Marriage in New Mexico, and indeed in all of colonial Spanish America, was significantly influenced by Spanish ideals of faith, honor, virtue and race. While it has long been argued that such ideals were handed down to the American colonies from the Iberian Peninsula unaltered, more recent scholarship asserts that the honor code, rather than a monolithic concept to be either accepted or rejected, was contextually determined and significantly influenced by socio-economic milieus and geo-political circumstances. The contingent nature of the honor code and its influence on the institution of marriage clearly emerges in an investigation of colonial New Mexico, a region that for its peripheral position in the Viceroyalty of New Spain has suffered from a lack of deep historical analysis.Using prenuptial investigations, prenuptial disputes and deflowerment cases from the Archives of the Archdiocese of Santa Fe conducted between 1681 and 1730, as well as administrative records from the Archivo General de Indias, I challenge current assumptions regarding what constituted an appropriate marriage partner in this remote/distant area of the Spanish Borderlands. The "voices" I capture from these investigations allow me to analyze concerns regarding free will, sexuality, legitimacy, honor, and race, and how these informed marriage choice in colonial New Mexico fifty years after the Pueblo Revolt of 1680. Moreover, by examining the mechanisms Spanish colonists used to contract their preferred marriages-sometimes despite familial opposition-I challenge current assumptions regarding the importance of free will, what constituted an appropriate marriage partner in this remote area of the Spanish Empire, and detail the ways the inherent flexibility of the sistema de castas was manipulated in this region to buttress the cultural hegemony of the Spanish Empire.
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