than“)? a... fi.'l. I i ...$..w¥an . ix .1 Vans . ...&..«h.‘¢.h«\‘r.kn, 4 “i” in"? fis I. 2“» 3. V2.7 inWJ‘MWvgi. t 5%,; zirt ,o 3 ‘ .lx.....u.r..-fl_. I... -. «nut/3.14.. . _ €104.23. an“? n . 2.64:; 0.1.3.1. .... 3.». . a. 1a. Li‘ .1: if . “I J. In IL..E! n< . 1 4.1.1:. I. I u “H . . 5| . (t4? 91:81.. . .. fi‘nvat(.¢§’1vn‘ .( ~. 4.; hum». » 1...“. Soaihws 3: .17. . slut . L) to!) A (Big-1 . if5 :4“? N .15“ 5 In; . '11 ‘ fin s. I. :5...- . A .Oiizll..." . killing... :ull ‘1. i I _ 1.1m? firuimu.) it . 2. =9. have ifwfifa: . anrvyar in?! ._ t. ..K m. . LIBRARY mi“ Michigan State 20 0 <5 ‘ University This is to certify that the dissertation entitled WRITING MEMORY: A STUDY OF MEMORY TOOLS IN INVENTION presented by STEWART NEAL WHl‘l‘l'EMORE has been accepted towards fulfillment of the requirements for the PhD. degree in Rhetoric and Writing Germ/0‘ {LU Nfajorl/Professor’ 5 Signature» \« M Fl 2: cl? Date MSU is an affinnative-action, equal-opportunity employer '0- -0-‘---o-o-0_l--|-I--A a..- -.—-.-.--.—.-... PLACE IN RETURN BOX to remove this checkout from your record. TO AVOID FINES return on or before date due. MAY BE RECALLED with earlier due date if requested. DATE DUE DATE DUE DATE DUE 5/08 Kthroj/Acc8PreleIRCIDateDuetindd WRITING MEMORY: A STUDY OF MEMORY TOOLS IN INVENTION By Stewart Neal Whittemore A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Department of Rhetoric and Writing 2008 ABSTRACT WRITING MEMORY: A STUDY OF MEMORY TOOLS IN INVENTION . By Stewart Neal Whittemore There is a growing recognition that one of the key limitations for all writing- based knowledge work, whether in schools, workplaces, or communities, is how to productively handle information overload imposed by information technologies as research and writing tools. Rather than conceptualizing information load in terms of data storage — a move that severely curtails a focus on memory in contemporary study of rhetoric — this study builds on the idea that stored information or memories are only useful when they are employed in support of rhetorical practices—that is, when they can be retrieved and used in specific situations to solve problems and meet audience needs. Therefore, I reason that a productive way to research memory-in-use is by paying close attention to specific 'scenes' of memory work in which writers retrieve and use stored knowledges in rhetorical situations using all the affordances perceptible to them in their embodied contexts, much as ancient orators used spatial structure as a mnemonic to recall the points of a speech. To accomplish this, I studied the memory practices of a team of technical communicators in a medium-sized software firm over a six-month period. The data from this research, including recorded observations and interviews supplemented by collected artifacts and field journals, were analyzed to identify the role of embodied contexts in writers’ memory work in five scenes of composing. The results of this analysis contribute a new theoretical and methodological foundation for studying memory work as rhetorical practice. Copyright by STEWART NEAL WHITTEMORE 2008 To Patrick Joseph Canney 1940 - 2007 Bonae Memoriae ACKNOWLEDGMENTS I would like to thank my research participants who welcomed me as a member of their team and gave me so much time and support — you are the most talented technical communicators I have ever met and an inspiration. I would like to thank my family, Erin, Owen, Patsy, and my mother and father, for their unflagging support and encouragement through four hard but rewarding years. I would like to thank my committee members, Jim Porter, Bill Hart—Davidson, and Julie Lindquist, for their advice and friendship. Lastly, I would like to thank my committee chair, Jeff Grabill, without whose praise, encouragement, and brilliant example I would never have begun this odyssey. TABLE OF CONTENTS LIST OF TABLES ........................................................................................................ viii LIST OF FIGURES ......................................................................................................... ix CHAPTER 1: INTRODUCTION AND REVIEW OF LITERATURE ........................... 1 Memory Work and Technical Communication ............................................................ 1 A Theory of Memory in Invention ............................................................................... 5 Literature Review of the Problem of Information Overload and Invention ............... 11 The Need for a Better Understanding of Memory Work as Rhetorical Practice ........ 18 CHAPTER 2: THEORETICAL FOUNDATIONS ........................................................ 21 Dimensions of a Rhetorical Practice of Memory ....................................................... 21 The Role of the Body in Writing and Memory .......................................................... 24 Aristotle’s Embodied Epistemology ........................................................................... 31 The Aristotelian Phantasm and Social Theories of Cognition ................................... 35 CHAPTER 3: METHODOLOGY AND RESEARCH METHODS .............................. 43 Scenes of Memory Work ............................................................................................ 43 The Research Site ....................................................................................................... 50 The Research Participants .......................................................................................... 55 Physical and Digital Infrastructures ........................................................................... 56 Data Collection Methods and Rationale ..................................................................... 59 Data Collection Schedule ........................................................................................... 66 Data Preparation ......................................................................................................... 67 Data Segmentation and Coding .................................................................................. 68 Data Analysis .............................................................................................................. 75 CHAPTER 4: TWO SCENES OF MEMORY WORK WITH LANCE ........................ 77 Introduction ................................................................................................................ 77 Scene 1: Arguing for Changes to the User Profiles .................................................... 80 Scene 2: Meeting with Wallace .................................................................................. 87 Analysis of Lance’s Memory work ............................................................................ 93 Conclusion ................................................................................................................ 109 CHAPTER 5: TWO SCENES OF MEMORY WORK WITH LUCY ........................ 111 Introduction .............................................................................................................. 1 1 1 Scene 1: Updating the User Guide ........................................................................... 118 Scene 2: Attempting to Solve a Problem .................................................................. 122 Analysis of Lucy’s Memory Work ........................................................................... 125 Conclusion ................................................................................................................ 143 CHAPTER 6: CONCLUSION ..................................................................................... 145 Introduction .............................................................................................................. 145 vi What the Study Revealed about an Embodied Rhetoric of Memory ....................... 146 What the Study Revealed about the Memory Regime: A Final Scene ..................... 149 Analysis of the Scene ............................................................................................... 154 Implications for Practicing and Teaching Technical Communication ..................... 161 APPENDIX: INITIAL INTERVIEW QUESTIONS ................................................... 164 Questions about Participant Background ................................................................. 164 Questions about Composing and Writing Practices ................................................. 164 Questions about Project Management Practices ....................................................... 165 REFERENCES ............................................................................................................. 167 vii LIST OF TABLES Table 1: Research Participants ....................................................................................... 56 Table 2: Data Collection Methods Mapped to Scenes and Research Questions ............ 61 Table 3: Data Collection Sessions .................................................................................. 67 viii LIST OF FIGURES Figure 1: The scene of memory work ............................................................................. 47 Figure 2: Information development wing ....................................................................... 57 Figure 3: First part of scene one - Lance’s office .......................................................... 81 Figure 4: Second part of scene one — Scrum hall ........................................................... 81 Figure 5: New section of the user guide ......................................................................... 83 Figure 6: Lance’s reminder document ............................................................................ 85 Figure 7: Annotations to Lance’s reminder document ................................................... 86 Figure 8: Wallace’s office .............................................................................................. 88 Figure 9: Lucy’s office ................................................................................................. 118 Figure 10: Lucy “draws” the Sprint folder ................................................................... 139 Figure 11: Lucy “draws” the Features folder ............................................................... 139 Figure 12: Lucy “draws” the subfolders ....................................................................... 139 Figure 13: Left-handed gesture .................................................................................... 140 Figure 14: Two views of Lucy’s data dump folder structure ....................................... 141 Figure 15: Angela and Carl’s meeting in the petri dish ................................................ 152 ix CHAPTER 1: INTRODUCTION AND REVIEW OF LITERATURE Memory Work and Technical Communication Arguably, the most important sector of labor in an information economy is work that centers on the storage and maintenance of knowledge and its timely and effective retrieval for new purposes. Inarguably, writing is the prototypical and most effective of all technologies for preserving and retrieving information and knowledge: in other words, for doing memory work. As Ong (1982) puts it: “by taking conservative functions on itself, the text frees the mind of conservative tasks, that is, of its memory work, and thus enables the mind to turn itself to new speculation” (p. 41). Consequently, writers within contemporary organizations play a vital role in maintaining and using the memories of those organizations. This is especially true of technical communicators, who perform for their organizations the critical work of finding, assessing, filtering, and translating information stored in texts in various modes (e.g., technical specifications, user requirements, task analyses, workflows, fields in databases, etc.) into useful, actionable knowledge for diverse audiences in contingent and variable situations. In fact, earlier traditions of workplace writing saw this work of retrieving and adapting existing knowledge to the exigencies of shifting rhetorical situations as so important that it was given its own canon in rhetorical theory, the canon of memory, and skill in memory work was considered absolutely essential to invention, the creative process by which orators or writers determined what to say and how to say it to meet the needs of their audiences. Yet, despite the importance of such creative work to contemporary organizations, the memory work that writers perform is often not recognized or rewarded as critical to an organization’s success. This is an unhealthy development for both writers and organizations. It is unhealthy for writers because the memory work that writers, particularly technical communicators, perform is at the core of what distinguishes writing as symbolic analytic work, the highest form of labor in the global information economy according to former Secretary of Labor Robert Reich. Reich (1991) draws a direct link between the activities of symbolic analysis and the memory work of writing by describing symbolic analysis as work that entails the timely, effective, and creative reuse of existing information for new purposes: “Discovering patterns and meanings [in stored information] is, of course, the very essence of symbolic analysis” (p. 229). Because symbolic analytic workers are the highest in status, pay, and prestige of the three broad strata of labor that Reich discerns in an information economy, performing (or being perceived as performing) this memory work is critical to the long-term status, pay, and prestige of technical communicators in their workplaces. Correspondingly, failure to recognize or understand the memory practices by which writers retrieve, assess, and repurpose information into timely and useful knowledge products is unproductive for organizations because it prevents those organizations from fully benefiting from the inventional expertise of one of the most important sectors of labor in an information economy. So, making the memory practices and tools of writers visible should be a critical task of any research focusing on technical communicators. Such research can borrow from long and varied research traditions exploring writing, memory, and inventional practices in workplaces. First, there are workplace studies that combine ethnographic methods with various types of textual analysis to study the ways in which people construct and preserve knowledge in organizations through writing and communication. Studies of this type include Zuboff’s (1988) now classic study of the effects of automation and information technology on workplace knowledge practices and Sellen and Harper’s (2002) exploration of the importance of the materiality of paper documentation to knowledge work. Similarly, Winsor (2000, 2003) and Spinuzzi (2003a, 2003b) explore the role of workplace genres in preserving organizational knowledge and power relations while Brown and Duguid (2002) examine the ways in which knowledge is created, preserved, and transmitted through networks of communities of practice. Next, there are historical and archival studies that analyze texts from the distant and not-so-distant past in order to trace the development and evolution of memory practices in various types of workplaces from various epochs. Although I may be the first person to ever label her scholarship “workplace research,” Mary Carruthers’ (1990, 1998) exploration of the memory practices of Greek and Roman orators and medieval monks provides fascinating insight into the tools and practices of knowledge management in the ancient workplaces of forum, pulpit, and scriptorium. Carruthers’ central finding is that the knowledge management issues of storage and retrieval, though often thought of primarily as a byproduct of the computer age, are in fact not new at all but have been concerns for effective workplace practice since the beginning. More conventional of archival-based workplace research is that of Joanne Yates’ (1989) who studied the rise of managerial command and control during the late nineteenth and early twentieth centuries via such mundane yet crucial technologies as vertical filing cabinets and internal genres like the work order. More recently, Bowker (2005) explores the memory practices of scientific researchers ranging from nineteenth century geologists to twenty-first century environmental scientists through analysis of the scientific report genre. Finally, there is the strand of research that attempts, through close observation of writers at work, to model and describe the cognitive processes underlying the writing process, including the influence of a writer’s pre-existing knowledge or memories on invention. Flower & Hayes (1981) inaugurated the golden age for this type of research by recording writers thinking aloud during composing sessions conducted in lab-like controlled situations. Hayes (1996) and Kellogg (1996) continue this tradition, attempting to further illuminate the role of constructs such as affect and short-term memory during composing. Other researchers have attempted similarly close observations of writers under more natural conditions: in situ in the writers’ actual workplaces and by substituting methods other than unnatural think-aloud protocols. Of particular interest for a study of the role of memory in composing are the work of Haas (1996), who describes aspects of writers’ embodied interactions with computer technologies of writing that are habitual, or involving bodily memory in some form, and the work of Prior and Shipka (2003) who study the ways in which composing and invention are distributed across space and time, an approach that has important implications for understanding the functioning of memory. However, despite the richness of these research studies exploring the interrelationship of writing, invention, and memory there have been few attempts to bring the strands of research together in order to explore the tools and practices by which contemporary workplace writers, like technical communicators in knowledge- intensive organizations, manage the complex “datacloud” of “shifting and only slightly contingently structured information space[s]” of the contemporary workplace in order to perform the creative work of symbolic analysis — to invent new things by writing with and about older things (Johnson-Eilola, 2005, p. 4). As a consequence of this, technical communicators’ contributions to the memory work of organizations risks, at best, going unnoticed, or, at worst, being viewed as low-skill non-creative work rather than the dynamic and creative form of labor that Reich conceptualizes as symbolic analysis. A Theory of Memory in Invention Understanding workplace writing as memory work first entails articulating a theory of invention for composing in contemporary knowledge-intensive workplaces. Reich’s (1991) delineation of the four characteristics of symbolic analytic work offers a good starting point for this endeavor. According to Reich, symbolic analytic work is first characterized by the twin moves of abstraction and system thinking, complementary processes by which raw information is first analyzed in order to find patterns and hidden meanings and then communicated and synthesized within larger, interconnected systems in order to discern potential areas for innovation. Symbolic analysis also entails experimentation, in which established bodies of knowledge are tested and played with “in order to better understand causes and consequences” (Reich, 1991, p. 232). Finally, symbolic analysis requires various forms of collaboration, in which information that would otherwise be overwhelming to a single person working unaided, is divided up and dispersed among other tools and actors before being reassembled into useful knowledge. Johndan Johnson-Eilola (1996) makes the connection between Reich’s quadripartite formulation of symbolic analytic skills and the invention processes of technical communicators explicit: “the ability to manipulate, abstract, revise, and rearrange information is itself one version of the classic task of the technical communicator: someone who takes pre-existing knowledge about technology and explains it to others” (p. 255). Reich’s emphasis in this theory of invention is not that stored information — here conceptualized as memories — has become less important to creativity in the information economy — indeed the ubiquity of access to stored information in contemporary workplaces actually makes it more important — but rather that stored information must be rendered usable and useful. And, according to Reich (1991), it is the job and the distinctive skill of the symbolic analyst to do this work of making memories usable: “The symbolic analyst wields equations, formulae, analogies, models, constructs, categories, and metaphors in order to create possibilities for reinterpreting and then rearranging, the chaos of data that are already swirling around us” (p. 229). What Reich’s theory of invention does not give much sense of, however, are the specific practices by which symbolic analysts perform this work of rendering stored information usable in specific times, circumstances, and situations to meet the needs of audiences. In other words, what Reich’s theory lacks is an understanding of such memory work as rhetorical practice. This is what turning to the rhetorical tradition can give us. Rhetorical practices for making memory usable in invention are hardly new - each age develops its own set of practices to manage the information made available by new technologies of storage and retrieval in order to meet the needs of new audiences and new situations. Jocelyn Penny Small (1997) summarizes this phenomena succinctly: “each tool or technology makes it possible to deal more efficiently with the current accumulation of words, but by virtue of its success propagates yet more words that need yet more techniques to control them” (p. 141). Reich’s articulation of symbolic analytic work, therefore, is enriched and expanded when considered in relation to earlier rhetorical practices that make more explicit the connection between the retrieval and use of stored information for audiences as situated acts of invention. Of special relevance to this are the rhetorical theories and practices of the canon of memory, one of the five essential divisions of classical rhetoric, particularly as it was developed in Roman rhetorical theory in response to the specific exigencies of the occasions of Roman civic oratory. Catherine Steel (2006) describes the exigency of Roman oratorical situations in this way: A speech is prepared for a specific time and place, to be directed at a specific audience and [. . .] with the aim of securing a specific outcome. Moreover, this first performance is, logically, oral and does not imply the existence of a written text; indeed, there was a strong convention within ancient rhetoric that speeches were delivered from memory, and even though written texts might well feature in preparation, orators would often find themselves in situations where improvisation was necessary. (p. 25) This ensured that Roman oratory developed around the idea that merely possessing a reserve of stored content, however vast, was not adequate in and of itself: that knowledge was only useful when it could be retrieved, adapted, and used at the precise moment in which it was needed in order to meet the needs of the particular scene of rhetorical activity. This moment was the moment of kairos, which, as Kinneavy (1986, 2002) points out, was a central concept in Roman rhetoric. Kinneavy (1986) interprets kairos as a two—part concept in Roman thought emphasizing both time and appropriateness: “the right or opportune time to do something, or right measure in doing something” (p. 80). Time and appropriateness together, Kinneavy (1986) points out, delineate the boundaries of a rhetorical situation: “the appropriateness of the discourse to the particular circumstances of the time, place, speaker, and audience involved.” (p. 34). While at first glance, kairos as a concept would seem to be more significant to the canon of delivery than those of memory or invention, recent rhetorical scholarship has located Roman thinking about the creative processes of invention much closer to contemporary social constructivist theories than to post-Enlightenment notions of the isolated creative and unified individual mind. That is, similar to social constructivist thought, which holds that invention is a process “initiated by inventors and brought to completion by an audience,” implicit in the Roman view of invention was the notion that speaker and audience together create new things (LeFevre, 1987, p. 63). First, classical theories of invention started with the notion that writers and orators “began their investigations with what other people thought, rather than with an introspective review of their own thought processes” (Crowley, 1990, p. 16). The purpose of the speech, therefore, would be to “jog the memories of both rhetor and audience, since it would mirror the way ideas had been stored there in the first place. Memory was especially well served when the rhetor employed the orders of place or time” (Crowley, 1990, p. 44). Similarly, Carruthers (1990) describes the process of invention during composing as a joint process rather than as a soliloquy occurring in the orator’s head: “for composition is not an act of writing, it is rumination, cogitation, dictation, a listening and a dialogue, a ‘gathering’ (collectio) of voices from their several places in memory” (p. 198). In a sense, then, mnemonics of the ars memoria, such as the place/image or walking mnemonic, were tools for invention as much as they were tools for storage, as speakers and audiences together walked their memory places creating shared meanings and understandings. So, despite recent misinterpretations of the rhetorical tradition, such as Yates (1974) or Corbett & Connors (1999), who characterize the techniques of the ars memoria as technologically outdated and overly complex methods of storing large quantities of information, in its classical origins the rhetorical canon of memory was in fact primarily concerned with retrieving stored information for kairotic purposes in order to facilitate invention during rhetorical situations. As Carruthers (1990) puts it, in classical and medieval rhetorical theory “the proof of good memory lies not in the simple retention even of large amounts of material; rather, it is the ability to move it about instantly, directly, and securely that is admired” (p. 19). Similarly, Crowley and Hawhee (2004) note that classical rhetoric emphasized a “memory-ready” condition, not unlike the ready stance [of] kairos” (p. 317). In this interpretation, therefore, it is kairos that is most important in the memory work of invention processes because, to be useful in invention, information must be retrieved and transformed in the situational and contextual moment. Similar to contemporary activity theory, the classical rhetorical tradition also emphasized that memory work was shared and distributed: not just between speakers and audiences but also between writers and their work spaces and tools, and between writers and their bodies. Cicero, for instance, emphasizes the somatic and spatial nature of human memory — the way in which information is best understood when it is connected to the world of the senses, of artifacts and spaces. Cicero (1942) states “the most complete pictures are formed in our minds of the things that have been conveyed to them [...] by the senses , [. . .] But these forms and bodies, like all the things that come under our view require an abode, inasmuch as a material object without a locality is inconceivable” (p. 469). The entire basis of the walking mnemonic was the ancients’ theory that “the whole sensing process, from initial reception by a sense-organ to awareness of, response to, and memory of it, is somatic or bodily in nature” (Carruthers, 1990, p. 48). Small (1997) adds nuance to this: “Once the places take on a physical form, they become subject to the physical limits of human perception, for the [author of the Rhetorica ad Herennium] believes that the external and the internal eye match in their abilities” (p. 100). Finally, classical rhetoric emphasized that information had to be personalized in some way in order for it to be useful to anyone, speaker or audience. Carruthers (1990) makes this point best when she illustrates that, for the ancients, “memoria refers not to how something is communicated, but to what happens once one has received it, to the interactive process of familiarizing —- or textualizing — which occurs between oneself and others’ words in memory” (p. 13). This textualizing process is similar to the process of abstraction in symbolic analytic work in that information “out there” must be internalized in order to become susceptible to manipulation, to use. Reich (1991) puts it this way: “The real world is nothing but a vast jumble of noises, shapes, colors, smells, and textures—essentially meaningless until the human mind imposes some order upon 10 them. [. . .] Reality must be simplified so that it can be understood and manipulated in new ways” (p. 229). Together, then, these theories of invention, ancient and contemporary, suggest a conceptual framework for evaluating memory work as a rhetorical practice of invention. This framework consists of three basic insights. First, it suggests that, in memory work, the responsiveness of stored information to retrieval and manipulation in actual situations of use is more important to invention than raw storage. Phrased more succinctly, the interface is more important than the database for performing memory tasks. Second, it suggests that memory is most useful when we can offload it in some way to our surrounding material and social environment. We offload memory to our material environment through our use of our tools and workspaces; we offload to our social environment by sharing and communicating memory with the audience of our peers in order to share the labor of walking our memory places. And finally, it suggests that memory is inherently psychosomatic, involving both the mind and the body, and, therefore, that information must be susceptible to personalization in some form, that there must be a way to “touch” and to “feel” data in the world of the senses. Any tool, workspace, infrastructure, or job description that does not conform to these three insights will not be entirely successful in supporting memory work. Literature Review of the Problem of Information Overload and Invention The principal challenge facing the symbolic analyst is a problem of memory: how to manage the information load of a global business environment characterized by the “explosion of networked information and affordable computational and storage resources” without becoming overloaded (Larsen & Wactlar, 2003, p. 8). In such an 11 environment, so-called “information overload” is an ever-present threat — as well as an opportunity for the symbolic analyst to display her most valuable skill. All three conditions for memorial invention are affected by information overload: if we are overloaded with information, we cannot respond to rhetorical situations in a timely fashion; if we are overloaded with information, offloading for purpose of “filtering and assessing” this information becomes difficult if not impossible; and finally if we are overloaded with information, we can no longer grasp data in the world of the senses in order to see the big picture (Gee, Hull, and Lankshear, 1996, p. 38). Computer technology provides, of course, both the font of access to information as well as the geyser that leads to information overload in contemporary workplaces. The literature on contemporary digital interfaces for memory work sheds light on the phenomena of information overload and reveals several disciplines trying to formulate better digital workspaces for performing memory work. In particular, two fields have contributed substantial insights into the design of interfaces for managing memories digitally: library and archival science and the somewhat nebulously defined field of “office automation,” centered on the various special interest groups (SIGs) of the Association for Computing Machinery (ACM), including especially Information Retrieval (SIGIR), Computer-Human Interaction (SIGCHI), and those contributing to the Conference on Computer-Supported Cooperative Work (CSCW). The field of library and archival science has, it goes without saying, witnessed a sea change over the past fifteen years with the rise of the Internet as the overwhelmingly dominant method for gaining access to and utilizing the resources of archives. In the last few years, studies have begun to appear in the archival science 12 journals that examine archival interfaces from a variety of perspectives, including studies analyzing political aspects of interface design, as collections which were formerly heavily-curated and closely-managed are made available to anyone with an Internet connection (Delmas, 2001; Besser, 2002; Hedstrom, 2002; Bizjak, 2000), critiques or refinements of specific interface elements for finding information, such as augmentations or replacements for the ubiquitous search and browse paradigm (Coleman & Oxnam, 2002; De Chiara & Scarano, 2004; Fast & Sedig, 2005; Lansdale, 2005; Matusiak, 2006); and direct user-research studies such as focus groups and usability tests of archival interfaces (Kani-Zabihi, Ghinea, & Chen, 2006; Glosiene & Manzhukh, 2005; Beaudouin-Lafon, 2004; Hong, Thong, Wong, & Tam, 2002). Each of these studies identifies significant problems with the design of current interfaces for finding and managing information, but perhaps the most complete summarization of the interface-related problems facing information and archival science appear in Larsen and Wactlar’s (2003) report of the NSF Workshop on Research Directions for Digital Libraries, “Knowledge Lost in Information,” which summarizes the difficulties facing users by the “explosion of networked information and affordable computational and storage resources” and articulates a research agenda to guide the development of the next generation of archival interfaces (p. 8). Larsen and Wactlar note that simply dumping data into Internet-accessible digital archives is not adequate; that users need to be provided with tools for finding the appropriate data at the appropriate time and for evaluating and using that data to support meaningful activities. They add, “data of many types will be increasingly abundant and ‘technologically’ available. But these data will continue to seem chaotic, lacking sufficient organization, 13 stability, and quality control. Moreover, individuals and communities may lose the ability to control access to and manage their own data” (p. 8). In response to these challenges, Larsen and Wactlar (2003) articulate a five point research agenda, including exploring methods of “employing ‘context’ in information retrieval at the technical, individual, and societal levels, [. . .] integrating information spaces into everyday life, [and] reducing data to ‘actionable’ information” (p. 9). Larsen and Wactlar’s (2003) recommendations reveal a new recognition among archivists that the most important issues facing contemporary archival science lie not with raw storage but at the interface where users interact with the “information ether” (p. 1). Significantly, Larsen and Wactlar (2003) conclude by arguing: The volume, complexity, and heterogeneity of new information outpaces even the most advanced of current approaches. Part of the solution may lie in better tools for envisioning information spaces. Research in this area posits that search can be improved by exploring new ways (or old ways in new data environments) to visualize media-rich information. [. . .] replacing information overload with an intuitively understandable visualization that captures the essence of a situation. (P- 9) This need to capture the essence of a situation leads Larsen and Wactlar (2003) to make an interface suggestion of their own, one that, as will be shown, seems to have interesting parallels with the techniques of the ars memoria: We know that information visualization (in the full multimedia sense) can be effectively employed to summarize content and provide the means to display it 14 in new and novel ways. Imagine an information room in which users can specify an initial domain [. . .] and ‘walk through’ the information space. [. . .] and, perhaps, discover additional information that bears on their interests as seen through the prism of the visualized or sensed world. (p. 15) The ACM’s work on digital office automation also reveals parallels with the rhetorical tradition. In particular, one of the foundational dialogs in the ACM about the function of digital memory interfaces stems from Malone’s (1983) study “How Do People Organize their Desks? Implications for the Design of Office Information Systems.” Malone notes that one of the most insightful and surprising findings of his study was the degree to which the spatial arrangements of workspaces proved vital to participants’ abilities to effectively manage the information load associated with their particular types of work. He found that this spatial structuring served a reminding function for his participants so that they did not have to retain conscious awareness of discrete pieces of information but instead would structure their environments so that they encountered the information naturally as needed during their work routines. This reminding function, he notes, contrasts with the finding fimction in which documents or other artifacts are carefully classified and organized into discrete information structures, such as in file cabinets, so that they can found during deliberate searches. Malone (1983) concludes by noting that “in general, the notion of accessing information on the basis of its spatial location, instead of its logical classification, is an important feature of the way people organize their desktops that might profitably be incorporated into computer-based information systems” (p. 108). 15 Malone’s study initiated a conversation that has continued to inform the design of user interfaces and to inspire researchers seeking new graphical interfaces for doing memory work to this day. Barreau and Nardi (1995), for instance, refine Malone’s conclusions by identifying three basic categories of information on users’ computer desktops based on temporal and situational needs: ephemeral, working, or archived. They note that ephemeral and working information is used far more often than archived information. Consequently, they note that too much attention in interface development is paid to accessing infrequently-needed archived information at the expense of the ephemera and working files that users really need in their day-to-day activities. They conclude by noting that, for ephemera and working files at least, users prefer “a ‘physical’ system in which a specific location is associated with the file, making it more useful than a purely logical system” (Barreau & Nardi, 1995, p. 41). Thus, they hypothesize that “users prefer location-based filing because it more actively engages the mind and body and imparts a greater sense of control” (Barreau & Nardi, 1995, p. 40). F ertig, Freeman, and Gelemter (1996) counter by arguing that Barreau and Nardi confuse cause and effect in their assertion that ephemera are more important to daily work than older information. Fertig, Freeman, and Gelemter (1996) point out that users would be more likely to regularly use older archived information if their interfaces gave them readier access to it. Further, they suggest that new, non-spatial metaphors are needed to help users find and manage larger and larger quantities of stored information. So, they propose a time-based interface based on the metaphor of a stream as a better method of managing information over the lifecycle of a project. However, 16 their solution reinforces rather than refutes Barreau and Nardi’s findings regarding users’ desire for physical rather than purely logical methods for managing memories. More recently, interface researchers have continued to investigate possible improvements or alternatives to the search and browse paradigm for both individual and cooperative work. For example, pervasive computing research like Thayer and Steenkiste’s (2003) proposes interfaces that integrate physical and digital spaces via speech and gesture recognition and eye tracking in order to “automate [. . .] much of the drudgery associated with computers” (p. 82). Zhang and Marchionini (2005) propose a visualization model that couples the browse and search functions, while Krishnan and Jones (2005) propose a model of “temporal visualizations” similar to that of Fertig et al. (1996) to help users manage their information space over time. Krishnan and Jones (2005) take particular care to emphasize that visualization models for memory work must be highly customizable by users. They argue that “personal information spaces are individual. Current systems [. . .] make limited use of features that would personalize the view so that users’ information space representation is uniquely their own and lends itself to interpretation,” a finding which again parallels insights from both the rhetorical tradition and Malone’s research (Krishnan & Jones, 2005, p. 52). For their part, researchers in computer supported cooperative work have attempted to demonstrate how creating shared visual and “‘virtual’ physical co- presence” via digital interfaces can facilitate the sharing of knowledge in teams (F ussell, Kraut, & Siegel, 2000) as well as to show the inherent difficulties in coordinating distributed work without the affordances offered by shared information spaces (Spinelli, Perry, & O’Hara, 2005). This research also demonstrated how “hazy 17 human memory” (Ackerman & Halverson, 1998, p. 46) or “powerful social mechanisms” (Perry, F ruchter, & Rosenberg, 1999, p. 131) often must suffice when archives or other memory interfaces break down (Czerwinksi & Horvitz, 2002). However, as with research on individual desktop interfaces, no consensus has yet been reached on how to move beyond the limitations imposed on memory work by contemporary computer interfaces. Over the past quarter century, computer technology has become the primary repository of our individual and collective memories, and, as the ecology of computer- mediated memory technologies grows more sophisticated and powerful — more graphical, scalable, portable, and embeddable — it increasingly offers the potential to mediate human memory in ways that transcend the wildest dreams of the forrnulators of the techniques of the ars memoria. Yet, until our preoccupation with storage capacity becomes tempered by a similar level of attention to retrieval and use, the ars memoria will continue to have things to teach us about doing memory. The Need for a Better Understanding of Memory Work as Rhetorical Practice These commentaries on the current state of digital interfaces for memory work reveal the pervasive influence of a particular “memory regime” — a regime that privileges storage over retrieval (Bowker, 2005, p. 9). According to Bowker (2005), memory regimes “articulate technologies and practices into relatively historically constant sets of memory practices that permit both the creation of a continuous, useful past and the transmission sub rosa of information, stories, and practices from our wild, discontinuous, ever-changing past” (p. 9). Bowker (2005) further notes: 18 If we completely know a system in the present, and we know its rules of change (how a given input leads to a given output), then we don’t need to bring to mind anything about the past [. . .] it remains true that there are modes of remembering that have very little to do with consciousness. These modes tend to abstract away individuality [. . .] by substituting rules and constraints on the behavior of types of people for active recall. (p. 8) This aspect of a memory regime is mirrored closely in the functioning of a computer interface, which, when working normally, is intended by its designers to be invisible and to seem entirely natural to the user. For those interfaces designed for memory work, this means that the methods of “conventional information retrieval,” like searching and browsing, become de facto the only methods for doing memory work with computers (Fast & Sedig, 2005). While research from archival science and office automation have made important strides in suggesting new or augmented methods for doing memory work, the failure to arrive at a viable alternative suggests that new perspectives coming from different critical traditions is needed as a corrective to the memory regime prevailing in current symbolic analytic workplaces that relegates retrieval to secondary status in comparison with storage. For computer interfaces are also, as Selfe and Selfe (1994) put it, “cultural maps” conveying “the values of our culture—ideological, political, economic, and educational [. . .] such maps are never ideologically innocent or inert” (p. 485). In its function and effects, the concept of a memory regime as Bowker articulates it, therefore, equates in many ways to the function and effects of culture. Or, similar to what Slack and Wise (2005) note about culture, a memory regime performs “the work 19 of selection: the selecting, challenging, arranging, and living of [the] received artifacts of everyday life” (p. 4). That is, like culture, the memory regime determines what can and cannot be said, what counts as knowledge, and what evidence can be used as warrants in arguments. And, also like culture, a memory regime is most readily discemable at the level of practice, which “denotes a set of socially defined ways of doing things in a specific domain: a set of common approaches and shared standards that create a basis for action, communication, problem solving, performance, and accountability” (Wegner, McDermott, and Snyder, 2002, p. 39). To analyze and critique a memory regime, then, is in some sense to attempt to bring about cultural change, and to bring about cultural change, it is first necessary to understand the practices that arise from this culture with an eye towards changing those practices. A necessary first step toward a memory regime change, then, entails that we identify the memory practices of actual writers as they work —— the articulations by which these symbolic analysts overcome information overload via cunning (and fleeting) assemblages of both high- and low-technology tools offered by their work contexts. This dissertation is an attempt to closely observe and understand the complex scenes of memory work in which writers in contemporary workplaces attempt to retrieve and adapt stored information to meet the exigencies of rhetorical situations. In other words, it conceives of memory work as rhetorical practice and investigates the role in composing and writing of “high” technologies like computer interfaces and databases in tandem with “low” technological mediations offered by human embodied interactions in space and time for the purposes of changing memory regimes and informing the design of more effective technologies in the future. 20 CHAPTER 2: THEORETICAL FOUNDATIONS Dimensions of a Rhetorical Practice of Memory The goals of this chapter are to articulate a working description of a rhetorical memory practice and to ground this description in rhetorical theory and contemporary psychology in order to arrive at an approach to studying such practices as components of rhetorical invention. As I noted in the previous chapter, Bowker (2005) coins the term “memory regime” as a way of describing the collective (or the complete collection of) memory practices of a given culture. As cultures have subcultures, which both partake of the features of the larger culture and adapt those features for local circumstances, memory regimes also have specific instantiations, such as in organizations, that both adopt and adapt the memory tools and practices of the larger culture to meet specific organizational needs. Finally, individual memory practices are the activities and tools by which members of a given memory regime attempt to deal with information from the past, including a large variety of activities ranging from note- taking to data-basing. These activities and tools are substantially influenced by the memory regimes in which they reside but they are also often employed in idiosyncratic ways in actual work processes based on the experience and cunning intelligence of individuals as they respond to situations. For example, as the present research study reveals, some participants handwrite notes in notebooks during meetings so that they can later refer back to the notes while composing while others do so purely as a method of imprinting the material more firmly into their own long-term memories -— findings similar to those of Ann Blair (2004) in her study of note-taking practices throughout history. 21 However, as Bowker (2005) makes clear, the most important thing about memory practices is that they exist primarily to enable action in the present rather than to preserve a perfect record of the past: “one of our chief ways of dealing with the world is to remember things [. . .] it is one of our chief ways of being in the world as effective creatures: it is a way of framing the present; a mode of acting” (p. 25). Consequently, Bowker notes, memory practices are about forgetting as much as they are about remembering. Building on Derrida’s (1998) theoretical work on archives, Bowker adds that memory practices tend to be both sequential and jussive. That is, memory practices are sequential because they partake of standardizing and classifying information so that it can be found when needed, and they are jussive because they often participate in the process by which information judged to be of no use is purged from memory — all in order to enable practical action in the present and future. Further, according to Bowker, memory practices become incorporated into the built environments that surround us — our buildings, our workspaces, and our digital spaces — in other words, in our infrastructures and tools. Alluding to his earlier work with Susan Leigh Star (Bowker & Star, 1999), Bowker (2005) notes that standards and classifications, embodied in infrastructures, contain affordances by which we can offload part of the burden of memory: “we classify in order to be able to forget” (p. 21). Collectively, these affordances, when they are working properly, enable something rather like a “standing wave” of memory whereby we are able to manage the information load necessary to accomplish our daily tasks without becoming overwhelmed by the work of recall — that is, without becoming overloaded with information. We are able to do this because infrastructures offer affordances that allow 22 us to offload memory so that precisely the right amount of information required to perform a given task presents itself at any one moment: We are not in general able to remember complete stories about the past [. . .] What we do well is to disaggregate a fact about the past into a number of standard elements, and then set in train a procedure for reassembling the specific out of the general. This sets in motion a system of memory recall that is able at any given moment to create a working version of the past. (Bowker, 2005, p. 18) In other words, for Bowker, successful memory work depends a great deal on the ability to respond to kairos, and situational affordances play a large role in this ability: organizations, Bowker (2005) notes, “delegate memory tasks to the environment” (p. 15). Further, these infrastructures aid memory by organizing and in many cases limiting what we can and cannot perceive or interact with in a given situation, phenomena related to cognitive cueing and constraining as noted by psychologists studying user-centered design (Norman, 2002). However, Bowker’s (2005) methodology for studying memory is historical and textual rather than ethnographic or observational, so he focuses more on the larger systems of memory than on the actual practices by which individuals or groups “set in train” these procedures for recall during activities (p. 18). While it might, then, be said that Bowker’s research gives a sense of the where of memory practices, Star’s fieldwork methods enable her to get a detailed look at the when of memory practices in the real- time activities of her research participants. From her observations, Star (1999) formulates the concept of “articulation work” as a label for the “real-time adjustments” 23 that people continually perform below the level of their visible work tasks in order to make those work tasks and processes flow smoothly (p. 385). Star (1999) elaborates by describing such articulation work as the invisible “process of assemblage, the delicate complex weaving together of desktop resources, organizational routines, running memory of complicated task queues” that goes on below the surface of visible production work, enabling and supporting it (p. 387). She further notes: This system is necessarily fragile (as it is in real time), depending on local and situated contingencies, and requires a great deal of street smarts to pull off. Small disruptions in the articulating processes may ramify throughout the workflow of the user, causing the seemingly small anomaly or extra gesture to have a far greater impact than a rational user-meets-terminal model would suggest. (Star, 1999, p. 387) Star does not describe them as such, but many of these fragile and impromptu practices of articulation work are, in fact, memory practices, the fragile and fleeting assemblages by which we continuously attempt to preserve our standing wave of memory through space and time. Further, many of these memory practices do rhetorical work because they support and partake in the activities of invention in which we utilize contextual affordances to retrieve and manipulate stored information in timely and appropriate (i.e., kairotic) ways. The Role of the Body in Writing and Memory Bowker (2005) and Star (1999) provide a good framework for understanding memory practices as occurring at the confluence of spatial and temporal contexts — the 24 where and when of infrastructures, in other words). What they are less interested in doing is exploring the role of bodies in these articulating processes, which perhaps might be thought of as the who, what, and how of infrastructures. However, as I will show, the rhetorical tradition, at least as it was originally formulated under the Greeks and Romans, understood memory as fundamentally psycho-somatic, involving the actions of both the mind and the body. Therefore, if we want to better understand memory practices, particularly rhetorical memory practices, it is important that we pay attention to the embodied aspects of human interactions with infrastructures in space and time. That is, the rhetorical tradition points to the fact that only by accounting for the activities of memory performed by body and mind in tandem can we fully understand these activities as culturally determined practices, as manifestations of particular memory regimes. An obvious place to look for manifestations of these memory “street smarts” is with writers (Star, 1999, p. 387). The purpose of this study, then, is to explore the ways in which writers rely on their embodied senses in order to perceive and use the infrastructural affordances of their workplaces to help them avoid information overload while inventing and composing. This is an innovative approach to understanding memory because studies of the role of the senses in mediating memory in complex “open-ended design process[es]” like writing have in the past tended to become preoccupied with only one of our embodied senses: our sense of sight (Sharples, 1996, p. 127). This preoccupation with the role of sight in mediating composing tasks goes back at least to Cicero (1942), who calls sight “the keenest of all our senses,” and so it is not really surprising that many writing process studies focus on visual aspects of 25 composing to the exclusion of other ways in which we perceive the world (p. 469). Sharples (1996), for instance, points out that “one way to overcome the difficulties of performing such complex knowledge manipulation in the head is to capture ideas on paper [. . .] in the form of external representations that stand for mental structures. So long as ideas, plans, and drafts are locked inside a writer’s head, then modifying and developing them will overload the writer’s short-term memory” (p. 135). In making this assertion, Sharples is, of course, reinforcing the findings of a long line of writing process researchers like Flower and Hayes (1981) who note that the ability to see one’s own words on paper helps a writer compose: “the logic which moves composing forward grows out of the goals [that] can be both sustained and influenced by [. . .] the text itself” (p. 380). Similarly, Neuwirth and Kaufer (1989) note that, when composing, “external representations then can be useful for keeping track of goals” (p. 328). Perhaps no one has endowed the sense of sight with so much importance in thinking and composing as Walter Ong. According to Ong (1982), writing “transformed human consciousness” (p. 78) because it moved articulated thoughts (i.e., speech) out of the “evanescent” (p. 32) realm of aural sensation and into “a new sensory world, that of vision” (p. 85). This new visual practice of communication enabled, Ong says, more abstract and complex forms of thought. Ong (1982) puts it this way, “by taking conservative functions on itself, the text frees the mind of conservative tasks, that is, of its memory work, and thus enables the mind to turn itself to new speculation” (p. 41). Sight can do this because “sight isolates” while “sound incorporates” which gives the thinker/composer perspective on his or her thoughts, enabling, it seems, more abstract and conceptual thought (Ong, 1982, p. 72). 26 Cicero and Ong are, of course, correct: sight is undeniably important to composing and is probably, as they claim, the sense we rely on most when writing. Yet still, as cognitive research shows, we miss something important if we become too preoccupied with the sense of sight to the exclusion of the other ways in which our bodies reason and remember. For example, as the following interview transcript taken from Linda Flowers’ “Cognition, Context, and Theory Building” (1989) demonstrates, research into the supposedly ‘situated’ contexts of student writers tends to occlude the fully embodied nature of their composing practices: Ron: I try to write [an assignment] as soon as I can and let them look at it. Even take it right to the teacher, and say, look at this. Am I going in the right direction or not? Interviewer: That’s a kind of expensive way to do it, isn’t it? Ron: You pick up things. You pick up good things. It’s expensive in terms of that paper, but it’s not expensive in terms of putting that away for future reference. [. . .] It’s not really a conscious process that I go through. You just got to listen. I don’t know if it sounds weird or what. But I sit there and I watch them during the lecture, I listen to key words that they use. They register. (p. 293) Flower (1989) uses this section of transcript to highlight the “savvy [. . .] and highly intentional effort” that students such as her interviewee exert in order to understand and interpret a given writing context (p. 293). What she ignores in her discussion, however, is the physical and metaphoric language this savvy student writer uses to describe his 27 learning and writing processes. The student himself probably does not consciously realize it, but his words reveal that writing and the memory-work associated with writing are physical as much as mental events, and that this physicality is derived not just from what he sees (“I watch”) but what he hears (“I listen”) and feels (“I sit,” “you pick up,” “going in the right direction”). Even when physically confined by a classroom desk, the student seems to be thinking with his body, not just with his mind: his sensations while sitting at his desk influence what he absorbs into memory, how those memories are deployed in composing, and, of course, how his composing practices are recalled and articulated in the interview situation itself. In his retrospective account, the student seems to be using the space around him to help him remember what he needs to remember to accomplish his task. Lakofl and Johnson shed some light on why Flower’s student seems to be thinking with his body. They point out that “there is no such fully autonomous faculty of reason separate from and independent of bodily capacities such as perception and movement [. . .] reason uses and grows out of such bodily capacities” (Lakoff & Johnson, 1999, p. 17). Metaphors like the ones the student uses to describe his composing processes arise out of his bodily experience. In fact, according to Lakoff and Johnson (1999), virtually all metaphors are based on bodily experience: they exist so that the “inferential structures of concrete domains” can be “employed in abstract domains.” (p. 155). So, the student composes with his body and subsequently articulates this composing process in bodily language because there is simply no other way he could do it: “can we think about subjective experience and judgment without metaphor? Hardly” (Lakoff & Johnson, 1999, p. 59). Further, according to Lakoff and 28 Johnson (1999), such use of metaphor is “the principal instrument of abstract reason,” again, because they are the means by which concrete embodied knowledge can be employed in abstract reasoning (p. 155). Lakoff & Johnson’s chain of logic, then, runs something like this: we think via metaphor, most metaphors (“primary metaphors”) are derived from “sensiromotor domains,” therefore we think with our bodies (1999, p. 45). The claim for the centrality of metaphor in thinking is, of course, not at all new in rhetorical theory. Catherine Hobbs (2002), for example, points out that in the work of Aristotle and Vico, “metaphor is a cognitive instrument more than an ornament, productive of new knowledge for the individual and the culture” (p. 71). So, if we accept Lakoff and Johnson’s assertion that metaphors almost always arise from the body, there should, in theory, be a very strong tradition in rhetoric and writing studies related to how we use the body to compose, yet this has not been the case. Kristie Fleckenstein (1999) notes this absence: “bodies as sites of and participants in meaning- making have been elided [. . .] we need an embodied discOurse [that] locates an individual within concrete spatio-temporal contexts” (p. 281). Like Lakoff and Johnson, Fleckenstein (1999) also links the body to metaphor and memory in composing: “operating according to metaphoric [. . .] logic, corporeal texts are the means by which we carry our bodies in our minds [. . .] corporeal codes stabilize discursive codes and produce a language from pulse beats, memories, and images” (p. 290). Finally, Fleckenstein (1999) urges the field of rhetoric and writing to acknowledge the corporeality of texts as one method of “refiguring writing, teaching, and researching in composition studies” (p. 298). 29 In fact, several influential researchers have attempted to answer F leckenstein’s concerns over the past few years. Beverley Sauer (1998, 2003), for instance, explores miners’ use of physical gestures derived from their procedural memories of embodied experience in the meaning-making process: “gesture is both an iconic image and an act of rhetorical meaning-making that assists and constructs an individual’s knowledge of risk” (2003, p. 257). Similarly, Haas and Witte (2001) examine the role of embodied actions like movements and gestures as “pre-texts” that mediate the thought processes of blue-collar city workers during their interactions with white-collar engineers while revising a report (p. 444). Likewise, although he is not necessarily focusing on composing in the narrow sense of putting pen to paper, Mike Rose (2004) studies the role of embodied actions in shaping the thought processes that lie behind such mundane yet sophisticated activities as waiting tables or carpentry. Finally, Prior and Shipka (2003) speculate about how the buzzing timer on a clothes dryer and the subsequent activity of folding laundry affect the composing processes of a college professor as she writes a scholarly article while working at home. With the exception of Prior and Shipka, however, all of these studies operate on what could be labeled a “deficit model” of the role of the body in composing. That is, none of them really focuses on the embodied aspects of composing as hallmarks of expertise in writing, as I believe the rhetorical tradition calls for. Instead, they seem to conceptualize the employment of embodied senses, particularly senses not derived from sight, as crutches or as the remediation strategies used by less-skilled writers attempting to express their meanings in language. 30 It seems, then, that we have lost something somewhere along the way in the history of rhetoric: we have lost the idea that the expert writer is the writer who practices a physical as well as a mental art. What is needed then is a renewed theory of embodied rhetoric grounded in contemporary cognitive theoretical constructs that lend themselves to empirical study. Such an embodied rhetoric of memory will, by highlighting the expertise of writers in organization as the product of both a physical and mental discipline and by revealing the working environment in which this expertise is developed, contribute valuable insights that may influence how technical communication is studied and taught and the physical, digital, and social spaces in which it is practiced. Aristotle’s Embodied Epistemology While Aristotle does not offer the sort of tidy summation of the link among the body, writing, and memory that Plato provides at the end of Phaedrus, his thought is indispensable for understanding memory and writing as embodied activities. Although his theories about the body, thinking, language, and memory are dispersed throughout his works, Aristotle principally articulates them in his treatise “On Memory and Reminiscence,” which Murphy (2002) points out provides part of the “general theory of human action” that undergirds Aristotle’s theory of rhetoric (p. 213). First, Aristotle and his medieval successors like Aquinas believed that the body and its sense perceptions played a far greater role in thinking than has post-Cartesian thought. Theirs was a fundamentally embodied epistemology. That is, Aristotelians like Aquinas held that “the activity of thinking and the activity of having a sense perception are fundamentally analogous, not fundamentally different” (Carruthers, 1990, p. 57). Or, as 31 Lakoff & Johnson (1999) articulate it, Aristotle “locates reality ultimately in the world, and he thus sees our thought as dependent upon the nature of the world. [. . .] Thus, for both Plato and Aristotle, there is no separation between the mind and the world” (p. 374). As for the role of memory in thinking, it too involves the whole body. In one of the most important but confusing parts of “On Memory and Reminiscence,” Aristotle states: One might be puzzled how, when the affection is present but the thing is absent, what is not present is ever remembered. For it is clear that one must think of the affection, which is produced by means of perception in the soul and in that part of the body which contains the soul, as being like a sort of picture, the having of which we say is memory. For the change that occurs marks in a sort of imprint, as it were, of the sense-image, as people do who seal things with Signet rings. (Sorabji, 1972, p. 50) At first glance, Aristotle seems to be saying that we only remember in pictures, which, if true would, according to Virginia Allen (1993), be a faulty notion because, “hasty introspection reveals that our knowledge of such things as typing, playing the guitar, and driving a car are not mediated with images” (p. 51). Yet, Allen is missing a key nuance here. Aristotle is not saying that these are exclusively or literally visual images but, rather they are “like a sort of picture” (Sorabji, 1972, p. 50, emphasis mine). Carruthers and Sorabji avoid Allen’s mistake by labeling these “quasi-imprints” phantasms to distinguish them from literal visual images 32 (Carruthers, 1990, p.16; Sorabji, 1972, p. 14). Carruthers ( 1990) glosses the phantasm this way: the “phantasm is the final product of the entire process of sense perception, whether its origin be visual or auditory, tactile or olfactory. Every sort of sense perception ends up in the form of a phantasm in memory” (p. 17). In other words, rather than exclusively (or even mostly) a visual picture, a memory is more like a multirnodal “snapshot” derived from all our embodied senses in a given moment in space and time: “all mnemonic advice stresses the benefits to be gained from forming memories as ‘scenes’ that include personal associations [. . .] the need to impress the circumstances during which something was memorized [. . .] how one feels, the gestures and appearances of one’s teacher, the appearance of the manuscript page, and so on” (Carruthers, 1990, p. 60). This interpretation of the Aristotelian phantasm as a “scene” perceived from the embodied perspective of the rememberer is reinforced by Sorabji (1972), who says “Aristotle seems to imply [that] that the memory-image is a copy of one’s view of that scene” (p. 7). Murphy (2002) concurs with Sorabji, adding that data from the other senses is “collated” in the phantasm (p. 218). The process of deliberately recollecting memories (as opposed to simply random recalling), then, entails finding or locating these phantasms/scenes/snapshots either via repeating some aspect of the physical circumstances in which the original sense impression occurred (e. g., walking to the foyer and retracing your steps to try to figure out what you did with your keys when you walked into your house) or by using some sort of artificial heuristic technique like the place/image mnemonic. The recollection process also involves an act of reconstructing and interpreting the embodied sensations laid down during the original experience of the thing being recalled: “recollection was 33 understood to be a re-enactment of experience which involves cogitation and judgment, imagination and emotion” (Carruthers, 1990, p. 60). Since, in most cases we can’t actually recreate the exact physical circumstances of the original experience (the memory work involved in composing tasks is rarely as simple as finding one’s keys), artificial methods (that is, methods that are susceptible to training or the product of an art) and tools for recollection become vital. Yet, recollection during open-ended design tasks like composing can be difficult and can resemble the cognitively demanding, labor-intensive process of dredging up declarative memories one-by-one that experts know how to avoid. To make the process of recollection easier, Aristotle offers a number of possible methods for tapping into and manipulating phantasms for purposes of deliberately recollecting memories during composing tasks: employing the topoi as “organizing modes of recollection” helps us to envision ourselves in relation to the points we are trying to make by “initiat[ing] memory in certain directions” (Murphy, 2002, p. 220); using metaphor, as I’ve already mentioned — and as the example dialog from Flower’s study demonstrates — helps us connect “concrete domains” to abstract ones (Lakoff & Johnson, 1999, p. 155); “tagging memory emotionally” makes remembering easier by adding an internal sensations to the external physical sensations of the phantasm snapshot (Carruthers, 1990, p. 60); and, perhaps most importantly, repeating and practicing a particular composing activity habituates us to the memory demands of particular rhetorical situations (Murphy, 2001 & 2002, points out that the Romans made habit the foundation of their educational system). 34 The Aristotelian Phantasm and Social Theories of Cognition Each of the methods for engaging memory during composing that Aristotle offers makes intuitive sense as means of performing memory work, but how does the phantasm fare as a construct in light of contemporary developments in cognitive psychology, and, more pertinently, how might we study similar methods in the actual practices of contemporary writers as they work? Answers to these questions can be found in recent theories of social cognition deriving from activity theory as formulated by the great Soviet psychologists Lev Vygotsky and Alexei Leontiev. In fact, activity theory, with its focus on external physical actions as keys to understanding internal mental states and its assertion that “perception is an integral part of human interaction with the world” have gone a long way towards refuting the legacy of post-Cartesian understandings of human thought as a product of an a-social, a-historical, a-material, and disembodied mind and, consequently, towards revalidating Aristotle and his successors’ embodied epistemology (Kaptelinin & Nardi, 2006, p. 81). Of particular importance in this endeavor are theories of situated cognition which posit that the activities and contexts in which learning occurs are inseparable from and co-productive of knowledge itself. First, consider the following passage in which Brown, Collins, and Duguid (1989) articulate the central construct “knowledge” lying behind their theories about how people learn in and through situated activities: Knowledge, we suggest, similarly indexes the situation in which it arises and is used. The embedding circumstances efficiently provide essential parts of its structure and meaning. So knowledge, which comes coded by and connected to the activity and environment in which it is developed, is spread across its 35 component parts, some of which are in the mind and some in the world much as the final picture on a jigsaw is spread across its component pieces. (p. 36) It is not too much of an overstatement to suggest that the construct that Brown, Collins, and Duguid are describing here serves essentially the same purpose in remembering and drinking as the Aristotelian phantasm. That is, their “final picture,” like the phantasm, is something similar to an embodied snapshot linking interior phenomena —- knowledge — inextricably to the external circumstances of place and time in which that knowledge was learned — in which it entered memory (Brown, Collins, and Duguid, 1989, p. 36). Subsequent theorizers of situated cognition add nuance to this construct. For instance, Reynolds, Sinatra, and Jetton (1996) describe situated cognition in this way: “situated cognition [. . .] attempts to account for how one learns in a conceptual environment. The conceptual environment consists of the external world as perceived, the internal representations of the perceptions, and the resulting interactions” (p. 100). These “internal representations” seem quite similar in both origination and in function to the phantasm. Cybernetic theorists like Clancey (1997), who have turned to situated cognition as a means of formulating new approaches to artificial intelligence, add further weight to this claim. Clancey (1997) says “conceptual knowledge, as a capacity to coordinate and sequence behavior, is inherently formed as part of and through physical performances. The formation of perceptual categorizations and their coupling to concepts provides material for reasoning (inference), which then changes where we look and what we are able to find” (p. 5). This “coupling” of perceptual information with declarative conceptual knowledge that Clancey recognizes, again, seems to 36 ftmction in much the same way that the phantasm does by collating diverse sensory inputs into usable and recollect-able scenes which drive human thinking. Moreover, some of the methods of tapping into and manipulating these “final pictures” or “internal representations” that the situated cognitivists posit as critical to achieving expertise in a given task domain resemble the advice offered by Aristotle for tapping into the phantasm. Habit, in particular, plays a critical role for both Aristotle and the situated cognitivists. According to Aristotle (1952), “acts of recollection, as they occur in experience, are due to the fact that one movement has by nature another that succeeds it in regular order. If this order be necessary, whenever a subject experiences the former of two movements thus connected, it will [invariably], experience the latter” (p. 693). Murphy (2002) points out that what Aristotle is describing is habit, noting that “the tendency to act in a certain manner, derives from memory in that unrecollected choices create a potential motion of the soul in advance of recollection” (p. 218). To deliberately trigger these “unrecollected choices” during some deliberate task like composing, then, one needs to practice so that the action becomes habitual during subsequent performances of the task: “accordingly, therefore, when one wishes to recollect, this is what he will do: he will try to obtain a beginning of movement whose sequel shall be the movement which he desire to reawaken” (Aristotle, 1952, p. 693). Or, as Carruthers (1990) glosses Aristotle’s notion of habit articulated in the Nichomachean Ethics: “one’s hexis or habitus is developed by the repetition of particular emotional responses or acts performed in the past and remembered, which then predispose it to the same response in the future. [. . .] Experience is made from 37 many repeated memories, which in turn are permanent vestiges of sense perceptions” (p. 68). Carruthers (1990) links the role of the phantasm to the laying down of habit: “it is the spatial, somatic nature of memory-images that allows for secure recollective associations to be formed [. . .] because it is also a physiological process, recollection is subject to training and habituation in the manner of all physical activity (p. 63). Finally, Sorabji (1972) corroborates Carruthers by stating, “it looks as if Aristotle’s view is that, whenever images regularly follow each other, this is by way of habit. The habit may have become established either because the images were naturally fitted to occur in a certain order, or [. . .] as a result of artifice [i.e., training]” (p. 45). Habit, of whatever type, is for Aristotle a product of physical as well as mental and emotional training. Quite similarly, Brown, Collins, and Duguid (1989) note that “understanding is developed through continued, situated use” (p. 33). From this idea, they formulate the notion of the “cognitive apprenticeship” as the ideal method of learning to be an expert in a given task domain. Again, like Aristotle, the process of habituation achieved through extended apprenticeship is as much physical and emotional as it is mental: Cognitive emphasizes that apprenticeship techniques actually reach well beyond the physical skills usually associated with apprenticeship to the kinds of cognitive skills more normally associated with conventional schooling. This extension is not as incompatible with traditional apprenticeship as it may at first seem. The physical skills usually associated with apprenticeship embody important cognitive skills, if our argument for the inseparability of knowing and doing is correct. (Brown, Collins, & Duguid, 1989, p. 39) 38 So, a cognitive apprenticeship is a means of achieving a hexis. The fundamental congruence of the Aristotelian conception of knowledge and that of the situated cognitivists leads them to articulate quite similar theories of learning. Two other methods for manipulating the phantasm that Aristotle offers — the topoi and metaphor — suggest yet another activity theory-inspired cognitive theory: distributed or joint cognition. Building on insights from Edwin Hutchins’ seminal study of ship navigators in Cognition in the Wild (1995a), EngestrOm and Middleton (1996) identify the central construct of knowledge lying behind theories of joint cognition in this way: [The] unit of analysis [is] a culturally constituted functional group rather than an individual mind. This theory reconceptualizes ‘inforrnation’ as the propagation of representational states of mediating structures that make up the dynamic and substance of any complex system. These structures include internal as well as external knowledge representations, (knowledge, skills, tools, etc.). (p. 6) These information “structures” fill the same role in theories of joint cognition as phantasms do in Aristotle’s theory of memory. Consequently, as this passage suggests, phantasms, like these information structures, exist not only inside the head of the individual but also in the collective, in the “functional group.” That is, because of the shared spaces in which we live and work and the commonality of our embodied experiences in these spaces, the Aristotelian phantasm, as a snapshot of sensory experience, is inescapably both an internal and an external representation of knowledge. Viewed in light of joint cognition, Aristotle’s phantasm is a theory of joint as well as 39 individual memory because it offers an explanatory framework for collective activity, as the internal representations which constitute the phantasm are propagated across individuals through language, through spaces, through tools, and through artifacts. Metaphors and topics, then, are methods not only for individual understanding and drinking but also for joint thinking because they are methods for sharing and communicating knowledge representations. To take another example: Describing their case study of joint cognition in airport workers, Goodwin and Goodwin (1996) point out that “in these data we are able to catch a glimpse of the social and historical processes through which a community accumulates experience of the habitual scenes that constitute their working environment, and articulates for each other how these scenes should be properly interpreted” (p 83). These “habitual scenes,” then, give rise to the metaphors and determine the common topics or “places” which a community uses to recollect and to reason. As I note above, Murphy (2002) points out that the topoi “initiate memory in certain directions” (p. 220) Metaphors and topics, then, depend on the “embeddness of knowledge” that is, they assume that “the ability to see something is always tied to a particular position encompassing a range of phenomena including placement within a larger organization, a local task, and access to relevant material and cognitive tools” (Goodwin & Goodwin, 1996, p. 61). The airport workers are able to work together successfully because of the shared contexts in which their memories were originally laid down. By virtue of their training and common experience, they share phantasms, or, as Fentress and Wickham (1992) put it, social memory is strongest “at the level of shared meanings and remembered images” (p. 59). 40 Finally, one particularly important aspect of activity theory — its focus on tool use — helps us understand how Aristotle’s embodied epistemology may have been employed at the level of practice by the ancient rhetoricians. Activity theory posits that tools operate at both external (embodied) and internal (psychological) levels, bridging the body and the mind in everyday practice: “tools shape the way human beings interact with reality [and] the shaping of external activities eventually results in the shaping of internal ones” (Kaptelinin & Nardi, 2006, p. 70). Tools also function as enablers of joint cognition by bridging the knowledges of individuals: “tools usually reflect the experience of other people who tried to solve similar problems earlier and invented or modified the tool to make it more efficient and effective [. . .] the use of tools is an accumulation and transmission of social knowledge” (Kaptelinin & Nardi, 2006, p. 70). Memory tools are, of course, no different from any other tool: they are socially acceptable aides to natural memory that often become internalized and are often employed in idiosyncratic ways by individuals during the course of actual practice. The function of a memory tool might then be thought of as an aide to maintaining the standing wave of memory that enables effective action in the present by providing just the right information about the past. The memory tool accomplishes this because it contributes to the sequential and jussive work of the memory practice. The walking mnemonic of the Roman rhetoricians was, of course, just such a tool — it enabled Roman rhetoricians to think on their feet in the Roman forum by helping preserve the order of their speeches and by ensuring that only the correct information would be “in sight” and therefore in mind at the correct time that it was needed. That is, by turning difficult declarative memory tasks like recalling the content of one’s speech into easier 41 procedural or natural memory tasks like walking down the street, the walking mnemonic might be thought of as functioning as a sort of embodied simulation or a filmstrip version of Aristotle’s phantasm, in which the orator imagines him or herself interacting with places derived from habitual experience. As Luria’s (1987) case study in The Mind of a Mnemonist demonstrates, the walking mnemonic is an incredibly effective tool for doing memory work, but, most importantly for the present discussion, it was originally theorized from an embodied epistemology that fully enlisted the body — its perceptions and sensations — in its memory practices. As a tool for memory, then, the walking mnemonic will doubtless have a longer shelf-life than many of the digital memory solutions detailed in the previous chapter’s consideration of archival technology and office automation. This study, therefore, will attempt to better understand the memory “street smarts” of writers by exploring the ways in which writers use and adapt the perceptual affordances offered by existing tools and infrastructures to do the memory work of composing (Star, 1999, p. 387). To accomplish this, the study asks these questions: 0 Do writers use the affordances of their embodied contexts to support memory- related demands of composing? o Where/when in the composing process do embodied-contexts seem to be most important? 0 How, if at all, do embodied contexts aid composers’ memory work during invention? 42 CHAPTER 3: METHODOLOGY AND RESEARCH METHODS Scenes of Memory Work Studying memory is a complex undertaking. In one sense, memory is ubiquitous because memory as stored information impacts virtually everything we do and the various aides to memory are legion, from our email in-boxes to reminders posted on our bulletin boards, to our Internet browser bookmarks, to the organization of papers on our desks. In another sense, of course, memory is ephemeral, often taking place inside our heads in fleeting moments of deliberate recall or unintentional recollection. Approaches to studying the function and effects of memory in human activities, such as writing, are similarly diverse, ranging from broad explorations of memory as social narrative in Fentress and Wickham (1992) to narrowly-focused and quasi-experimental attempts to describe the cognitive processes of memory at work during various activities, such as the composing research of Flower and Hayes (1981) and Kellogg (1996). Bowker is critical of both extremes. As opposed to broad studies of narrative and intertextuality, Bowker (2005) encourages a more situated focus by pointing out that “stories are told in a context, under a description” (p. 7). Cognitive approaches are even more misguided, he says: Memory is often, and wrongly, conceived of as an act of consciousness and associated with what can be called to mind. By this light, it is often seen as the act of deciphering traces from the past. We don’t analyze the movement of icebergs by studying the bit that appears above the surface of the sea; nor should 43 we study memory in terms of that which fires a certain set of neurons at a determinate time. We as social and technical creatures engage in a vast span of memory practices, from the entirely non-conscious to the hyperaware. (Bowker, 2005,p.8) Bowker’s study, with its extrapolation of work practices based on historical analysis, presents one possible middle approach between the two poles. However, rhetorical theory offers a refinement and additional level of specificity to such a middle approach because, as I argue in Chapter 1, a rhetorical theory foregrounds the notion of kairos over chronos in any study of memory-in-use or memory as practice — a move that Bowker’s methodology does not allow him to make. John E. Smith’s (2002) distinction between chronos time and kairos time helps make clear the importance of rhetorical theory to memory study: Chronos [. . .] means the uniform time of the cosmic system [. . .] In chronos we have the fimdamental conception of time as measure, the quantity of duration, the length of periodicity, the age of an object or artifact, and the rate of acceleration of bodies. [. . .] The questions relevant to this aspect of time are: ‘how fast?’ ‘how frequent?’ ‘how old?’ and the answers to these questions can be given in cardinal numbers. By contrast, the term kairos points to a qualitative character of time, to the special position an event or action occupies in a series. [. . .] The question especially relevant to kairos is ‘When?’ ‘At what time?’ (p. 47) 44 That is, where both macro- and micro-level approaches to studying memory (as well as approaches to designing office automation and archival technology) tend to focus on memory as a matter of storage — of where and how to save information (i.e., the sequential aspect of the archive in Derrida’s scheme) — rhetorical theory focuses on context and use. Consequently, the concerns of a chronos-centered view of memory lie primarily with the accumulation of information, with concerns such as how information is stored in databases, in file systems, in the structures of the organic brain. A kairos-centered theory of memory, on the other hand, entails that we focus on both storage and recall in specific times, places, and, most importantly, in order to achieve specific purposes — in other words, on the rhetorical context of memory. Sheard (1993) makes this connection between kairos and context explicit: Kairos is the ancient term for the sum total of ‘contexts,’ both spatial (e.g., formal) and temporal (e.g., epistemic), that influence the translation of thought into language and meaning in any rhetorical situation. Kairos encompasses the occasion itself, the historical circumstances that brought it about, the generic conventions of the form (oral or written) required by that occasion, the manner of delivery the audience expects at that time and place, their attitudes toward the speaker (or writer) and the occasion, even their assumptions about the world around them, and so on. (p. 292) Sheard’s conceptual linking of kairos and context echoes the work of Kinneavy (1986, 2002). Kinneavy (1986) identifies kairos as a critical construct tying rhetorical theory to empirical research: “the concept of situational context, which is a modern term for 45 kairos, is in the forefront of research and thought in many areas” (p. 83). In particular, Kinneavy calls attention to the compatibility between theories of kairos and domains Of inquiry, such as ethnomethodology, that focus on the ways in which context is “defined dynamically” in a given situation (Dourish, 2004, p. 22). Finally, Kinneavy (1986) notes the ongoing relevance of rhetorical theory to empirical research designs: “it may be that modern treatments of situational context can learn something from the handling of the same topic in antiquity. I would argue that they can” (p. 85). So, then, how does one design a study of contextualized memory use that is informed by rhetorical theory? Rhetorical theory first provides the notion that rhetorical situations, encompassing definable speaker/writer, audience, and purpose, are the places and times to look for this contextualized memory use. Further, as Chapter 2 demonstrated, classical rhetorical theories of memory are built on an embodied epistemology largely validated by contemporary cognition research, so such research must also account for the role of the body in the thinking and remembering that occurs in rhetorical situations. Consequently, the central methodological aim of this study of memory in composing is to observe and account for the embodied contexts of composing situations and to relate these as closely as possible to the activities of memory in those situations. Rhetorical theory itself provides a label for and approach to bounding such a contextualized inquiry in the notion of a “scene.” Much like a scene in a drama, a scene of rhetorical memory work might provisionally be defined as the lamination of otherwise spatially and temporally discrete situations inhabited by particular actors, both human and non-human, in which the activities of storing information are linked to 46 the activities in which that stored information is retrieved and used (see Figure 1). These laminations are discemable chiefly through the rhetorical purposes of the actors Figure l: The scene of memory work Rhetorical purpose/ situational exigency /\ boundsthe scene The scene of memory work Activity of retrieval/ use Activity of storage Time = involved but they are also responsive to the situational exigencies arising from the times and locations and spaces and places in which the memory activities occur. Thus the notion of kairos as both context and occasion — rhetorical purpose and situation of use — links the activities of storage and retrieval in the scene of memory work. Studying kairotic memory as scenic has ample precedent. First, such an approach is in keeping with Aristotelian embodied epistemology, as Carruthers (1990) points out: 47 All mnemonic advice stresses the benefits to be gained from forming memories as ‘scenes’ that include personal associations [. . .] the need to impress the circumstances during which something was memorized [. . .] how one feels, the gestures and appearances of one’s teacher, the appearance of the manuscript page, and so on. (p. 60) A version of the classical understanding of scene recurs in modern rhetorical theory in Kenneth Burke’s pentad, which posits the scenic nature of all human communication. According to Sheard (1993), “Burke describes a ‘scene’ as the container for acts and agents” (p. 305). Finally, as with the Aristotelian phantasm, contemporary cognitive theory points to the embedded-ness of human thought and activities in particular scenes. According to cognitive scientist David Kirsh (1995), “in having a body, we are spatially located creatures: we must be facing some direction, have only certain objects in view, be within reach of certain others. How we manage the space around us, then, is not an afterthought; it is an integral part of the way we think, plan, and behave” (p. 31). Kirsh (1995) cites our use of space as particularly important to memory in use: “space is a resource that must be managed, much like time, memory, and energy. When we use space well we can often bring the time and memory demands of our tasks down to workable levels” (p. 32). In short, the props and sets of the scenes in which memory work occurs play a key role in the kairos of the scenes. As the ancients recognized, the kairos of a scene arises at least in part from the physical infrastructure of the scene. Labeling a situation of memory work a “scene,” then, attempts to account for the spatial and temporal aspects of activity in Bowker’s (2005) memory practices and Star’s (1999) articulation work: the scene is the “where” and “when” of memory 48 infrastructures determined by their use in fulfilling rhetorical purposes. These time and place combinations encompass the spaces, tools, people, and situations in which rhetorical invention occurs. In short, they are where memory regimes, infrastructures, and bodies come together in memory activities that further the rhetorical purposes of the actors involved. The scene of memory work, then, represents perhaps the chief contribution of rhetorical theory to studying memory since it inextricably binds activities of storing memories to the activities of retrieval in which those stored memories are used to achieve rhetorical purposes in specific situations. Without such binding, inquiry into memory practices, as the review of research from archival science and office automation demonstrates, tends to become preoccupied with the tools and practices of storage at the expense of the tools and practices of use. Because it makes explicit the connection between storage and use, the scene, therefore, would seem to be a better focus of inquiry into memory practices. As for how to go about studying the memory work in a scene, a couple possibilities present themselves. Burke’s (1969) method of analyzing rhetorical situations according to pentadic ratios of act, scene, agent, agency, and purpose— dramatism—presents a method that lends itself well to the study of texts. More appropriate to the present study of practice, however, are constructs from the various branches of social cognition theory, detailed in Chapter 2, that confirm and validate earlier rhetorical theories of memory in practice. These provide a language for describing and methods for studying scenes as temporal and spatial laminations in which memories are recalled through embodied perceptions and enacted in observable activities and interactions. Activity theory suggests that we pay attention to tools and 49 artifacts; situated cognition theory suggests that we focus on place and space; and joint cognition theory requires that we look at the role of other actors, human and nonhuman. To understand the relationship of these categories of visible objects (tools, artifacts, place, space, and bodies) to the operations of memory, a further category of data must be collected from a scene, that of the activities that take place in/during the scene. Ultimately, the central premise of this methodology is that observation of the visible aspects of the scene is the key to finding memory in the scene. As activity theory posits “Activity theory maintains that internal activities cannot be understood if they are analyzed in isolation from external activities, because there are mutual transformations between the two kinds of activities. Intemalization is the transformation of external activities into internal activities” (Kaptelinin & Nardi, 2006, p. 69). The Research Site While the notion of a scene provides the methodological and theoretical bounds for data collection, the selection of a research site was equally important. Where the notion of the scene provides a framework for studying instances of memory regimes in the intersection of infrastructures and people in time, the research site provides a location and an opportunity for studying these intersections in shared space — physical, digital, and social. In other words, the research site is the stage on which the scenes of memory work are enacted, a site which is both constitutive of and constituted by the memory regimes at work in the larger society. In keeping with the aim of this research project to understand the memory activities of writing as symbolic-analytic work, therefore, I selected a knowledge- 50 intensive workplace as the research site. This site was a privately-owned medium-sized (around 175 employees) commercial software firm in the US Midwest. The firm, which I will call “Software Unlimited” throughout this dissertation, creates and markets image manipulation and screen recording software to consumer, corporate, and university customers in the US and through resellers in 30 other countries. As part of its increasing focus on international expansion, the company’s products, including software and documentation, are localized into five languages. At the time of the study, Software Unlimited was over twenty years old and, like other software firms of similar age, had experienced periods of growth and periods of downsizing; however, during the two years immediately prior to the study, the company had undergone tremendous growth, nearly tripling its number of employees. The research described in this dissertation took place in Software Unlimited’s headquarters offices. These headquarters offices, where most of the company’s employees worked, occupy space in office suites in 4 buildings spread throughout a single suburban office park. This fragmentation of offices spaces was an unplanned byproduct of the company’s rapid expansion, and the company had plans to build a new headquarters in order to consolidate its employees. As part of these plans, the company was, at the time this research was conducted, experimenting with new office configurations and types of furnishings in its headquarters offices, which played a role in the research described below. All of the research activities of this dissertation took place in a single one of these sets of office suites — that housing the technical communicators as well as the company executives, administrative staff, and a significant portion of the software developers. 5] I selected a software company as my research site because the software industry is prototypical of the type of knowledge-intensive, symbolic analytic workplaces described by Reich. Further, Software Unlimited’s comparatively long (for the software industry) history combined with its rapid growth made it a good site in which to observe a range of issues, infrastructures, and situations in which writers would play an important role in the memory work of the organization. In fact, Software Unlimited proved to be an ideal site in which to explore all three types of memory issues in inventional activities that were outlined in Chapter 1: responsiveness to kairos, the importance of offloading or distributing information, and the necessity of personalizing information. First, Software Unlimited’s focus on the production of software for the consumer market, particularly its expansion into Intemet- based products, creates a high-pressure work environment of code freezes, shipping deadlines, and attention to the importance of so-called “Internet time.” These considerations make responsiveness to kairos a key element in the company’s employees’ success, thereby creating ideal conditions for the types of scenes of memory work required by this research design. An additional impetus for situations of kairos at Software Unlimited is the company’s adherence to an “Agile” software development methodology. According to Schwaber and Beedle’s Agile Software Development with Scrum (2002), a volume which is recommended to all new employees of the company, the Agile methodology places a heavy emphasis on responsiveness to time. In this, Agile is like the sport of Rugby from which it draws its terminology: “Both are adaptive, quick, self-organizing, and have few rests” (Schwaber & Beedle, 2002, p. l). 52 According to Schwaber and Beedle, the Agile methodology borrows from process control theory the notions that all aspects of the software development process should be transparent to management and continuously verifiable empirically. The principal mechanisms enabling this transparency are the Scrum Team and the Sprint. Scrum teams are small (ideally no more than seven to nine person), multidisciplinary, and, within limits, self-directed and self-organizing groups of workers who are tasked with “delivering new executable product functionality” during fixed thirty day design periods, termed Sprints (Schwaber and Beedle, 2002, p. 9). The goal of each team, then, is to create a product or piece of a product that could theoretically stand on its own as an upgrade or stand-alone product. Each Scrum team must contain all the expertise necessary to complete these deliverables: “Regardless of the team composition, it is responsible for doing all of the analysis, design, coding, testing, and user documentation” (Schwaber and Beedle, 2002, p. 37). At Software Unlimited, each Scrum team that I studied included one technical communicator (titled “information developer” at this organization), one or two quality assurance (QA) team members, a Scrum team leader, a user training specialist, and four to six software developers. The thirty-day Sprints are bracketed by planning and review meetings in which team members, management, and users determine the functionality to be built by the team during the upcoming thirty-day period or review the results of the previous thirty- day period. The most important meetings and mechanisms for transparency prescribed by the methodology, however, are the Daily Serums. The Daily Scrum is a short meeting lasting no more 15 minutes in which all team members meet face to face or via conference call and answer for each other three questions: “What have you done since 53 last Scrum? [. . .] What will you do between now and the next Scrum? [. . .] What got in your way of doing work?” (Schwaber and Beedle, 2002, p. 43). The rules, which the methodology urges be strictly followed, are that the location and time of the meeting be constant, that all team members arrive on time, that team members speak briefly and to the point when answering the three questions, and that any design issues or problem discussions be deferred until after the Scrum. The Daily Scrum, in other words, is meant to be a method for maintaining team and management awareness, not a working meeting. Although different teams that I observed adhered to the rules of Serum to varying degrees, one factor that seemed common to all was the practice of holding short informal follow-up meetings immediately after the Daily Scrum in which impediments or design issues could be discussed by smaller subsets of team members. The information developers, in particular, made frequent use of the Daily Serums as opportunities to arrange such short face-to-face meetings with developers and other team members. Each of these elements of the Agile methodology — teams, Sprints, and Daily Serums — contributed in varying degrees to the conditions for kairotic action in the research participants I observed at Software Unlimited. The Agile methodology also contributed to making Software Unlimited a good site for studying the other two aspects of memory in invention processes. First, the intensive, self-directed, and transparent nature of the Scrrun teams created a work environment that encouraged distribution and sharing of information. As just one instance of this, during the Daily Scrum meetings team members met in spaces where they could view shared Objects of attention: “The 54 team should arrange themselves in a circle, generally around a focus such as a table” (Schwaber and Beedle, 2002, p. 43). Finally, the so-called “empirical” aspect of the Agile methodology, with its concern for observing people and processes and for listening to feedback foregrounded the role of embodied interactions in meaning making: “Daily Serums provide a direct view into each team’s progress [. . .] team spirit, each member’s participation, team member interaction, work that is being completed, decisions that need to be made, and impediments that need to be removed” (Schwaber and Beedle, 2002, p. 69). Lastly, the type of software products that Software Unlimited produced (e. g., image manipulation and screen recording) themselves served to foreground issues of interfaces, interaction, and embodiment among participants. The Research Participants Software Unlimited management helped identify employees for participation based on their job responsibilities as technical communicators in the Information Development team. Although each information developer was assigned to a separate software product and served on that product’s development team, attending Daily Serums and other Sprint-related functions, management reporting and administrative functions were performed in the Information Development team by the Information Development manager, who also participated in the study. The research participants consisted of four women and two men, each with varying degrees of experience as technical communicators and different lengths of tenure with the company, ranging from a few months to almost six years, thus giving each writer a different perspective on the memories of the organization. The writers 55 chose or were assigned the pseudonyms Angela, Peter, Lance, Monica, Lucy, and Becky, the team manager. Table 1: Research Participants Participant Background and role in the study Angela Most senior member of the Information Development team with a tenure of nearly six years with the company at the time of the initial interview. Participated in the initial interview and meeting observation session. Becky Information Development team manager for just over one year at the time of the initial interview. Worked as a member of the Information Development team for six months before becoming manager. Participated in the initial interview. Lance Newest member of the Information Development team with a tenure of only a few months at the time of the initial interview. Participated in the initial interview, composing and meeting observation sessions, and follow-up interviews. Lucy Employed by the company for two years at the time of the initial interview, though had only recently returned to full-time work after time off and part-time work during pregnancy and an illness. Participated in the initial interview, composing and meeting observation sessions, and follow-up interviews. Monica Three years with the company. Started as an intern while in college. Participated in the initial interview and meeting observation session. Peter Just over one year at the company at the time of the initial interview. Participated in the initial interview. Physical and Digital Infrastructures As mentioned above, the Information Development team was located in a single suite of offices, which they shared with several other groups of employees (see Figure 2). Peter, Lance, and Lucy were assigned to cubicles in the center of a large room in one wing of this suite, and Monica, Angela, and Becky occupied offices around the perimeter of this room. Other company employees (i.e., employees who were not 56 information developers) occupied the remainder of the cubicles and Offices in this room. One end of the large room was devoid of cubicles and left open in order to be used exclusively by the product team to which Angela belonged. This open area and the offices immediately surrounding it were nicknamed the “Petri Dish” because the area contained experimental furnishings and office configuration for the planned new corporate headquarters. The furnishings in the open area, including tables, chairs, white boards, and a video projection screen were all wheeled so that they could be reconfigured as needed. Likewise, the offices at this end of the room held two Figure 2: Information development wing Ira l . r ‘ .. ... _“ “T —h 4' T Scrum O Becky Monica Room ,4-.. ID A6 Rese:l:er _i® TL D (2 "Petri Dish" Area ¥ 6 4— Angela . W iMRIZRr * employees each. These employees’ workstations within the offices were placed in several experimental configurations -— some occupants’ desks faced each other, others faced away from each other, and still others faced the same direction. The information 57 developer Angela occupied this last type of experimental configuration. Two other Information Development team members, Monica and Becky, the manager, occupied conventionally-arranged and fumished offices along the perimeter of the other end of the room. Lance, Peter, and Lucy occupied separate cubicles in the middle of the room. Their cubicle walls were five feet tall. At one end of the large room, there were two meeting spaces: the “Library” and a small meeting room termed the “Scrum Room.” The Library held a large conference table with seating room for ten, a projection screen, and bookshelves along the perimeter, filled with books and periodicals of importance to the software industry, as well as video games and movies which could be checked out by employees. The Scrum Room possessed about 10 plastic chairs and a single work table, which remained pushed to one side during the period of the study. Two walls contained white boards, one wall a large window, and the other a projection screen. The projector sat on the table. Although some differences in each writer’s workspace existed and will be noted later where necessary, each workspace possessed at a minimum a desk, chair, small file cabinet, laptop or desktop computer, and at least one monitor. Most of the data collecting reported in this dissertation took place in the spaces described above, including all of the composing observation sessions and several of the interviews. The interviews with Lance and Lucy, however, took place in a smaller conference room in another part of the building. Also, Lance’s meetings with developers took place in the developer’s offices or in the hallway where his Daily Serums were held. 58 As would be expected at a software company such as Software Unlimited, the computer hardware and software infrastructures supporting the information developers were extensive and participants’ configurations and use of these infrastructures varied, as will be noted in the analysis chapters. However, a few commonalities across participants can be given here. Every participant had at least one personal computer in his or her workspace, though several participants had more than one, including a mix of laptops and desktops and Macs and PCs. Every participant had at least one external monitor and keyboard, though, again, many had more than one. Every participant had the Microsoft Office suite installed on his or her computer, as well as Software Unlimited’s own suite of graphic editing software. Every participant used Microsoft Messenger for instant messaging and Microsoft Outlook for email. Additionally, several participants used the Outlook calendar feature for work scheduling and reminders. Every participant had access to the Internet, a shared network drive, a shared company intranet, and a shared company Wiki. Data Collection Methods and Rationale Studying memory work as scenes occurring at the confluences of rhetorical purposes and bodies and tools in space and time required a mix of data collection methods. That is, in order to assemble a scene by indexing observable activities to the rhetorical purposes and situational exigencies for those activities, it was necessary to collect as much data from as many sources as possible. Only by employing a mix of ethnographic methods including observations, videotaping, and interviewing was it possible to render visible the operations of memory as enacted in embodied activities. 59 Using such a mix of data collection methods also helped triangulate findings (Lauer and Asher, 1988; Denzin & Lincoln, 2003; Krarnp, 2004; Hays, 2004). My purpose in such triangulation was not in order to claim objective proof of the phenomena I observed, but instead to ensure that my accounts of the scenes of memory recounted in Chapters 4, 5, and six possessed verisimilitude. Krarnp (2004) defines verisimilitude as “the appearance or likelihood that something is or could be true or real,” which is possibly as close to proof of the fleeting and ephemeral functioning of memory in activity as we are likely to get (p. 108). The methods described in this section enabled me to assemble the scenes of memory work by providing me with data about what counts as stored information or memory in this organization, where this information lives, how different types of memories are valued, and how these memories are stored and retrieved in practice. The methods also helped me to answer, at least tentatively, the research questions detailed at the end of Chapter 2 concerning how, when, and where writers use this information when composing. Table 2 maps each research method and the type of data the method generated to the element of the scene of memory work that the method helped explicate and to the research questions it helped to answer. Following the table, each research method is explained in more detail, including its rationale for inclusion in this study. Finally, the data collection schedule is summarized in a table at the end of this section. 60 Table 2: Data Collection Methods Mapped to Scenes and Research Questions Data collection Element of scene this data Research question it method and data helped reveal helped answer source Dwelling (field Rhetorical purposes and Where/when are embodied journals) situational exigencies contexts most important for memory work? Initial interviews (video recordings) Rhetorical purposes and situational exigencies Do writers use the affordances of their embodied contexts to aid memory work? Composing session observations (field journals and Morae recordings) Memory activities Where/when are embodied contexts most important for memory work? How do embodied contexts help? Meeting observations (field journals and Morae recordings) Memory activities Where/when are embodied contexts most important for memory work? How do embodied contexts help? Follow-up interviews (field journals and Morae recordings) Rhetorical purposes and situational exigencies Where/when are embodied contexts most important for memory work? How do embodied contexts help? Artifact collection (soft and hard copies of documents) Memory activities Where/when are embodied contexts most important for memory work? Dwelling As part of a case study rationale seeking to provide “in-depth descriptions and interpretations,” I spent around 120 hours over a six month period (September 2007 through March 2008) at the research site in activities that I label “dwelling” (Hays, 61 2004, p. 218). As part of these dwelling activities, beginning during my first week at the research site and continuing over the course of the entire six months of the study, I attended all but three of the weekly Information Development team meetings, sat in on a dozen meetings between the information developers and members of other teams, and spent ten entire days working, listening, and watching in a cubicle that Software Unlimited had provided for me adjacent to the information developers’ workspaces (see Figure 2). My purposes in these activities were to help participants grow comfortable with my presence in their midst, to get a sense of the daily flow of activities, and to attempt to learn about job functions and team relations so that the subsequent interviews could be more focused. My own experience as a technical communicator, including four years at a similarly-sized software company, contributed positively to my comfort level and, I believe, positively influenced my ethos with my participants. On several occasions I was asked about my experiences and I was also asked to contribute to several team-building activities. Initial Interviews Beginning at the end of the first month of the study, I interviewed each participant to learn about his or her background (including educational background, history with the company, and experience as a technical communicator), and memory and writing tools and practices. In Yin’s (2003) taxonomy of interview types, these interviews were focused but open-ended. That is, they were relatively short — lasting from 45 minutes to one hour - and consisted of the same core set of questions for each participant (see Appendix), but I conducted them in an open—ended manner by adopting a conversational tone, by asking unscripted follow-up questions where I thought more 62 information would be helpful, by omitting certain questions if I thought the answers would be redundant, and by interjecting anecdotes from my own experience where I felt they would be appropriate. These interviews were audio and videotaped using a Webcam attached to my laptop. The Webcam was pointed at the participants throughout the duration of the interview in order to record participants’ gestures and movement as they answered the interview questions. The purpose of videotaping the interviews was to provide additional data sources in order to create a richer understanding of the unfolding dialog. In this, I was guided by the work of Leander & Prior (2004) who argue for the importance of capturing data about embodied practices when studying composing by asserting, “speaking (and silence), gesturing and the text work together in [. . .] meaning- making; it is impossible to interpret meaning form any one of these modalities alone” (p. 231). An even more important reason for videotaping was the recognition that the interviews themselves constituted scenes of memory work in which participants used embodied resources to facilitate recall and to help them compose answers to my questions. The insight that interviews themselves are key sites of memory work is offered by Yin (2003), who although he is making rather a different point, makes an important observation about the difficulty of doing memory during interviews, “interviews should always be considered verbal reports only. As such, they are subject to the common problems of bias, poor recall, and poor or inaccurate articulation.” (p. 92). In short, I believed that the interviews would be a good place to look for some of the same embodied articulation work as any other composing activity. 63 Composing Session Observations Two of the writers, Lance and Lucy, participated in work-session observations in order to closely observe the moment-by-moment composing activities that occur in a scene of memory work. These four sessions are the primary focus of my analysis in Chapters 4 and 5. I selected Lance and Lucy because of their high level of comfort with the research process, which, I reasoned, would lead to more natural and therefore more valid data. I employed two field-work methods to capture data during these observation sessions. First, in the two observation sessions with Lance, I sat behind him in his workspace and took handwritten field-notes as he composed and, afterwards, as he met with software developers. During these sessions, Lance would provide clarifying information about his work processes whenever I asked or, more frequently, when he felt additional information was necessary; however I tried to keep my questions to a minimum in order to not impact Lance’s usual work processes. The second field-work method, which I employed during two composing sessions with Lucy, utilized the user-testing software TechSmith Morae to record Lucy’s on—screen activity, her interactions with her computer (mouse and keyboard interactions), and her physical gestures and movements (via Webcam placed on top of her computer monitor). Morae also enabled me to watch remotely from another office in real-time and to take field—notes as Lucy worked during these sessions. Lucy already had a Webcam and Morae installed on her computer and routinely used Morae to record herself working for the purposes of usability testing, so the recording process did not seem to present a major distraction. 64 Each of these work sessions attempted to capture a naturally-bounded segment of working time, lasting anywhere from 45 minutes to an hour. In the two sessions with Lance, the Daily Scrum meetings provided the terminus for the composing session, and provided the direct exigency for the composing task as he scrambled to prepare materials for the Scrum or post-Scrum meetings. The two sessions with Lucy occurred at natural workday boundaries: the first when Lucy stopped work for the day in preparation for going home and the second at the end of a specific work task. Meeting Observations When I began this study, it quickly became apparent that one of the principal mechanisms through which invention at Software Unlimited takes place is meetings. This is unsurprising since the importance of meetings to the conduct of symbolic- analytic work has long been recognized by researchers of knowledge-intensive workplaces (Brown & Duguid, 2002; Winsor, 2003; Johnson-Eilola, 2005). For the Information Developers at Software Unlimited, however, the Daily Serum and the smaller post-Scrum meetings appeared to be of particular importance to their inventing and composing. Consequently, this study reports the findings from observations of two Daily Serum and post-Serum meetings between Lance and several software developers. Data from the first of these meeting observations was recorded entirely via my handwritten field-notes, while the other was recorded with field-notes and videotaped using a Webcam placed so as to capture the speech and gestures of the participants. 1 used this video to check and clarify my field-notes when I wrote them up. 65 F allow-up Interviews As soon as possible following those observation sessions in which I was not free to ask clarification questions of participants as they worked (i.e., meeting observations and sessions observed remotely using Morae), I conducted debriefing session interviews with participants. These short, informal interviews were loosely structured based on questions I had noted in my field-notes or using the Observer Log feature of Morae. The purpose of these interviews was to better understand any actions or other elements of the scene that were not readily apparent to me based on the context. An example of this type of question included asking Lucy to explain the purpose behind a highlighted portion of her text that I observed during one composing session. Artifact Collection for Corroboration Whenever possible, after composing or meeting observations, I requested hard- or soft-copies of any texts the participants interacted with during the session. Instances of these artifacts included participants’ texts-in-progress, their to-do lists, and their meeting notes. Having these artifacts provided a fuller picture of participants’ memory practices in given scenes. For instance, several texts-in-progress contained lacunae where participants were unable to find the information needed to complete the document, while others served dual purposes as both talking-point reminders and as objects of joint attention during meetings with software developers. Data Collection Schedule Altogether I logged over 120 hours at the research site between September 2007 and March 2008. Table 1 gives the dates of the interviews and observation sessions. 66 Table 3: Data Collection Sessions Participant Initial Composing Meeting Observation Interview Session Observation Becky 9/19/07 —- -- Lance 9/26/07 10/25/07 10/25/07 11/21/07 11/21/07 2/6/08 Peter 1 0/4/07 -- -- Monica 10/18/07 -- 8/29/07 Angela 10/24/07 -- 9/13/07 Lucy 11/16/07 1/17/08 1/17/08 2/29/08 Data Preparation My research methods resulted in four basic categories of data: 1) the handwritten field-notes that I took while observing a large number of meetings, three composing sessions with Lance, and follow-up interviews with Lucy; 2) videotapes of initial interviews with all five participants and a meeting between Lance and a Web developer; and 3) Morae video/screen recordings of two composing sessions with Lucy; and 4) artifacts. Each of these data types required different steps in order to prepare it for segmentation and coding. For handwritten field-notes, as soon as possible after an observation session (typically within 24 hours), I converted my notes into coherent write-ups and attached to these write-ups cover page contact summary forms (Miles & Huberrnan, 1994) on which I recorded salient contextual information about the session, including the participants involved, the location, any software or hardware employed by the participants, and any particular issues, themes, or unanswered questions related to 67 my research questions that arose during the scene. The composing session with Lance on 2/6/08 had to be removed from the data analysis reported in Chapter 4 because of my failure to produce one of these write-ups in a timely fashion after the session. For Morae recordings of initial interviews and Lance’s meeting with the Web developer, I transcribed the audio and made extensive annotations from the videos, noting participant gestures, facial expressions, posture, and object manipulations indexed to the corresponding audio. The two work sessions with Lucy recorded with Morae captured her onscreen actions (mouse cursor movements, clicks, and keyboard activities), audio, and video from a video camera placed atop her monitor pointing directly at her face and automatically indexed to the corresponding onscreen actions. For these recordings, I transcribed speech and wrote detailed accounts of Lucy’s activities on her computer and any gestures or physical object manipulations captured on the video. Additionally, as with the work sessions recorded using field-notes, as soon as possible after the observation session, I created cover page contact summary forms on which I recorded background information about the session. Data Segmentation and Coding I segmented transcriptions of interviews and meetings into discourse units or “d- units” (Colomb & Williams, 1985). Colomb and Williams (1985) define a d-unit as “any stretch of continuous text — a whole text, a section, a paragraph, even a small group of related sentences — that functions as a unit and whose parts are more related to each other than to those outside the d—unit” (p. 102). They further elaborate that the d- unit is an appropriate tool for rhetorical analysis because it helps us account for contextual features of connected text that other analytic tools, such as the t-unit, do not: 68 “what we lack is a consistent, systematic vocabulary that correlates perceptions of coherence with features of text structures” (Colomb & Williams,1985, p. 101). Although Colomb and Williams first formulated the concept of a d-unit as a means of describing structure in written rather than spoken texts like interview and conversation transcripts, I selected it as my unit of analysis because the d-unit, more than any other analytic unit, met my need for understanding speech about activities as indicators of those activities. The central structure of a d-unit is an issue statement and a discussion about that issue. Therefore, I reasoned that the d-unit, as a coherence- explaining structure, corresponds well with the question and answer format of interviews in which I asked participants to describe the work processes that I later hoped to see in action: my questions demarked an issue and the participant’s answer to the question constituted the discussion. In other words, I believe that, as it does with written text, the d-unit possesses descriptive power for the coherence that interlocutors perceive and achieve during structured conversations such as interviews as the interviewee listens to and then responds to the interviewer. In short, if we substitute the word “interlocutors” for “readers” in the following passage, Colomb and Williams’ (1985) point applies equally as well to structured conversations as it does to written texts: “coherence is not an inherent feature of texts. Readers create coherence and, for the most part, are eager to do so. They will do so when the texts they encounter allow them to generate appropriate expectations for what is to follow” (p. 105). Two further aspects of the d-unit, as Colomb and Williams formulate it, are also useful. First, the component parts of the d-unit, the issue and discussion, do not correspond to sentences or even groups of sentences, as in the traditional notion of a 69 topic sentence, but instead are “fixed discourse position[s] or slot[s]” that can vary in length, ranging from a clause to a paragraph, depending on the phenomena of interest to the researcher (Colomb & Williams, 1985, p. 108). I found this helpful in several instances for understanding my participants’ answers to my questions (i.e., the discussion portion of the d-unit) as divisible into multiple d-units. So, for example, when responding to my interview question: “What resources do you typically consult when conducting research when you begin a new proj ect?”, Lance began by referencing other people as resources: I try to make friends with all the programmers who are doing the website or doing the recorder or anything. Now it’s actually getting better - on Monday morning or Tuesday — [Becky] and I had a meeting with some marketing people, which doesn’t really happen that often. So I’m learning how to get something done. So today for example, there’s some technical things that I don’t really understand or spend my time on like how to download or install or point my recorder to the right server. So now I know this [. . .] guy who’ll take care of that problem really quick for me. In answer to the same question, however, Lance continued by talking about a finding activity: Other things, [Software Unlimited] on the N drive has a history of all the things associated with a project. So if I went into [product name] when I got here I could kind of go back and look at what had been said in other meetings and Sprints. So far it seems like it’s not really organized or used very well, so one of 70 my goals with the Wiki would be that I could click on [product name] and there’d be a lot better organization of what’s going on. The affordances of the d-unit enabled me to segment the two passages separately. Second, d-units themselves can be nested inside other d-units, again depending on the phenomena of interest, a characteristic that makes the d-unit powerful in describing the format of semi-structured interviews and of speech about activities as indicators of those activities. That is, the concept of nested d-units can help us account for the structure of the inevitable side-roads and follow-up questions that occur in semi- structured interviews, but it can also help index talk about activity to the activity such talk describes. So, continuing with the example above, Lance resruned talk of referencing once he finished his digression about finding: “If I got transferred to [another product] that would be really scary to me because I don’t know much about it. [. . .] So the first thing I would do is talk to Peter who’s on it now and get the behind the scenes kind of [stuff].” The affordances of the d-unit, then, enabled me to, where necessary, segment these based on the different memory activities or practices Lance described. As for coding these activities, I coded data according to the type of memory activity being performed (in the work session observations) or indexed (in the interviews). This coding scheme is based on my reading of the vast and multidisciplinary literature on memory. However, because this literature was so vast and multidisciplinary, arriving at definitions and boundary conditions for the activities 71 of “doing memory,” of necessity, involved a degree of interpreting and eliding to better fit my focus on memory as rhetorical action, as I will explain below. The codes that I adopted were archiving, reminding, finding, referencing, and gesturing. First, I labeled as archiving any activity or practice whose primary purpose was storing knowledge for later use. I chose the term “archiving” over other possibilities like “storing” because of the richness of the term in the literature, including especially Derrida’s (1998) emphasis on the jussive and sequential aspects of archiving and Bowker’s (2005) focus on archiving as the process of rendering knowledge useful through classification: “a structure of record keeping [that] subtend[s] this common time, rendering it useful through permitting the collocation of accounts of said events” (p. 10). The following are examples of activities that I label archiving: taking notes at a meeting; creating a directory structure on a hard drive; storing a document in a paper file folder; copying a file to a network drive. By contrast with archiving, I use the term reminding as shorthand code for an activity which could best be thought of as “creating reminders.” Where archiving activities entail saving memories for the long term and for multiple or not always clearly-defined future uses, I distinguish reminding as creating a limited-term memory (basically a memory aid) with a single clearly-defined purpose or a very limited number of purposes. Where archiving primarily facilitates conscious searching and browsing, reminding principally facilitates unconscious recognizing. Larsen and Wactlar (2003) distinguish recognizing from finding, which they term recalling, this way: “cognitive psychologists distinguish between two fundamental types of memory: recognition and recall. Recognition occurs when you see something familiar, while recall requires that 72 you remember something and are able to articulate it” (p. 15). The following are examples of activities that I label reminding: creating a list of questions to ask at a meeting; creating a post-it note and sticking it in a spot where it will be seen; using the calendar feature of Microsoft Outlook to create a pop-up meeting reminder. 1 code as finding any activity in which a participant attempts to locate digital or non-digital memories. For finding performed with computers, this principally includes the activities of conventional information retrieval: logical searching and location-based browsing, to use Barreau and Nardi’s (1995) language. According to Larsen and Wactlar (2003), in logical searching “the user has to describe what he/she wishes to retrieve, formulate a query, and submit a search [while in] browsing [you have to look] around until you find something of interest that you recognize as useful [. . .] most browsing still requires that the user describe a starting point.” (p. 15). In sum, I operationalize logical searching as a keyboard-enabled activity in which a user types text that he or she wishes to search for and location-based browsing as a mouse-enabled activity in which a user navigates a graphical user interface of some type, such as Windows Explorer or the menu structure of a software application. I also attempt to take into account intentionality: Where recognizing a reminder is often unintentional, finding something stored in an archive is intentional (searching) or semi-intentional (browsing). The following are examples of activities that I label finding: browsing through files on a hard drive; querying using the Find and Replace feature of Microsoft Word; nunmaging around an office; searching the Web; looking for reading material in the company library. 73 Ackerman and Halverson (1998) point out that organizational memories are “complexly distributed, interwoven, and occasionally overlaid. They [are] sometimes the province of the individual [. . .] or the group” (p. 46). Distributed cognition theory recognizes that memories are also distributed to artifacts (Hutchins, 1995b). So, I code as referencing, then, activities in which the knowledge of another person or artifact is consulted or referenced in speech. In a sense, then, referencing could be thought of as the activity that follows successful finding: after we have found a source document, we reference it as we write as an aid to short-term memory, or we ask a colleague for help on a particular problem after we have found out who possesses that knowledge and how to go about asking for it. The following are examples of activities that I label referencing: reading information from a white board or a document; asking someone for information during composing; referring to knowledge or a type of knowledge held by another person during an interview; alt-tabbing to look at the user interface of an application while writing documentation for that application. Finally, borrowing from the gestural coding method advocated by McNeill (2005), if the participant performed a gesture high in the dimensions of iconicity (picture drawing) or deixis (pointing), I double-coded the segment gesturing. My rationale for paying attention to these types of imagistic gesturers is that they represent an important means of “seeing” what is going in my participants memories as they speak and work. According to McNeill (1992), “gestures are the person’s memories and thoughts rendered visible. Gestures are like thoughts themselves. They belong, not to the outside world, but to the inside one of memory, thought, and mental images” (p. 12). Further, gestures give a glimpse into the spatial, embodied nature of a person’s 74 memory: “The gesture reveals not only the speaker’s memory image but also the particular point of view that he had taken toward it” (McNeill, 1992, p. 13). In other words, I believe that gesturing, particularly gesturing that reflects my participants’ memory-images of scenes, plays an important role in helping me understand the role of embodiment in memory. Departing from traditional methods of coding gestures such as McNeill’s (1992, 2005) schemes in which he labels as “gesture” only those physical movements coinciding with speech, I also code as a form of gesturing mouse cursor movements that do not entail software manipulation, which, for lack of a better term, I label “touching.” In more specific terms, these are mouse cursor movements that do not play a role in triggering “events,” such as clicking a button, scrolling a menu bar, highlighting a text in order to copy it, hovering the cursor over hyperlinked text in order to trigger a pop- up, or dragging a dialog box. Instead, they appear to be some form of deixis, in which participants attempt to physically touch the information displayed on their screens. As with hand gestures, then, I am interested in these unintentional or semi-intentional gestures as indicators of embodiment in memory work. Data Analysis The purpose of my analysis of the scenes from Lance, Lucy, and Angela’s working lives was to understand the role of embodied contexts in mediating the memory-related activities of invention. As my research questions state, I wanted to know if these contexts played a role; if so, when and where they were most important; and, finally, how they helped or hindered composing. The process of analysis, then, involved searching for patterns of the categories of memory work identified above in 75 these scenes, and contextualizing and corroborating those patterns with reference to my entire corpus of data from all my participants’ meetings, job shadowing, and interviews. My method of presenting this research in Chapters 4 and 5 is to provide an introduction to the participant (Lance in Chapter 4 and Lucy in Chapter 5), an overview and synopsis of the two scenes in which I attempt to highlight the action of the scenes that I found most salient to my purposes, and finally, an analysis in which I offer tentative hypotheses of the patterns I found in each of their scenes, again corroborated by data taken from the entire corpus. Finally, Chapter 6 attempts to bring these patterns and hypotheses together by considering a scene of memory work with Angela in order to offer some tentative answers to my research questions and to suggest future directions for research into the embodied theory of memory in invention that I am attempting to formulate. 76 CHAPTER 4: TWO SCENES OF MEMORY WORK WITH LANCE Introduction In this chapter, I focus on Lance’s memory activities in two scenes of memory work that I observed. I will argue that there is a pattern to the ways in which Lance engages in these activities and that the other information developers display a similar pattern, and hence that the activities constitute a practice. Moreover, I will argue that this practice of memory is shaped in large part by the memory regime at Software Unlimited. My method of analysis is to compare two of the memory activities from my coding scheme — archiving and reminding - as a way of speaking to a range of memory practices in this regime. It is, therefore, worth repeating here that the principal distinction between archiving and reminding as I define it lies in differences of time and purpose: archiving practices have multiple, often not clearly-defined purposes and are intended to store memories for the longer-term while reminding practices are generally shorter term and have a single (or quite limited) number of purposes. As the scenes recounted below show, the distinction between these “input” activities of memory is not always easy to discern and one activity can often merge into the other, but, as I hope my analysis reveals, it is precisely these overlaps that can provide the most insight. At the time of our interview and Observation sessions, Lance had been employed at Software Unlimited for less than half a year, making him the newest member of the Information Development team. Despite this, he came to the company with considerable previous experience working with technology and had already earned the 77 respect of his teammates, who highly praised his knowledge and research skills, one teammate averring “he’s really great at research. We haven’t worked together that long but he comes up with stuff [. . .] I want to learn more about how he does research in the future because he seems to come up with a lot and come up with new ideas from places I never would have thought to look.” This high degree of competence and desire to learn was demonstrated in my interview with Lance, in which he informed me of his enthusiasm for working for a company that values innovation and encourages its Information Development team to act as user advocates (a duty that was actually listed in the job description) by helping shape the design of the product user interfaces and workflows. In fact, all five information developers, including Lance, informed me that acting as user advocate in the software design process was their primary job duty, more important even than writing documentation, one participant even adding that “writing per se [is] the smallest part of our job.” Not surprisingly, then, persuading the software developers to improve the user interface workflows was the substantial motivation for both of Lance’s composing activities described in the scenes in this chapter. The company’s encouragement of innovation also influences Lance’s archival practices. For instance, he keeps a directory on his computer titled the “back of the mind” because “it’s conceivable that some of those crazy ideas that I might get a chance to do some of them, so it’s worth writing them down whereas at some companies it’s like don’t even bother thinking about them.” Since he arrived at the company, Lance has been assigned as the primary information developer on a new product, a “lite” web-based version of an older 78 conventional “boxed” (i.e., sold as a disk in a box) Software Unlimited product. Understanding and influencing the evolving workflows of this new software has become Lance’s primary preoccupation and it influenced many of his job activities and his attitudes toward these activities that I witnessed during my research at the site. For instance, Lance interpreted my question asking him to describe his project management practices entirely in terms of understanding his product. Of the product he says: Even though it doesn’t exist yet, I pretend it does and I might use freehand paper and I draw out what I think it might look like even if the UI people don’t come up with the design or anything. And then I try to write help for it even before it exists basically. That really helps me get the workflow stuff down and then [. . .] we might see a mockup or something and I see if I compare my workflow to that document how would it work. This quotation points to an important domain of knowledge and means of storing that knowledge in this organization: the product itself. I will be examining this in more detail in the analysis which follows. The scenes recounted below took place during job shadowing sessions in October and November 2007. I selected these days and times for job shadowing and for more detailed work session observations for the following reasons in order of priority: 1) Lance’s indication that these would be convenient times for me to observe; 2) his consideration of the sessions’ relevancy to my project (i.e., he knew that he would be engaging in extended composing tasks within bounded spans of time. Both composing 79 sessions were terminated by his daily Serums, which I was also allowed to observe and which also formed part of the scene); and 3) my own teaching schedule. Scene 1: Arguing for Changes to the User Profiles Overview of the Scene This scene took place the morning of October 25, 2007. The activities of this scene of memory work occur in three parts, each with a different cast and setting. The first part of the scene took place in Lance’s cubicle from about 9:00 am until 10:30 am, and primarily involved Lance working alone on a documentation task while I sat behind and slightly to the right of him, observing and taking field-notes (see Figure 3). He had his laptop open on his desk. This laptop was attached to an external monitor, keyboard, and mouse, and sat slightly to his right while the external monitor sat directly in front of him. He had enabled a function that allowed his laptop display to act as a subsidiary display for the monitor so that he could view information on both. The second part, the Scrum meeting, took place from 10:30 am until 10:40 am in the “Scrum Hall” and consisted of the 12 product team members standing in a semi-circle facing a large Gantt chart (see Figure 4) detailing each team-members’ progress toward the 30 day Sprint goal. The final part of the scene began immediately following the Scrum, when Lance asked two developers to stay behind and meet with him. The three remained standing in the Scrum Hall for the duration of this short meeting (about 10 minutes). In both the Serum and the follow-up meeting, I stood slightly behind the participants in order to see and hear the discussion without being obtrusive. 80 Figure 3: First part of scene one - Lance’s office Laptop, external / monitor, mouse, and keyboard / Lance Researcher Figure 4: Second part of scene one — Scrum hall 81 Synopsis of the Action of the Scene When I arrived at 9:00 am, I found Lance already at work in his cubicle. He informed me that his main task for the period I would be observing was to start updating a section of the draft of the product user guide to reflect changes in the user interface and in the workflow for updating user profiles in his product. He further informed me that he was troubled by the latest version of the user interface, which had been changed completely from earlier iterations, and that he believed it “wouldn’t work” because it would be too complex for most users to update. He explained that this was particularly frustrating because a big goal of his product team all along had been to make setting up profiles easy. He also added that the “End of Sprint demo” of the latest version of the product to the whole company was scheduled for November 6, so any changes to the UI would have to be completed no later than November 1, six days from the time of my observation session. Lance’s first action as he began working on this task was to open the most recently updated draft of the user guide and to print a copy; however, rather than working from this draft, he chose to start a new Word document from scratch. He informed me that this was because the extent of the changes to the product had made him decide that it was better to start a new document than to update the old, even though the deadline was looming. He created the primary headings in this new document, naming them “Set up users,” “Create a new profile,” and “Assign profiles.” Noticing that he was not referencing the printed version of his draft as he wrote these headings, I asked him if he was working from memory. He informed me that he was “thinking like an admin,” or thinking about the prototypical administrator tasks that 82 would need to be performed in the product. Thinking and acting in the person of the user was to be a recurring theme with Lance in my observations. As he began to write the text for the “create a new profile” section (again not looking at his draft), Lance extensively referenced his product, which was running on his secondary laptop, but he did not appear to refer to the original draft or to the printout very often. He worked on this new document for about 20 minutes, alternating his attention between the document-in-progress and the product several times, and quickly writing about one page of documentation (see Figure 5) as he navigated through the product. At about this time, Lance turned to me and told me that he was beginning Figure 5: New section of the user guide Create a New profile Y: mm s;- a -::.r,-.:L.r. us: 2.- '.: -::...r !$:".\:.:.‘_.".1'..:‘. l.) ‘. (J- ‘- lr-fJ. s. : (4— :w «A: ::r . . ¢ ’31 .1 : ‘.n;; :.'.n -‘.r.u..“ ‘.I ;.!,I.‘t...'.0 LI 35:51.: Darn. ‘ r..'.l $3.4}: u.:. ;" l L: Am I ..IL:;- -_r: try. :;a.-‘:: "s- .':. 1.214 F.:’.1 1: :".'v :. pr". 1.“..3 Kraft. r. 1:12;": '.. i‘. .; .0'. 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