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()3 9 - M “:7 Z 1) ‘WP‘ ABSTRACT A COMPARATIVE CONTENT ANALYSIS OF TWO RELIGION-ORIENTATED MAGAZINES FOR COLLEGE STUDENTS By William Edward Garber This thesis is a study of the magazines his, published by the fundamentalist, evangelical Inter-Varsity Christian Fellowship, and motive, published by the Methodists, largest of several Methodist churches, for the ecumenically based University Christian Movement. The three-part study, which covered identical Volumes XXVI and XXVII (1965-1967) of both g_i__s_ and m, found that a fundamentalist/ modernist distinction is consistently upheld. Part one was a general content analysis of the subject matter and types of content in the two magazines. It found, for example, that gig dealt with Biblically- orientated themes in two out of every three articles, while motive was concerned with politics and international affairs or poetry and art about 60 per cent of the time. Part two considered the treatment by the magazines of a Specific issue, sexual morality. §i§_consistently was found to condemn sexual relations outside the marriage context as Biblically unjustifiable. It also stated that a practicing homosexual could not be considered a Christian. £23133, though, did not take a clear stand on the issue. 'While it was found to reject Biblical absolutism, motive was hesitant to advocate anything more than the possibility that circumstances, rather than a Specific Biblical command, might determine the morality of a given act such as sexual intercourse. Also, in terms of homosexuality, motive was non-committal. Though no article specifically dealt with this aspect of the morality issue, all references to homosexuality in motive simply accepted it for what it is--a perversion. To add depth to the study of the morality issue, a survey of 21mg and Playboy magazines was also made. An annotated list of articles by gigs on this subject during the calendar year 1966 is included. Also, a summary of Hugh Hefner's running editorial, the "Playboy Philosophy," from 1965 to 1967 is included. In part three, the editorials of his and motive were examined in what was mainly a descriptive analysis. Their length, their negative or positive outlook, their relationship to other content, their use of personal words, and the type of support used for editorial views were all part of this analysis. This, for example, revealed that Eis used an average of Sch Bible texts in support of each editorial while mgtize used no texts at all. In contrast, motive used twice as many quotes and paraphrases from secular sources as his used. It was also noted that, though the publication background of each magazine was reflected consistently, motive was not as liberal as originally expected. A COMPARATIVE CONTENT ANALYSIS OF TWO RELIGION-ORIENTATED MAGAZINES FOR COLLEGE STUDENTS By William Edward Garber A THESIS Submitted to Michigan State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS School of Journalism 1967 ,_ \ " I '. t L . ‘. E ‘. ’r U. Copyright by WILLIAM EDWARD CAREER 1967 Accepted by the faculty of the School of Journalism, College of Communication Arts, Michigan State University, in partial fulfill- ment of the requirements for the Master of Arts degree. x AVIéC‘ pig/‘5' Director of Ehesis z. ii ACKNOWLEDGMENTS I am particularly indebted to Doctor George A. Rough III, my academic advisor, and to Mr. Stanley E. Smith, my thesis advisor, both of whom corrected drafts of this study on weekends and during late evening hours in order that this study could be completed before the three of us were scattered from California to Yugoslavia. Even under the pressure of time, these gentlemen deserve the credit for giving precise suggestions and detailed corrections which shaped and polished an otherwise rough-hewn study. Of course, I am alone responsible for any errors which may be found on the following pages. Also, for their prodding when necessary, for their understanding suggestions, and simply for their living with me during a period of concentrated pressures, I am indebted to my parents, especially to my mother who Spent scores of hours typing rough drafts as well as the final COpy. Her assistance is indelibly marked on every page. And certainly as a Christian studying Christian publications, I must acknowledge the blessings of God, the true Giver of life, wisdom, and joy. William Edward Garber iii TABLE OF ACKNOWLEDGMENTS . . . . . . . LIST OF TABLES . . . . . . . . Chapter I. II. III. IV. INTRODUCTION . . . . . Purpose . . . . . Limitations . . Related Studies . GENERAL METHODOLOGY . Content Analysis: A Definition Qualitative or Quantitative Standardization of Categories CONTENTS The Classification Systems Currently Content Analysis and This Study THE MAGAZINES: Introduction . . . . . Physical Description Content Description General Content . Summary SEXUAL MORALITY: A COMMON ISSUE ' Introduction . . . . . . . . Homosexuality Heterosexuality . Summary . . . . . . EDITORIALS: Introduction . . . AN ANALYSIS Length........ Relation to Other Editorial Content Negative or Positive? in Use iv A PHYSICAL AND CONTENT DESCRIPTION Page iii vi H “I: U) \OO\UI.\J'L bowl-4 Chapter VI. Personality of the Writer and the Reader ' Editorials . . . . . . . Support of Editorial Opinion Conclusions SUMMARY AND CONCLUSIONS Summary Conclusions . . APPENDIXES BIBLIOGRAPHY Table l. 2. 3. h. S. 6. 7. 8. 9. 10. ll. 12. 13. 15. l6. 17. 18. LIST OF TABLES Length of Issues of His and mgiixg Not Including Covers . Frequency of Appearance of Regular Features in Rig . . . Frequency of Appearance of Regular Features in mgiizg . . List of Special Issues of mgiizg by Subject Matter . . . Types of Writing by Volumes in His and mgiizg . . . . . . Subject Classification of Content of Hi§_Magazine . . . . Subject Classification of Content of mgiiz§_Magazine . . Articles on Sex Appearing in Time Magazine . . . . . . . References to Homosexuality in His and mgiizg_. . . . . . Frequency of Primary and Secondary Comment on or Alluding to Sexual Morality by His and motive . . . . . . . . . . LengthofEditorials.................. The Relationship of Editorials to General Magazine contentooooooooooooooooooooooooo The Outlook of Editorials in His and motive . . . . . . . Frequencies of Personal'WOrds in His and motive Editorials . O O O O O O O O O O O O O O O C O O O O O O Scriptural References Cited by Editorials in His . . . . Non-Biblical References in His and motive Editorials . . Editorial Content of Rig and motive . . . . . . . . . . . Distribution of Names Appearing in His and motive Editorials as to Why They Appear . . . . . . . . . . . . Page 17 2h 25 27 28 31 31 35 36 ho Sh S6 S7 61 6h 65 66 66 CHAPTER I INTRODUCTION Purpose This study examines two religion-orientated magazines aimed at students in secular universities and colleges. These magazines are'flis, a monthly published for Inter-Varsity Christian Fellowship, and mgiixg,1 a monthly published by the Division of Higher Education of the Board of Education of The Methodist Church. I The Inter-Varsity Fellowship is a non-denominational organiza- tion for fundamentalist, evangelical students in secular colleges and universities. The Methodist Church, the largest of the several Methodist churches, publishes mgiizg for the University Christian Movement, another non-denominational organization. The Christian Movement, though is a more liberal ecumenical organization in the modernist rather than funda- mentalist tradition. In Chapter III and Appendix I more detailed infor- mation about the magazines themselves is presented. By definition, fundamentalists believe in the literal interpre- tation of the Scripture; that the very words of Scripture are exactly what God intended the writers to use.2 lmotive never capitalizes its name. This practice will be followed in this study. 2Eldred C. Vanderlaan (ed.), Fundamentalism versus Modernism in "The Handbook Series" (New York: H. W. Wilson 00., 1925), p. 7. Modernists believe "that religion needs to be interpreted afresh to the modern man and that it can be so interpreted without the loss of any essential element."3 Because of this belief, the modernists “agree that we can no longer appeal to the authority of the Bible, creeds or h church as something fixed and decisive." Thus the modernist "is pre- pared to welcome without reserve the results of historical criticism.and scientific discoveries with their new outlook on the world,"5 something fundamentalists are not willing to do unless criticisms and discoveries agree with the Bible.6 Of course, much middle ground exists between the extremes of these two views, with organizations and individuals usually some place on the continuum between the extremes. It is not the purpose of the following study, though, to examine the complexities of this middle ground or of the theological implications of the two positions. Such a study would be more appropriate for a theology student in a seminary than for a journalism student. The purpose is to examine these two magazines, published by organ- izationswith different views and opinions, to determine how this differ- ence is reflected in Hi§_and mgiizg. Although the emphasis will be upon the fundamentalist/modernist distinction as reflected in the magazines, other differences in the physical and editorial descriptions of the publications will be noted. 3Cyril'W'. Emmett, "The Modernist Movement in the Church of England," Journal of Religion, II (November, 1922), 561-576, quoted in Vanderlaan, p. 5h. hVanderlaan, p. Sh. 5Vanderlaan, p. 5h. 6Vanderlaan, p. 7. Limitations To make the study current and to insure that an optimum amount of material would be included in the sample, only the two most recent volumes of each magazine were selected. These include sixteen issues of mgiigg and eighteen issues of Rig, together totalling 1,670 pages of material. With the limit imposed by the extent of the sample, only certain types of studies are applicable. Of these, three have been chosen. They are: (1) an over-all description and analysis of the content according to the content types and the subject matter written about; (2) a detailed analysis of a Specific subject or issue, that of sexual morality, as treated by the two magazines; (3) and a detailed analysis of a Specific content, the editorial, in each magazine. The over-all general analysis is necessary to give context to the other two sections of the study. Sexual morality, as an issue, was chosen because it was the one issue common to both magazines which offered the best opportunity to discover differences in terms of the fundamentalist/ modernist distinction. The editorials were chosen because other common content was either too extensive--such as articleS--or was not likely to reveal many characteristics of the magazines--poetry, for example. Related Studies In terms of the general subject, religious periodicals, only two studies were found. The first, and most directly concerned with this study, was an analysis of church magazine editorials.7 It concluded that editorials: (l) tended to be too long; (2) were difficult to read; __ 7Edwin H. Maynard, "An Analysis of Church Magazine Editorials," flaurnalism Quarterly, XXXIII (Spring, 1956), 367. (3) did not appear often enough; (h) avoided a forthright position; (5) were written in too general terms; (6) failed to make a distinctive Christian witness; (7) and were not well documented. It noted that editorials in the church press were needed because here many subjects not dealt with in the general press can be treated, and the church press can and should be expressing to the nation and the world a unique Christian view on issues of common concern. These needs, the study indicated, were largely unmet. The second study, an analysis of Catholic diocesan newspapers in the United States proved of little direct value because of its denomina- tional nature.8 ‘It is noted mainly because it does deal with an analysis by classification of the content of religious periodicals. Two studies based on content analysis were particularly helpful. William A. Schultz made a study to determine methods of categorizing data in content analysis which gave important assistance in developing the systems of classification used in thesis study.9 And Richard A. Garver's study of the labor press aided in determining the units of classification as well as methods of determining reliability.10 Other studies are noted in the bibliography. 8John Burton Bremner, "An Analysis of the Content of Catholic iDiocesan Newspapers in the United States" (Unpublished Ph.D. disserta- tion, Department of Journalism, State University of Iowa, 1965). 9William A. Schultz, “0n Categorizing Qualitative Data in Content Analysis," Public Opinion Quarterly, XXII, No. 1; (1958), 503-515. 10Richard A. Carver, "The Labor Press as a Leadership Tool," J_Oumalism Quarterly, XXXV, No. 3 (1958), 323-332, CHAPTER II GENERAL METHODOLOGY Content Analysis: A Definition It has been noted in Chapter I that this study is to be a content analysis of the two magazines mpiize and Rig. It is the purpose of this chapter to define the term content analysis and to eXplain, in general, how the study will be made. The term has been defined differently by nearly every scholar using content analysis as the basis of his research. While the defini- tions are made to fit the various subjects under analysis, a common word is found in nearly every description. That word is "quantitative" or one of its derivations.1 Probably one of the most widely accepted definitions was given by Bernard Berelson, compiler of what has been the standard codification in the field of content analysis for the past fifteen years.2 He states that "content analysis is a research technique for the objective, systematic, and quantitative description of the manifest content of communication."3 This definition, though written to describe what has become known as 1Bernard Berelson, Content Analysis in Communication Research (Glencoe: The Free Press, 1932), p. 17. 2Ithiel de Sola Pool (ed.), Trends in Content Analysis (Urbana: University of Illinois Press, 1959), p. l. 3Berelson, p. 18. frequency analysis, is also a fair description of the more sophisticated approach described a few years later as contingency analysis.h Frequency analysis considers the number of times units of material appear as members of a prepared list of categories. In contingency analysis, the concern is not simply with how often a symbolic form or unit appears in each of several texts, but rather with how often that symbol appears with other symbols. Such a definition allows content analysis to be as simple as counting words in a given number of headlines, or as complex as the ability'and interests of the researcher permit. And just as the defini- tions of content analysis vary according to the author and his subject, so the particular methods vary according to the author and the complexity of his approach. Qualitative or Quantitative The Problem The above definitions have emphasized the quantitative approach to analyzing content. It is precisely this emphasis that has raised the apparent dichotomy of qualitative versus quantitative approaches to con- tent analysis. This dichotomy, it is generally understood, has been emphasized by literary critics, historians, and philosophers, who under the broadest definition rightly consider themselves content analysts. These researchers have looked with not a little disdain on content analysts involved with sometimes complex numerical relationships as dealing with "mere frequencies" as against “real meanings."5 1413001, pp 0 196-202 . SBerelson, p. 198. No matter what type of research technique is used, though, two characteristics should be both evident and proven. They are validity and reliability.6 Validity determines whether the research technique actually measures what it claims to measure, and reliability is concerned with whether the test or study can be repeated with the same results by others. These, then, should provide the key in clarifying the apparent dichotomy between qualitative and quantitative research. Qualitative research has become known as that which is simply nonquantitative.7 That is, the qualitative analyst reads the material, records his impressions, and makes his judgments, basing them on the recorded impreSSions. Because this is a highly personal method of analysis, it is difficult to duplicate. Also, as the system is intuitive rather than eXplained, the validity of the conclusions is often difficult to ascertain and many doubts have been raised as to the validity and reliability of studies based on this method. But just casting impressions in statistical form will not make crude observations any more reliable or valid. What the emphasis on quantification has done is simply force the researcher to be more system- atic in his over-all approach to analysis. This is probably due simply to the fact that numbers are more systematic than random impressions or thoughts. The validity of arguments arising from both sides is doubtful, many times widening the schism rather than narrowing it. For example, most so-called quantitative analysts have blinded themselves to 6Richard W} Budd and Robert K. Thorp, Ag Introduction to Content Analysis Including Annotated Bibliography (Iowa City: State University of Iowa, 1963), p. 2; and Julian C. Stanley, Measurement in Today's Schools (hth ed.; Englewood Cliffs, N. J.: Prentice-Hall, l96h), p. 152. 7Budd and Thorp, p. 2. recognizing the existence of the so-called qualitative analysts by including in their basic definition of content analysis a quantitative clause. This conveniently excluded all nonquantitative analysis as some- thing other than content analysis. This is unfortunate, because both parties have produced obviously valid studies, and both have their merits which, if combined, would.nicely complement each other. Conclusions Several researchers have concluded that the apparent dichotomy is a false one and must be rejected as such.8 This, too, is the author's premise. One specific example of how this is explained was written by Alexander George, a researcher dedicated to the quantitative approach but amicable to the merits of all approaches.9 Under George's system there is a different basis of comparison. The quantitative analyst is defined as being concerned with the occurrence frequency of certain content characteristics. The qualitative analyst, though, is seen as concerned with inferences not always based on a frequency value. Instead, the inferential statements are based on the mere presence or absence of content characteristics. Thus the apparent dichotomy is dissolved in a new definition, that of "frequency" and “non-frequency" analysis, each of which can be proven as valid and reliable. Berelson goes a step farther by including analysis based upon "presence-absence" studies as a 8Berelson, p. 128; and William J. Goode and Paul K. Hatt, Methods in Social Research (New York: McGraw-Hill Book Co., 1952), P0 3130 9A1exander L. George, "Quantitative and Qualitative Approaches to Content Analysis," in Pool, p. 7-32. Special case of quantification-~the case in which the quantities are limited to zero and one.10 In summarizing the problem of quantitative versus qualitative studies it should be noted that the dichotomy is apparently a false one. Both are essentially members of a more inclusive class. Such an analysis of the problem, Berelson wrote, "should end the silly dichotomization between analyses based upon 'mere frequencies' as against 'real meanings.”ll Standardization of Categories The Problem Another area of discussion in content analysis emphasizing the numerical approach has been general concern about standardization of categories. The classification of raw data may be considered one defini- tion of knowledge. Certainly in the natural sciences knowledge is based upon the classification of data. And in the physical sciences order is introduced through mathematics. In numerical content analysis, and most of what is termed content analysis today is of the numerical variety as explained above, the classification system is the key to knowledge, for it is the method of transforming raw data into meaningful numerical equivalents so that a standard of comparison such as percentages may be used. From this view it is easy to see that whatever method is used in converting raw data into numerical equivalents is of vital importance to the analysis. Since the numbers of the present numerical system can be xnanipulated in precise ways governed by universal convention, a researcher 1OBerelson, p. 119. llBerelson, p. 128. 10 who can code raw data into numerical equivalents has found a common area of understanding-—if the classification system or coding system is properly understood. It is for this reason that some researchers have advocated a uniform or standardized system of classification. Such a system, it is argued, would do for content analysis what the concept of the intelligent quotient has done for educational testing.12 The argument, though, is still uncertain, according to Ithiel de Sola Pool, a leading content analyst: Such a measure as standardized categories is convenient when a considerable number of researchers are working on the same variable, and when someone succeeds in working out good categories for the variable. It is doubtful that either of those criteria can be met in most areas of content analysis.13 Thus, until the time comes when someone actually deve10ps a good enough index of categories, and people in large numbers begin to use it, 23.222 categories will continue to be developed by individual researchers as the needs arise. A review of Pool's consideration of this problem will give a logical rationale for the continued use of content analysis despite a lack of standardized categories. 'What the analyst does who uses ad hoc categories is to form his hypotheses and validate them out of the same set of data. One can agree that this is not so good a scientific procedure as getting one's hypotheses first from one set of data or experiences, and then validating them on another. But it is by no means an unknown or totally invalid procedure. There are indeed situations where one has no choice. There may exist only a single set of data. One is then engaged in a kind of detective work. One studies the data, rearranges them, and puts them to- gether in different ways until one finds the hypothesis which explains the puzzling aSpects of them. Examples of this kind of procedure are common in natural history. . . . So, too, the content analyst who has a set of texts which in the fullness of their circumstances are historically unique l2Pool, p. 213. 13Pool, p. 213. 11 may be justified in coding them under whatever categories S em best to bring out the significant differences within them. For this reason, then, until the researchers can agree on a standard classification of categories for various types of studies, each individual researcher will have to form his own 39.222 categories. Therefore, while references to other studies will be helpful in learning processes and deveIOping systems, the study of a unique set of data will have to be made with a unique system of categories. This is what the author has done in this study. While he has reviewed several studies and methodologies, some of which are cited in the text and many of which are cited only in the bibliography, the actual content categories for this study are unique. Summary A summary of the consideration of standardization of content categories shows that such a system would be helpful in making uniform interpretations of the analyses possible-~even as the intelligent quo- tient has done in the educational testing field. But content analysis has not been unified enough to make this possible. Thus, until someone actually creates a system that is adopted by many researchers, the con- temporary position will continue as a system involving individual analysts pragmatically assembling an §§_hgg_system of categories based upon the content itself combined with whatever personal genius the researcher may have and whatever usable categories he can find in reading other studies. The Classification Systems Currently in Use Before considering the three main parts of this study, it would ‘be well to consider the types of classification systems commonly used. th001, p. 2159 12 As has been pointed out above, the converting of the raw data or units of content into numerical representations by the classification system allows the researcher to compare in tabular or graphical form the content of various texts both inter- and intra-textually. Binary Systems Presently there are two basic approaches to classifying or coding the data. The first of these approaches is called the bipggy system.15 At each step in the classification process, the coder has only two choices to make in categorizing a particular unit of content material under this system. That is, while one or several steps may be needed before the final categories are reached, at each step the choice has only two alter- natives. The purpose of the binary system of categorizing is to reduce the possibility of introducing potential unreliability. It is assumed that if the choice is clear and distinct, every coder who can understand the choice will always place the unit of content material in its proper classification. Unfortunately not all coding can be done on this basis, just as physics and other sciences find algebra insufficient for the analysis of their data. For them calculus and more saphisticated analy- tical processes are demanded. For the content analyst who finds his content will not classify by a binary system, what has been called a .EEllEEEX system is used.16 —_ 15William A. Schultz, "On Categorizing Qualitative Data in Content Analysis," Public Opinion Quarterly, XXII, No. h (1958), 507. 16Schultz, "On Categorizing Qualitative Data in Content 'Analysis,” 507. 13 Polynary Systems This system allows a more varied approach with a broader choice because of the several categories available at some or all choices. The problem with this system is that it contains a certain amount of inherent unreliability, especially as the original choices become less distinct and more numerous. An important technique in helping to increase reliability in either system is to provide as little variation within, but as much variation as possible at the boundaries of each category.17 Content Analysis and This Study The following study is divided into essentially three parts. The first part, Chapter III, deals with a general description of the magazines involved. Because such a description cannot effectively be done with a binary system of classification, it uses a polynary system based on the material itself.. AS with the following two sections also, the particular applications of content analysis methodology are developed and explained in the respective chapters dealing with the three portions of the study. Chapter III, in its over-all analysis of content, is essentially a statistically oriented version of a subject index plus a frequency analysis of content types. It should be noted that for this part of the study, the unit of content is the whole article, story, editorial, or poem. And, as in the other two parts, the presentation of the numerical data is in tabular form. The second portion of this study, Chapter IV, is a comparison of hOW'the two magazines treated the issue of sexual morality. It, too, is ‘- 17Pool, p. 203. 1h based on frequency counts within a polynary system of classification. Although a binary system could be made to work for this portion of the study, the polynary system facilitates the study, making it both easier to develop and to interpret, while only a negligible amount of difficulty is encountered with unreliability. The various categories and units of content are reviewed and explained in the chapter itself as part of the issue under investigation. Finally, the third portion of the study deals with the editorials, a content type, in each magazine. Because several questions are asked about editorials, most of which can be answered in terms of an either/or situation, a binary system of classification is used. And since the questions are individually unrelated to each other, several different classifications, each based on a bonary system, are used. That is, the units of content, the editorials themselves as well as symbols within the editorials, are analyzed using several binary systems of analysis, each having only one or two steps. Chapter VI, the last chapter, will present whatever conclusions can be drawn from the previous three chapters as a group and in comparison with each other. Conclusions based on information in single chapters are made within these chapters, but the general conclusions which consider the study as a whole are made in the final chapter. CHAPTER III THE MAGAZINES: A PHYSICAL AND CONTENT DESCRIPTION Introduction Despite their philogophical differences, Hi§_and mgiiyg closely resemble each other in several ways. Both are university/college orien- tated monthlies published only during the school year.1 Both magazines are the same age, each having completed Volume XXVII in the Spring/of 1967. motive Neither magazine is denominationally orientated, although mpiiye is published by the Methodists. Until Volume XXVII, mgiigg'was published for the Methodist Student Movement, an organization within the parent church. This group was a member of the National Student Christian Federa- tion, a national federation of various denominational student organizations, which in turn was affiliated with the World Student Christian Federation, a similar international organization. In.0ctober, 1966, E22132 began pub- lishing "£23 the University Christian Movement."2 (Their emphasis.) In the summer of 1966, the National Federation had dissolved itself through __ 1See Appendix I 2Leon Howell, "From NSCF to UCM: In Anticipation of a Movement," motive, XXVII (October, 1966), 3-h. 15 16 an ecumenical evolutionary move and became the University Christian Movement. In an editorial in the October, 1966, issue, mppiyg editors eXplained their new position. "This [change in outlook] means that m not only will carry an even larger responsibility as the distinguished journal of the campus, but hopefully will itself be supported as it conceives itself more and more in broadly ecumenical terms on behalf of the whole movement."3 No specific change was noted in the material published during the following issues. Because motive, already ecumenically nondenomina- tional, could assume the position of UCM representation without changes, the request for support as "the distinguished journal of the campus" may indicate the true motive for its new publishing aims. His Hip has always been published for Inter—Varsity Christian Fellow- ship, a nondenominational religious organization with chapters in secular colleges and universities throughout the United States. InterAVarsity was organized in 1923 in England, and gradually spread throughout the Empire. 'Warner Hutchinson, an Inter-Varsity staff member, eXplained in the Silver Anniversary issue of His how the United States Inter-Varsity organization was begun. Evangelical students in the United States 25 years ago invited the Canadian IVCF to help them organize, and that's when the IVCF-USA was formed. And it has been following the historical pattern ever since—~helping evangelical students in secular colleges in a program of evangelism, prayer, Bible study, and 'ssions, with continuity from one student genera- to the next. 3Howell, p. 1.. Warner Hutchinson, "IVCF: A Brief Sketch," Hip, xxv: (January, 1966), 10. 17 Summary Thus both magazines are seen to be religion-orientated magazines for the university/college student. Both are the same age and are pub- lished for nondenominational organizations. But as will be shown, these are about the only similarities between the magazines. Following in two parts are the physical and content descriptions of E23132 and Hip. Physical Description Size Hi§.--Measuring 9 3/h by 7 7/8 inches, Hip is an odd-size publi- cation which is about 80 per cent as large in format as ppiiyp. Because little or no advertising is carried,5 the number of pages per issue remains relatively constant with an average of 39 pages per issue, as Shown in Table 1. TABLE 1 LENGTH OF ISSUES OF HIS AND MOTIVE NOT INCLUDING COVERS HIS MOTIVE Vol. 26 Vol. 27 Vol. 26 Vol. 27 36 36 56 L8 36 to 56 60 ho no 56 56 52 to 60 56 to 36 72 56 36 b0 56 6h 36 36 1.0 on 36 no ha 36 no 358 pages .358 pages NEH pages EOE pages Mean 38.7 38.7 55.8 58 —_ Sflig has about one-half page of house advertising, and motive TTTHn two to three pages of commercial advertising per issue. 18 motive.--A standard size magazine, motive measures 8 1/2 by 11 l/h inches. Table 1 shows motive has an average of 57 pages per issue. Con- sidering both the size and number of pages each issue, motive is 166 per cent, or more than half again, as large as His. Covers Hi§.-—The four covers are not included in the_figures of Table 1, although Hip uses the inside covers, front and back, in making a two- page Spread for the display of editorial content. Printed on an uncoated flat-finished white stock with black plus a second color, these inside covers often offer the more dramatic illustrations for editorial material, especially since no color is available in the rest of the magazine. pppiyg.--Unlike Hip_saddle-stitched covers, pgpizg covers are glued over a side—stitched binding. Eight issues had clay or ”krone-coat" finished covers and seven had various textured, uncoated finishes. Three covers used only one color, seven used two colors, one used three colors and two used four colors in printing. Cover two regularly carried the Table of Contents, and cover three carried a piece of art work. Stock Hi§.--A white, flat-finished stock is used throughout, except for the center four pages which are canary—colored stock of the same finish and weight as the rest of the magazine. "Trend in Thought" and 1‘World in Transit“ columns regularly appear on these pages. ‘pppiyg.--A cream-colored stock, much like book stock, is regularly usexi by motive, although in two issues a different colored and textured ___ 6See page 22. 19 stock was used to emphasize one section.7 Side stitching allows insert- ing as many--or as few--pages of different stock wherever they may be desired, something saddle stitching does not allow. Typography Hi§.--A Roman—style transitional type is used for text composi- tion, with a slightly bolder sans serif type of the same size and in all caps used for the breaker heads where necessary in Hip. A sample page from Hi§_and'ppiiyg illustrating their typography and illustrations is presented in Appendix II. A large variety of ornamental or display type --a new face for each article-~13 used for titles in Hip. At times, the titles can be rather illegible, but seldom do more than one or two titles present difficulty in a given issue. Since color is limited to the covers, colored type, a hindrance to readability,8 does not exist in gig. Epiiz§,--A single family of sans serif type is used for all con- tent in mppiyg, including the masthead, folios, headlines, footnotes, and text. As some authorities suggest, sans serif type in textual composi- tion is more difficult to read than Roman type.9 Having Spent hours at a time reading from both pppiyp_and Hip, which uses a Roman face, the author agrees that a sans serif is harder to read--at least more tiring. In addition to the poor readability of its textual matter, pppiyg had five instances between January and March, 1967, in which whole pages —__k 7xxv1 (October, 1965), 29-36; and XXVI (May, 1966), 21-2h. 8Miles A. Tinker, Legibility of Print (Amos, Iowa: Iowa State University Press, 1963), p. 1).;6. 9Robert Root, Modepn Magazine Editing (Dubuque, Iowa: 'Wm. C. Brown 00., 1966), p. 160; Tinker, pp. 118-149. 20 or two-page spreads were reversed. Such a large amount of black or, in one instance, dark green quickly tires the eye.10 In spite of these poor qualities about ppiiyg typography, the titles are highly legible, and the type is distinctive looking. For motive editors, this is apparently enough reward to justify the poor readability qualities inherent in sans serif type. Illustrations and Art Hi§.--Essentially no original art from outside sources is used in Hip. Instead, photographs supplement the art director's illustrations, which are usually combined with the ornamental diSplay type of the titles. Eli does not use illustrations in the way E92122 does, choosing photographs from syndicated sources and "home-drawn" illustrations instead. This may suggest that it is a fairly unoriginal magazine illustrated quite conventionally. This is not the case. In 196b, Hip received, for example, first prize in the religious category at the Federacion Internationale de la Presse Periodique contest for the best magazine covers of the year.11 Other winners included Ppppp_(England), Vogue Paris (France), and Sppppg Illustrated (U. S.). flgfiizg.--Because it uses only one family of type throughout the magazine, ppiiyg_must turn to its art work and illustrations for variety. .Most of these illustrations are drawings or etchings, with some prints and photographs of sculpture also appearing. Few pictures of either peOple or landscapes are used. The one exception to this practice is the "Special" lknr, 1967, issue on Vietnam, in which a twenty-six page portfolio of Vietnam loTinker, pp. 151-152. llflBravo," Hip, XXVI (November, 1965), 7. 21 photographs and American protest poetry was included. The Vietnam.port- folio Showed sharp contrast and distinct detail in reproducing the photo- graphs. This is probably credited mostly to the offset method of printing, since this type of stock normally does not take photography well by letter press. DeSpite this one extensive use of photographs, most illustrations are not photographs. The average issue exhibits four works of art by two artists not on the pppiyp staff in addition to the other illustrations produced by the ppiiyp staff. mgiiyg editors think so much of their art that they wrote one of their intermittent (an average of one every other issue) editorials asking, among other things, for "a hue and cry against the deluge of Cheap . . . tawdry, gutless paraphernalia produced and distributed by the church.”12 Color Hi§.--As noted above, Hip uses a second color only on its cover, although a different color is sometimes used on each side of the cover. In addition to the colored illustration on the inside front cover, color is used to separate the editorial from the masthead and index on the inside back cover. Also, as noted earlier, the center four pages are printed on canamy'stock. This is the only other use of color in Hip on a regular basxis. The Silver Anniversary issue, though, used a second color on one printing form in the only exception to this policy.13 —¥ 12B. J. Stiles, "Art Is a Matter of Guts," motive, XXVI (De<:ember, 1965), 2-3. . 13An example of this is the February, 1966, issue. 22 mpiiz§.--A second color is regularly used throughout 293113. And, because of its side-stitched binding, a short signature in another color than the one being used in other parts of the magazine can be inserted almost anywhere in the magazine. Each of the four or five signatures which make up an average issue of ppiiyg can use a different color without additional expense. Even with such possibilities, though ppiiyg is no rainbow. The colors are usually subdued, with only one normally appearing in each issue, although sometimes a second color or even a third color, as in the December, 1966, issue, is used. Layout and Design Hi§.--Two columns 18 picas wide and AB picas long with lEjpicas of white Space between columns is regularly used on Hip pages. The regular exception to this is the center four pages which are set in elite typewriter type in various widths up to 33 picas wide and with random right margin. Also, short announcements are sometimes placed in a Side- less box set in 17 pica measure. The arrangement of type and illustrations allows pictures and other illustrations to bleed when necessary. Also, fulldpage pictures are used at times, but limited Space in the magazine keeps this to a minimum. This limited Space also forces many articles to begin on a .page facing another page of solid type. And where the spreads occur, the: gutter is seldom bridged with either a title or an illustration. Thee few exceptions to this statement, such as the one found on pages 2h- 25 «of the October, 1966, issue, indicate that the art director, Gordon Strwomberg, can dramatically tie a spread together. Nevertheless, the glitter is more often a divider. 23 mpiiy§.--A variety of column widths and lengths is used by mpiiyg. One, two or three columns respectively h2 picas, 21 picas, and 1h picas wide have appeared. As in Hip, l%§picas are left between columns, al- though ppiiyp sometimes runs from a l-h point rule in black or in color between columns. Probably the most unusual typographical technique, besides the use of a single family of type for all editorial content, is the use of unjustified or random right margins. At times a whole issue is composed this way, though often only a single article is set in this manner. When unjustified right margins are used, an additional one to two picas are added between columns, depending on the column widths. The kind of art and typography used in ppiiyp make it more avant- garde in its design than Hip. But both magazines are designed with apparently equal care in execution. Content Description Regular Departments and "Special Issues" §;§.-—Four regular department and two intermittent ones appear in Hip, as indicated in Table 2. The first two departments mentioned below appear each month on the center four pages. "Trend of Thought" prints excerpts, usually from secular publica- ticuis such as Life, Saturday Review, Harper's, and even Tax Newsletter, Whith are of current interest and which have religious or moral applica- ticuns. An average of five or six excerpts appear in each column. "WOrld in Transit" also publishes excerpts, but usually from Vari.ous religious publications such as Zeal, werld Vision Magazine, and 2h TABLE 2 FREQUENCY OF APPEARANCE OF REGULAR FEATURES IN HIS8 Feature Vol. 26 Oct. Nov. Dec. Jan. Feb. Mar. Apr. May June nTrend of Thought" 17 17 19 25 l9 17 17 l7 17 "World in Transit" 19 19 21 27 21 19 19 19 19 "Feedback" 21.1 22 26 -- 26 3h 30 32 28 (Letters to Editor) Editorials 36 36 110 S2 ’40 36 36 36 36 Cartoon 32 3h 18 AS 38 33 3h 25 -- "God at‘workn -_ -- -- lh/3hb 13 25 23 23 9 Feature Vol. 27 Oct. Nov. Dec. Jan. Feb. Mar. Apr. May June “Trend of Thought" 17 19 -- 19 l7 l9 17 19 19 "World in Transit" " 19 21 -- 21 19 21 19 21 21 "Feedback" 26 28 -- 2h 28 -- 23 2h 32 (Letters to Editor) Editorials 36 110 110 110 36 NO 36 110 ’40 Cartoon 16 h 39 - 33 -- -- -- 31 "God at werk" 9 31 -- 29 35 2h -- -- -- aThe numerals indicate the page number; -- non-appearing. bTwo separate columns appeared on the pages indicated. time Christian Century. Emphasis of these excerpts is particularly on misSions, with an average of five excerpts appearing in each column. His also carries a letters-to-the-editor column titled "Feedback," Whiczh appears in various parts of the back half of the magazine each month . 25 Editorials, all written by Paul Fromer, Hip editor, begin on the last page and use the first column of the inside back cover, sometimes jumping to the inside of the magazine. A religious cartoon appears in eight of nine issues in the first volume and five of the nine issues in the last volume surveyed. The other non-regular feature runs under a standing head, "God at werk." Appearing in eleven of the eighteen issues surveyed, this column is made up of personal testimonies by readers about God's leading in their life. Both these features appear in various parts of the magazine. Although neither a feature nor a department, but appearing regu- larly, is about a half page of house advertising. Selling subscriptions to Hip as well as reprints of Hip articles in pamphlet form is the purpose of this, the only advertising which Hip has. It appears randomly in the magazine. ppiipp.--A variety of departments and features appears in ppiiyp. But as Table 3 indicates, only one appears in each of the fifteen issues surveyed. This irregularity may be explained in Table A which lists the "Special issues" ppiiyp had in the two volumes studied. These issues devote all their material to a single topic. Apparently some departments do not fit--either because they take up valuable room or are not on the subject at hand. In comparison with motive, His had no "special issues" except the Silrver Anniversary issue of January, 1966. It was noted, though, in the Feeruary, 1967, issue that "every article in the March His [pip] will be 1h evangelistic ." ——._. Other major topics of emphasis were the twenty-page thCOI-ning in iii-3'," XXVII (Februalvy) 1967), h. 26 TABLE 3 FREQUENCY OF APPEARANCE OF REGULAR FEATURES IN MOTIVEa r r __ L Feature Vol. 26 Oct. Nov. Dec. Jan. Feb. Mar. Apr. May Books Sh So 51 51 -- AB 36 38 "The Picket Line“ 2 2 - 2 -- 2 2 2 (Letters to Editor) Editorials -- —— 2 5 2 5 -- -- Cover 3 -- Art x x x x x x x x Cover h -- Fable or Satire x x x x x x x x Films -- -- -- -- -- -- -- -- Feature Vol. 27 Oct. Nov. Dec. Jan. Feb. Mar./AprP May Books ho -- 53 52 52 -- 56 "The Picket Line“ 2 2 2 2 2 -- 1 (Letters to Editor) Editorials h 5 -- -_ -- 2 6 Cover 3 -— Art x x x x x x x Cover h -- Fable or Satire x x x x x x x Films -- -- 52 50 -- 58 5h —¥ aThe numerals indicate the page number; - non-appearing; x appearing. bCombined volume for March-April. Secztion on "journalism” and writing in the December, 1966, issue, and the tweanty-five page section in January, 1967, devoted to "missions." AS noted in Table h, reviews of books and films are usually very near? the back of the magazine, and editorials and the letters-to-the- 27 editor-~"The Picket Line"--appear at the front of the magazine, starting on page two. Page one always has a poem, except for December, 1965, when a drawing appeared, and May, 1967, when “The Picket Line" began on page one 0 TABLE A LIST OF SPECIAL ISSUES OF‘MDTIVE BY SUBJECT MATTER - ‘— —___‘_: _ _ i '- A October, 1965 . . . . "The Crisis in the Universities" January, 1966 . . . . Critique of contemporary developments in our foreign policy. February, 1966 . . . Twenty-fifth Anniversary issue; a survey of oneself. November, 1966 . . . Cinema March/April, 1967 . . Man and his future in the era of the cybernetion revolution. May, 1967 . . . . . . Vietnam General Content The size of a book, the type of paper it is printed on, its typo- graphy and format, or even its regular columns and features are but a crude Sketch of the real magazine. After all, only art directors would regularly subscribe to a magazine because of its physical construction. Only by describing the content types and the subjects written atmiut'will an adequate picture of a magazine emerge. First, then, what are: the content types found in His and motive? Content Types Table 5 indicates the content types. Immediately one notices that; motive prints twenty to thirty times as much poetry as Hip prints. 28 TABLE 5 TYPES OF WRITING BY VOLUMES IN HIS AND MOTIVE —: _* 1 I Type of Material HIS Vol. 26 Vol. 27 Poetry 2 3 Letters to editor, including ”God at Work” feature 15 1h Single articles 88 9h Series or serials 2 (7 parts) 3 (1h parts) Editorials 9 9 world in Transit 9 9 Trend in Thought 9 9 Short stories and parables 7 8 Book reviews -- l (1 book) MOTIVE Poetry 61 . 5h Fables, fiction 11 6 Editorials 5 N Articles 55 59 ILetters to Editor 6 6 Book review section 8 (39 books) 5 (114 books) Film review section (11 ——¥ films) 29 Not included in Table 5 is the number of artists and their works which are reproduced in pppipp. Volume XXVI carried h2 single or multiple works of art by 27 artists and Volume XXVII listed 15 single or multiple works of art by 5 artists. 'With the emphasis on poetry and art combined, a major portion of £93333 can be described as literary. In the number of fables and pieces of fiction in ppiipp compared with the number of short stories and parables in Hip, the one-sided literary interest of pppiyp exhibited in other forms of writing is not upheld. The Split is nearly even, with Hip having fifteen and pppizp having seventeen instances of such writing in the two volumes. The eighteen book and film reviews in ppiiyp compared with the single such article in Hip is another indication of the literary emphasis of mania Table 5 also points out another distinction between the magazines. Hip carries a serial (or "series" as they call it) from time to time. One of these, "I Love a Young Man," a collection of letters exchanged by a couple and a pastor, by Walter Trebisch, ran in every issue of Volume XXVI. These letters involved problems of pre-marital counseling and dating which fitted nicely with some of the other material published by Hip on this Subject. It was perplexing, though, to find that the series was available already in book form, which could negate the suspense with a simple trip tm> the bookstore. The only other apparent reason for a series is to get reaiders into the habit of reading--and buying--the periodical. But, as APpendixI shows, there are no single copy sales of His. Thus, it would 3O seem that this series was not necessary and served no practical purpose by being a series. The other series, mostly on Biblical material, are done in in- stallments simply because they could not fit in a single issue comfort- ably, probably the only acceptable reason for a monthly magazine to run a series. Being larger than Hip, motive has room for more extended articles. For example, a ten-page article in pppiyp, about one-sixth of the maga- zine, would be one-third of an average Hip issue, and Hip wisely chooses a greater variety of articles than could be squeezed into the remaining two-thirds of the publication. Then, too, the subject matter of ppiipp changes so completely from issue to issue, especially with the periodic Special issues involved, that a series just probably would not fit the tenor of successive issues. Subject Matter The subject matter considered by Hip and pppiyp, as compared in Tables 6 and 7, is distinctly different, just as the forms of writing are different. It will be noted that the subject classifications are not the same for each magazine. This is simply because the subject matter differs so drastically that a common set of categories could not be developed. Thus, this description of subject matter will be a comparison of differ- ences. Several inferences as to the general outlook and phiIOSOphy of the magazines are evident from comparing Tables 6 and 7. First of all, the largest single category of articles in His can be classified as SUBJECT CLASSIFICATION OF CONTENT OF HIS MAGAZINEa 31 TABLE 6 subject Vol. 26 Vol. 27 Bible 0 o o o o o o o o o o o o o o o o o o o o o o 18 19 Christianity'apd the Arts . . . . . . . . . . . . . 2 3 Current issues 0 o o o o o o o o o o o o o o o o o 8 h Courtship and Marriage 0 o o o o o o o o o o o o o o 9 S DEVOtional o o o o o o o o o o o o o o o o o o o o o 5 9 Evangelism o o o o o o o o o o o o o o o o o o o o o 16 13 "For the non-Christian" . . . . . . . . . . . . . . 7 l3 Inter-Varsity Christian Fellowship Organization . . ll 8 Literature and Writing . . . . . . . . . . . . . . . l 12 MiSSionSc o o o o o o o o o o o o o o o o o o o o o 8 ll PraCtical Christian LiVing o o o o o o o o o o o o o 22 9 Testimonies o o o o o o o o o o o o o o o o o o o o 6 5 3The unit of content is the complete article, editorial, etc. bDoes not include 9 "Trend in Thought" columns. cDoes not include 8 "World in Transit" SUBJECT CLASSIFICATION TABLE 7 columns. OF CONTENT OF MOTIVE MAGAZINEa Subject Vol. 26 Vol. 27 Art (3b0Ut art) 0 o o o o o o o o o o o o o o o o o 5 2 Art Features . . . . . . . . . . . . . . . . . . . . 6 h ChUTCh Renewal 0 o o o o o o o o o o o o o o o o o o 6 3 Ethics 0 o o o o o o o o o o o o o o o o o o o o o o 9 8 Integration 0 o o o o o o o o o o o o o o o o O 0 o 8 5 International Affairs . . . . . . . . . . . . . . . lb 1h Language 0 O o o o o o o .7. o o o o o o o o o o o o S 2 Literary CritiCism o o o o o o o o o o o o o o o o o 9 2 MiniStry o o o o o o o o o o o o o o o o o o o o o o 3 '- MUSiC o o o o o o o o o o o o o o o o o o o o o o o S " POlitiCS o o o o o o o o o o o o o o o o o o o o o o 1h 18 Revolution . . . . . . . . . . . . . . . . . . . . . 10 6 Science 0 o o o o o o o o o o o o o o o o o o o o o 2 6 sex 0 o o o o o o o o o o o o o o o o o o o o o o o 3 2 TheOlOgy o o o o o o o o o o o o o o o o o o o o o 0 ll 7 University Life and Problems . . . . . . . . . . . . 15 10 aThe unit of content is the complete article, editorial, etc. 32 dealing with the Bible or Biblical doctrines, an indication of the funda- mentalist outlook of Big. Fundamentalists interpret the Bible literally and do not believe in such things as evolution. E22 notes that Inter- Varsity Christian Fellowship chapter officers all sign a statement acknow- ledging "the full accuracy of Scripture," and other beliefs such as Christ's substitutionary atonement and the physical resurrection of the dead.15 motive, though, sees man "under the canOpy of evolution."16 Or slightly differently: "It is not cliche that we no longer look at man under the canopy of eternity as we had always done in the west until recently. . . ."17 Another distinction, as shown by comparing Tables 6 and 7, is the number of articles on evangelism, missions, and "for the non-Christian" which appear in §i§° No comparative classification appears in motive. Certainly these articles also support the view that fii§_is evangelical in its phiIOSOphy. On the other hand, Table 7 indicates that mgtivg gives heavy emphasis to politics and international affairs. Such emphasis, when the aesthetic interest in literature and the arts is combined with it, makes motizg completely different from his in its outlook and philosophy in terms of religion. In short, mgtivg apparently is a magazine of Opinion --particularly political Opinion--with an interest in the aesthetics of poetry and art as well. ls"The'warmth of Two Fires," Egg, XXVII (February, 1967): 37- 16William Cozart, "Guest Editorial," motive, XXVII (March/April, 1967), 2'30 17Cozart, "Guest Editorial," p. 3. 33 While motive does, indeed, carry articles on theology and "church renewal," even the term "theology" implies much more phi1050phizing than the simple word "Bible." Thus, Table 7 does not deny that motive is a religious magazine. After all, it is published by a religious denomination, in a religious publishing house, and publishes religion—orientated articles. But the approach to religion is in the modernist tradition of attempting to put Christianity in terms of the world of today rather than the fundamental- ists' attempt to consider the world about them.in terms of literal Biblical Christianity. M Thus, based on the types of articles and their subject matter published in his and motive, His must be considered a fundamental, evan- gelical publication, while motive must be termed a literary and opinion journal concentrating on political and international affairs with few religious overtones which would be in keeping with a religious publica- tion in the modernist tradition. CHAPTER IV SEXUAL MORALITY: A COMMON ISSUE Introduction In limiting the material to be examined by this study, as explained in Chapter I, the types of investigation possible were also narrowed. To broaden the scope of the study as much as possible, an important consideration in a descriptive content analysis such as this, it was determined that one of the three parts of this study should be an examination of a Specific issue treated by both magazines. As noted in the previous chapter, gig is a conservative, funda- mentalist publication of Inter-Varsity Christian Fellowship, an evangeli- cal organization. On the other hand, 223132 publishes in the tradition of the modernist concept of Christianity. Such a distinctive difference in outlook should be fully revealed by a detailed study of how each maga- zine treats a specific subject or issue. Sexual morality fits the requirements for such an issue. It appearsseveral times in each publication, and it can involve a moral judgment which would aid in revealing the basic philosophy or outlook of the magazine. In addition, it is one of, if not the only, such issue treated to any significant degree by both publications. As a means of finding a norm for what was being studied and dis- cussed about sex during the time these two publications were publishing Volumes XXVI and XXVII, a study of Time magazine during the calendar 3h 35 year 1966 was made. Appendix III lists the appropriate Timg articles with a short annotation. Although the material presented in $223 is no indication that these were the only newsworthy stories pegged on sex during 1966, they at least provide a ready list of some of the major-- and not so major--stories of public interest on this issue. TABLE 8 ARTICLES ON SEX APPEARING IN TIME MAGAZINEa “~— ‘_ Subject Number Homosexuality h Clinical sex investigations 3 Ethical and moral questions on sex 3 8Appendix I lists the references with annotations. As Table 8 indicates, Tips published four articles on homosexu- ality, three on scientific and clinical sex studies, and three Specifically on the issue of sexual morality. For this study, the reports of clinical investigation of sex are of little use other than noting that they occurred. But even they have their own issue of morality. gig, for example, quotes Lifg in noting, with apparent distaste, that "some scientists in some countries will pursue any line of research that fascinates them, regard- less of prevailing moral attitudes. . . ."1 But the issue of the morality of clinical sex studies does not really come up in His and motive. The issue of homosexuality and general Sexual morality, though, are discussed. k 1"Trend of Thought," His, XXVI (January, 1966), 25. 36 Homosexuality Whether the problem of homosexuality in America during 1966 was of sufficient interest for Time to Spend the Space to record the trial and execution of one Ahmed e1 Osamy, who reportedly ran one of the "tOp boydellos" in San'a, Yemen, is certainly doubtful.2 3 Nevertheless, homosexuality was being discussed, and laws against h it were being examined and in some cases relaxed. TABLE 9 REFERENCES TO HOMOSEXUALITY IN HIS AND MOTIVE 4—_—-—:—( *4 *— “4*;— HIS MOTIVE December, 1965 p. 9 October, 1965 p. 23 February, 1966a pp. lh-18 January, 1966 p. 3 March, 1966a pp. 5-9, 17 November, 1966 p. 29 p. 38, p. hh May, 1966 pp. 6, 7 January, 1966 Po 50 June, 1966 pp. 28, 29 October, 1966 p. 26 November, 1966 p. 27 January,l967 p. 18 May, 1967 p. 19 aArticles on homosexuality. 2"The Death of Ahmed e1 Osamy," Time, August 12, 1966, p. 27. 3"The Homosexual in America," Time, January 21, 1966, pp. hO-hl. 14"The Case of the Elusive Euphemism," Time, July 22, 1966, pp. hS—uo; "Dealing with Deviates,“ Time, December 30, 1966, p. 17. 37 In Hig and motive homosexuality was part of the vocabulary of commentary on sexual morality. Table 9 indicates the number of references both magazines make to homosexuality, showing that motive has only two- thirds as many citations on the subject as His does. Ala), though not shown by Table 9, two of these references in gig are articles on homo- sexuality. No articles on homosexuality were published by motive. At no time, in either gig or motive, is homosexuality condoned as being either Biblically or socially acceptable. In Hig, the emphasis, especially in the two articles dealing with homosexuality, is on "saving" a person from homosexuality, much the way evangelicals promote "saving“ a person from sin. Charles Young, a psychiatrist with the University of Illinois health service, eXplained the relationship between homosexuality and Christianity in a His article. Certainly I believe a person with a homosexual problem can become a Christian. . . . I am equally sure that a person repeatedly committing homosgxual acts cannot be a maturing, witnessing Christian. . . . Young goes on to eXplain why he believes this, noting that the homosexual with God's help can be changed. When a person commits himself to Christ, he expresses a willingness to change his ways. If the person continues to practice acts which are explicitly forbidden by Scripture and which may injure or destroy another individual, we wonder about his willingness to c00perate with God who helps those who are willing and want to be helped. From these comments it is evident that Young's position, and thus the position of His, is that a practicing homosexual cannot be a Christian, —~ SCharles Young, "Homosexuality and the Campus,“ Hip, XXVI (February, 1966), 15. 6Young, "Homosexuality and the Campus," p. 16. 38 but, after changing his ways, such a person can then, and only then, be considered a Christian. While the above emphasis has been on changing the life of a homo- sexual another Hi3 article, this time an anonymous first person account of a young woman whose roommate became involved in a Lesbian relationship with another person, emphasized the importance of guarding against allowh ing one's self to fall into homosexuality. The author notes that “sometimes a friendship that starts out nobly can degenerate into one that is possessive and jealous and eventually goes all the way down to perversion."7 This warning is followed by the statement that through Christ all friendships "can be helpful, mature and controlled through the incomparable wisdom of His indwelling Spirit."8 Thus in gig, both homosexuals and non-homosexuals are directed to Christ who will change the life or keep it as the need may be. mgiizg, though, is neutral in every case about homosexuality's morality or immorality. It is simply a fact in the world about them into which Christianity must be fitted. The term was once used in a derogatory way,9 in terms of its social acceptability, but never as something which was morally unjustifiable. An example of motive's presentation of the homosexual may be seen in Al Carmines' review of Andy Warhol's film, Chelsea Girls. Carmines notes that "a bevy of characters confront one: amphetamine addicts, lesbians, homosexuals, old women, young hoods, quiet girls, noisy girls, 7"Love Affair wrong Kind," Hig, XXVI (March, 1966), 5-9. 8"Love Affair wrong Kind," 9. 9Jack Newfield, "Revolt Without Dogma," motive, XXVI (October, 1965) , 23. 39 etc. . . ."10 Carmines' reaction to seeing such characters portrayed by themselves does not involve any moral judgment. "Some of Warhol's people are boring but enough are interesting to make one rejoice in the relief of seeing people on a screen being themselves."11 What mgiizg would say in an editorial on the subject or in an article about it is certainly only a guess. What is revealed by the six references in Table 9 is seemingly a neutral position as to the morality of homosexuality. While not prompoting homosexuality as an alternative to heterosexuality,‘mgiizg by never rejecting it implies that homosexuality is a condition of man which is apparently not involved in determining his moral character. In comparison, Timg noted in its January 21 essay that "the clear- cut condemnations of the Bible or of traditional moral philosophy have come to be considerably toned down. . . ." And it added, “A surprising number of protestant churchmen accept this idea. . . ."12 But Time did not accept homosexuality. "It is a pitiable flight from life. As such it deserves fairness, compassion, understanding and, when possible, treatment. . . ."13 In considering the issue of homosexuality, then, Hi§_appears anxious to condemn it as Biblically sinful. Eimg, though shying away from.Biblical interpretation, is almost as strong a condemner of homo- sexuality by calling it a "flight from life." Though it published no ¥ loAl Carmines, "Two Epics," motive, XXVII (January, 1967), 51. 11Carmines, "Two Epics," 51. 12"The Homosexual in America," Time, Al. 13"The Homosexual in America," Time, h1- hO specific article on this issue, motive, in its references to homosexuality, shows apparent interest only in recognizing it for what it is--a deviation. Heterosexualigy By far, the largest number of references to sexual morality deal with "normal" sexual interests. Table 10 indicates the number of comments or allusions to sexual morality in Hip and motive, including all references in Table 9. TABLE 10 FREQUENCY OF PRIMARY AND SECONDARY COMMENT ON OR ALLUDING TO SEXUAL MORALITY BY HIS AND MOTIVE HIS b Issue Secondary Total g t V01. 26 October November December January February March April May June l-’ U1 IAJOJFJRJVJFJFJPJFJ haxnldraracrnauikl b0 F‘ luioxnauearzrtocrro Total |'-’ -rally right or wrong. But at the same time, some articles appear to I42 show that motive's interest in this subject is analogus to a little boy looking at a cookie jar on a shelf just out of his reach. One is impressed that the noncommittal status of mgiizg on this subject is going to change to one of limited support for the acceptance of sex outside of marraige as morally defensible. It has been a tradition with motive to toy with this issue from time to time. As mgiizg editor, B. J. Stiles, wrote, the selection of two or three articles representative of mgiizg during the past would be impossible. "They would misrepresent the years and caricature us as being against war and for sex."1h Actually, the frequency of articles dealing with sex is not this great, nor is the attitude expressed always "for sex." 'What is evident, though, is an interest to discuss other peoples' rationalizations about sex, with limited acceptance of the liber- alizing trend away from Biblical absolutism. This trend was noted in Eim§,15 and discussed in E22232 in a book review of the Spring, 1966, issue of Religion in Life, a journal which 16 devoted its entire issue to a discussion of "the new morality.” Arthur M. Wheeler, motive reviewer, summarized his review by presenting his opinion on the merits and problems of the so-called new morality: It is to be granted that "situational" morality may be vague and have some dangers in application, but perhaps it would be well for those who incline to absolutism to . . . agree that it would be preferable that laws be used as maxims and guides, not as unchangeable rules.l 11‘B. J. Stiles, "How to Celebrate Tomorrow's Yesterday Now or, Happy Birthday motive," motive, XXVI (February, 1966), 2. lSnSituation Sex," Time, October 22, 1966: P0 hh. 16Religion in Life, XXXV (Spring, 1966). 17Arthur M. Wheeler, "Books," motive, XXVII (December, 1966), S3. A3 From this, it is evident that Wheeler is promoting a reduction of absolutism, and is encouraging a certain amount of flexibility in making moral judgments. This is in the trend of the new morality, but it does not necessarily endorse a new sexual moral code, although such an endorse- ment may be inferred by some readers. Turning from the discussion of this general trend away from abso- lutism to consideration of the personal confrontation an individual has with sexual morality, two Specific articles most directly help to reveal motive's position. The first is a book review by Richard waddell of Richard Hett- 18 linger's book, Living with Sex. Sex in the Hettlinger book, waddell writes, is pictured as a two-horned dilemma. On one horn, the student "receives from his religious tradition (if he still takes it seriously) an inflexible and resounding NO£--until after marriage." on the other horn, equally dogmatic advice favors "full sexual self-eXpression with another human being.'19 In the tradition of the new morality, Hettlinger sees love as the basis for all moral judgments. Based on this, Waddell sees Living with Sex as offering the student "authentic and helpful alternatives to his present dilemma of living with sex."20 But even after the attempt to change the basis of moral decisions, it is explained by Waddell that "while love may make sexual intercourse right, it may be more likely that one will abstain out of love until the ultimate commitment is sealed in marriage."21 18RichardWaddell, "Books," motive, XXVII (October, 1966), h7. 19Richard Waddell, "Books," 147. 20Richard Weddell, "Books," 1.7. 21Richard Weddell, “Books," 1:7. hh Thus, while venturing away from Biblical absolutism, the writer has chosen to stay close to the Biblical position that marriage is the only prOper context for sexual relations. In fact, he only admits to the possibility of sex outside of marriage being justifiable. In his review, Waddell notes that Playboy magazine is part of the student's dilemma according to Hettlinger, who explained his view of the place Plgyboy occupies in the world of moral judgments. Taken for what it is--a good-natured spoofing of the stuffier aspects of our society, a much needed protest against prudery and comstockery, a forum for the discussion of sexual questions, a source of erotic relief for deprived males, a medium.of occasional pieces of excellent writing, relaxing "Entertainment for Men"--Playboy fills a need. But that students should suppose that they are offeggd an adequate philosophy here, let alone a Bible, is disastrous. Just what was Hugh Hefner promoting in his "Playboy Philosophy" between July, 1965, and March, 1967? Quotations from the particular installments appearing during this period, numbers twentyhthree through twenty-five, are contained in Appendix IV. They are primarily concerned with the laws against fornication, cohabitation, adultery, and prostitu- tion. In a simple sentence, Hefner considers that the state does not have jurisdiction over these matters between consenting adults. Thus, of course, no laws should restrict such activity. Implication: such things are condoned. Or as waddell noted, the Hefner position is: "Enjoy sex, but don't hurt anybody."23 The second motive article chosen as representative of the maga- zine's position with regard to an individual's encounter with sexual morality, looks to the future. This article also sees sex in terms of two extremes. On one extreme is the prudery typified by Queen Victoria, 22Richard Waddell, "Books," 1.7. 23Richard waddell, "Books," h7. 1:5 and on the other extreme is the clinical depersonalization of what the author, Duane Nehl, calls the "lady of the laboratory."2h Both extremes are rejected by the author, but without advancing a position of his own. This, Mehl implies, is not his judgment to make. "But, of course, the new generation will make its own move," Mehl writes, and, as he had noted just before, "their new ethics will emerge, not from Puritan codes nor religious systems once accepted by society, but from a mutual fear of and distaste for decadence; and, may I add, often from nervous exhaustion."25 From.Mehl's article, it appears that mgiixg is willing to see the necessity of codes of conduct in sexual matters and that these codes advocate much the same restraint as the Biblical position, but, as the same time, mgiizg is unwilling to consider Biblical absolutism as the basis for such codes. It seems apparent in these quotes from mgiizg articles noted above, which are some of the most pointed expressions of motive's view, that while the Biblical absolutism is not accepted, the same Biblical commands, taken as guide lines only, are heartily encouraged. The important point to note is not the extent of motive's liberal tendency, but rather, the rejection of literal Biblical authority. Such a rejection is in the tradition of the modernist view of Biblical interpretation. His As might be expected from reading the previous chapter, gig takes ehDuane Mehl, "Sex in the Future," motive, XXVII (October, 1966), 26-29. 25Duane Mehl, "Sex in the FUture," 29. h6 a decidedly different position from mgiizg over the issue of sexual morality. The several approaches to this issue used by Big can be classi- fied into three main categories. The first such category is the monthly "Trend in Thought" column. Here quotes from secular magazines are reproduced. Consistently only examples of either extreme liberalism.or apparent fundamentalism are chosen for this column. The implications are, respectively: "Look, reader, isn't this awful," and "See: an important magazine like this also takes our position." For example, in a quote from iiig it was noted that "some scien- tists in some countries will pursue any line of research that fascinates 26 them, regardless of prevailing moral attitudes. . . ." Or from another 27 Both Lifg article, "In Hefnerland, women are status symbols. . . ." quotes have an isn't-this-awful type of implication, and in regard to 2131221 and its PhilOSOPhY. gig obviously disapproves. Equally quoted are statements which support the fundamentalism of His. For example, from WSman's Day: "Once morals become relative it is hard to justify any morality at all."28 Also, from the Revelle Times (University of California at San Diego): "The Bond-type hero has no moral virtues. . . ."29 Or, from the Saturday Review: "In . . . recent years we have had novels about the 'new morality,‘ which seems to be only the absence of morality. . . . Since they are unworthy of serious considera— 26flTrend of Thought," Iii-E, XXVI (January, 1966), 25. 27"Trend of Thought," Big, XXVI (February, 1966): 20° 28"Trend of Thought,“ IE3, XXVI (October, 1965): 17' 29"Trend of Thought," gig, XXVII (November, 1966), 20. h? tion, it is small wonder that many habitual readers of fiction are revolted by them and are bewildered by those who praise them."30 The second main category is comment dealing with the present trend of the new morality away from Biblical absolutism, an area of the morality issue which was noted in Time and examined in motive above. His is will- ing to tackle the problem squarely. Presently a series by Vernon Grounds on the new morality is being run in Big, Something that motive has not chosen to do as yet. After two installments in April and May of 1967, Big editor, Paul Fromer, explained that next fall Grounds, "having pointed out the strengths. . . . identifies five fatal weaknesses in the 'new morality' and then studies the application of this point of view to sex and dating in light of the Scripture. . . ."31 These strengths of the new morality were discussed with no direct mention of sex, nevertheless, the implications are relevant to sexual morality. For example, consider Grounds summary of the comparison between the new and the old: The new morality has likewise been a challenge to every variety of unbiblical legalism, externalism and conformism. It has forced all us Biblical absolutists to realize again that the Christian either is an ethic of personal reSponsi- bility. . . . By underscoring this often-obscured fact, the new morality has challenged the old morality to a more realis- tic confrontation of the possible ambiguifiy'and agony of ethical experience, especially among Christians. One may interpret this as a suggestion that Biblical absolutists must fact up to the ambiguity of ethical experience as fact. But this is not the case. Grounds only suggests that ambiguity and agony are 30"Trend of Thought," Hi____s_, XXVII (February. 1967): 18- 31“Bull Session with the Editor," Big, XXVII (June, 1967): 27- 32Vernon Grounds, "The New Morality: 'What's Right with the New View of wrong," Big, XXVII (May, 1967), 10. 118 realistically possible. As Fromer explained, next fall Grounds will identify the weaknesses of the new morality and will apply this point of view to sex and dating in light of Scriptures. And, if this application is in the tradition of past Big statements on this matter, the possible ambiguity and agony of ethical experience will be demonstrated to be unnecessary, and Grounds will remain a Biblical absolutist. In terms of the basis for the new morality, Grounds accepts the "situational relativity of all Laws except the law of love. . . ."33 Big accepts this, though, only on certain conditions. As another Big author explained, only the Gospel according to John "gives what neither secular literature nor the contemporary religious literature of the 'new morality' can give: a meaningful definition of love. . . ."Bh From this consideration of the new morality's trend away from Biblical absolutism, it is apparent that Big is not about to follow. As a fundamentalist publication, it is willing to accept the New Testament statements about the supremacy of love, but it is not about to disregard more explicit statements about human conduct. As a true fundamentalist publication, Big sees the statements on love integrated with the specific statements on human conduct. The third main category of commentary considers these specific statements about human conduct. It is here that the extent of Big conser- vatism is revealed. For example, in an article dealing with moral judgments, the author writes: What are these unclean things from which the Christian was to separate himself? They are enumerated by Paul in Galatians 33"The New Morality," Big, 10. 3hHarold o. J. Brown, "Christians Are Materialists," His, XXVI A9 5:19-21. "Now the works of the flesh are manifest, which are these, adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, hersgies, envyings, murders, drunkenness, revelings, and such like. Statements on Specific moral actions are not always listed so c0piously, but are usually just as specific. Another example is taken from a Big article by Betty Fletcher in which she counsels young women who wonder if they are in love. The question of kissing is examined, and Miss Fletcher explains that kissing is naturally meant to lead to sexual fulfillment, and "short of sexual fulfillment, frustration often results. And fulfillment before marriage brings worse than frustration. . . .“3 Recommendation? "It seems wise and Scriptural, then to leave kissing to marriage or in a limited way to engagement."37 This is probably the most conservative statement about Specific moral behavior presented in Big, Other statements simply emphasize the necessity of the marriage context for sexual relations. For example, another Big stated: "Love that falls Short of the total commitment of marriage is a love too weak to reveal the full power and glory of the truth about sex. . . .“38 Many more such statements fundamentally opposing sex outside the marriage context could be quoted, but the point has been made. Big is consistent in Specifically denying that sexual relations outside of marriage are ever morally justifiable. 35Roy Patterson, "Those Do's and Don'ts," Big, XXVI (December, 1965), 9. 36Betty Fletcher, "In Love?" Big, XXVII (November, 1966), 3S. 37Betty Fletcher, "In Love?" 35. 38Douglas Dickey, "The Truth about Sex," Big, XXVI (June, 1966), 30-31. 50 sum The discussion and comment on the issue of sexual morality has clearly and consistently revealed Big as being in the fundamentalist, conservative tradition of literal interpretation of Scripture, and thus, expectedly, denouncing sexual relations outside marriage as sin. And any deviation from "normal" heterosexual love, such as homosexuality, is a perversion which is also to be shunned as Biblically sinful. On theother hand, gggigg is not so clear in describing what it has found in its odyssey-like search for truth. Nowhere did an author clearly forbid, either on Biblical or philosophical grounds, sexual relations outside marraige. And, though no article or review primarily discussed homosexuality, it was accepted simply as another fact in the world--antisocial, possibly, but not necessarily immoral. The morality issue simply reinforced, respectively, the basic fundamentalist/modernist outlook of the publications. CHAPTER V EDITORIALS: AN ANALYSIS Introduction Some editors seem to produce all their editorials from a single mold. This, though, need not, and should not be the case, because edi- torials should be limited only by the needs, imagination, and creativity of the editors and their magazine. Editorials can be used to Chink the cracks in the philOSOphical structure of the magazine. They can be a means of emphasis, explanation, or rationalization for some, or all, of the contents. And they can be resonators for opinions that cannot be styled to fit in another part of the magazine. Simply stated: "The editorial, unlike other definite types of English composition, is not hide-bound by precedent and arbitrary rule."1 This unique characteristic universally applied to all editorials can be a rea.treasure to creative and imaginative editors, but can be just as real a problem to the analyses of their editorials. Analysts thus always risk the possibility of making a study in which such a variety of editorials is present that too few relevant norms may be developed within the editorials themselves. Since content analysis is limited to 2 manifest content, with latent intentions and responses not involved, it 1Robert W. Jones, The Editorial Page (New York: Thomas Y. Crowell Co., 1930), p. 61. 2Bernard Berelson, Content Analysis in Communication Research (Glencoe: The Free Press, l9h2), p. 61 51 S2 is usually only possible to affirm that certain characteristics are-—or are not-~present in some or all of the editorials. That is, inferences are limited to those that can be supported from the content itself. Although readership surveys could perhaps greatly enlarge the number of supportable inferences in content studies, such surveys are not a part of content analysis, a technique used when circumstances preclude other available information of the intentions or reactions of writers and readers. For this reason, content analysis depends more on description than on theorizing what the description may mean under vary- ing circumstances. Following, then, is a record of the author's findings in analyzing the editorials in Volumes XXVI and XXVII (1965-1967) of Big and motive. Length One of the bounds within which all written editorials must be created is length. Nevertheless, no consensus exists among editors as to how long an editorial should be. Studies vary widely. For example, one study showed that five hundred editorials in a widely scattered sampling of newspapers averaged 300 to 350 words in length.3 The author‘s sample of editorials in Life and the Saturday Evening Post between 1966 and 1967 found that they averaged almost identically about 800 words in length. During the same time, the author found Saturday Review averaged 1,h36 words per editorial. A general rule of thumb was stated by Warren H. Pierce, then associate editor of the St. Petersburg Times: The right length of editorials, it seems to me, is about like Abraham Lincoln's definition of the right length for a man's legs-- 3Jones, p. 61. 53 long enough to reach the ground. There is an equally simple empiric test for editorials: Do they get action and accom— plish useful ends? Alongside that, neither arbitrary limits h on word-count, not even literary quality, are very important. But E. W. Stephens, former president of the National Editorial Association, is much more prescriptive: The editorial should be no longer than your pencil, and 5 as your pencil wears shorter, your editorials will be better. But if editors cannot agree on proper lengths for editorials, the physical dimensions of the magazine may be the only real limiting factor. In Chapter III it was noted that all editorials in Big start on the back page and carry over onto the first half of the inside back cover --and when necessary jump to the page before. Table 11 indicates which editorials jump. In ggiiyg, editorials are always at the front of the magazine and no jumps were made. While space may be a physical limitation, the Space permitted editorials in Big and Eggiyg allows for at least 2,500 words. As few editorials approach this length (only one in each magazine during the two years was over 2,000 words long) physical length is not a problem and editors apparently limit their editorials' length for other reasons. Thus, the significant factor shown by Table 11 is that the maga- zines each averaged between 1,380 and 1,370 words per editorial. This falls between Life and Saturday Review, indicating that His and motive show little distinction in terms of the lengths of their editorials when compared with national magazines. 11Quoted in Hillier Krieghbaum, Facts in Perspective: The Editorial Page and News Interpretation, (Englewood Cliffs, N. J.: Prentice-Hall, 1956), pp. 265,265; 5Quoted in Jones, p. 62. Sh TABLE 11 LENGTH OF EDITORIALS Issue No. of Words E5 co Vol. 26 October . 907 NOVBMber o o o o o o o o o o o o o o o o o o o o o o o 990 December 0 o o o o o o o o o o o o o o o o o o o o o o 1,830 Ja January 0 o o o o o o o o o o o o o o o o o o o o o o o 1,670 J Feb mam . . . C C . O O O C O C C C . O O C O O . 0 . l ’ 100 NarCh . 0 C C C C . O C C 0 . C O O O O C O O . C . O . 810 April . . C C O O O O C O C C . . O O O C C O O C O C . 1, m0 May 0 o o o o o o o o o o o o o o o o o o o o o o o o o 2,350 J June 0 o o o o o o o o o o o o o o o o o o o o o o o 0 1,120 Mean Of V01. 26 o o o o o o o o o o o o o o o o o o 1,335.2 V01. 27 OCtOber o o o o c o o o o o o o o o o o o o o o o o o o 1,1h0 November 0 o o o o o o o o o o o o o o o o o o o o o 0 1,280 DBCGMber o o o o o o o o o . o o o o o o o o o o o o 0 19160 J January . g o o o o o o o o o o o o o o o o o o o o o o 1,670 J February 0 o o o o o o o o o o o o o o o o o o o o o o 1,300 March 0 o o o o o o o o o o o o o o o o o o o o o o o 0 1,620 J April 0 o o o o o o o o o o o o o o o o o o o o o o o o 1,270 May 0 o o o o o o o o o o o o o o o o o o o o o o o o o 1,320 June 0 o o o o o o o o o o o o o o o o o o o o o o o o 1,290 Mean 0f V01. 27 o o o o o o o o o o o o o o o o o o 1,338 Overall Mean 0 o o o o o o o o o o o o o o o o o o 1,336.8 MOT IVEb V01. 26 December 0 o o o o o o o o o o o o o o o o o o o o o o 1,b28 January 0 o o o o o o o o o o o o o o o o o o o o o o o 735 February a o o o o o o o o o o o o o o o o o o o o o o 1,952 Februaryc o o o o o o o o o o o o o o o o o o o o o o o 661 March . . . . . . . . . . . . . . . . . . . . . . . . . l,h00 Mean Of V01. 26 o o o o o o o o o o o o o o o o o o 1,233 V01. 27 OCtOber o o o o o o o o o o o o o o o o o o o o o o o o 2,320 November 0 o o o o o o o o o o o o o o o o o o o o o o 1,090 MarCh/April o o o o o o o o o o o o o o o o o o o o o o 1,130 May a o o o o o o o o o o o o o o o o o o o o o o o o o 1,560 mean or v01. 27 o o o o o o o o o o o o o o o o o o 13525 overall Mean 0 o o o o o o o o o o o o o o o o o o 1,363 aThese editorials jump to another part of the magazine. bOnly issues having editorials appear. cReprint of motive's first editorial as part of the Twenty-Fifth Anniversary issue. SS Relation to Other Editorial Content ‘While an editorial may reflect the magazine's over-all philosophy --fundamentalist, evangelical or modernist, for example--it may be an island of opinion in terms of the other material in the magazine. An indication of how editorials are related to the content of the rest of the magazine is shown in Table 12. From this, it is noted that ggiiyg_writes two-thirds of its editorials in terms that are highly related to the material within the magazine. And of the remaining editorials, only one would be judged strictly as an island of opinion. A complete reverse of this trend is shown in Big. Of the eighteen editorials, Table 12 shows that fourteen are classed as "unrelated.“ But this is not to suggest that the views are unrelated to the general edito- rial philosophy of Big. Editor Fromer, himself, states that this would be unthinkable.6 It is simply that these views are not expressed in terms of the content found in the rest of His. Negative or Positive? In classifying the magazines themselves, whether their editorials are "positive," "negative," or “neither" is an important distinction. The reason for this was eXplained by one editor who noted that "the average man can be led farther than he can be driven, and he reSponds to indirect means of persuasion more readily than to direct argument.“ In choosing the criteria for Table 13, it was thought that merely limiting judgments to frequency of words or even paragraphs attacking or promoting a particular view would not present the true outlook. Thus, 6"TheWarmth of Two Fires," Big, XXVII (February, 1967), 37. 7Jones, pp. 97-98. 56 TABLE 12 THE RELATIONSHIP OF EDITORIALS TO GENERAL MAGAZINE CONTENTa Issue Highly Semi- Barely Unrelated 50%+ 10%-h9% l%-9% None HIS Vol. 26 October - - - X November X - - - December X - - - January - - - X February - - - X March - - - X April - - X - May - - - X June - - - X Vol. 27 October - - - X November - - - X December - - - X January - - - X February - X - - March - - - X April - - - X May - - -- X June - - - X MOTIVE Vol. 26 December - X - - January X - - - Februaryb X - - - February X - - - March - - - X v01. 27 October - X - - November X - - - March/April X - - - May X - - - 8In terms of the percentage of editorial content explaining or emphasizing the rest of the magazine's content--past, present, or future. bTwenty-Fifth Anniversary issue. 57 TABLE 13 THE OUTLOOK OF EDITORIALS IN HIS AND MOTIVEa Issue Negative Positive Neither HIS Vol. 26 October - X - November - X - December - X - January - X - February - X - March - X - April - X - May - X - June - X - v01. 27 OctOber - X - November X - - December - X - January - X - February - X - MarCh - X on April X - - May X - - June 2. _: .2 Totals h 1h 0 MOTIVE v01. 26 December - X - January - .. x February - X - February - X - March X - - Vol. 27 November - X - March/April x - .. May I : : Totals 3 h 1 aSee notes under Table 11. 58 Table 13, is an attempt to measure the over-all tenor of the editorials. Under these choices, a single paragraph or sentence strategically placed could make an apparently positive editorial suddenly negative. These were personal judgments, but because "neither" could be chosen as an Option, the problem of reliability was reduced to acceptable risk. By ”positive“ it is understood that the editorial is actively promoting a particular view or Opinion by demonstrating its own merits. By "negative” it is understood that the Opinions and views are being directed against other views or Opinions with a clear path to follow. Table 13 indicates that motive's editorials are nearly evenly Split between positive and negative. Also, the only clearly neutral editorial is in ggiiyg. By its own admission, this editorial finds “no Simple solutions.“8 Big editorials, though, are overwhelmingly positive with thirteen out of eighteen editorials, or 72 per cent considered positive. Because numbers on a graph or in a table are relevant only to each other, they do not show that the Big editorials judged as negative were gentle in their negativism, more a slap on the wrist than a solid swat--certainly nothing like a Christ with fire in his stare driving the money changers from the temple. Table 13 also reveals a point about the classification system of content analysis, especially when dealing with editorials. Although a subjective method of classification, which is generally a highly flexible method, is used, one editorial, Big, December, 1965, was impossible to fit into any class. This editorial was written in a collage—like style with 8"This Issue," motive, XXVI (January, 1966), 5. S9 eight parts dealing mostly with the magazine itself. While it does not invalidate the classification system for the other editorials, the problem does indicate a difficulty other researchers have had. Krieghbaum noted: "There is little agreement on methods for grouping the wide variety of comments that appear in newspapers and magazines or on places where a specific example belongs once classification has been set up."9 In this case, an editorial in Big was so totally different that it could not be classified, that is, not in terms of the requirements in Table 13. Summary Certainly the important point made above is not that One editorial could not be classified. Rather, the twenty-six editorials which were classified in the two magazines clearly show a distinction between Big and ggiizg. Big, though constructive in its outlook, does not attempt to force itself on or over other Opinions by using negative editorials. ggiiyg, possibly reflecting its concern with politics, which can involve considerable negativism, was more evenly split between a negative and a positive outlook in its editorials. Personality of the Writer and the Reader in Editorials In the era of personal journalism it was common to use personal words such as I or we in editorials. Today, though, and for most of the present century, such personal words have been banned from most newspaper editorials.lo One text on editorials flatly states that the only excuse 9Krieghbaum, p. 150. 10Jones, p. lh8. 60 for an editor using the first person pronoun is to "lend a touch of humor." But if newspapers are not using the first person today, it has been noted more frequently in magazines.12 This is probably true because of the readers served by both types of publications. Newspapers are published for a geographically bounded public, whereas magazines are published for a more philosophically and less geographically bounded public. Thus, it may be that more personalized forms of address are acceptable in magazines. Several indices in editorials indicate whether they are admittedly the reflection of the editor or of a particular person. For example, gggiyg editorials are Signed, which is not generally done in newspapers-- or Big. But examples can be found in other magazines to support this. Saturday Review signs editorials, but Life and Post do not. Another evidence of encouraging personal journalism is the ggiiyg policy of allowing "guest" editorials, something Big does not do. But probably the most valid judgment of how "personal" editorials are is indicated by Table 1h, which shows the frequency of six pronouns whose antecedents are the editor (i, gg), the reader, (ygg), the readers and editor (33, Sing, 33), and the editor and his staff (33, 33;, 3.3). Table lb indicates that Big editorials are much more the product of a personal journalist. That is, the high occurrence of i puts the editor in the position of the signed columnist whose Opinions agree with the philOSOphy of the magazine, rather than an editor whose editorials are nonpersonal reflections of a magazine's philOSOphy. llLeon Nelson Flint, The EditorialigWith Study Material and Assignments (New York: D. Appleton and CO., 1928), p. 209. 12 Krieghbaum, p. 16h. 61 TABLE 111 FREQUENCIES OF PERSONAL WORDS IN HIS AND MOTIVE EDITORIALSa Issue "we" “Our“ "You" "Us“ "1” "Me" HIS Vol. 26 October 11 5 3 11 l 1 November 2,1: 1 h h l 1 December 1 — 2 1,3b - - January 1 - 1 - N9 13 February - - NO 2 3 - March 6 7 1 h 5 5 April 8 17 2 5 l2 3 May hh 9 7 20 7 - June 5 2 2 12 6 1 V01 0 2 7 October 9 - h 3 31 5 November 5 6 5 h 1 - December 6 - 5 9 23 1 January 8 1 7 28 12 - February - - 2 - 32 1 March 36 11 10 7 15 2 April 8 3 2 2 13 1 May 6 - - - 3 - June 1h 8 12 5 12 S MOTIVE Vol. 26 December 2,2b I: - ~ - - January 10,310 2,1 2,1b — 2 1 February 5b 3b - - - - February 5" l - 13 - - March 17,1b A - - 1 - V01. 27 October 1 - - 1 - - November 9 h 2 - - - March/April 5b 5 1 8 1 1 May 5,6 1h - - 5 2 aSee notes for Table 11. bIncludes only magazine staff and publishers. All other occurrences of "We" and "Our", or "Us" include both reader and magazine staff. 62 These same personal words also indicate a more chatty style Of writing in Big than in ggiiyg. But this approach can hinder the effec— tiveness of what the writer has to say. Bgiiyg, with significantly fewer personal words often appears to present editorials more cogently. And, though one instance is not proof, the only editorial in Big which did not end with one of the six personal words in the last paragraph seemingly presented its Opinion most clearly. This may be explained by noting that personal words, especially ygg, Often may tend to place the reader on the defensive. Thus, he is thinking of himself instead of the point the editorial is trying to make. Under this defensive outlook, an Opinion is taken as something which is being forced on one instead of something which is presented fOr evaluation. And, as noted before, it is generally thought that editorials which lead rather than push accomplish more.13 For the record, Big used the word ygg_in fully one-third of the closing paragraphs in its editorials. Although the reason for the correlation may be only coincidental, the language of the Bible is Often in a thou shalf/shalt not style. This correlation, carried to its extreme would have Big playing God. This, it should be emphasized, is not the case. The use of these personal words, especially ygg, is a stylistic peculiarity only. In summary, Table 1h indicates that ggiiyg has significantly fewer personalizations than Big, Though the affect this has on readers is not known, it potentially could add to motive's chances of being accepted, while Big_runs the distinct risk of putting its readers on the defensive, which is not a good learning situation. l3Jones, pp. 97-98. 63 Support of Editorial Opinion No matter how long or Short an editorial is, whether it is related to material in other parts of the magazine or not, whether it is for or against something or neither for or against anything, or even whether it is highly personal or not, an editorial must support its views and Opinions in such a way as to be convincing to the readers or it will be of no value. Because motive and Big are religion-orientated, it would be reason- able to divide support into two categories, Biblical and non-Biblical. Biblical Support As noted in Table 15, Big has an over—all mean of 5.h Biblical texts cited in each editorial, although a great variance occurs in edito- rials. Only one editorial per column had no Scriptural references in Big. This, in percentages, shows that Big used Scriptural references for support in 80 per cent of its editorials. The frequencies Of Biblical references supports previous indica- tions about the basic outlook Of the two magazines. Big being fundamental depends heavily on Scripture, while ggiiyg, in the modernist tradition, rejects simple Biblical answers to today's questions--even to the point where no references were cited from the Bible. NoneBiblical Support As indicated in Table 16, Big mentioned thirty-five names, eight books, and two periodicals. It is not necessary that all names, books or periodicals cited agree with the view in Big, Indeed, some names such as John Lennon of the Beatles was used more as a whipping boy. Thus, Table 16 only lists occurrences of possible types of support. 6h TABLE 15 SCRIPTURAL REFERENCES CITED BY EDITORIALS IN HISa Issue References Vol. 26 Vol. 27 OctOber 3 2 November 9 h December 0 3 January 1 0 February h 1 March 8 3 April 13 7 May 15 5 June 2 7 Mean 7.2 3.7 8Only those citations which gave chapter or chapter and verse references were counted. No allusions or quotations without references are included in the table. It should also be noted that with this quali- fication motive had no incidence of Scriptural references in its editorials. How the magazines compare in percentages for the various categor- ies of possible non-Biblical support is shown in Table 17. while apparently indicating that motive depends a little more on other person's Opinions for support and a little less on books and periodicals than Big does, these percentages hide some important facts. Table 18 indicates that only 32 per cent of the persons whose names appear in His editorials are either quoted or paraphrased. motive, on the other hand, quotes or paraphrases 65 per cent of the persons whose names 65 TABLE 16 NON-BIBLICAL REFERENCES IN HIS AND MOTIVE EDITORIALSa HIS V01. 26 V01. 27 Issue Names Books Period. Issue Names Books Period. 00L. 2 " - Oct. 1 2 "' NOV. 12b - - NOV. 1 " ‘- Dec. 11c 2 - Dec. 1 - - Jan. - l - Jan. - - - Feb. - - - Feb. 5 2 2 March - - - March - - - April - - - April - - - May - - - May 1 1 - Total 26 3 o 9 S 2 MOTIVE V01. 26 V01. 27 Dec. - - - Oct.d 3 - - Jan. " - "' NOV. 1 n - Feb.e - - - 'May h - - March :_ : z __ _ _ Total 1 O 3 11 1 0 aReferences include names, books, and periodicals cited. A list of these references appears in Appendix 1. bIncludes only Big authors. cIncludes five Big authors. dOnly issues with editorials cited. eReprint-offirst motive editorial. 66 appear in its editorials. Over-all, motive quotes an average of 1.22 persons per editorial, while gig quotes only 0.61 persons per editorial. This tends to indicate that motive is about twice as interested in other peOples' Opinions as gig is. Table 18 also indicates that Big uses some names simply for the value of the name itself. motive though, either quotes the person named or notes that some material by him appears in motive. TABLE 1? EDITORIAL CONTENT OF‘HIS AND MOTIVE gig motive Number Of editorials with no reference to persons. 50% hh% Number of editorials with no reference to secular books. 72% 89% Number of editorials with no reference to other periodicals. 95% 89% TABLE 18 DISTRIBUTION OF NAMES APPEARING IN HIS AND MOTIVE EDITORIALS AS TO WHY THEY APPEAR gig motive Number of His and motive authors' names appearing l7 6 in editorials. Number of names referred to without quoting or 7 O paraphrasing their Opinions. Number of persons whose Opinions are quoted or 11 ll paraphrased. 67 Summary Whether Biblical texts or other peoples' Opinions are more impor- tant depends not so much on the texts and persons cited as upon the reader and the editor. Beyond any doubt, gig editor, Paul Fromer, considers the Bible text as his main support. Possibly this is because he preaches the same way. As he, himself, noted in one of his editorials: "I've always had a strong intuition for Scripture. God has used this to urge me toward expository preaching, that is, toward the kind that takes its outline and emphasis from a passage of Scripture."lh Certainly this dependence on the literal Bible for support is in the tradition Of fundamentalists. Thus, §i§_editorials should be quite acceptable to fundamentalists--if editorial support is the sole factor in judging. The modernist, though, would see mgtizg, particularly in its non- emphasis of Biblical references, as bringing Christianity up-tO-date, or making it more contemporary in terms of contemporary writers and Opinions. Thus, in terms of the types of editorial support, the fundamental- ist-modernist distinction between His and motive is clearly continued. Conclusions In terms of the length of editorials, their relation to other material in the magazine, and their inherent positiveness or negativeness, little emphasis is added to the distinction between the editorial outlook of the two magazines. These descriptive facts about the editorials, though, do provide a context in which to view this distinction, as well as being an integral part of any descriptive content analysis such as this study is. llmThe Famine," XXVII (April, 1967), 36. 68 It was noted that §i§_tended to use the Biblical style of address- ing the reader as an individual, using the word ygu in a third of its closing paragraphs in editorials. while probably only coincidental, this style which is not in the tradition of modern editorial writers did remind one of certain Biblical writing. But more importantly, the type of support cited by editorials clearly showed a philOSOphical difference in editorial outlook. It was not a case Of Eis'using only Biblical texts and motizg using only non- Biblical support. But in essence, gig editorials were created around Biblical themes and motizg editorials were created around other themes with both publications citing appropriate types of support for their positions. CHAPTER VI SUMMARY AND CONCLUSIONS Summary As noted in the introduction, this study, a descriptive analysis, was undertaken to analyze the contents of two publications, Big and motive, to see how their religious orientation, fundamentalist in the case of Big and modernist in the case Of mgtizg, affect the magazines on certain issues. Because of their different religious orientations, Big and motive were expected to be different in several ways, and careful analysis Of the two publications has revealed several of these distinctions. In terms of the physical description of the magazines, it seems appropriate that motive, the modernist magazine, would be rather unortho- dox in its typography, art work, and layout and design, which it was. Of the several distinctions noted in this area, the use Of a single sans serif type for all content except advertising and frequent unjustified right margins were the most unusual physical characteristics of mgtizg. In contrast, his used a conventional Roman-faced type for body content and various ornamental faces for titles. But, probably the most distinctive part of the physical description of Big was its Odd size, 9 3/h by 7 7/8 inch, format. Both magazines, in their own style, were found to be edited and produced with apparently equal care and professional competence. 69 70 The analysis, reported in Chapter III, showed that two out Of three articles in his deal with Biblical subjects or evangelism. Though the actual ratio of Biblical to non-Biblical content in Big exceeded the expectations of the author, a marked emphasis on Biblical teachings was expected in this fundamental, evangelical publication. In contrast, mgtivg was found to be more concerned with politics and international affairs and interested in poetry and contemporary art, with little emphasis on Biblical studies or theology. Again, a greater emphasis on non-Biblical concerns was expected of a modernist publication, but not to the extent that it found in the analysis Of mptizg. Originally it was thought that more common areas Of interest or concern would be found in the over-all content analysis than actualLy were. In fact, the editorial content was nearly totally different. The basic Biblical and non-Biblical emphasis, though, Of’flig and motizg respectively, was expected. In analyzing how the magazines treated the Specific issue Of sexual morality, as reported in Chapter IV, the author expected and found that Big consistently presented the fundamentalists' position. The ques- tion of whether sex outside the context of marriage is morally justifiable or not was clearly resolved by his, which always found sex outside marriage Biblically interdicted and thus morally a sin. What was not expected by the author was the amount of concern shown by Big in terms Of the number Of instances this subject was discussed. Also, the amount of the discussion, 20 per cent, spent on homosexuality was unexpected. By contrast, the author expected mgtizg to deal with the issue of sexual morality more thoroughly than it did, but 512 considered the issue l.h times for each time motive referred to the subject. But while the 71 degree of emphasis was reversed from what was expected between the two magazines, mgtivg was expected to and did follow the modernist trend in regard to the morality issue. That is, motizg refused to accept the absolutism Of Biblical commands on such matters as adultery. But as noted in Chapter IV, mgtize hesitated to completely do away with Biblical codes Of ethics at the advent of the pill. What mgtiyg did, was simply suggest that such codes Of moral behavior were not necessarily applicable in all instances. The situation, not the Bible, was the important point in deciding the morality Of a given decision. The above summary of what was discovered in the analysis of the morality issue indicates that, though mgtizg was expected to give the greater emphasis to this issue, when in reality gig did, both publications expectedly reflected their distinctive outlooks in treating the issue it- self. §i§_consistently followed absolute Biblical statements on the mattan while motive acknowledged the possibility that extenuating circumstances might change the inherent morality or immorality of a given act. In the analysis of editorials in Chapter V, it was anticipated that little philOSOphical distinction would be reflected in the style and construction of editorials in the two magazines. And in terms Of length, for example, both magazines averaged nearly an identical 1,3h0 words per editorial. However, in the style and construction of editorials in the two magazines a basic difference was exhibited. gig used an abundance of personal words and mgtive used hardly any. For example in all nine edito- rials in motive, during the two volumes examined, only six times was the word you used, while in a single editorial in Big it was once used forty times. 72 But in terms Of the basic fundamentalist/modernist outlook Of the magazines, a difference in how the editorials were supported was the main difference—-expected and found. gig, for example, averaged S.h Bible texts per editorial while mgtizg never quoted a single text. And in contrast, mgtizg editorials used twice as many quotes or paraphrases from secular sources in supporting their views as Big editorials used. Thus, even in their editorials, and especially in terms of how these editorials were supported, Big and motive continued to reflect their originally conceived philosophical differences. Conclusions As eXpected, m and Ilia, respectively, were found to be modernist and fundamentalist in content. In general though, mgtizg was not as liberal as originally expected, while §i§_performed nearly as conservatively as expected. These characteristics are only some Of the many possible distinc- tions which might be examined in 222132 and §1§° Other questions were discovered during the study. For example, one wonders to what extent mgtizg is fundamentalist in its outlook on war and peace. And an artist or poet might be interested in knowing to what extent motive's philOSOphy is reflected in its art and poetry. Then, too, readership studies to determine both how much influence each magazine has on college campuses and which types of articles appeal to various types of students are also suggested as tOpics for research using methods other than content analysis. APPEND IXES 73 Staff APPENDIX I PUBLICATION INFORMATION FOR HIS AND MOTIVE His Editor: Paul Fromer Consulting Editors: Joseph Bayly, John Brobeck, M. D., Paul L. Byer, John J. Fisher, Ph.D., Arthur Glasser, Charles Hummel, Paul K. Jewett, Ph.D., Kenneth Kantzer, Ph.D., Clyde S. Kilby, Ph.D., Mort and Jean Lowenstein, Donald C. Masters, Ph.D., Kenneth L. Pike, Ph.D., Francis R. Steele, Ph.D., Wilbur Sutherland, Lois Thiessen, Fred Woodberry. Publisher: Ph.D., General Director Assistant Editor: Ellen Weldon Art Editor: Gordon Stromberg Circulation: Anna Clement Editorial Offices: 130 North wells, Chicago, Illinois, 60606 Subscription Price: $3.50 per year (9 issues) Number Of Issues per Volume: 9, OctOber-June Circulation: Average copies past 12 months Inter-Varsity Christian Fellowship; John W. Alexander, Single issue nearest filing (June) A. Total copies printed 26,777 33,500 B. Paid circulation 1. Sales ‘ O O 2. Subscriptions 22,950 2h,235 C. Total paid circulation 22,950 2h,235 D. Free distribution 2,h77 7,9h5 E. Total distribution 25,h27 32,180 F. Office use, left-over 1,350 1,320 G. Total 26,777 33,500 1Information taken from.§i§, Volume 26, January, 1967. 7h Staff 75 motive Editor: B. J. Stiles Managing Editor: Ron Henderson Associate Editor: Alan D. Austin Book Review Editors: William Stringfellow, Anthony Towne Art Direction: John Sellers/McDonald & Saussy Circulation: Elizabeth Jones Reader Services: Inez Burke Promotion: H. Elliott Wright Secretary: Jane James Editorial Board: Ronald E. Barnes, Arthur Brandenburg, William Vivian Henderson, Steven Johnson, James K. Mathews, R. Cozart, James Crane, Ron F. Driver, Ruth Harris, J. William.Morgan, Michael Novak, Richard Smith, 'Wright Spears, James S. Thomas, Gayle Graham Yates. Editorial Offices: P. O. Box 871, Nashville, Tennessee 37202 Subscription Price: $3.00 per year (8 issues) Number of Issues per Volume: 8, October-May Publisher: Division Of Higher Education of the Board of Education Of Circulation:2 The Methodist Church. Average NO. Copies Single Issue Each Issue During Nearest to Preceding 12 Months Filing Date A. Total NO. Copies Printed 36,3hS 36,98h B. Paid Circulation 1. Sales through Dealers and Carriers, Street Vendors and Counter Sales 72h 882 . ' 2. Mail subscriptions 32,379 32,906 0. Total Paid Circulation 33,103 33,788 D. Free Distribution 92h 1,037 E. Total Distribution 3h,027 3h,819 F. Office use, Left-Over, Unaccounted, ' Spoiled after Printing 2,318 2,165 G. Total 36,3h5 36,98h 2 Information taken from motive, Volume 27, December, 1966. APPENDIX II SAMPLE PAGES FROM HIS AND MOTIVE 76 .. _. .__.____.-_1__. __ T. NORTON STERRETT Norton T. Sterrett is with the International Fellowship of Evangelical Students in India, and previously served with the Independent Board for Presbyterian Missions. W-‘ _, 7 , ..,,,-... V"..- :97 i " . /./' 5 fl J .4- d * ’4; “~- I" l / 'I. ~ \ ‘\ \ ‘ , if I? . ~ ,,/' x ‘ t ‘ ‘. '_ , 3‘ ~-—- I, ‘8 ¥ L; V ‘ _ .- ' t. , l l/ I \ [I l ‘. -/ H I, _ I _. .. l /\\ I J , I l “ z a ! \~ ”, i . .-/ 4 ( I I . i . / 4 l r”? ‘ . r'. ,i . i j r/ _. I . , , ._ i. a - l . 1’ t .‘t ‘3 . 1 v. i O ‘\‘ "‘$. '1" f- - -‘ .Os‘ --.aM-.QA‘ADL;~“L-lI‘-nm—~'b—_avo , 7- - - 1 awowlbnoawfid 12 Wt ' .2 balm/teal ARE MISSIONARIES uxaamwcso? Of course they are. I’m one. I ought to know. A missionary probably began as an ordinary per- son. He dressed like other people, he liked to play tennis and listen to music. But even before leaving for the field he became “different.” Admired by some, pitied by others, he was known as one who was leaving parents, pros- pects and home for—a vision. SO he seemed to be a visionary. Now that he’s come home again he’s even more diIIerent. To him some things—-big things—just don’t seem important. Even the World Series or the Davis Cup matches don’t interest him especially. And apparently he doesn’t see things as other peo- ple see them. The chance Of a lifetime ——- to meet Isaac Stern personally—seems to leave him cold. It makes you want to ask where he’s been. Well, where has he been? Where the conflict with evil is open and intense, a fight not a fashion —- where clothes don’t matter, because there’s little time to take care of them—— where people are dying for help he might give, most of them not even knowing he has the help -- where the sun means 120 in, the shade, and he can’t spend his time in the shade. But not only space; time too seems to have passed ' HIS MAGAZINE . r-w-q ,.. v o- «— ‘o- -9 .w . . _ - .5‘_‘-- J PRINT: HAMMOND HUMAN IMAGINATION IN THE AGE OF SPACE By William R. Cozart -\ 9. u. 4. Va . . . . a’1-' §‘-.u - WILLIAM R. COZART is especially interested in the dialogue between literature and science, and the role of art in the evolution Of human consciousness. He is assistant professor of English at the California Institute Of Technology, and previously taught at the Free University of Berlin. He is a member of motive's Editorial Board. in a living room, frozen in an armchair, a young man sits speechless. He has just been asked a terrible question, a question all the more terrifying for its seeming simplicity: Out Of all that life can offer, what do you want? A silence ensues that seems longer than the uncrossable spaces between galaxies; then, haltingly, he stammers out an answer: Something—I’m not sure. Yes—l think I want . . . to achieve something that only I could do. I want to fall in love with just one person. To know what it is to bless and be blessed. And to serve a great cause with devotion. l want to be involved. ' The young man is Clive Harrington, the hero Of a play which is being staged with increasing frequency on college campuses across this country. The play is Five Finger Exercise by Peter Shaffer. And the answer that Clive so painfully pieces together to this question Of human desire is far more than a climactic moment in modern theater. It is the kind of answer that every post- modern man must struggle to find to the anxious question of what he is going to do with his time and space in a changing, expanding universe. For this is the question that is posed to con- temporary civilization: Out of all the possible futures toward which man can direct his continuing evolution, which one does he really want? The spectacular advances in basic science which have produced man’s accelerating technology have given him almost unlimited power over his en- vironment. What, then, is the kind Of world that he really desires? Today almost any kind of future is technically within his reach. Knowing this, post-modern man feels that the greatest ad- venture into which he can channel his energy is the adventure of inventing the most imaginative 'and liberating future possible for human life on this planet. And, like Clive, man Of the Space Age feels that all individual achievements, all deep relationships with those he loves, find their meaning and fulfillment within this overarching task. And in this task he wants to be involved. Is it possible, beneath the myriad number of future-designing projects and programs that currently are underway, to isolate any basic dimensions of what it means to be involved in shaping the world of tomorrow? Perhaps there are at least three major concerns which suggest themselves—concerns which, one feels, continue to keep the Clive Harringtons of the world lying awake far into the night. A WORLD-VIEW First, to be involved would mean that one is engaged in the reconstruction Of our fundamental worldspicture. It is now an axiom of the social sciences that every man is fundamentally controlled by the pictures Of the world which he carries in his head. His most basic image Of an order, of an intelligible world, is the dominating factor in all his thinking, loving, hating, creating, destroy- ing, rebuilding. For the past three hundred years, Western thought has been dominated by the world-picture of Newtonian physics: an image Of a mindless and impersonal machine made up of particles exerting force upon other particles pushed along by unalterable causal laws. This world-image sees man as an alien intruder upon a vast, indifferent landscape—pr, as E. A. Burtt was moved to describe him, ”as a puny, irrelevant spectator lost in a vast mathematical system." Of course, this world-picture has been enormous- ly successful in terms of the scientific discoveries and technological marvels it has produced. And, indeed, such a picture became accessible to man only at the price of removing from it everything that had to do with man as a conscious. APPENDIX III The following is a list of articles by title or description which either report on the issue of sexual morality in the world or which include material which may raise questions of morality in terms of what was reported. The material was taken from a survey of Time during the calendar year, 1966. l. 2. 3. Ir. 5. 6. 7. 8. 9. January 7, p. 65: IThe Nature of Sexual ReSponse," A report on the William H. Masters and Virginia E. Johnson study. January 21, pp. hO-hl: "The Homosexual in America," Essay. January 21, p. 55: "Situation Ethics: Between.Law and Love," A short review of ethics including references to such leading men in this area as Paul Lehmann, Union Theological Seminary; James Gustofson, Yale; and Joseph Fletcher, Episc0pal Theological School in Cambridge. March 11, p. 66: "The Free-Sex Movement,".A review, with elaboration, of the Berkeley situation at this time. April 29, pp. 9, 51: "Problems of Sex," Noting the publication of the best-selling book by William.H. Masters and Virginia E. Johnson: Human Sexual Response. July 22, pp. h5;h6: "The Case of the Elusive Euphemismfl” An account of how immigration authorities expelled an alien with a "psychopathic personality," which the courts interpreted as being a homosexual. August 12, p. 27: "The Death of Ahmed e1 Osamy," A report of the trial and death of a sixty-year-old government worker in Yemen who "ran one of San'a's tOp boydellos." Accused of being "a practicing pederest." October 22, p. hh: “Situation Sex," A report on the British Council of Churches report on "Sex and Morality." Summary: "Thou shalt not exploit another person sexually." December 9, p. 68: "Trouble Between the Sexes," A report by Rolf R. Greeson on his address to an AMA convention. 79 80 10. December 30, p. 1?: "Dealing With Deviates," A report on Briton's relaxing her laws against homosexuality. APPENDIX IV The following is a résumé of the subject matter of the inter- mittent column by Hugh Hefner, "Playboy Philosophy" published in Playboy magazine between Volume XII Number 7 (July, 1965) and Volume XIV Number 3 (March, 1967) inclusive. It is in this column that Mr. Hefner expounds his thoughts on the mores and morality of the American scene, particularly in terms of his magazine's prime interest--sex. The following are excerpts from Mr. Hefner's philOSOphy. "The'Playboy PhiIOSphy'No. 23" Vol. 12, No. 11 (November, 1965) P. 159. This is the outline of the future material that will appear in the editorials of Playboy magazine. "In this and the next few issues, we will offer our own specific suggestions for a more liberal and enlightened penal code covering sexual offenses. Each of the common categories of sex crimes will be considered separately and conclusions offered, in the following order: I. Illicit Sexual Intercourse (l) Fornication (2) Cohabitation (3) Adultery (h) Prostitution II. "Crimes Against Nature" (1) Heterosexual sodomy (2) Homosexual sodomy (3) Bestiality III. Sexual indecenby and violence (1) Indecent exposure (2) Rape 81 82 IV. Juvenile Sex Offenses (1) Statutory Rape (2) Incest (3) Juvenile Delinquency P. 160 "It is our belief that all U. S. laws against fornication should be stricken from the statute books and that sexual intercourse between unmarried consulting adults--where no force, threat, intimidation or coercion is involved--should become a matter of private moral determina- tion, outside the jurisdiction of the state. This peculiar wrinkle in our sex legislation [laws against cohabitation-~allowing a person to commit adultery with fifty different peOple but find it a crime to do so fifty times with the same person] was originally conceived, we suSpect, so that citizens could not enjoy the pleasures of hearth and home without first acquiring official church-state approval. But such supervision over a _person's private life has no place in a free society. Each individual ought to be at liberty to live wherever he chooses, with whomever he chooses, without being forced to seek the permission of any representative of organized religion or government. For this reason, we believe that all laws prohibiting cohabitation should be abolished and that this, too, like single acts of nonmarital sex, should be a matter of private morality." "The Playboy PhilOSOphy No. 2h" Vol. 12, No. 12 (December, 1965) P. 85 "Our summation on U. S. sex legislation began last month with a final consideration of fornication and cohabitation, and continues in this issue with our conclusions on adultegy. P. 220 "The adultery statutes of the United States are historically derived from church law rather than common law--a secular codification of religious dogma-~and, as such, they are an unconstitutional abridgment of the First Amendment's guarantees of a separate church and state. 83 P. 221 "It is our conclusion that all adultery laws, whether concerned with a single act of coitus or adulterous cohabitation, should be stricken from the statute books and the private sex behaviour between consenting adults should be outside the jurisdiction of government." "The Playboy Philosophy No. 25" Vol. 13, No. S (May, 1966) P. 69 "The inequality of our societies' sexual taboos is apparent in the sex laws of the United States, about which we've been writing in recent installments of The Playboy Philosophy-~and especially the laws against prostitution, which we will discuss in this issue.“ P. 160 "We have emphasized the inherent inequality in this particular form of sex suppression laws against prostitution as further evidence that the best interests of a free society are served by allowing the sexual activities of consenting adults to remain a matter of private moral determination not to be infringed upon by the state." APPENDIX V FOLLOWING ARE NAMES, BOOKS, AND PERIODICALS CITED IN HIS AND MOTIVE EDITORIALS MOTIVE Vol. 26 February . . Nation, Liberation, Christianity and Crisis, also one poet, Joe Mathews Vol. 27 October . . Robert Theobald (socio-economist); Henry Clark (Union Theo- logical Seminary); Robert McAffee Brown (unidentified), also a list of four authors which appear in motive. November . . Marshall McLuhan March/April. Teilhard de Chardin, Marshall McLuhan, Clark Kerr, Th3 Phenomenon of Man. May . . . . Walter Lippmann, Werner Bischof, Edward Wallowitch HIS Vol. 26 October . . Jean Paul Sartre, Adlai Stevenson December . . Mark Twain, Puddinhead Wilson, Brave New'World, Peter, Paul and.Mary, Bob Dylan, Henry Close, Presbyterian minister , plus five names of His authors. January . . Chemical Formulary June . . . . R. Buckminster Fuller Vol. 27 October . . Mark Twain's Connecticut Yankee, The Spirit's Sword November . . John Lennon of the Beatles December . . John Calvin 8h 85 February . . Milovan Djilas, Land Without Justice, Horatius, Circe, Tito, The New Class, Harper's, Atlantic, John Alexander, IVCF General Director May . . . . 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