II of his prerogative power stirred up a veritable hornet's nest in Parliament, and before the Commons would agree to vote any supplies for 1673, they forced the King to cancel the Declaration of Indulgence. Charles II could then continue his new war against the Dutch, but he had been forced to back down on his policy of religious toleration. This rather aggressive challenge by the Commons of the Royal 83 prerogative in 1673 represented much more than merely a sudden awakening by sleepy-eyed squires and country gentleman from a prolonged slumber. Instead, it should be viewed as part of a pattern that had been developing throughout the seventeenth century in the relations between the Stuart monarchs and the third estate. As the House of Commons gradually became more skilled in its techniques and developed a greater self-awareness of its own potentialities, it became bolder in its assertions. Though the precise role of the Commons was still very ill-defined by the 1670's it had won the right to initiate money grants and control taxation. When the Commons realized the potential power it had through its control of the purse strings, it gradually became more critical of Royal policies in both domestic and foreign areas. The tension produced by the struggle between the King on the one hand to get what he wanted from the Commons without making concessions, and the Commons on the other to avoid becoming a mere cipher, put a severe strain on the constitution in the seventeenth century. The verbal eruption in 1673 over Charles II's Declaration of Indulgence was only one battle in the century long struggle between the King and Parliament, and in particular between the King and the House of Commons.10 Sidney himself was well aware of the struggle taking place within the framework of the constitution and the tensions and discord produced because of this struggle. In his Discourseg he commented on 10For a more detailed analysis of the reign of Charles II, the reader should investigate David Ogg's excellent book entitled M in thg figigg .o_f. Dhanles I; (New York: Oxford University Press, 1967) and also Sir George Clark's [he ngg; Stuggts, 1660-171 , Vol. X of 1th Oyforg Higtory gt England (Oxford: The Clarendon Press, 1965). 84 the fact that the seventeenth century had witnessed a decided shift in the balance of power within the constitution. By this he meant that the position of the nobility had been altered, and they were no longer the "natural leaders and advisers” who at one time had been able to check the monarch. Instead, Sidney now saw the struggle within the constitution as being one between the King and the Commons, with the ”true nobleman“ of England being driven to seek common cause with the House of Commons. The bitter divisions and factions which characterized the years of the Exclusion Crisis were seen by Sidney to be the effects of this shift in the balance of power.11 In the continuing struggle between Charles II and the House of Commons over the use of power and the voting of supplies, the King possessed a number of potential advantages that stood to work in his behalf. Since it was not yet established practice that Parliament had to be summoned on a regular basis, Charles II only needed to call a parliament when he was getting desperate for money. The need for money usually involved expensive foreign endeavors such as the Dutch wars. In addition, the actual life of a Parliament was controlled by the King's will: he could use his prerogative power and either prorogue it or dissolve it, as he saw fit. Parliament was not yet an absolutely indispensable part of the English constitution and would not become so until gfggr the Glorious Revolution of 1688. As matters stood in the 1670's, Charles II could have been less dependent upon his touchy and tempermental Commons if he could have brought some organization to his 11Sidney, Disgoursgs Dongerning vaernmgnt, ch. 3, sec. 37, pp. 418-420. 85 decidedly chaotic financial situation. From 1673 until 1679, Charles II possessed another advantage in the person of Sir Thomas Osborne, the Earl of Danby, who served as Lord Treasurer during those years. Danby, who was vehemently anti- French, wanted to restore the Crown's financial independence by building a working majority in Parliament based upon a foundation of Church and King. His importance, as seen by one historian, was that for the first time the King had a minister who drew his entire resources from Parliament and who represented the King with a clear, coherent program of action.12 But even the Earl of Danby, who possessed considerable ability in administrative and financial matters, found the management of the Commons to be a difficult and nerve-racking job. A major problem which worked against Danby was the fact that Parliament could not yet accept the need for organization as a natural corollary to its desire to act as a critic of Royal policy. Parliament, and ‘especially the House of Commons, objected to being organized by anyone for any reason because it was felt that organization was simply "incompatible with liberty."13 Acting as Lord Treasurer, and actually as chief minister, Danby was partially successful in bringing some organization to the rather chaotic Royal finances. Nevertheless, even with these potential advantages, Charles II found Parliamentary sessions after the crisis of 1673 to be increasingly more difficult. Two revelations came to light in 1678 which had the effect 12Keith Failing, A_History p; the Tory Party, 1640-1714 (Oxford: The Clarendon Press, 1924), p. 154. 13Andrew Browning, ”Parties and Party Organization in the Reign of Charles II," TRHS, 4th. series, XXX (1948), pp. 21-36. 86 of upsetting the very delicate and tenuous balance that existed in English political affairs. The first and more important of those concerned the allegations by Titus Dates and Israel Tongs that are known collectively as the Pepish Plot. In August of 1678, Oates alleged that a Jesuit plot existed to assassinate Charles II and place his Catholic brother, James the Duke of York, on the throne, all with the assistance of the Pope and Louis XIV of France. Using their vivid imaginations to fill in the general outline with lurid details, Dates and Tongs managed to play upon the intense hatred and fear of Catholics that existed in England during the seventeenth century. The hysteria produced by the revelations of Dates and Tonga may seem difficult to comprehend today, and perhaps even a bit ludicrous, especially since Catholics comprised only a very small percentage of the total population of England at that time. Anti-Catholicism, however, was a very strong emotion in England, and as one historian has pointed out, the English public had a reputation for being the most unstable and excitable in Northern Europe.14 When Parliament met in October of 1678, more pressing matters, such as Charles II's desperate financial position, became overshadowed by the rumors and allegations of the Popish Plot. While the House of Commons was investigating the various allegations of the plot, another bombshell exploded when Ralph Montagu presented the Commons with documentary proof that the Earl of Danby had been engaged in secret negotiations to secure a treaty with France and a pension 1‘J. P. Kenyon, "The Exclusion Crisis,” History Toda , XIV (Part One, April, 1964), pp. 252-9. 87 for Charles II. Denby's effective position as Charles II's chief minister was immediately destroyed. Utilizing the maxim that ”The King can do no wrong, but his ministers could,” the Commons reacted swiftly and impeached the Lord Treasurer for high treason. The delicate balance which Charles II had tried to maintain in his relations with Parliament was very seriously upset. In an attempt to save his chief minister and perhaps to prevent complete chaos from developing, Charles II dissolved his eighteen-year-old Parliament on January 24, 1679. Elections were quickly held, and the new Parliament, which met in March of 1679, has come to be known as the first Exclusion Parliament. If Charles II had hoped that by dissolving one Parliament and calling a new one the political tension would be lessened, subsequent events proved him to have been quite mistaken. Not only did the House of Commons continue with its preoccupation with the Popish Plot, but it pressed home its attack upon Danby with a vengeance, even going so far as to declare the King's pardon of his Lord Treasurer to be illegal. But, even more important than these two items was the fact that the Commons now turned its attention to the heir of the throne, James, Duke of York. After carefully expressing its concern for the safety of Charles II and the security of the established Protestant religion, the Commons actually began to question the right of the Catholic Duke to succeed his brother Charles II as King of 15 England. The Commons was doing more than merely challenging the Royal prerogative on certain points, because in questioning the 15Charles II at that time (1679) had no legitimate sons, and it was doubtful if he ever would have any. 88 principle of hereditary succession, the House of Commons was challenging the very foundation of the monarchy itself. In the emotion charged debate over the Duke which took place in this first Exclusion Parliament, Sir John Knight probably expressed the fears of a number of his countrymen and fellow M.P.'s when he offered the following analysis: It is impossible that the Protestant religion should be preserved under a popish prince: as inconsistent as light and darkness. The King's coronation oath is to maintain religion, and that is the Protestant religion. Sir John ended his emotional speech with a rather bizarre prediction: If the Pope gets his great toe into England, all his body will follow. Something mgst be done, but I dare not venture to propose what. Other members of the Commons were not as undecided over solutions as Sir John apparently was. On May 15, 1679, the first Exclusion Bill, which simply declared James to be incapable of inheriting the crowns of England, Scotland, and Ireland, was introduced and passed its first reading. To protect his brother's right of succession to the throne, Charles II first prorogued and then dissolved the first Exclusion Parliament on July 11, 1679. Thus began the Exclusion Crisis which lasted until March of 1681 and which represented an extremely dangerous threat to the political and constitutional stability of England. What first had begun as a reaction to the Popish Plot became intermingled with and yet overshadowed by the debate over James's fitness to be King and the concerted efforts to exclude him from the succession to the throne. 16Cobbett's Eagligmgntggy History.g£ Eggland (35 vols.: London: R. Bagshaw, Brydges Street, 1806-1820), Vol. IV, p. 1131. 89 Englishmen of the time viewed a Catholic prince as a symbol for arbitrary power and absolute rule. In addition, if a Catholic were to become King of England, not only would the established Protestant Church of England be endangered, but so too, it was believed, would be the property and liberty of all Englishmen. When all of the full implications of "popery" are understood, it becomes easier to comprehend the national hysteria that developed because of the Popish Plot and the Duke of York's Catholicism. Sir John Knight's gloomy prediction of a Papal invasion of England may seem ludicrous to readers today, but to Protestant Englishmen of the seventeenth century, the fear and distrust of anything Catholic was part of the very fiber of their established society. When all of this is understood, the emotional and rhetorical outpouring that accompanied the Exclusion Crisis becomes less surprising. The Exclusion Crisis, moreover, can be viewed in a broader scope than merely traditional English fear of Catholicism. As previously pointed out, the struggle between King and Parliament for a clearer, working definition of power had been a constant theme throughout the seventeenth century. Neither the Royal prerogative nor the position of Parliament, especially the House of Commons, within the constitution was as yet clearly defined in the modern sense. The House of Commons .in particular, with its control of the purse strings and its aggressive criticism of foreign and domestic policy, represented an increasing challenge to the King and his own view of what was properly within the Royal prerogative. Because of the changes in relationships taking place within the constitution, the Exclusion Crisis simply intensified the struggle between the King and Parliament, and especially between the King and the House of Comons. According to one historian, the 90 possibility of the succession of a Catholic heir to the throne brought many underlying issues to a head and put a serious strain upon a constitutional system undergoing change. The Exclusion Crisis itself provided the occasion for a valuable debate on authority, prerogative power, and the relationship between Parliament and the Crown that 17 In the would prove advantageous during the confrontation in 1688. view of another historian, the move to exclude the Duke of York from the succession to the throne "expressed the frustration and anger of the Parliamentary classes, or large sections of them, with the King's foreign policy since his restoration, and his domestic policy since 1672.:-18 The pattern established during the first Exclusion Parliament was transferred into the next two, as Charles II and Parliament continued the struggle which focused on the Duke of York. Over a year separated the first from the second Exclusion Parliament which finally met in October of 1680. The year's break between these two parliaments did nothing to lessen the tension created during the first Exclusion Parliament. In fact, the Commons proved to be even more determined to press on with its attack against James. On the opening day of the second Exclusion Parliament, Lord William Russell urged his fellow M.P.'s in the Commons to consider carefully the threat that Popery represented to England and the Protestant religion. 17Carolyn A. Edie, "Succession and Monarchy: the Controversy of 1679-1681,“ Agngiggg,flistogigal flgyigy, LXX (January, 1965), pp. 350- 70. 18J. P. Kenyon, ”The Exclusion Crisis," fliggg y Toda , XIV (Part Two, May, 1964), pp. 344-9. 91 Popery, claimed Russell, could destroy everything in England, even Parliament itself. Therefore, the assembled members of the Commons should "resolve to take into our consideration in the first place, how to suppress Popery, and to prevent a Popish successor."19 An Exclusion Bill was introduced into the Commons and passed its third reading after much heated debate. It was then sent up to the House of Lords where it was defeated after a debate between the Earl of Shaftesbury and the Earl of Halifax. The Commons were furious, but the issue of exclusion was left hanging because on January 18, 1681, Charles II dissolved his unruly Parliament. A third Exclusion Parliament met in March of 1681 at Oxford, and the Commons again attempted to take up the matter of James's fitness to ever become King. This third and last Exclusion Parliament lasted only four days, as Charles II, secure in his knowledge of a substantial French subsidy which had been promised him, dissolved Parliament on March 28, 1681. The Duke of York's right of succession had been successfully defended, but a clearer settlement over the broad issue of power would have to await another day. Besides the constitutional issues which were interwoven in the Exclusion Crisis, the struggle over Exclusion witnessed important political deveIOpments as well. The crisis years of 1679 through 1681 saw the emergence of a two-party system in England, and the formation of this system centered upon the issue of James's fitness to rule. It was during this Exclusion Crisis that the terms "Whig" and "Tory" were 19Cobbstt's Eagliaggntagy fligtogngLIEngIan , Vol. IV, p. 1162. 92 first used in a political sense. The word "Whig” was a shortened form of "Whiggsmore," an abusive word which referred to Presbyterian outlaws in the southern Uplands of Scotland. Therefore, when Court supporters of Charles II applied the word to the opposition forces in Parliament who backed Exclusion and favored limits on the Royal prerogative, the word was meant to convey considerable contempt and disgust. The opposition forces to the Court retaliated in kind by adopting the word "Tory" to refer to their opponents. This abusive word referred to dispossessed Irish outlaws who would rob and murder English settlers in Ireland.20 It is difficult to say exactly who received the worst of it in this name calling contest. Whigs were also referred to as "Petitioners" because of their tactic of petitioning Charles II to call a Parliament in 1680. Because the Tories abhorred this Whig tactic, viewing it as an insolent outrage, they in turn came to be called ”Abhorrers." The bitter emotionalism and rhetoric surrounding the use of these words reflected the political divisions taking place in England during the years of the Exclusion Crisis. It is essential to understand the Whigs and their objectives because they really provided the driving force behind the effort in Parliament to exclude James the Duke of York. Essentially, the Whig party was a collection of various groups and interests which were bound together by common distrust of the Stuarts, fear of Catholicism in general, and fear of James's Catholicism in particular. The Whigs drew support from such aristocratic families as the Russells, the Capels, 20P. J. Helm, Jeffrgys: {A,New Portrait‘gf England's flgggigg JDggg_(New York: Thomas Y. Crowell Co., 1966), p. 56. 93 the Cavendishes, and the Sidneys. But, the Whigs also drew support from Nonconformists and commercial interests in London, as well as from other, smaller incorporated boroughs.21 In fact, metrOpolitan London, with its merchants and small tradesmen, was a principal source of Whig strength, and it remained a continuous trouble spot for Charles during the entire Exclusion Crisis. It was Anthony Ashley Cooper, the first Earl of Shaftesbury, who provided the political leadership necessary to combine and unify all the elements of opposition in the attack against James. Shaftesbury, who has been called the most important statesman between the Restoration and the Revolution of 1688, was bitterly anti-Catholic and anti-French. This capable, but very ambitious, aristocrat felt that political power in England should be based on Parliament and that it should be enjoyed in direct proportion to the ownership of property.22 This was the gifted politician who was ridiculed by the poet John Dryden as ”the false Achitophel." Organizing around Shaftesbury's leadership in Parliament, the Whigs pushed vigorously for the exclusion of James and advocated restraints upon the use of the Royal prerogative. For the Whigs the exclusion of the Duke of York was a matter of self-preservation, for they claimed that as King the Catholic Duke would be an active agent of arbitrary power and would endanger both religion and liberty}:5 The 21Wilbur C. Abbott, "What Was a Whig?" in The Quest For Politiggl Dnity it; World History, ed. by Stanley M. Pargellis (Washington: U. 5. Government Printing Office, 1944), pp. 253-67. 22J. H. Plumb, ”The First Earl of Shaftesbury,” fiistgry Iggy, III (April, 1953), pp. 266-70. 23The best single secondary work on Shaftesbury's Whigs is J. 1!. Jones's excellent study entitled 153 First Whigs: The Politics‘gf true Exclusion Crisis, 1678-83 (London: Oxford University Press, 1961). 94 Whigs, of course, needed Parliament as a base from which to mobilize popular support and also to press home their demands upon Charles II. This is why the elections for the three Exclusion Parliaments acquired such a degree of importance. As divisions in the Commons became more clearly defined along lines of "Whig," or ”Tory," the election on the local level for seats in the Commons became disputed and more reflective of the divisions on the national level in Parliament itself. This is not to imply that every M.P. in the Commons during the Exclusion Crisis was either a Whig or a Tory, with no choice in between. For such was certainly not the case. Nevertheless, the initiative was clearly with the Whigs during the crisis, and in three successive Parliaments between 1679 and 1681 the Whigs comprised a majority in the House of Commons, though they remained a minority in the Lords.24 The political divisions were sharp, and the struggle in the Commons was bitter and at times even furious. As skilful as the Whigs were in their Propaganda and electioneering techniques, they had to have Parliament in session in order to maintain their initiative. For, without Parliament as a platform, or forum, from which they could operate, the Whigs could not maintain their steady pressure for James's exclusion. Thus, when the third and last Exclusion Parliament was dissolved on March 28, 1681, and it began to look as if another one would not be called, the only recourse left was rebellion, a step which most Whigs refused to take. As the Popish Plot unfolded and the struggle against the Duke of York began to take shape, Algernon Sidney became increasingly 24O. W. Furley, "The Whig Exclusionists: Pamphlet Literature in the Exclusion Campaign, 1678-81,” ngbrigge Higtorigal Journal, XIII (no. 1, 1957), pp. 19-36. 95 more involved in the English political scene, both as an observer and as an actual participant in the events of the Exclusion Crisis. Forced to remain in England because of his lawsuit in Chancery Court, Sidney was thus compelled to abandon his planned retirement to France. During 1679 Sidney wrote a number of letters to his good friend Henry Savile in Paris, and in these letters, Sidney again displayed his talent for keen observation of men and events. The letters provide interesting insights and opinions by Sidney on the events happening around him. But, in addition to this, Algernon Sidney became actively involved in those events by seeking election to the House of Commons on three different occasions. Moreover, it was during these years of the Exclusion Crisis that Sidney wrote most, if not all, of his Qiggoursgg figggggniggbggyggnmen . This work in part reflected Sidney's growing concern over England's political and constitutional crisis and the fitness of the Stuarts to be Kings. The Qigggggggg also represented Sidney's commitment to a cause, because his Whiggism reveals itself in a clear and unmistakable fashion. In essence then, Algernon Sidney became more dedicated to a cause as he became more deeply involved in the rapidly unfolding events of the Exclusion Crisis. During the year 1679, Algernon Sidney stood for election to the House of Commons on two different occasions, and in each instance he utilized the connection he had developed with the well-to-do Quaker, William Penn. It was a curious political alliance indeed to behold: William Penn the Quaker and pacifist and Algernon Sidney the veteran classical republican who believed that violent rebellion could be used as a last resort to redress grievances against an unjust government. Penn and Sidney were, however, in agreement on enough principles so 96 that they could work together for the elections in 1679 for the first and second Exclusion Parliaments.25 In the elections held for the first Exclusion Parliament in 1679, Sidney, with Penn's backing, stood for Cuildford in Surrey. Algernon received a majority of the votes, but his opponent, Thomas Dalmahoy, won the election. It seems that both the mayor and the magistrates of Guildford were adherents of the Court Party, and the mayor refused to make Sidney a freeman of the town, which was a requirement for election.26 In addition, a number of votes for Sidney were not allowed because the sheriff claimed that these voters had not pronounced Algernon's name properly. After the election was finished, William Penn wrote a letter to his friend Algernon in which he offered Sidney some soothing words of comfort: Thou... had a conscientious regard to England: and to be put aside, by such base ways, is really a suffering for righteous- ness. Thou hast embarked thyself with them, that seek, and love, and choose the best things: and number is not weight with thee. I hope it is rgtrievable, for to me it looks not a fair and clear election. Sidney tried to petition the House of Commons, claiming a false return. The petition, however, was referred to a committee, where it was promptly buried in a remote corner and never again saw the light of day.28 Since the first Exclusion Parliament had been dissolved in July of 1679 and another one was called for in October of that year, 25Mary Maples Dunn, William Penn: Politigs‘ggg Conscience (Princeton: Princeton University Press, 1967), pp. 33-4. 26The ”Court Party" was the nucleus for the developing Tory Party, which was formed to counteract the Whigs. 27Collins,'§;gggx_Lettegs'ggg_nemozials.g§ State, Vol. I, p. 154. 28Dunn, milliam Egnn: Politics and Conscience, pp. 36-7. 97 Sidney and Penn thought they saw a second opportunity to win a seat in the Commons. In the elections for the second Exclusion Parliament, which actually did not meet until October of 1680, Algernon Sidney stood for election to the Commons from Amersham in Buckinghamshire. This time, both Sidney and Sir William Drake were returned on a double return. Both of them submitted petitions to the House of Commons, but the Commons decided that the election for Amersham would go to neither Drake nor Sidney. Undaunted, Penn and Sidney decided to support Sir Charles Worseley for Bramber for the same Parliament. They were sure that they could count upon the support of such friends of the Sidney family as Sir John Temple and Sir John Pelham, Algernon's brother-in-law.29 Interference suddenly appeared from a very unexpected and unwelcome quarter, when Algernon's youngest brother Henry Sidney, recently appointed as envoy to the United Provinces, decided that he too would stand for Bramber. Henry Sidney's campaign was skillfully managed by his faithful steward Gilbert Spencer. After the Pelham family decided to back Henry Sidney rather than Algernon's candidate, Gilbert Spencer convinced the third candidate, Percy Goring, that for a sum of eighty pounds he should drop out of the contest altogether. Henry's faithful steward also spent almost two hundred pounds more in .luring supporters away from‘Algernon's candidate by ”treating" the folks to wine, brandy and fresh buck. The detailed facts of this corrUpt, but by no means uniquely corrupt, election are documented in Henry Sidney's Diary in a letter written by Gilbert Spencer to his zglbide, ppm 38-9e 98 master in The Hague.30 Victory in this closely fought election for Bramber went to Henry Sidney, who never even made an appearance on his own behalf. Needless to say, Algernon Sidney was more than merely irritated with his brother Henry for his interference and ultimate victory. This contest for the little borough of Bramber takes on a double, and a very ironic, significance when one considers the political connection that existed between Algernon Sidney and his election backer William Penn. Earlier in 1679 Penn had written a pamphlet entitled M 5m; Interest in the M 91 This M Pnligment in which Penn had criticized various campaign practices, such as bribery, entertainment, and absenteeism, which existed in the English elections for Parliament.:51 Penn's support of Algernon Sidney for Parliament in 1679 should be viewed as an attempt to put into practice the ideas and criticisms developed in his pamphlet. Both Penn and Sidney made a genuine effort to conduct what they thought were honest campaigns during the various elections in 1679. The ironic twist to this entire episode comes when the observer realizes that Penn and Sidney were defeated at Bramber by the very same campaign abuses which William Penn had written about and criticized in his pamphlet. Henry Sidney was .indeed guilty of practicing bribery, voter “entertainment,” and absenteeism to get himself elected, and the fact that he was Algernon's own brother merely rubbed salt into an open wound. Algernon tried for 3OWEN)! Sidney. 9.1.9.11 2E __9.th lime 2!: M. ed- by Robert W. Blencowe (2 vols.: London: Henry Colburn Publisher, 1843), V01. 1, pp. 114-20e 31Dunn, William Penn: Politics and Conscience, p. 31. 99 a third and final time to get himself elected to the Commons when he stood for Amersham in the election for the Oxford Parliament in 1681, but he was unsuccessful in this attempt also. After analyzing the various tactics and practices that either prevented Algernon Sidney from being elected to the House of Commons, or else helped his brother Henry to get elected, one might be led to conclude that Algernon Sidney was unduly victimized. Or, it might be argued that what happened to Algernon in his various election attempts was somehow unique. It should be noted, however, that the many practices which we today would immediately label as “campaign irregularities" and piously condemn as being blatantly corrupt, were very much a part of the English election process at that time. This was especially true during the tense and heated elections for Parliament during the Exclusion Crisis. There existed in England a considerable lack of uniformity in methods by which elections were conducted, and this lack of uniformity bred evils and disputed elections.32 Chances for fraud and irregular practices were many, due not only to the cumbersome, outmoded system, but also to the rapid succession of Parliamentary elections during the Exclusion Crisis of 1679-81. Local sheriffs could, and frequently did, arbitrarily change the date or actual polling place for an election in order to prevent either Whig or Tory sympathizers from turning out in force. As one historian of the subject has remarked concerning election saractices on the county and borough level, "Every possible pretext, in fact, for tricking the electors was resorted to, and often only too 32Ephraim Lipson, "Elections to the Exclusion Parliaments, 1679-1681,” M ngtogigal 3911-11: XXVIII (January, 1913), pp. 59- 85L- 100 33 When all of this is understood, it becomes clearer successfully.” that what happened to Algernon Sidney, first at Cuildford and then at Bramber, was by no means unique or really too unusual. When not actually involved in the elections for the two Exclusion Parliaments of 1679, Algernon Sidney proved to be a careful observer and commentator of the events unfolding around him. Most of his thoughts and observations were written down in the form of letters to his friend and benefactor Henry Savile, the man who had done so much to secure Sidney's safe return from exile.3‘ Sidney commented upon a wide range of topics including the Popish Plot, the Parliamentary assault upon the Earl of Danby, and the general uneasiness of the times. In one letter, dated May S, 1679, Sidney recounted for Savile the tense struggle taking shape in Parliament concerning the Duke of York and Exclusion. Sidney offered the opinion that if James were to be excluded from the succession, the most plausible choice to take his place would be William of Orange. However, some people in England were hesitant about putting William on the throne, fearing that the Commonwealth party in Holland would be driven into the arms of Louis XIV. Commenting upon the revelations concerning the Popish Plot and the growing sentiment to exclude the Duke of York, Sidney posited that, When I have said what I can upon this business, I must confess I do not know three men of a mind, and that a spirit of giddi- ness sgigns amongst us, far beyond I have ever observed in my 11f9e sslbide, pe 60s 3‘Algernon Sidney, Discourses Qoggegnigg overnment withIng Letters, Trial, Agglggy and Sm Memoriab 91: filg Life, pp. 60-102. sslgids. p. 77. 101 Sidney found it impossible to conceal his enthusiasm for the growing pressure in the Commons to secure a judgment against the Earl of Danby, impeached earlier for high treason. Commenting upon Danby and the tenseness in the political atmosphere, Sidney professed: We live in a time that no man, by what is passed, can well judge what is to be expected for the future; but I am much inclined to believe that Danby having in this last act followed his own disposition, that ever delighted in juggling and indirectness, will, by tgg tricks he hath played, have found a way to hang himself. A number of factors coalesced to add a considerable degree of uneasiness to the times. After the first Exclusion Parliament was dissolved in July of 1679, a new one was called for October of that year, only to be prorogued until October of the following year. The ensuing delays and prorogations merely added to the tenseness and uneasiness of the times. Sidney, of course, attempted to get elected to the second Exclusion Parliament and promised to inform Henry Savile in detail of the developments that might transpire in Parliament. At this time he was apparently confident of his being returned, but he did express his concern over the security of the postal system. It was simply not safe to attempt to send too much information, or the wrong kind, through the mail.37 In October of 1679, Sidney wrote a letter to his cxld friend Benjamin Furley in Rotterdam and tried explaining to him the tense situation in England. He observed for Furley's benefit that, We are here in the strangest confusion that I ever remember to have seen in English business. There never was more intrigues, and less truth. 35M” p. 79. 37lbid., p. 97. 102 The tension and uneasiness had been increasing steadily since the previous May, primarily because of the Exclusion business. Sidney was keenly aware of the disturbed state of political affairs around him, and he was motivated to observe that, "Things are so entangled, that liberty of language is almost lost: and no man knows how to speak of anything.”38 Shortly after writing to Furley, Algernon Sidney wrote to Savile concerning the scheduled Parliament and his own possible position in it: I am not able to give so much as a guess, whether the parliament shall sit the 24th of January or not, and though I think myself in all respects well chosen, am uncertain whether I shall be of it or not, there being a double return; and nothing can be assured, until the question arising there- upon be determined, unless it be that as I and my principles are out of fashion, my inclinations going one way my friendships and alliance with those that are like to give occasion for the greatest contests drawing another, I shall be equally disliked and suspected by both parties, and thereby become the most inconsiderable member of the house. The unsettled nature of the times is clearly revealed through these letters by Sidney to Benjamin Furley and Henry Savile. During these crisis years, and even before, Louis XIV of France had been in the practice of channeling funds into England to two different destinations. Louis not only provided his Royal cousin Charles II with a pension on certain occasions, but he also in effect "subsidized" the Parliamentary opposition to Danby and Charles by providing various members of the Country Party with funds. Charles II accepted the French pension because he was usually in dire need of the 38 Foster, ed., Original Lettegs‘gg Locke, §idney, and Shaftesbury, pp. 97-8 . 39 92s Site, p. 95s 103 money and because he would like to have ended the necessity of always having to ask the House of Commons for more funds. An empty exchequer for Charles necessitated the calling of a parliament, which usually meant enduring the Commons' abusive criticisms on foreign and domestic policy. Charles II could not afford the luxury of much criticism or a close scrutiny by the Commons because he had a treaty with Louis XIV to keep secret. King Louis shrewdly provided opposition elements in Parliament with funds in order to keep the English political situation in a state of turmoil. If England could be kept politically weak and divided, it would be in no position to pursue a vigorous anti-French foreign policy by possibly siding with the United Provinces on the Continent. All of this is relevant to Algernon Sidney because he had been accused of accepting a french pension during 1679. At first glance this charge would seem to contradict the life-long pattern of Sidney's character up to that year. As an adult, his high principles and stubborn honesty had been prominent features of his character. In fact, it was his very outspoken honesty that frequently got Sidney into trouble: he even naively believed that an honest and high principled approach to life would be respected by his enemies. Unfortunately, honesty was not a standout virtue in English public affairs at that time. But, in addition to the man's character, were his personal experiences with English elections and slectioneering practices during ‘1679. Neither at Guildford nor at Bramber was there any evidence to show that Algernon Sidney employed any "irregular“ practices in these campaigns, even though such practices were certainly used to great advantage by the opposition. It would seem strange that a man of 104 Sidney's ilk would suddenly reverse himself and begin filling his pockets with the French money that was being handed out by the French ambassador to England, Paul Barillon. The charge against Algernon Sidney of having accepted a French pension in 1679 is substantiated by evidence uncovered in the French Foreign Affairs Archives in Versailles by Sir John Dalrymple, a Scottish lawyer, in the eighteenth century. The damaging documents are part of Barillon's official dispatches. First of all, in his official account of the funds which he paid to various members of the Country Party in England, Barillon listed Algernon Sidney as having been paid five hundred guineas on each of two different occasions.40 The second piece of evidence consists of a letter written by Barillon to Louis XIV on December 14, 1679, from England.41 In this letter Barillon provided Louis with the names and brief descriptions of the various individuals who were in what he termed the "Popular Party” in England. In Barillon's humble opinion, these Englishmen seemed to be willing to support France (i.e., take money), and the French ambassador seemed hopeful that they would prove useful. Besides identifying Lord Holles as a man who might definitely respond to a good bribe, Barillon singled out Algernon Sidney for close analysis. According to the French ambassador : Mr. Sidney has been of great use to me on many occasions. He is a man who was in the first wars, and who is naturally an enemy to the Court. He has for some time been suspected of 40Sir John Dalrymple, ed., ugmoirs g£,Cgeat Britain‘ggg Igualgng, Vol. II, First Appendix, pp. 315, 317. (1000 guineas equalled 1 050 pounds.) 41Ib1gep ppm 260-264e 105 being gained by Lord Sunderland: but he always appeared to me to have the same sentiments, and not to have changed maxims. He has a great deal of credit amongst the independents, and is also intimate with those who are the most opposite to the court in parliament. He was elected for this present one. I gave him only what your Majesty permitted me. He would willingly have had more, and if a new gratification was given him, it would be easy to engage him entirely. However he is very favorably disposed to what your Majesty may desire: and is not willlgg that England and the States General should make a league. Barillon terminated his commentary on Algernon Sidney by saying, "I believe he is a man who would be very useful if the affairs of England should be brought to extremities.” Most historians, except Sidney's only biographer, have simply accepted the accusation against Algernon Sidney and the evidence cited above. Alexander Ewald rejected every aspect of the charge concerning Sidney, and he even attacked the personal credibility of Barillon himself as a commentator. Reasoning that the moral standards of the time were lax and that "desperate evils require desperate remedies," Ewald argued that the Country opposition needed French aid in order to thwart Charles II's drive toward absolutism. If Sidney accepted French money for himself, then he can be accused of having taken a bribe. On the other hand, if he merely received the money from Barillon in order to distribute it to others for the purpose of organizing the Country opposition, then Sidney cannot be accused of any wrong doing. Sidney, according to Ewald, did not accept any money from Barillon. Nobleness of’ purpose had always characterized Sidney's behavior in the past. The charge against Algernon Sidney was simply rejected outright by Ewald rust only because of Algernon's known standard of behavior, but also “mg. , pp. 261 -52. 106 because of the character of Barillon himself, which was known to be "avaricious, unscrupulous, sensual, and luxurious.” The argument presented by Algernon Sidney's sole biographer to exonerate him of bribery charges is simply too pro-Sidney and ignores too many other avenues of approach to the problem. Admittedly, the problem is a difficult one to unravel because of the scarcity of evidence other than that provided by Barillon. Nevertheless, an attempt at a solution can be made utilizing an approach not considered by Sidney's biographer. To begin with, a pro-French connection is fairly easy to establish for Sidney. Before he slipped into obscurity in Montpellier, Sidney had approached Louis XIV over the possibility of French aid to English exiles who were intriguing to re-establish a Commonwealth government in England. Louis rejected the idea, but he did allow Sidney to settle in France. It was partly due to French help that Sidney was allowed to return to England in 1677. Secondly, Sidney's dedication to the idea of a Commonwealth government in England has been shown in previous chapters. He sincerely believed 'that a revival of the type of government which existed in England between 1649 and 1653 was the best remedy for the state of corruption .and arbitrary rule that had developed in England under Charles II. ‘These two threads come together in a letter written by Paul Barillon to Louis XIV in September of 1680. Barillon claimed that Algernon Sidney was one of several Englishmen who believed that it would be more in the interests of F rance to have England a republic than it would to have William of Orange on the English throne. Essentially, 43Ewald, Life 9_f_ Sidne , Vol. 11, pp. 152-175. 107 an English republic (assuming the Duke of York would be excluded from the succession) would represent no danger to France. According to Barillon, ”Mr. Sidney is one of those who talks to me with the most force and the most openness on the matter."4‘ It is impossible, and even a bit dangerous, simply to ignore the personal dispatches and financial accounts of Paul Barillon concerning Algernon Sidney. To question the documents closely because they contradict the general pattern of Sidney's character performance up to 1679 is one thing. But to ignore them and argue that perhaps Barillon was being mean and unscrupulous against Sidney is something entirely different. Algernon may very well have accepted money from Barillon to help offset his expenses incurred in his lawsuit against his brother in Chancery Court. He may have kept some of the thousand guineas for himself and passed the remainder on to other Whigs. It is very likely that Sidney's personal observations of Charles II's rule combined with his firsthand experiences in the elections in 1679 to convince him that the English system had become totally corrupt. This approach might very well have justified in Sidney's mind the taking of some French money. A thousand guineas was not that much when one considers that Barillon was contemplating bribing Lord Holles with a box of precious jewels. Bishop Burnet commented in his History that a number of people had suspected Algernon Sidney of being a pensioner of F rance because Sidney had argued strongly against England's entry into 44Dalrymple, flemoirs‘g£,0;ggt Britain and lgelan , Vol. II, First Appendix, p. 313. 108 any war against France upon his return from exile in 1677.45 There are simply too many gaps in our knowledge to permit us to make an absolute pronouncement one way or the other regarding this matter. Nevertheless, the existing evidence against Sidney must be considered, and he must remain under very strong suspicion of having accepted money from Barillon for reasons and purposes known only to him. The period of years from 1679 through 1681 witnessed a considerable outpouring of political publications and writings of different types. In connection with their campaign to force Charles II to call a Parliament in 1680, the Whigs turned out a voluminous amount of pamphlet literature and newspaper propaganda to bolster their cause of exclusion. Besides purely propaganda literature, however, other and more sophisticated works were either published or composed. Their authors were certainly motivated by the Exclusion Crisis, but the works did more than merely rehash contemporary events, for they included not only evaluations of governmental institutions themselves, but also investigations of types and theories of government. A renewed interest in classical republicanism was evident when Henry Nevile published his work entitled‘fllgtg Bgdlvlyus, which was meant to influence Charles II :and the Oxford Parliament early in 1681. Nevile, keenly interested in 'the old Roman Republic and in the Republic of Venice, would like to have seen the English monarchy remodeled along different lines.46 Also 45Thomas Burnet, ed., Bishop Burnet's History 2: is Own lime, VOle II, p. 193a 46Zera S. Fink,.In§,§lg§sicgl bli ns, no. 9 in Nogthgestgrn Unlvegsity §tudigs la the Humanities (Menasha, Wisconsin: George Banta Publishing Co., 1945), p. 129. 109 in 1681, James Tyrrell published a book entitled‘gglrlgrrgguflgg,Monar ha, or‘lng,Patrigrrh Unmoggrghgd, an attack upon Sir Robert Filmer's .Eglrlgrgng which the Tories were using to defend the Royal prerogative power. It has also been contended that John Locke, inspired by the issues of the Exclusion Crisis, began work on his lgg'Trgatises at about this time.47 One historian has even asserted that Locke's Irratirgs should not be viewed as justification for the successful Revolution of 1688, but rather as a political tract inspired by the Exclusion Crisis.48 The Tories produced their own propaganda materials and published in 1680 for the first time Sir Robert Filmer's work. Even though Algernon Sidney's‘ergggrgggugggrgrglgg figggrgggnl were not published until 1698 for the first time, a very convincing case can be argued to show that he probably composed most of the work (at least two of the three chapters) between the years 1680 and 1683. At his treason trial in 1683, Sidney argued that these works (he never actually admitted that they were his, even though they were found in his study) had been written fifteen or twenty years prior to 1683. Sidney was being intentionally misleading because there is simply too much internal evidence within the ngrggrggg themselves that proves him wrong. In two different sections of chapter two, Sidney consistently referred to the Earl of Danby by name as being merely one of the several evil ministers who had held power under 47Cranston, John Logkg, p. 207. 48Peter Laslett, "The English Revolution and Locke's Two Treatises of Government," Cambriggg Historiggl Journal, XII (no. 1, 1956), pp. 40-550 110 Charles II.49 Danby fell from power as Lord Treasurer at the very end of 1678. Sidney's purpose in attacking Danby was to demonstrate that a corrupt monarchy, as most monarchies which adhered strictly to the principle of hereditary succession were, attracted corrupt, unscrupulous ministers. A bit later in the same chapter, Sidney indirectly referred to the Exclusion Crisis and the Duke of York within the general context of Charles II's "friendship with France." Sidney postulated that if any Englishman doubted the trend of recent events, or their meaning, He may soon see a man in the throne, who had rather be a tributary to France than a lawful king of England, whilst either parliament or people shall dare to dispute his commands insist upon their own rights, or defend a religion inconsistent with that which he has espoused: angothen the truth will be so evident as to require no proof. Clearly, this is a reference to James and his known (and greatly mistrusted) Catholicism. In one section of chapter three, Sidney argued forcefully for the necessity of having annual Parliaments in England, reasoning that it was only through the institution of Parliament that the basic law could be changed and the King's use of his power could be properly judged.51 During the height of the Exclusion Crisis, Charles II used his prerogative power to delay the meeting of a parliament from July of 1679 until October of 1680. The most concrete evidence within the Qisgoursgs themselves comes near the end of the last chapter. It is in section forty-three ‘bhat Algernon Sidney finally made a clear and unmistakable reference to 49Sidney, legoursgs Qonggrnigg Govgrnggnt, ch. 2, sec. 20, pp. 151-53: sec. 25, pp. 200-206. 501.9120: Ch. 29 880- 27: Po 211a 51192.2" ch- 3. sec. 27. pp. 376-79. 111 the Exclusion Crisis, something he had been building up to since the middle of chapter two.52 In no uncertain terms, Sidney made his position quite clear concerning the Duke of York. If James ever became King of England, he would be a threat to the liberties of England, both because of his religion, which was not known for its tolerance of humaneness, and because of James's pronounced tendency to view his own will as being above the law. In addition, Sidney mentioned that Sir Robert Filmer's Prtrlargha, which he had been criticizing from the beginning of chapter one, had just recently been "brought to light." Filmer's work was not published for the first time until 1680. There are other factors also that support the contention that Algernon Sidney composed the vast majority of his Discourses during the turbulent years of the Exclusion Crisis. Sidney did not write in an intellectual vacuum. The composition of the Qisgourses fits into the general pattern of intellectual and political writings which were motivated by the Exclusion Crisis. Like Nevile, Sidney was a fervent admirer of the Roman and Venetian Republics. Algernon's attachment to classical republicanism is positive and unqualified. In addition to Sidney's attack on the theories and ideas of Sir Robert Filmer, Tyrrell and Locke each did essentially the same thing in their works. Whipping Sir Robert Filmer with pen and ink was one of the favorite indoor sports among Whig intellectuals during the Exclusion Crisis. Finally, many of the same concerns for England and fears for its future can be found in both Sidney's nggurses and in the letters he wrote in 1679 to Henry Savile and Benjamin Furley. The same gnawing 521.1%" Ch. 3, 886. 43, ppe 445-50e 112 uneasiness that was present in Sidney's mind over the general trend of events can be found both in his political writings and in his letters to friends. Algernon Sidney was deeply concerned over the extremely low quality of English government on the national level under Charles II. Furthermore, he was more than just a bit frightened over the probability of the Catholic Duke of York's succession to the throne. Algernon Sidney was motivated by the turbulence of the Exclusion Crisis to compose his ideas on governmental theory and practice in England. It is not known whether he had any direct contacts with John Locke or James Tyrrell, but the very nature of Sidney's work and the patterns of his thought reflected therein certainly fit into the general scope of the Exclusion Crisis years. Before beginning a chapter by chapter analysis of Algernon Sidney's‘ngrggrrrg, it would be wise to look at the Tory work which provided such ample grist for the mills of Whig intellectuals like Sidney. Sir Robert Filmer, the author of Pat is ha, was born in 1588 and died in 1653. Egrrlrrggg itself was written in the late 1630's or early 1640's, and the political concepts expressed in the work belonged essentially to the Elizabethan Era. Filmer strongly defended the Royal prerogative in his work, and the term "Filmerism" has come to stand for a defense of the established order and the exaltation of the family in society.” Simply stated, Filmer believed that the authority of a king over his people was instituted by God and was based on the authority of a father over his children. Or, stated another way, the King was to 53Peter Laslett, ”Sir Robert Filmer: The Man Versus the Whig Myth,” W140, third series, V (October, 1948), pp. 523-46. 113 his subjects as a father was to his children. As one historian has pointed out: Filmer's object was to assert that all government was by nature and God's will despotic, that men had no time voluntarily placed themselves under government and at no time could so place themselves, and that at no time hadsgen, at no time could they, impose conditions on government. This is the work that was literally dragged from obscurity in 1680 and used by Tory defenders of the Royal prerogative to counteract Whig propaganda and political writings during the Exclusion Crisis. Little wonder that Whig intellectuals like Tyrrell, Locke, and Sidney went out of their way to refute the ideas expressed in Ertriargha. Algernon Sidney's contribution to Whig doctrine and theory, his W W Gove nment, is divided into three major divisions or chapters. Within each chapter, Sidney developed a few general theories and attempted to connect his ideas by his constant criticisms of Filmer's Errrlrrrnr. Generally speaking, Sidney's ideas and examples became more specific in nature as he progressed from chapter to chapter. Chapter one is a brief introduction to the rest of the work and includes a basic criticism of Filmer's Erlriarcha. Needless to say, Sidney found Filmsr's ideas to be completely unsound and thoroughly upsetting. Sidney attacked the whole concept of monarchy by Divine Right, and he used this first chapter to initiate 111s own approach to the nature of government. In the second chapter, which is really the heart of the entire work, Sidney analyzed the nature of man, the origins of government, and the weaknesses to which 54Raymond W. K. Hinton, ”Husbands, Fathers and Conquerors, I: Filmer and the Logic of Patriarchalism,"‘Egllrlrrl,5tudies, XV (no. 3, 1967), pm 297a 114 monarchies seemed susceptible. It is in this chapter that Sidney introduced his concepts of the compact theory of government, popular consent, and the public good. In the third and last chapter, Sidney brought his theories and arguments closer to home by analyzing specific events and institutions in England. He even offered some specific remedies to the evils he see around him. Besides being a refutation of Filmer's‘figrrlgrghr, Sidney's work is an analysis of government in general, monarchies in particular, and a criticism of England's system under Charles II. Denying that there was anything mysterious, or divinely inspired about the institution of hereditary monarchy, Sidney proceeded in chapter one to undercut Filmer's basic ideas by asserting that man was created.rrlgrrllxngrgr and could not justly be deprived of his liberty without cause. A mere crown did not bestow any extraordinary qualities upon the person wearing it. God had not singled out monsrchial rule as the only type of governemnt that was good for mankind. Instead, God gave to men the grrrrlrx for judging what is good for themselves and the llrgrrx of inventing those forms of government which best pleased them. According to Sidney, the foundation of all jgrr,government was general consent, and he saw the best type of government as that which Inixed the democratic, aristocratic, and monarchic elements together in a nice bland. What man essentially wanted most of all was to form his own society in his own way and for his own good. Assaulting F ilmer's position with a fury, Sidney denied that any man could be singled out by God alone and given dominion over the rest of society. In Sidney's View, there existed no general law to govern all people in the process of creating constitutions, "but every people is by God and naturg 115 [reasonJ left to the liberty of regulating these matters relating to themselves according to their own prudence or convenience."55 Sidney simply rejected outright the theory of monarchy by divine right as being a complete absurdity. Placing great emphasis upon man as a rational creature, Sidney was quick to disagree with Filmer over the ends toward which governments were established. The basic consideration that motivated the freeman (Sidney's word) of any community to form a society and governmental authority was the consideration of their public good. Freeman consented to give up some of their original freedom in order to acquire more safety, convenience, and protection under the laws which they agreed to preserve. No governmental power, said Sidney in chapter two, was just unless it was founded upon consent. God endowed man with the gift of reason, or understanding, and men used this gift to choose those institutions and forms of government which best pleased him. The situation differed from one nation to another, of course, and if the French wanted a monarchy, while the Dutch were happy with their own peculiar system, that was fine with Sidney. Each nation had to work out a system which best suited its needs. Sidney, incidentally, greatly admired the Dutch system of government. Using their rational natures, the freeman delegated power to parliaments which in turn used ‘their delegated authority to act in the name of the original body of ‘freemen. Magistrates, or Kings, in positions of executive authority were bound to act strictly within the law and for the public good. 55Sidney, Qisgourses Congernigg Government, ch. 1, sec. 18, p. 48a 116 Sidney realized the importance of a society based upon authority, order, and law, but he repeatedly emphasized that the ultimate goal of governmental institutions and power was the public good. Sidney's rationale for the establishment of a government by rational consent of the governed was all very logical, though a bit naive, and cannot be considered offensive in any way. It was when Sidney developed his second major concept of chapter two, the right of the people to engage in rebellion to overthrow an unjust ruler, that he began crawling out on a limb from which there was no retreat. Sidney believed that if officials in power abused their position of trust, either by assuming power not originally granted to them or by somehow ruling outside of the law, this constituted sufficient grounds for a resort to force in order to check those officials abusing their power. The first step was to attempt a redress of grievances by any legal, or judicial, means provided by the system itself. If‘rll,judicial methods available failed to correct the abuses in question, then those poor folk groaning under unjust rule could, as a last rgsort, turn to armed rebellion, sedition, or even war, and be assured that such violent action was indeed justified by the laws of God and man. In Sidney's own words, “Extrajudicial proceedings, by sedition, tumult, or war, must take place, when the persons concerned are of such power, that they cannot be brought under the judicial."56 In other words, sedition can have a just goal, the deliverance of an oppressed people from a wicked magistrate. Such action, according to Sidney, was sedition for the public good. It is this whole concept of resorting to armed 5512i2.. ch. 2, sec. 24, p. 180. 117 rebellion which would ultimately bring Algernon Sidney to the executioner'a block. Interwoven with these two major concepts in chapter two is a direct attack upon monarchies in general and an implied attack upon the rule of Charles II, which is also carried over into chapter three. Sidney found absolute monarchies to be an insidious evil because they extinguished the liberty which was a fundamental aspect of man's nature. But Sidney tended to dislike monarchies in general for a number of reasons. In the first place, monarchies were usually based upon the principle of hereditary succession, which was a great weakness because there was always the chance that a feel, an idiot, or an unscrupulous tyrant would inherit the throne. monarchies were also more prone to civil disorders than were commonwealth governments. In addition, monarchies were much more susceptible to corruption than were other types of governments: monarchies just seemed naturally to attract evil, ambitious advisers, like Edward Hyde, Earl of Clarendon, Thomas Osborne, Earl of Danby, and Robert Spencer, Earl of Sunderland. All of these men were prominent political figures in the reign of Charles II, a reign which Sidney found to be greatly lacking in moral direction and quality of leadership. As Algernon Sidney surveyed the seventeenth- century world about him, he concluded that monarchies generally did not ch: an adequate job of providing for that ultimate good of all established governments, namely the public good. A wise and good King was the exception, not the rule. Therefore, while Sidney emhasized the weaknesses of the monarchical institution in general, many of the examples he used related directly or indirectly to England's monarchy and Charles II in particular. 118 One of the concepts in E££££££2D2,'h1°h Sidney found to be the most dangerous was Filmer's claim that no law could be proposed to restrain Kings because there had been Kings long before any laws were made. Sidney steadfastly maintained that Kings could not assume any power or position not granted to them by the law. The law existed in society before magistrates or Kings were created, and further laws were made periodically to direct, to instruct, and if need be, to restrain magistrates. Sidney emphatically asserted that no one could be a rightful King, except by law. For instance, Kings might have the delegated power to appoint judges, but the power itself came from the law and was not inherent within the office of the King. Only those who made the law in the first place were capable of judging whether the King was using his power correctly. It was absurd to think that a King could be left free to be the sole judge of his own actions. To Sidney's way of thinking, Parliament and the people had the power of making Kings because they possessed the sovereignty of a nation and could direct or limit the exercise of it. Sidney crawled even farther out on his limb by maintaining that those who had the power of making the laws for a nation also had the power of making a King, or any other magistrate for that matter. By now it should be clear to anyone why Algernon Sidney was viewed as a violent and dangerous fellow: the full implications of his political theories were simply too much for a seventeenth-century Stuart monarch like Charles II to accept. Claiming that the English monarchy was a monarchy established by' consent and that the King's power was established by Magna Carts and otlaer laws, Algernon Sidney concluded his nggggrg g,by analyzing the Icoredition of the English constitutional system and monarchy during his (r 119 own time. Even though the basic English system was all right, Sidney observed that certain defects had arisen over the centuries and were being aggravated by recent changes in practice and by what Sidney termed “the corruption of the times." When the "mixed monarchy" was first put into practice in England, the balance of power had been held by the nobility, who had a real function in the power structure. But, by Sidney's time, the position of the nobility had become altered to the point where they were no longer the natural leaders and advisers who were able to check the King. For Sidney, the old union of class interests represented by the idea of "mixed monarchy" had been shaken beyond repair. The basic, old constitution of England was all right, but time had produced too many innovations. Therefore, changes had to be made in order to restore England to its ancient liberty, dignity, and happiness. The need for "corrective surgery" was imperative because Sidney observed that in recent years the King of England had been able to corrupt far too many men in England. A number of observations immediately come to mind concerning Sidney's work. For one thing, Algernon Sidney viewed the historical process as being one of gradual change. One set of laws or one system of government simply could not survive the onslaught of time unchanged. IUhen Sidney scrutinized governments and institutions in relation to :society, he emphasized that it was better to inquire after what was Earl, rather than what was m. Sidney did not believe in preserving what sues old just because it was old. He preferred to apply a simple but 57The edition of Algernon Sidney's Qiggourses Qongerning goxarnment used in the preceding analysis is the one that was published irt‘1698 and edited by John Toland, a copy of which can be found in the Special Collections of the Michigan State University Library. 120 rather absolute standard when evaluating institutions: did they function under the law: and did they provide for the public good. One of the constitutional changes envisioned by Sidney was the need for annual Parliaments in England, a necessity if the growing power of the Stuarts were to be checked. In his Qisgourses, Sidney was not the least bit interested in discuesing social or economic factors in society. Using his refutation of Filmer's B!££l£££h£.°9 a starting point, Sidney progressed from an investigation of the origins and nature of government to an analysis of England's constitutional system and the reign of Charles II in particular. As Sidney looked about him, he found the corruption of Charles II's Court to be disgusting, and he found the ominous figure of James, Duke of York, to be a direct threat to English liberties. Sidney‘s lergurses should not be viewed as a formula for progressive or liberal change which could be projected into the future. He was ng§,attempting to devise a new system of government which would incorporate such liberal ideas as franchise or campaign reforms. Algernon Sidney's gaze was frequently directed back in time to England's Commonwealth period, a period which he believed had provided England with the best leadership in it history. What he immediately favored, in all likelihood, was James‘s exclusion and sufficient restraints upon the Royal prerogative to prevent absolutism in England. The point at ‘which Sidney differed from most Whigs was where he seriously advocated armed rebellion as a last resort in order to redress political grievances. The W reveal quite clearly that Algernon Sidney would have been much happier living in a republic: the institution of mxanarchy simply possessed too many inherent weaknesses that prevented it: from providing adequate or capable leadership. C H A P T E R V THE COUNCIL OF SIX, RYE HOUSE, AND TREASON: 1681-83 In his‘ergggrg g Algernon Sidney had come out strongly in favor of annual parliaments in England, a measure which he felt was necessary if the Stuart monarchy was to be restrained within the law. Perhaps Sidney foresaw, to some extent at least, the consequences of a situation in which the King would rule without a parliament; for, after the third Exclusion Parliament was dissolved in March of 1681, another parliament was not called until after Charles II's death in 1685. During this four-year period, Charles was able to take advantage of a distinct Tory reaction in favor of the Crown and carefully exact his ”revenge” against the Whigs for their bold challenge during the Exclusion Crisis. According to Charles II's most recent biographer. the King himself directed the counterattack against the Whigs, which consisted of a three-part program. First, he was determined not to call another parliament unless actually driven to it by a war in the Netherlands. Second, he decided to make every effort to place Tories into positions of authority and influence not only in London, the main citadel of Whig strength, but also in the provinces. This part of IZharles II's program included an attack upon the corporation charters of'towns and cities, since many of the incorporated boroughs were controlled by the Whigs. Again, one of the main targets was London. 121 122 Finally, Charles II decided to use a "legion of informers” against the Whigs themselves.1 When Charles II was through exacting his "revenge”, not only had the Whig Party been smashed, with most of its leaders either exiled or executed, but the Royal prerogative had been increased to a point which Sidney would have considered extremely dangerous. Algernon Sidney himself was merely one of the Whig victims of Charles II's revenge. As one might well expect, the Earl of Shaftesbury was one of the first Whig leaders Charles II went after. On July 2, 1681, Shaftesbury was arrested at Thanet House, his London home, and lodged in the Tower of London on a charge of high treason. He remained in the Tower until November 24, when the London grand jury met at Old Bailey to consider the treason charge preferred against him. Shaftesbury was refused bail under the very Habeas Corpus Act which he had been instrumental in pushing through Parliament in 1679. It was no coincidence that John Dryden had published a few days previously his satirical poem w m Aghilorhgl, a brilliant work which contains some of the most vicious lines of personal abuse and ridicule in English poetry, all directed against Shaftesbury. The grand jury, which had been carefully selected by the Whig sheriffs of London, returned a bill of lgnoramus (not a true bill of indictment) in the Eaml's case. Shaftesbury was free, but by no means out of danger. lJne year later, after the Duke of Monmouth's arrest, Shaftesbury fled 1Maurice Ashley, Charles ll: lag,MQn and he Statesman (London: Weidenfeld and Nicolson, 1971), p. 283. 123 England disguised as a Presbyterian minister.2 He died on January 21, 1683, in the Netherlands: the Whig Party had lost its principal leader and organizing genius. As important and formidible an adversary as Shaftesbury was for Charles II, the King had even greater objectives in mind during this period than the mere hounding of one political figure. Charles II realized that the Whig Party would have to be attacked at its very foundation, the incorporated towns and cities of England. By controlling so many of the incorporated boroughs, the Whigs were assured not only of local governmental control in those areas, but also of the election of Whigs to the House of Commons on the national level. This is why Charles II found himself confronted by such a strong and aggressive Whig opposition in the Commons during the three successive Parliaments of the Exclusion Crisis. If the Whigs could be rooted out of their entrenched positions of power and influence in England's towns and cities, the trouble makers would cease flocking into the Commons, and Charles II ould count upon a more subservient Parliament in the future, if the time ever arose for one. The key to Charles II's campaign against Whig strongholds was his assault upon the charters of incorporation for the towns and cities. This was by no means the first instance during the seventeenth