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A CLANGING CYMBAL=
CONFLICT AMONG CATHOLIC PENTECOSTALS

Thesis for Ike Degree OI M. A.
MICHIGAN STATE UNIVERSITY

Steven Wayne Perrin
I972

III III IIIIIIIIIII .

301072 2050 LIBRARY

Michigan Stein
University

 

 

 

 

 

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Lichi an State Universitv
in partial fulf ll ent of the retuire meats
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Dehartnont of AnthropolOSY

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72

101.3}; If zL'JZ'G 31‘1””“17 i. 1.133) JFK-.33
12v
1
Jteven Jayne Ber i:11
This t we is U.escribes the ‘enPSIS and

TLCT‘iQSiS of (3011111121: 51.12311; Catholic L’I:.'1tecosta-_s. It
first shows how the Catholic rentecos cals are out Wart
02 e 1:: er unit that is ca11ed the Jrcus Joveneut and
the "web 0C intet‘aétion is (33:11.11. ”15527.1“: the 1.1nde]- of
SOCLFl iialectics,it is seen that tee Optfiolies m"““fed
'fror1 the it conflict SIZ'SLI". er. ”‘1“ entire Jesws love"ient
i._ 950W“: to be tie Mediate: m: tIe IRI‘Z‘iiflI‘. crit 1'. fine
retwr'n-ej to its 01"1”II_11,')£1’ itine "'J’x‘iistié‘r‘ity.

H.

l‘ ‘r'\1 " 1" j r‘ "‘ “. r1- T." (‘3‘ ‘ r
‘Foru; a 11111 a 113e3.1;a1h1 ”Lh_e :13
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told 11: to 111.0 .11 ntzecs , 321:1? hated .1131 533111 01-1‘e .
”1' , n ',«J I , I 4-7 .~.- 11—». . 4d , 4. -~ _—~ -
..131” 213.1 we eeca ot5L4?,.231e CO'rs LJLIL --cem¢r.
T" '1." -'\ - q‘fi _ '1’); 710 Iv 1‘7 ‘\.rn n‘fir‘ ‘Lwfi‘j‘T 11W?“ "‘3" ‘
. 0‘“ Quit) 011‘. C11C.ch‘v , -'— a, L; w‘fi ‘51 ltlL.- L L.. LL L L- .LL-L—’\—‘
I’.‘ 1.1 .\ -.’ - w ‘ .._. J 7‘ ‘
one 01 tn.se hits a-- say the t a vile beest nus
1 . 1 7 ‘ n11 .. 1 .__ _' '1 I. 7 '
:vr'oeree.ruve. 103r11ma dhflll OCV‘*’7QL IMJJ- come (1. 013
j-‘ “I ' A v . ° “0- ~ A A
(Pea-13 (911112513 3/:‘ ,l~-‘ 1,)

'Very much I (John Lenrv Newman
Speaking) h: ve suffere ,tut the clouds have passe
8.1;.»5137'....r10Ln....O was to come to him NGUHeq 1n) easily.
So I any less 51 ted than he ,bo 1n into the upeer and
rulinff c1. asszwho never had to worry 51120-11: ”.0ch ea sed
comfeitably into whatever class the v chose to en er;
Newman he I to slave for all he gained,and t SUL fer
hlPlIlQLLT” defeats for every prize (Eeriol Trevor:
Necnan the Pillar of the Sloud)

H-
H.

Introduction

we oufht to remember that
religion uses lanfiuafe in quite a different way from
science. The lansuafe of religion is more closely
related to the science of poetry than to the
language of science.

fie are forced to Speak in imafies
and parables which do not eXpress precisely what we
mean. Nor can we avoid occasional contradictions;
nevertheless,thc images help us to draw nearer to the
real facts. Their experience no one should deny.
'fruth dwells in the deep.‘ This claim is no less
true than the first proposition of Schiller's poem
\‘fhe full mind is alone the clear'; \Jerner
neisenburjzrhysics and Begond,.

 

Recently,the messiah of a religion has develOped
into a folk hero. Associated with this wave of into est is a rock

Opera and a mass movement. his inafie has appeared twice on the cover

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of Tigg_within a few months. This paper is concerned about
the Jesus Fovenent in one region. It will combine eeseription with
analys is .

The subject of this study is,as the sub-title
states,conflict among Catholic rentecostals. What seemed at first one
novement proved to be but part of a larger,triune movement. The Catholic
Bentecostals in this region have woven a multiplex web of interaction
between themselves,the Assembly of God,and the Jesus reOple,which
together make up the Jesus Movement.

Jhat I have done is to trace the conflict in terms
of a dialectical process. He shall see how a near chaotic prayer
meeting was negated by the structurinfi role playing of a new leader.
ne broke the unity of the group into two factions favorable or un-
favorable to himself. This nefiation was nefiated and mediated by a

third party. The prayer meetind emerfice iron the conflict stronger

(TD 1 .

.‘ ‘. J- 11 n 1 , v 7.. I: , ., ‘ y, 1., F- .3 .1... .{T
I WlSQ LO than“ the LOllOn at 31t~rc po 3,13Ls lor

"‘r“ : rs F "I. ' o flf‘ fl 6'“ r '1 h Wm ' . 3 ~ w-x - . 1 fl ' rs
.elr as letence. 01s. e1 arm sellin,11.o Isn1Lo,. lgn licholas,,taulet

'. na 1 T «a - ." q 4— “1‘1 a 'l v- a. r -' -'~-\ -~ ' -’~ 1- ". ‘ )- f‘ ~ ‘ '-

L11ndes, m1d ha ry naulet. Lee IOlLOJle cler Wmeu vole alau c1ough to

’1 O “ ‘ -‘v’ V’v 1" 7 . ' "' " I' 1 . ‘ o ("i ‘ 1‘ fl 1‘ 1" " rv 15“"! v .
a1scuss n1tn we the subject oi t1is tuQSlS. Basto1 Jae” AdumS-lSt Ln1tee

Hethodist Church of Carm1,Ill1n01s;the 1ev.3r. Joesph Evers—lst United
1'ethod1st Church of ’ZLlc lorado, Illin ois;"‘.ev.Ja1;1.es Ilofahl—fl lasards Street

Assemaly of God of Alton,lllinois;lev. Roger halte-ot Ian '5 Syiscoral

Church of Alton;1ev.acV‘”o Laudert o...n.->t Jonn' 3 Student Larish of

Last Ima 31n5,21en1:an;gev.5ra1u Cornett-SS.Peter and Eaul Cathol1c

‘ 75 - A 1. -C . ~— . . ’ "fix w - -\ . 1 c '- u p as 'P'. ~1- o

-3uL~.lCL‘. o..- .~\.lto».;., ‘15‘ .1011 Alba rt ..ma..1bers (1et1ree),a..d ’le:::.-.n1<.‘.re (48.10.51.1-
ShO OD Of lu-Sifsn ’flu: 1nd1v1fnals 1n.the tmnnyxm1 were also SOSt tel?-

Iul. The following people are to be taanked for reaping my wanuscript:
Ts. Ruth Harris,Oonald Sollins II,Trry Hornvet Iobert Perrin,fiatricia

qurphy, .ev.l.a111ert,'1ev.Dr.;3vers,and Bis 0.10:1 Chambers. All c0111 ents were
appreciated but he mis ak»s are my own. I am fire t'le to the Southern
Illinois University Lovejoy Library that gave me access to its stacl.;s,
the Haganer Public Library,and the East Alton Library. The greatest

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those fiaLcial aid and kineness made this

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th 1.--.s goes to my are

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study possib e. I dedicate it to them and Bishop Chambers.

 

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11-th LC la Lone Dov. ee Lources

 

All Scriptur quotes are taken fro“ the New Indsish Bible.
I have £01101 ed theolo'iens in the practice of torzirg Siblica

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or out

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your 00 and vour
your old men shall
and your 1701.113; men

I will pour out my
even Lyon slaves
1 ll ShOU portents i

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DLOOLL LLHCL 1.1.1:; 5136.

the sun shall tu
and the oon into

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oeiore the ”reat “no t
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soirit on. all nankin.d;

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see visions;

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from that day Jesus hefian LO proclair the h
for the Rinroon of heaven is pron vou Fatt

”Lenont,”sail Leter,”rencnt and be
one of you,in the name of Jcsrs the Hessiah
ness of your Sins; and vet will receive the
holv Spirit.” Lcts 2:38

fin‘
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The environment in WnlCh all events of this

shufirtake place is a region W1ich I have renamed the River City area.

Incaflxlon a curre of the UiSSiSSinoi fiiver,the area conteihs a

emnfletion of 113,115 (197o/. The River City area consists of a ccncrd-

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Cit?! ant! try: Sfllffif01111

\iVCfl‘ {3th7 "-79.8 £1.er Cttl' Ed. in 178

fficulties prevented fr Mt1 until

laid out in 1818 and by 1830,1ive City was a major

lroad. The first,

Ho

transvertation cc ntre connected by steamboat and re

reat wave or immiiratiOh to the area occurred f1 or. the Soath; as a

“esult,the attitude of the city was pro—slavery. It was here that a mob

rtvr of the cause.

Abolitiohist minister in 1837—the first max

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At this time,the county in which River City is located politically

fowinated the state. River City almost became state capital since it

ceived the rest votes in a (eneral electio on. uowever,t¢e state

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:vzfli 1er nrrth to a

5.1

is islatnre decided to move the seat of ficvernwent

fore central location. River “itv's in:luence in state politics he an

to wane. imring the Civil far, . iver Citv 19s a military pest and the

' ‘ The city did not from a sin until a7tcr

site of a Cone/‘r'1 prison.

‘10 smecond wave of Irish and German 1 mifiratinn after the Sivil Jar.

The River City area,because of its proqimity to

It contains a steel,flour,ar¢l

p

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(f)

SiSEiori,is heavily industrial.

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r; \the ;)hell-

0
fi‘f‘,‘
_i_\

'no lxraeuztnills,le1sand lxr: Hcto1irs ,innrua oi_l re: ijg

lzmrt if} the larflxrgt one cflf'that corhwnry in the LL55.),and a

.11t. 11.70 of these 1nd11st“ies origiinated in ;ive: City. One is a

7““irn1a1137<1rientated cormeEvani the other is 3r””wn“rtiOLal. All

to ether? these thuhxstritm: erfflxnr appr‘;:t1aLeJxr tvaU13:7'thOUSCJKl (tee
C1 ater Hive? Tit” irea barmter e“ commerceznerSOtal co“”UUTcetion).
Tue GCOHOTV of tee Iiver city area has said to be
suffering From re ession 3 ice the unemploybent rate ecm1 ls the

national level of sir per cent. rublic builelng projects U1 anned durin

he s':~.:t1es have been co:'<u;leted except for the nexu: federal c0Urt HOUSQ.

T"‘\ ' r- "- ~— Y‘ . 'r: "T ‘ ‘ . 1' r1 w r . ~ ~ “17%! J
Llivete expen31on 01 Lact01y eQU1pUent ask on_m 1c:.l pleats planned

, «Jen-"w;-P4thnv _,« ~"wt‘na in n I) (> 1101,; ~r~. -w "1-t°"
stillu Cup 11 110 anu s11 ice neve e n cow _ t-e. Lodevel, prouec ion
uCS remained at its 1970 level. m1(Uws" Uroi;ct funeinj t'1:*1t had DQOH

I ‘ -.\ I ~\ .5“: ‘1“‘fl . ' r" ~ V ' ‘4‘: h , "‘ -' ' fir . ‘Vfl
tozen under tne Jonnson a» U1_1stlct10n CCCHUSQ o1 uleeuee union ldClSw

_ '0' _ _~"A o ,‘I’ ~-—‘ .:_ "1,: ~ , A 1,. "o ‘ o a o ' ---‘ -- o
JLS een this wed by iLuSluGLL nixon. The lepnollc: n admlulS Lation was

sat isfixe d with token admission 0; elec;s :1 to the corm :truction U.ni_on

hp Ann 31 f.“ -'—| C‘""Of‘ 1 --\r\ 1*- .- --‘ :1 - -'--. -- 1 fi"'¢ '. :z-"' ~,.q- - -}- 1 —.
9.0 (I Ital-“mt 0.. 'Lle k) :H1,v_.;(;,"7 4.51.0. 0.1. hi. QCHL1‘LCL’OL1 9.110. I‘LL/N 11.1....‘Jli- '7 C‘.)ns v3.1«Ct-top"

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f Cormerce is (2011151 ent test the River City? area wil .136
out a1? further national recession. it can Point to the Eect that dUr: n:

the i“eat depression the féctories o; diver City did not close. Workers

;”ou all over th‘e lower Upio and Lississippi River vallies floated to
liver City in the third great wave of inmifration to ohtpin jobs.
according to Bogue and Beale,tne River Citv area
is one of the northern bonnferies of the South (Bo ue and Scale 1961:
xiviii). The a1ea,cu1-turally,is also at the boundary of fior
Goutn. Far example,tne pattern of k’nsnip seer s vore coarse cristics
the South tnsn the Kortn. Jousi: ;_s and their 9 OUses are
tsua117 rec0”Uizee as relatives n1 matter now distant. ReCOfnition,
nor ver,de:enfis on ieojraphi a1 U“0“1“it". fiven a first cousin resic.

a - -0 n 1- ~ h - r‘ - — ,'_., a n —’ u “I u,
in a 151 stag/\state 1s EKMNI?E01 otteiu .flith scum: COUsins (Ff the

| I

- . '-J- ,. ,,_._---- . 1 - . 1 ., 117.3pr 1 1. :. n
sen031te sex,a clt11se Lelstionsnin nevelsps shown Us "Lobwfl COuSth.

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Fur herrxnma,people rmw:<kilighted.1x1 iscover‘z1smuxred sinsrvn1. u;lati.onr
are called UDOU to provide special services she favors;hence,like Elem

Shores of ”illiam Faulkner's iLovelS,t;
try to help his less fortunate kinsnen.

Ste”r: lerrtwrohilrflts ttr:1m3_aeasc,<1f the Innnher (fl?

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)
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'4’)

_c_i.tered voL1r9°1o11vcr it is reesonefilv s05; e to state the area 18
1 '1 7‘}. l 1:7 “343““ “7‘0‘7‘ . *"i '3‘ *1: cm“ rrn w +17 "7-"? . ac C"; . q-e 'wch 1 ‘ :7 tl o
-LCC‘ R -1-_-J aJ‘v..~Ocd— LIN-tic. K'LlL— Q-- n35 X’ «Tl (:()1 Ht-.. 01.4-]_C\-‘_-,L_1.\7Q :-A._C L.K.’ (.5 .30, 51‘s.:
Wenoczvitic wartV; ’Fhe rvm1bljr'1 ‘ have turfie scnr1eus :uxroefis 111 the

I

Live r Sity area as they have in the rest of the South. Startinfi with

('J

“he 19+. freeipentisi election, the r’epvbljcen canclicnte es have she‘m -d

increasing strength althoufh the Resublican has never carried the

county.

1

The controlinfi secular ideology is co1s :rve1tive

lthoegh oeople in River City 1i :e to class themtr :elvc's ,1e'erdless of

class 0: ideolo v s "eh averQVQ midcle class r1ode erete. " The area,

2.1 ’ (”U ._4

unlike that or the deep Soutn,nns a tradition of unionist. however,

U1e stru” les in which unions were established have been tteL.

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1.017,:1171. 111.11 that seeks LO (31131179, the s‘LeLus (1,110 is 1eveletionsry. The

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p“ ultv a1et is merceivee as neu11.oi " “rest

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'ue1esva1l. T10 de nth strujfle continues between use East and West in
sucn places as the Eidele East and Indo-anna. The United States is not
the invi11 ible petJ'er that it used to be since its army.car not achieve
victorv. Furthermore,the presti e of the Un1te1 St E tes has been

tarnished by inCidents like the pueblo and fly Lei. So £er,tnese events

have he; little direct impact on life in River City. devolution,

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nitzuntftl ilfir;tnx;njjxpj is .tnx‘ CTU‘y; rat Elli. cc>s ts,

_ , i - . IT- w. ._-_ _ ,1'.‘,.- 11'-.- "V _
gceverflgul iznm1 ovcm? f6€hh11¢m_:\lVQL‘iJlL‘7

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[‘he secul hr world, :?_‘;1te.r11e‘-tionel 57:10

1 '. . — . ‘ _ _. ‘
e1v1r1” Between tme good United States and the

1e revolution must be

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eVil of CCNURHIKSM. “ll

cctivi:ie s and events are iudfied as to U:etner or not t1ev neln tee
77.3. <3r ‘Ltne Thais.".é11fi:h 11g;‘tna1:‘tn1e eterns ttm: stcfinjs (n10 tnust smwne1ux1
Fe linged to communism. Guides used in makinfi tflQSQ distincti-fins are

 

 

tne lender‘s Di"est and the fiiver City :veninfi Iessenter.
Despite its attempt at withdrawal,1iver

sun: with the rest of the nation certain domes-

most relevant to tee subject of this study are

tee effect of tne lndo-Suina War. Inte ration h

Jity than it has to other cities of its size in

jstem no

1

buildings. fue

TX: 71 {II‘L‘T‘C nt of deal tu , 136.110 ation , and 1101.3: '1 re

tolxni bv A;_m 1V1VV1 t1e cii"717"s orwereui to bus

.1

artery and the resifinetion of the se hool boare

central citv,only one school distx ict has even

iiver City has no militant

it has is the N.A.A.C.f.. rrotests even in the

Hovement were limited to a few pickets. The old

is disinte rztinf since more and more Ml cws er

s ctions of River City. The ble chs are beinfi re

names D3 p00“ whites.

tied to the trot

a S C OFF};

longer exists,blaehs are cor we

Tihen

estant work

let er to liver

the deep Joutn. unile.a

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scnool eistrict was ordered to int_r

*as considered

. The response was public

.I J 4-.
L’utSJJLLG L119,

n1“?- 3 1' "1? *‘ 4‘
‘ ‘- '—o u—K" L‘. La.

toxcn into ration.

b].fic:c OijeLJ Htio zkll

heyday of tne Civil Lifihts

ghetto area of River 3ity

e "'C)Villf: out Of it to £11.]-

1110'1CCCL 3'1". their Old

ethic. fine

v13_tc s resent what they re"ard as F0VO?LtlS“ tv the teeerel fiovernnent,

 

 

'Uolored peOple inst sit around r*ettin' drunk,havin'

cellectin' welfare Checks wnile w' work.” Even when t
allejed favoritism lin Hr ,"They can cone in late or
nobody says nothin'. If a Waite man did that, he'd be

yeonle do believe that blacks can

it. Blacks mus t work he rd in imitation of the VflitQS.

Education represents both a hope

‘I‘F‘
-CLO

su
area to climb the social ladder.

Yet,educati on was a CL'i se because it encourajed

status quo. fihat ash states for the thirties
it didn‘t matter waere

be”an,Jnetner with Darwin or Eietzsche or
John Iatson. All of them were comp_on eypone
the loiical culmir
conrmnisn....'.las it not manif .st that even
of the young men and women who were coming
t;e schools no lon"er went to chrrch. That
trresnly ~‘roclaimed thQI'lSQlVCS a”no::tics or
announced their adherence to atnei
halna of Red Issia itself? (Tash 194lz3

‘
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The liver City Evening

ac“s against tne university at the c011nty seat of:

'1
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VulSity is a nest of par sites wno thrive on

_Wvos ed to be a veChic]_e tna t allowed the children

5ducation meant better

is still

a

the (guest

you

i .

nts

now
out
sone
ever

7“

sm-t he very
9

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Job

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,Fflld

are hired the
all and

” Tue white

nd a plafue.

the Iii

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and

inc 0

fireud or
,in
ation everywhere was atheistic

1“'-anv

EU).

the sweet of the

consciousness,and overt communism. University peOple are dislihed
because they are critical of society and \risn to OVCI :nr0n it,"to
tum: hand teat feeds it.” '

Recent years have seen a rise in patriotism.
’eliqion may be mocked but anyone that mocms the United States is
shown no tolerance. The inhabitants of iner City have al:

aCnieve equality but only if they earn

It

ver City

salaries.

f the

1 «' OI‘i‘C’. ‘1."

den of corruption tuat breeds promiscuity,drunkedness,hlack

bite

says believed

 

in lfllflt C.VQWL1 Joodward.c:fldxul ”the lefrnni of Awerfitxni innoc:nce:"
Americans aclieved a sort of

reieneration of sinful "an by coming .ut of the
wicked Old world and removing to an nntarnished
orn:.. .. Ehta alxsetxze oi? ttn:s:2 ()Ld acorfld. ilflls irl
Arwerica,as well as the freeci‘om from ruch of the
Oppression associated nith them,enconra ed a
siufiular moral couhlacency in the American wind.
The se]_f-i::af-‘e irénlanted in jittericans was one of
innocence as compared with the less fortunate
peonle o"C the Old Iorld. Fhev were a chosen h00?l€
and their land an Ytonia on the make (Toodvard 1960: [—
37—?7).

“raft resisters are the enemy of the peonle because they refuse to
believe in this lewend. In refusine to serve the country that have them

life,the resistor is an untrateful traitor. The tvrical River Jity

 

citizen believes all wars are just if the United States is involved. ~—

..

The draft board in ljnia reflects this opinion and the award of the

:5

status of Conscientious objector was rarely given.
The effect of the lndo—Jhina Mar is fireatest in

the economy. The munitions plant during the mid-sixties tenutactured
host of the ammunitions used in Viet Eam. As the war expanded,the

,~.

I eeral sovernnent made contracts with other cereanies. Fhe returning

1

veteran has helned to swell the unemnloyuent rate since he is in
connetion vith collefie do rec holder. The vetnran lacks the advantafie

of education:corseeuentlv,he must take the more menial job. the whole

0

ffect of he Indo-China has been one of frustration. Yet at the saw
tine,it supports the View that cohwnnism is shininf influence not only
but among ”traitors at home.”

'Ehe ideolO“y of the Tfifinn7€3ity area is moderately

r‘ 7‘ 'F\" N“ . C - w . ‘7‘ ' 1 .. .- .- '_ ", - "V '7 r -\ 7'1‘ .
conte;VnLive. lLs Cltlaons voten heavilv a aiasL harry uolowatei. lHlS

 

‘O

lSlmLuPl illustrated in the fact that the Joan Birch Socie ty was

mnerable to draw much support bevond a froup ce tered around the

v

,

ffivméflitv Wenorial hospital. The fin hlun flan has been de-activated

Since the.‘thiiftiesz artl'the Iiithiteruin GDfiSlZ 01J_jy u1‘1; r rourxl. Elm: pecnvle

of‘hm liver Titv ar 81C still prone to the violence U1at has permea1ted

(3

its history. The violence has only been s11br¢en¥ed and refined. It will
taflaonly a self threatenins situation for violence to re-euerfie. An
e:ca file of thlS was the time of tension following the assasinatiun of
“2r cin Luther Iiinc (Earl Ray was a native of River City). fhe response

as rumors flew 1a'a.s,".T.et them try. It will be the chance to wipe them

out once in for all." Shot guns were taken out of the closet and oiled.

zh sical violence did not occur since the blacl 3 did nothing. It would

have occurred if the white citizens had felt they were being pushed too

I
11:

'chl .

The peonle of the iner City area look away to the

fmuit. They View the past in terms of everythins that U1e present is not.

It 1mm; a'time of respect for country,oarents,and the White man. The

7

'ni

'euecrfiiption of the South applies to the River Cit”

('3

(tile awed adult 5 till lives in the world of the fourties-the time

:her1"he came of age. ne sees the past in the prese1t. rearsall's

‘2)
"3
{’0
Q)
0 O

Southerners have lived in a
small and foll'lil‘e world. Otl1er 5'“ 1r cans tend
to live abs actly in re.la 1ti1n to ever3mryhere
and everybody, to the future rather the _n the past;
but many Southerners live concretly in terms of
part: cular places and people and repetitiveness
of the mast in tM1 present (rearsall 1966:1411.

L

To refer to the general ideolojical realities of

jmzorde that make Up the JeS1s Fovonent,l have adapted Iewin's term

e"v‘rorreaL Jaereas all nenhcrs of the “elifiious-life space live in
the liver City area not all inhabitants of the secular environnent dwell

ejutitu]

.4

(D
".3
CD
f'f'
1.7
(D

i-..

in a. r'éd reali tfi'. The lrnuuiaries immaneen the Lima are f

religious life—space continLLallv adds and subtracts members.

ar e1nvi1 onren_t does define what is meant

F *3
:f
O
C)
D
9
1.4

‘nxvv "10 . ‘ . t! 'i . r.- . 7 .-. v, r ‘ ..- , _v‘ ".' ' _ ' '
1ele~1ous . {elig ion usce 1h every-dc g 12.1 .,,ua__e relers to oarisLlani
Y... ‘ ‘ ' ‘ ’ ’ ~l I'm 4'" ‘ “NA. ’: "’ . ‘ "..* -— '. — “'- . ‘ ... ~_ ..~ I; h ‘ n. 1 A, i. 5". _ .
J.I‘ e-41»gfile, '1 11-51 11;lii_1tn1” Lagflas Legit :. is 11011 a 17 olu;ss a., 61h.ist.1cn-.

ihe form of shristianity is the orthodox beliel that Jesus of Iazareth
is the rise“ son of God. he with the Father and the holy Spirit are a
tri1,1.11e 1.1?'=itj7.

As with the crc1al culture,the relifious life
space is simple to host of its yumbers. Eoth are ”“aken for franted as
realitv. It does not require adeitional veiification over anu serene
its simple presence" (*Eer’jer 1953;}:25 . ’L‘here is clear opposition ‘z-etween
food and evil that is par'lled in both:

secular Ia.)./conwuulsr1
sacred God/tn E kvi_l

' 11. . m. ‘ .. .-.. ’.- 1 , -., , v .. 1 : -1 .1 ' ‘ - .1...
.1ae TEN) ale snm1etinusgacixe11(w3 LQGKTaWZEC Enitore 1AK2111v1l sun; the

certain sen saw their life-style threatened:

.
‘ ‘ -'~-‘ ‘\ ‘ ~- I v ~~ ‘ an J
r1w‘C"LoF1<M1 the (nthei. 'Ia (Mal boil,

-" _' .1
was re ulateu
ti“ TVA-'A“ 1 '- ’1 1 —t7 ,-'-v\ “"‘f: fat-134': (\ '—’: we". '. '-~(-y (1“ f] n '-‘«\( ‘1' Qt"-
LC w -1 C- _|._.- c- J31. .._e. 1. Quint-141.1.1111.1'-’ 11.1-1. ' < LLc- (‘ 1;-..“ ‘L
‘ 7 J- - .'.. v ‘ . --_. . .C .. -'
tae CY“‘DQ:5U‘LS;01UL the a“ ress:cn- DWI“‘1l t”-e
J_ 1' 1-1“ :_ n
stage (Jasa 1941:LU;.
I .1 — 1 :_ O ’-
"ot all unr1srjans reL1rve 31 a nerPOW1l }'Vil;l.e.,a ‘k‘11n that
““3"“ ‘ H" 11n~enr-wne 1"“ "!“"‘:QJ"“.'1‘~1Q ”drier? ti‘ 111" 1‘ LC ’W‘C 0 71“] is
CO -L—J ;‘L a,. -\'I ,-»;,j- (Lt."'. is) -‘.1\.- -}lL-. ‘.LJ L4-J..g.:Ls-. ;A‘,.~.’\. We-r, LC 1 .~ ‘.\-C-'- . a Li. ‘« ‘ —-._.

4. l. reniij

.3"

 

 

strmxfno matter what nave is attached to it.
‘T‘ reliffixnns _ife-spaee irxfhades al1.?mnurzior
" .tiOL. It includes such activities as

in” relifious material,cnurcn attendence,

and listening to relifiious messa es. It is within tne religious life-

space that the Jesus Novement is in edfied.

The Jesus tovencnt

The Jesus Ioverent is an unhrella tern. In tne

(D

live“ Jitv area,it refers to tn three separate but interlocking parts

Catholic

 

tue Dickinson Street Assembly of Uod,tne Jesus reoele,and tne

rentecostals of St.Stepnen‘s.

As with the previous classical,re£crnatien and
revival novewents,rentecostalism is clained to be an attenct to recove?

a lost heLitade of the ear_v Christian cauich. The churcn at that is

g]

1~elieved to have felt the presence 0: God in a more powerful way than

is rum? possible in the institutionizee church of today. It was the nolv

fiSpirit that made such a close relationship possible. The rentecostals

Chzsire to return to this kind of relationship.

.ij

The New i

mestanent is said to describe two baptisms.
f

oreshadowed Jurist. Tne

Iknzzfirst started with John the Baptist wao

t'jvtism.of Jesus gives the remission of sins and incorporation into the

r‘ the chixtni. This Emuytism i

.9. ,

JJ
0

4
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O
3
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H-
(.0
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1:ne {Rasns Tovenent Share with orthodox

‘J

C O a- c ”A I - '- _. ..._ ' O C
Fruitism alone is necc.sazw lot salvation. Ranizsn of tee nolv Sn‘rit
._ u L J L. ._—.

‘_/ ... . . ..

k

evzans iflnat the persons involved are "filled with the aolv

f‘ ' ' ‘l ‘ 4; D. ! L' t ’1
Y‘ (N '- “(N <- 7-‘. ~«4—- - I ~ cw «1-! '- b \\ I" -- ' (w n
. a“; ..3"_..t xil-t1.o -CAJ 141 Lnlz ..; 0 ex. tl.e. -L \J..o KEV .
-!‘ .1n '1 " mvv — ‘1‘ ('f‘)‘ .“ (‘\ f‘ "
4 '._I. -x- in- m; OJ LL'C, .L --‘ Lowe/m
"’1r“ ‘ 1 1" '* t' fi-J‘h *‘r‘a‘fl 1" A"? T"\" n11 J-/w f3"- \r, - ‘.-\
It-C_‘: "‘1 .L'.‘ ‘.LL ’ .J-LQ CO I‘ LLLK.’ v ~.. ' e. L . L \ t .A-.. -!,LL

. . ,1. ‘ -1.“ ’3.‘ . -j 1,
cue olacc,whcn sameenlv there ca.e 110» two adv a
' 1 c); 51 335‘“ozzo: Chrljwijifi tijgiel IIJI_CLI

L a e mouse zhere thew were SICCIR”. and
ther- asoeared to then ttn'ues l":e flo'os o“ Eire,
disnereod neon“ the“ and restin” oh 0 en o.e. “hi

new K'erc all Iii led. with he .I'ol" 3ert (:16. 7-" an

J” i e . \ " i“ ‘; fl ‘ 1 ' '1 r\ "— ;‘ . -.-\ ‘. v .' [s v, -' .~

0 L8 1. irL oli.e tCMl guzs 3 ‘L46. J-HL I.C -.lvtz lJMLl
.L.
1 L

9
we mower of utterance (A

. ‘ T " ‘ (s 4- ‘-~ r ”W ‘ r~ -'— ' A r‘ " N F! x ' ll *" r\‘ '2<.~ ‘ . -'- ‘
-pELCECJUIL) LO sax: are EflLthHTgei taionex1-lets cine the.:4313tles.

'-
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r J

.
r .
r...
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U1

0 etional event. rne national Catholic renteCOStal apolofiists are

.1

r: o .'..- 0 V‘ o h. - o - P‘ “ ~~ —\ . ‘ ~’_ ‘ - ~--‘ ’- o 1 a ..'
careiul in LdClr wuhlichtions to echouhee an” cha_ e or e otioaalisw.

 

1?“

‘~ Van“ V‘ ‘ 9- i — n '.-1'. -.- “*f‘“' f? . - ~--- '. '1 vs ~~ -- V's 1
_”e washer in HHICJ Lb, grillt ”muggests itsell is uc;eheent u.on tne

oziérsonalltv of the receiver. lee 3-11:1iVicmal's initial pcrs inalitv is then

(T
S

‘n C 1.5" fl\ - a“. ’t ‘ ‘ J- . -»-s . - -r: --'- 'P‘ "- -: (1 . -n . 4‘-
leasio med hv the on.iit, as the 'XULQSSIOJ oi the Jen's love,tae nhllle

-,., I: ("U ‘ H

"’ - ' ' x .Q 'r: \ ‘ \ r ‘ "‘ " .- a . - '- ‘ .5 . 'A -> - |
oaeaes us too plolounfleet meanings ol Jnrist,wn» is tae Jon; ae Holes

‘ . l o
)

"fl "1 ". O ‘C ‘\ \ V‘ . “ . I r '5' ' ‘ "-‘ "t’w “ f .I: " -"‘\ ' I'I " \
oui Twzrsoleillty Ll a; JILQIII<JCCOltIJYT LO LLL-Iiooe1.CL_ Julie.t's (x11

“ '° . ~ -..v s- g“.; '= , r! u 1 « -,« r -T n
s<m;sa1qf’ kthflwE l:xfl:.4J/. (id liuliv1inhll's Lwlll .JN;t we LKE atoll .a orurar

2,. — -«-' -- ~ / -' «f — A. .v-’ '1 -‘r J-..” a-.. “‘31-."
tch he m.pnt receive spiiitual potential. lne Lollo.ih~ shactlllhd
‘race:
comes as a ralical transtornatioc.
”1 v- 1 '1. r~‘ ' 1 ‘ " "4" '. j: ‘rw- 1‘ “~"‘ q '1 W"'.r.“."\ > Ix . fl
xLQ \ I: I.‘ )7) 311' ‘_ C QC p.13 LC LIL. 3-8..- OJ. __h.'.1"l. ' S IL all... C , s with 1.. 2:", Lulb
, . r‘ u . -0 _’_ -I “ J». — ‘3‘ 1‘ 'w _0 rfi " J_ _o _- 'f‘ »: ' ~-‘ _" _ 4‘
\¢(. -.',--J__L .LCS LL‘ LL11? tile}. LL48. !.._"...l4(_L'\._L --. |J()\L 3 £3'. S‘DLIL‘LM
'v - r‘j : ’f -~~ ’ '. v a '. 1" '1— 7 >\ ”‘1 -. — ‘ ‘ aw,» "'_r ' « '
may 0... .:c an; is su.,~(.21._1,r..r LO ~_.h-.'s; it 511.801....8 s
“- .,_ ._ I J_ .1 .C - o , .L— . ,. J_ A T . ’ _'_' . ._”‘
JJ LO :LLSCJJ- \fiitlxfiit a.gsti<i¢iryj arr? 0L :Lts f-i
---4 . ~ '. 'N-n ,~ ~n‘r“ '-- 4* ': J— I: f‘.
lhl'thiC values. ‘hlace nQLIQCLs nature; it hhes
«a '- J 1- . -‘ -t " "I 1. .‘ -':‘ ~
ho- ecs roe It \.oo“e 1Jh3:.7- m}.
I ‘ w ‘> I ': , -.- w-'-- .‘h '\'- O t! 1 w-\ '1 . r‘ ‘ 1 — ~ V r ,1 .fi"\r“ ""‘. ‘ 7 -
ziltnolflfll‘taeil‘ 'LGLLJUHullCS cmnxxl ridrcx; to FMNXNICC titli'quLC :méaore

;cct,all Wltj when I have convernea nave afllr ed toe
cnanfes the hantisn has UTOU”nt. I miself have Withas3%such cnanee.

it is this chan“e iron harshness to softness that often attracts

<- .r A‘ a ‘- ‘~--\ "7~ ‘\ J.- ‘ J: -'-L I ‘N "“ ' :-
‘J.tS]AL3rS. £01 eAahhle,Lne leaoine oL the Cross and LPG 3V1 L Lila e,

 

\a‘w.

which descri? ed tee salvation of dru": users and “eon a‘"e janff lc 1r ers
L. ._. 7
legul to tne foun dine of the fiilst flora. Gatnol ic Lertc costal prayer
tree: of the bpiri"s inhabitation are the folLOWing
spiritz” Visiom,ta1tn,miracle vorkxnf,nealinf, riscornlnt

Lon LOB (l JoriLtnia.ns

‘ A .-. w 1 1—1 r '. a —‘ - ‘ x '3 ‘0 1-! 1 w — ' '-
L.-.l“a,t-nLL 113/. 1.x?scz -JJ_Ls {fire 110* o.'th1L eiL (L21 H£1-lf’ l 1t iffie§r er“
‘.J- ‘—- " '-\ 2.. - .. "- J 1\ .-’ _ - C ‘3- 33—. .. .z- 1
oLLeiueu I sLaLtlv LEO” GOJ. Lhe Q11.s 0. -ae JVLFLL aoe 10 to we

-. ff— . w- : J- -. ._! L‘- -‘ 4— J?‘ --— é" - , ' 4- ,-.-—« . .‘- - " H
CO”; 11: ed. site. tee rue-L. o.-. the Lasirit, rel L. . ows ,. i L: are rfiven

(Tnnninfinan 1934:41. Sue fruit of tee Spirit is deverihefl as ”love,joy,

O

peace,eatlcnce,:indness, fooc: s tidelitv fientleness,ahd selt-control”

rcntecostals from the Ass emolw of God are were likely

n‘.‘

to believe than.Catnolics xtnflce ccasta ls that sn-ea;in" in tongues

LJ.
U)
90

Le essary fifit. Glos so.Lalia ,or spc a J j in tOLjucs,refers to the

vocalization of a lanfiuafie uncn 'n to the speaker. It new be a moeern
“ehca or a cla sica ]. one as ULn
ar used in ”rivate prayer or in public worsnio. finen flosso alie scours

- - - Q ~-— 1- -C v-~ 1 1 q- "'*~‘ - - ~~ - — -- n‘q ' " v 1 r’ ‘ '
,lt must as LQllOflCC or in eryrctat-uh lhe nesse e may he one

ogcatzort ,wa rnind ,or prophecv.

" ' '. ‘fl‘: 0 ”V. r‘ 0 4‘1 - "\ . --' (‘\ “V“
Che uOL” Snlth is sale to Love line a TQiflStOlll.
‘ r- "in r'\ "- ‘x -\ q f" . -'- . q-~ . J- A 5 ,— n,‘ (T fi“ r\ _9 > ‘4‘ N
(hmm‘sone E'LO as at tel WLLl L]J€S,- ponls sthre s oL lhlf. lhe result

of. this on >our1LLr is revive '11. and axialzerLinf-u CLL‘Lese two words are SO‘."‘.Q-

ILL-vv \LJ.k:‘ L—J—AL"

tines used :u TJafllflf'Rl)1V l’o‘"1 WL‘UJCV hc*r~ ‘r'toeo' :nid histmroical

.-.' . ._, ' L,” '1.-- -,, .-'._ ._ . ', ' . "I? _
veneers. a.rev1val oc cu_ U lar ell Mllnln Lee ICllflOdS lilo—sea

s.\’

:“J
\
w-

 

 

~-‘ 0 o . .- .1 - I .. - I > . J- .: ’ -“ :‘- ‘. V- .‘ .I v ' J. __‘ ~ .
Le: (NDLVlCtJOHS aae coeflte_e ions sue sore: teened. La em3flesi_:,on tnp

L:11e13 naLc,iLco“w01LL into tne religious life—Space lrr e .r“' rs of

)

.:LSt-s,a::cl TIGHLiil‘S 0.: such. "‘r)n_

LA.‘

1 ‘ c . " T-\ 1 T‘ . 4- rw ' ‘ ~'-- . "-— -\ 1\ "I. 1 — I-
L.) (.8 JiLC'. 3.18.1. like URL]. 9's... ULC. MC“ 3.3 1331.--:3'330 LO L135?“

~\ ”3' r\-~: ' ‘ ~n a. -~-‘\ ’ - :2, 1:5“ -A\ - '
eeaou;ua-ioeal bouaeaiies,spLean hide ilLe all ovel tne colonies

-C-

1“ ’— . ". " 1 V" " "- '2' - ‘- -' 1 ‘ 1"— . . ‘ . J“ u "' "-3 Y? 1 "‘ .I ‘ ‘11 ‘
~HTLL is aSSOCiaLee wltfl tee evaageiist and apoloezc roeatnen sowaios. lee

. l

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fl- ‘! ’.,_. ...' ,.. ._‘ J- . -v: 1..
ECuu's uflfi 1L is a sociaLed tits
' :_ 7

LLt “leer,ieter Cartrrifnt. The part of the state teat

inclufles liver Citv was activated by tais second awaieeini. I“ - s a time

<13 cuurcn and CClU1.Ch colle 3- building as well as revival. Tue United

ifvibes is now believed to be in its teird and.last avatewinfl. The Jesus

ovewent transceaes all denominational boundaries and outreca cues all
social classes,raees,aud aje grmes. All awaheeifi s are 3 rejmveaation
of a slufifisn and worn religious life-sJace.

r— ‘ '.‘ -- 4? -'~‘ h '- .. -
iuQ ieeolohy oi the Jesas LOVCMQLt

is expressCCLIUI

'3'“ V 0"7"'11 fi‘fi 5711 drip )" '_,_ W -1 11:7 9‘“ 'Jc'fiiJ- ’1‘, Ch , primal-”31 ('1 tr‘ (\ 3‘ {:erT—fl tl‘x’x
cflC L_l‘-:-Ll)O.LlC _-CJ.LL ,J'L' ‘v ., LLIC 1‘0““ l‘)l)"" L. :'. L); . -L) ’ (Ls-.4 _.__ .7 L. L-‘.-

fl . ‘ --- ‘ J...‘ —v . .1 . J4 . ‘— H-1" ‘,1-- --. -: .L "I. ‘ - «I- g. -\
Jirc (and W’ Le? are na-arai ooposiLiOLs. lac nolv upgrLL is a rainstort.

. n ' ‘ -. -' . -r 1‘ 'J -,-'. -,~ ‘ A--- ' 1. ‘._ .L. .- ~,1 ,-- J
TAO oplrlt,CORLalDCd Le inniVieual rainerps, ZLn ca-rieo Jr LQB rise Jae

.|..!.
r‘.‘
i' 3)

,lls moon tne receiver. Uitnia eacu ia'ividual is ioni” d a tonfiue

at-

flame. Tue imiid onch is the vesicle of trousn rtation is also tne

rm iacion. 1n too old Be es tament the word tor Spirit is runes. lt i

 

ems ciated vita tue :vveHent of air cats ed ly breath,”Juere God works

7

“-53

 

13m air is stiiixxigmsacn is atzwxnflfl' (2e3khotf 19 .fluerord for

O.

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Dietinson 5t -- eet Mai grown as more peovie be an to
snedcirltxxvnuzs. .is txn3<hxz to toe yum; intole'5nh_e of limztnainline
rroUmtant denominations. reenle oa.cised in the Snirit had lelt t.
thmrcould no longer remain in ‘heir own envrcnes one
fiiUIthe recent increase 0: tolerance of closeolelin, conversion ha

are 31091)?"1 ed to retajr in their own

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Inc bulwark of to e DiCLins n Street Assembly of

.0d nas beezi tee fact ry worker. As tt 1e worLer becam more affluent

so did the church since all members tithe at least ten per ent. renters
nave rrown more liberal in their style of life. The time when ministers

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he works of the devil” step by step througn a LOltHOflcmq

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Jard catalogue is l no post. fienbers or Dickinson Street want flPC tones,
, a I . V '0 1
ers,azec cloitnes. renters believe that tney are “e“\e1 o; tne nlodle
czless althouCn socioloricallv sneaking they nae not. A result of tais

”Irxrinfi mid“l class conscio ous ness has been ensor tTOn of the secular

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iCKHDLOfiy. For example,tne members of tnis as ssenbly are WGCFlO‘iC Since

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f'aefir scwmflzi‘es si1 ’anerica.tflu3 Beautifulf'rnul‘NGOd bless (nuchoVs” at

:ne Lhnndny eveninfi s21 vice Cs. Communism is Opposed less on r.a ti nalistic

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jibOtnids tnan its athei x. ie“J)ers of Dickinson Street generally support

:uc: Jkido-Cnina mar \tne reace si n is regarded as the broken cross ,the
irji <>f toe anti-Cor ist),feel blacks snould “IO 1: naroer,end are a little

wzrnpi13iows of ec Htc.tion. nowever,violence is snv1ned. works of enaritv

11¢! 1JDVQ are reC lfrewents of Ciristien livinf.

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at Dietinson S‘reet a"e nihtly ritualized.
Ihqralwavs fern the same pattern 05 sonf,oraver—testinonv,cnd scripture
readinaj—s'frr on. Tae elements of l’Lsse-nhlv of Go«‘- ritual a 'e important
wamse tflmqr 513 contCined.,:nJfi :yyxitfiodCration.av' cnvvrw: OL seCUence
taro Uth-out the Jesus Iiovenent iforship ideallv is smied bei ween the
znwenblv and the minister; nowever,the asserbly is depenJent Upon tne
sfironj leacershio oi the Cinisteru
The Second Nani:estation

one second

group taat cnr nolOfically appeared has
teen callee the Jesus reoole. This group heian with the enversion of
Frank \Ino was to heeoxe its le c.Ccr. Frank nas been atten (Ti--5; tne
‘dehinson Street ccsemhly "JLn his ever—Crovi*C converts since tha t tine.
Prexio 03.3137, :'xzze r: can oil had Niven the assemlplf7 a
?illinC otation J the north part of River City. The assenhly at
Dickinson Street Cricl :lv convert c -it into a ”l’outh G enter. Its
ori"'ral nurses: was to meet the evanjelistie needs of the assemblv's
grounfi people. The seal was to outreach this harminal section of liver
.kity. noveve:,the forzer Uinster had a visionzwhv 0L toe the center to
truacn tne entire drur m1ture? In collootialisr,erv culture refers to
rtmz special life style of these people usinfi illejal drufis
Frank is in a kev position as leader nis testimony
:is nus essential to any comprenension or nis Jesus reotle. Frank nad
thrirl a.'“1ooo" in Luv h cuznool.tvuzcl Imsanizlue Stmfixui cigrrwzi :tes H,(l“ar7:
L1orwl liQUO",an€ enased girls. "his “Haav10 W‘ile socially acteptahle
‘:or‘ nonlt men,io rot acceptable for adolescents. F3avk was drCVt ’
L1 Irtly atter he CraflUeted tr

school

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college degrees. Lenv is collefes feel pis1ed or Lorc_CL into an aceflem1c

11:8 b7 stetut comsc1ous puree-s wno fell to see the droufnt in academic

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the Jesus reoele are not status see”e1s.fne7 bel1eve,on the contrs*y,

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lue Jesus reople perceived teat life as it is usually
lived is siuiul. Tne we: 3,11aterial1sx,snd sensualitv of tea oresent eje

“an turns on ninse lf to devote more 1?.zv1"si1fi'.p of nis own

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toehnoloev,he will becowe even more a creature of nis own creation-en

object of tae object. Yen will become more and wore monipulated ni11fs .

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Yar,accumu1ation of wealth 3v a fe ,and lus st will increes

Tue Jesus reoble believe tnat tee Book of levelation is true. Tne

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wickedness of the world will increase to a LOiLt that the rather will

send tne Son to intervene to destroy it. ”he new earth will be populated

tqitn practic1ni Cnristians. In tne New Jerusalem,tney will be livinfi in

tatio of tne ;.'Lisen Gnrist wno is tne need of tee body. 1nis new

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earth must wsit for diVine 'ntervention in oreer to be esteblisned. 131

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is as ive. he can not,seccuse or his narcis si3,create more the

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teehselves are supyosed to overthrow tee Wickee world and create a

fiivitss Dei on eertn.

 

getore nis comversion,tue tytical aio 'escent was
ceufnt up in the wiczeeness of the world. He became unsatistiee with
what seemed to be a fixed reality. me “.33 increes111cly alienated from

tne secular ideolo y. Tne adolescent was in a state of confusion since

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1- as -essent ”net Jesus, tnc unnresso potential was T31008C
'1“.uiivic‘Lual-111—t11e-,orld was me need. The saved i‘.‘-_("""\rvc_‘"~l c1“? 1:1
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To turn to JC...‘1,15‘?"""._";”‘.S to reflect the trorT-g o
Jevil. Frail” scw‘ons <171‘f111as:1'_::r-1 t.1:a.-s re‘mctjon. -11 P-NN'iccl L71.
conth 1m: t stip firtelj of .~vi':e“ial floods 7c-l-«_o‘-s.=‘:°_nf ’7-11‘3st's
”If ”on Wis-71.1 to "c all tee 1-7.".V,_~f’.o,sell #0111" possessi3ns,am‘; ”ive.

-ce in tne proc.s3

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01‘ .1 *.--.el;E “recs" tnc 1-;c1‘jf“.‘-:1. 'L4"‘:'.11T: am; His
dz“- 3 just t.1.‘.t. 1e live t0”ctner in. a (201111113-
tueir OCCUPTtl-O“. is 1,ros teliz‘zztion. ”01.1 the"
since tuefz nave finitn t1.1t -J—ot. will provide "fie

P—J

s e culs:

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t'n' uroccss
ILA. TTLLlC‘i‘l
1"c to TV‘ct
“HWOCL
1111 in tne
11111“; F‘. tianit

o ,. - v o I — ,~ . - o
kij‘frxxn aim. sis mistjxye .x;rorc.::rer rtae.-":ls ,er _. alJ-'tne "czst XfiLll
‘1‘ ‘ V'" 1 «I t j '- 4— ~- .~ (1‘. ,- 'Y‘t. ‘ ‘1 . pf: ' ’\ q P1. . _'
co.Q,ix)_wx1 a: Lell' k-Iu,;bfi7 “plnlj. .uxz Jesus reogle cn--LrVer oity

\ r - \ -- . —‘ a t, 1 r" -- 5' ‘ '1- r‘ .- .-| - - ‘T ' ‘ " r .
b.1ve esLaLl'siee sevcial not 1.e_' a uses elk ovei Lee LuO State refilOfi.

N O . .l ‘3 O _-‘ 1. ‘ .V 1 A r41 1 " 1 ~~ ‘ . - o C O ‘ .I
Eneir mi istrv ass exoenc~~ seflono L10 Lowrdrrics oi toe 11V“? Jity ero1.
" “-41 7 -r 4— 1 - 1/ v- ‘1, - J-
1" nus wievenceo L10 doCClODJCRL oi auvejtl
c - 4.. .3 3.: ° 4.! . 1,. -r: ,., .r‘.‘ I- ‘ 1- ‘-. .. r1 .
more toes anytn u- c_se is LQC vatcntul eye oi toe DlCNIRSO& .treet

‘1isister. me is well were tiet one resuTt of awakening can be schism tie

on 9 ». C —- 1- ' 1-. - ' ,-' .'- -‘-‘ ’(‘V-" — . .
-21XESY} ..uc.::1cwe.cn- the .Igsu::.rcorflx3 Leosui to .Uite 1s.e Lcemn13111,i.e.,

4

the second coming of Christ at 1975,toe m._l Luister quietly orcvented any
fartner dcveloomcnt of adventism, Any datinfi was contrary to scripture,

”fut about test day or that hour no one knovs,not eveu “ac an cls in

.mzeveuqruyt everxtnuz Son; cwflgr'tne euxner” \ykufl: 13:32).
1

ccupy a liuihal position

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11.0.1-3» «:10. Li

:m1ic1 in many respects is anaLOfious CO that o; tne early Fraueiscrus.

‘Tne empnrsis oE tlw Jesus Eeoole lo literally follow the scrigturisi
ezxr1 We 0. Tc 'wui sis ahostles 1*111vri: ave"el of giflTT“V” auJ the

:csci‘ifiuf' of the "ford. .‘L‘he :cjectiou of the evil. of the world. 1117 the
first Francis-ans was tocal as is the rejection of vorldliress by Lee
Jesus :coole. Lime 3t.hreccis,tee Jesus reople want to RCAECVQ pssxis
in Guristianity.

Coutlict over bourc s:ics has occurred bet ecu tie
Jegsus reoyle stuiisz asset.lxrefl: Dickirxxn1 otrcet. 11m:.ittitude is

SO’WT’R at sinilie 1r to toe rejection by toe hierarchy of b raicis' View

L.

r‘

of poverty of florist. Severall members or the assembly corflained about

toe Jesus rcoole's manner of dress and their goiuf ~““c oot ir.side toe

'9.)

Turner 1969:140-133

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iffihx l? Preachitf the kc ”Wra tnc Jcsns xcchke ntc not chlovin" the

.rrfltgstant work atnic. LEG avoval of poverty is nct unarlt ~s strict as
the garif ?ranciccan ideal; unwevcr,t12 converts that join the commune

I

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1;a*c vast evgr you that 13 helm at tnat ttmc. {hpyfi ts a Ecclung Lnat

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a-L LLC hO”LS,tQC Jcs s EQOFLG are still LALINQJCCQ r; tac rec tcr

out the world that is perceived as hostile. As has bccn stated,

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1;01;!;C(53Lalctszl lcu)-s 'Lo 1J¢C CLIUITHJ 0L LHC 4xC1fi3 agm: tLMI ufWIwLLCfI as 'tue

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_U¢ca1 to we J4ngJLQU. IAWIKKM.VIOSL 0L L,c (mugs gccplc.idwfl; any

: . M“. -—«‘ 1 lump] f H- . um .w‘ ".530" «'u
.‘OlISLL'QSS. $3.187 -.LJ)‘./ 1L. Lag O unfit Has :'.C“1‘.1_’-7,L‘-'L S.c-.-CC

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the Inco—Jnxna Jar. iKXHfimxr,taclr vlcw'o; ttm.1huttzc dtatcs ls 0u1:e
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;:Las a agAn;t L10 ufTMNL“S om t.£:xnacld Lump 1L8 sndw m 2:4mfl,c;on 14,? ill

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H c.? t'flé .IlmLcfi‘ (LL \ICETC‘WlFUI. (AYWWOLKTUW s tr) t;x: t¢rr‘ PJTQ

l

Y”"chW?a cfii‘ '7. . s:“ai11s :is raucowrfm (éfl. ‘Cnc .Jornis L'co: lo 725
TL, ho tumuést v33? or ‘CiflL;”' arourmligxz co““ ’*+Vnt,'flfium1 s‘
l‘neir View toward CO?“*“1I‘LiST;l is similiar to tort of D:'-cT;ir-_sr;
Easy do not see it as in idcolOfiy but as the pn"sicr.l lover

euld

(fiiiha.

unisn is not feared qny uqtio om “ll ‘tic

" .-
U0?- ’II

‘ r 'I- ~- ‘x 1- -a- ~ \ ~ —.‘ " .1- ' J: a " N 1 x 2 - Q ;~ . ~-~

because tuese or“ L-CItS pl01ioit lleeeot oi flOlSnlp.
Secular equestiou lS rejectee. lriv r31

':.eiavens of the D’2Vll and the soz-ror oi; Sin. Ileana-r: s 0:: the

3:10,

 

the sc

relisious

ripture will

attend colle“ not

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lieve there

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lyr.uraliv.

so szor‘,concentration ow God‘s word is recwired. ”he Jesus
0 the words 0: an Clo Instant 1t writer:
i1;c xxise.“-su.lias :rves; in. is
itch-fl ‘ut the fool “alks in the 'lezélz.’_.’e"': 3:17: also
that one she the same Lots ovortz‘izcs they" h tl-. [So
I said to myself,'l too shall suffer tyc fate of the
fool. to What ourposc have I been wise? :flat is the
rroFit 0: it? gvcr tois,‘ l Said to 1vself,'is
onwtiwcss. rho vi 3 man is revenworwd no longer than
too fool,for as the passiufi Cows rhltiolv a l vill
">3 :Eozr'ol“t011. .Ali;s,*fi£: ‘x1u £ThCl fcmol (lie tum: srt c
Heath (Ecol 33. 2:12—17).
(T: gill l.ocfl:s,'is 'to xge sztrmiiet_ s’i1cr: tin tij;e VJil]. ccrac xrhcti

I “ I 'T’; 1 f - J - n J: 5 ‘_ ‘.' 0 v q r: V “v “UN 1
tis suco wxn a matter 0L pr Olities HQ Wisdoi.oi toe o lo
IN’ V: run ‘Lf‘T 'r‘ v '. V\r "‘ t ‘- r' r‘ n a? 4- 7 V"'(“ "I ‘
L-\vILLv7 (.be 1 0'1- .3] [Ii-“ICC my, _'_S tO'. “)1"; 0‘7 CLOx 11:1. 7._(V LO( {IV’ n C-"
Liercsv Trait toe Wisdom of god w ll 11""0“ mass can”. . me JON
.1 ' ' I: ‘ . ‘ ._ M a"? . .. *rt‘ -‘ 4 1 - -. T m
sns lClOUS 0L vnive_8tty p o_essois. rats is one to e. 1 lo
r9 "c " -‘\ : ’ I ‘V“'\ '~N'V “ ‘0 ‘w M . ". -.
p1 0-033013 a, c Yellevcd to me narrow . uifld snout 3.91.? ion.

holler. 'flme Jests t” luxn: that.

cohlc

doctrine o? as
“heir wan to ruih,hut

Che so cr

sneer l to those on

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f 4.

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will pass
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1m: tax) a:%: or: tee.tre*' LO swe;1w:-lin1 JJ, 13 Lee .,o..xr

.‘ ' ‘ - :‘ 4 . \ L" ‘ 2' ‘ . ‘- "- -~ ? -'-‘ . 1" fl "T
01 wed. 0011? re seis,'l will meSLloq Lee w.l)JOa ei
J—‘-~ l V "‘ (\ "3 r) "j y" 1‘1fi "I "‘ F.’ J- I r ' 1" fl. " r ' J- 'N A a v "n ‘ w r‘ J: v- ~ ’5
LLLQ n'v _{-L) ‘- ’ ‘ - E 4. L . ._I.l .. O (—0 L!.I'\)t LJ- L1 . l. .L'._‘, C].“ :X’ C J. pk": E: I.) 0.1— [, LIC’

‘ - ’ . A '1. v— u ‘\ ': t ’1 IV - c- - - .- ':

clever.' .aeie :s ;o*1 *lce 3L 1043v\*e ten Cl

r\ A ‘." ‘ - . - 1" 1 '--' ~ .1 1)" J— . ~\-'. ~'— ‘ h c -" .-. '—
ligtjeujjer ,c>7 YTQL r m1: LJ;3 ;;QJLHJ_O?7-]_LI;ll13CL,aJ-l Oi. 141e1 ,(LO
“his masszp~ ate? (1 .er. 1:13)

(M: all sxx:tieusvcflf'the chan .£WV“CCEt,lfiK2 Jesus
:covle are the fiOSt coon to blacks. All races are brotners in Jurist
and many persons from both races fill the Jesus Center OUIJL: services.
k1ee area tee“ irowus on putlic eiiection,tfie Jesus tee ls hug any
Wee; that the” mzzc.

The Jesus reoete e e most stroefi in teeir
re] eeti_cr‘ o? 2:3732ied 01 Erhwlence. Jinn? seek:zzrmediun1vnmxfl3 the lxrflz
of ”Jurist Wit 13:11 them will replace the hate of the I—Iorld. ("-3.1 exeri‘ole of

tnis was tteir reaction to a motorcycle fan? tnet attenntee to nernss

tneru :Nma Jesus LTKHiUE stood_c mletly C11HJZJ1“" tflQlI‘LxfiTiCS,DITUTth, and

 

sowekinfi of divine love. Pney told the fang that tee? were loved. Bertain

“31: leQers were innressed since love was what they least eXpected.
Tee: QSPQQ west they mifht do to be ss ved.

' O

A meeting at the Jesus 3euter,es the Youth Jenter lS

nox ccflJmui,coutei1s eflJ_1juzcilL-uents of innumebly of GOd.IUtUwJ_. Frank

fie ceen ed tee sequence. uowever,tae elements of the ri

Ilsle ifiird iguzigesvclon.

11 ii :1. :i_z111

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The liver Citv is unique Le

flevelopfient of the Jesus Hovenent. Lore,fiouee Getnolles t-:fittih a

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clxmxe ielati'esxip with Die -1 on )L ext nee tme Jesus , ate . LQLS ES
h (at 1'.Tr\'7o 2 r n H1". "‘ "\ in j. -.-- ‘- 4- v‘ vvrflw r1." 4-\ '. ' 4 -~_ '0 Y1 I '1. ~ . "'7’“ 1“ ”17¢ 13
L'-._1 a-_\¥(.L"Q tkle CClVJe. .LLLC 'H‘J Ol.:.-_~‘.alli- 1—.‘_'.Q"’MAL ._ L\-{\’L.a LL. L) 1-14. '.---Clll _L.lL ilk.» LO

0 (-

ergxfil demelorment. Wow that the envi_ron1ent,the reli*iors llZC-SDECQ,

a...'

ns‘wl ‘ ‘I- ‘ " J“‘ ‘ r ‘ \ . " ' " T "' ‘ ‘ ' ‘ ‘ " ' '.“' r ' ‘ .
.xL ttma 0L.m3: no ezb:\x:2£. e2 ‘Lge Jes_”3 'TNJHTENILS Lla\w: Fecne d JJC1“:“e:17
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h2 poores

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Len“ecostal or Cnariseatic idzelent has 1+9 own tlm K‘Jtflon. It He“an
r0232137trith t22.1mzndifi;gclf “c-e .5222" *vfi the T3"te3‘1rVY1 at firfivesne
L'v..ive“sity 01. Mix. t::‘:1:r ,. Mere “some twenty peoie fa mult 7 ~le L tug‘ents
am the UUL'LJS ty-crperienced a proiound reli'iovs t““ns:~ ”ation...
'fithin a xvnth vbat mad bsgan at Huguesne S3_ end to the Univngsi‘v of
Tot‘e Tlmze gun» to 1(H3 SatnumLic sybgdent Tvtrisn ChilriCH;{fifll Sta T:
u- ers:-tv” \O'Sennor 1971:151.

Later,auotherc center V”S e”fled :3 *he lea4ers of

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of iuportgnce due to their 370. Fae anfiual conierence 21d co featlon
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12Ld2rs and tne CAariSfiatic b:ridical,tl, few Covenax+. Fouzeers of the
03101? prayer meetinj'jr: have started making pilf‘“ 73.1203 to trwse mmiL‘01x

QE">CCJ'.;1]_1§7 rm Arbor. Althouhfh thew r11; ’xt devr it,Lla.e leaders of tlese
Cefiters hav ' ve10202 no.itirn; <3. nwtamritfi 9P91“08Chifl" Lhe authorltz

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h ' -. fl u—w Jaw v —‘ — v o . \ - -. J— y n... —. - .
Cull I :“’. 300 rxnz u e” ‘-Sljf£WVl sue I" 'ffi‘fled Lc>z1 “estlnlst; J’N“

Y7" o [‘3‘ V» m4 5 . o" I. ‘3 "‘r . '- o ’1’“ n Y- 1‘.- ~" h . "
“.3 ralsed mud La 112d 12 tne \Oan )aLJOllC delCn. due ”a“ llvc; _u
J_- T o ,1 o v. -A - o 2 ‘ :3 3‘ ’1 n .L _‘ 3'! "I 3 “~“ !« o ' _. ‘ !_,

L-LC 11‘70? {Jltu" 0.1.123. all hef‘ 11.4.C. SJC .L:‘ x;— Cth-L~11(.l.e(L CL-ILLLCLL, L".OT.~'Q‘]C.€,S;LC

Uélleved sowetaini was tisslnf. Very mad little lden as to want. One

1" V . —‘ - 1- J? ., f: a (\P . - ‘ *7 v " ‘ .' ‘V "" ‘ ‘

flag: 11; tin: lezll. 0;. l; /u,12ae, ”ruzorx Inn; " ngx;e to Iuarjr SIX) L ‘Jesnws amid
:V‘, . r‘ "‘ . ‘ I: '7 V vv ‘V. ". ' “ 1|! . 'f “\ .‘. IV '."‘ . t

t .e L>.,;«.1j>‘-1-sn 0;- tae nol; Jp_u_1lt. l‘he wouan ne-Wcl ”my L119, rfiaes;:1-ol., 'Do

You know Jesus?” Vary belie ed teat she did not
manner as the ”Avon 1406?." l‘ne :‘.701‘1an i‘r'rv3'_t*xd Ifntfy to no.1" .::}e:'Leral Rajtist
Jnurcn in north RiVer Jity.

lary went to tue Jeptist prafer martin". Also

[WT‘K‘D . , ~ -‘ ‘ ~ ~- w ~ ,» - " J- '~ ,- -\ -, — - -: w < ‘.' ": ‘ ’ ‘H‘ r 7’ u‘
su. r‘afl:‘3crw"tarsft:1ezfln:rs PH“ ye.‘lzsus ufifidLQI‘-fllClldgLH3 lqunlq lull

‘—- L:J L-

three is L: test _- 1011723 on no"? Jesus has extended the 1r lives. ITarv

, ”A. _-- - . .. _ - ' ..JLFIA’ nun”, :-._"- . 1}- (‘ :-~ _ ' _3 I __._ -.__ _- _‘
1e 1 to ,0 L0 the Jesus QQLLLT and ale-:12 son ot3eet Siacx at Last tine

. - 'L’ " V ' "\ ‘\ J“ 4‘: 'V‘ "' . V. J“ 1 r‘. '1: <5 1 r] C" 1. 1
an did net LLOW vaL Lac Loin intenaed ‘01 nor to co. ode nae read
L‘\ n ‘ r~ N 7‘ “. 1 "\ (1 1' . ~ :1. '1‘ - . nn ' \ V "‘ s v. ‘~ ' —- r - 1
LMO ”IOPS Lye th .311tch1‘2se. one aflullefl the aaLaOL a_u see too wan ed

 

tn help drufi rsers. Tue result of Barr's contaccs With tne JCSIs reonle
vfi:the asse..lv at Dickinson Street an n1.ed ”the focus of my life frei
s: cl«udee devotion to includirr’ these people.” All Chi-I‘j-Tlf tin-is ti;1e,she
continued to attend mass at St.3tepnen's.

ne day F2an12's Drother told Vary about the prayer
ided with a married connle,Jim and
1i_a-ct,ahd Frenn's mother. 0n the way some to River City,Fran:'s
mther 8“ tested that Lery befiin a prayer meeting at River City. Vary

LL

2n t;11i11;i-n~-‘_ of start i111: one herself; however,siie was Lesitant. She
knew that the traditional position of women Within the Roman Catholic
Churca has been subordinate. It is true that some "or_en lite St.Taercsa
of Avila and St.3atherine were powerhouses feared even t7 the pOge.
however,thev were the exception n_ot the rule. 30nsecuently,?ery rel en,
as had St.F ancis and John .Ies ley,on Biblionancv. Vary received two
answers. The first came fro. the Old Testament,”A woman shall rule.”
fee second c me after tae fospel seene where J=sus talks to the woman
at the Uell,'fiznnriirnaritens of the txnai cane to ttx:knn: in him because
of the woman‘s testirony” (Joan 4:39). Vary wns sati.:i_e ec.

“ery began to lay the ro*ehat on of the prefer

l-LL

LJ.

meetini. She first went to a priest outs-de her naris . he snowed no
interest in her revelation, LtuQrimrxt conversctltmtth the essociatc

p31est of .t.SteDhen's and he also snowed a lack oi intei est. fiaLJ,

unpcrtul1;.Qd,hrglffc(l that 1'13 Til-(“Wit be SCVQCE 8,116. :DE‘.DtiL§Cd lll tile Spll“1.t.

I 1
I

. ._ ,
1
3’! ,

-—...
/

A‘A‘L
L. k.
-/‘.‘s
V...
- _‘.
~fi

7 A
7 C

“
v
'1

[1‘ (~~-,-). ' r), "\ r‘)-~ ~~\_,_"‘"' -\ fi~‘¢‘x T‘ --r~ - 'N"‘~v-7 '1‘: . 1‘~ " x r, ’ -- -~(‘/\ ”7 (\r\ 1‘ -1 ‘ ~ “’31
._:.,‘~._'r-.[:‘«— L-‘ l. '._(- C.I.L L‘J ’_ ‘ ‘~--- :. »~ 01, '.,.K, 11C), I‘Ki: ,1 1... 2 {. ().l 1).]- ()
Ctaont d rn~w2st nr2srnrt.

.'\- :— ry T 'q -I \ ‘ . —‘ A —. ~-i .‘ .
h‘ In 2,1;77 er" en. eh: t n;o.le a'nnrce a
r J? - - - - org 6- - -: -.< r ,- r. -r-‘ - - '- v - ‘V - r v — - a a - -5 . 1
1ue1 L 4: a 2gqss {Htl 8,1112are2 .12e11L-~. fae inf? C mosh ;.1s 1(‘122 lialu
" n-r-v *2. -'— . - " 1- - ‘ - l‘ . J-u ‘v - --~ - v "1 /~" '- —~' -

a era er meeLinfi netmor". in tulS sLLer,LeL~o:L r; L s 0 Lee 0300
.C‘ _ 1 . _ 1 ‘17-? - 4.. ' 7 ’ ' ‘ , 1 ‘, ,, _ .-- ,-,.

oi rel2 tanusa1o DCthC£Hl(LlLLQrGO¢.JJKJIVlQURlS. _uv2 n'1p r'rrcz in_

J— J... .' v. 2 ..- .12 -. -. -. 2 - ‘ h, :- .. J

3 11C L 720 I: Laat - 42-1! t_r “Lace class 8 s1 0.1 - . 12811113 ‘ 0 L2 23 ,ane

12‘ 1h?’ 3‘ r‘ “’1. 'V l " 1h " . "3 ‘ ' *cnsw '\ no 2": n “n '-' 7’2 1» c-\ "w

Lehv- -.L..c‘.1.._x_C)L1F.l 111-011.3718 S . L3. tne nine L. 1L -.1 Jel a OJ- '1:le 1.x 1 2'1"- , .- 211:1.

7

pTOLQSSE£HualS 1A113u213atn01212-3nurcrn Cm: 01he11;1*”re EJJPZJHS
Sue nee :‘2213nall7 i.1wnjxui all of Linn: to attend.1ymz2r2a“er In
C. C)"— 1‘ ‘1 -'~ '-. -.‘ v1 (1‘ c2 7 . 2'3]. ' in 1-1 ‘ "(3‘1“ '2 2“ 1'7 “2r? "- .."n-W-L—v
LlruL eeLiag ens sexeie to lo iow -HLLL,Lcco 1inq L0 ..2

fee” te1xTu-,i: no perticnlzm‘(nrl2r,the fell tfifierL"‘ a? es

c ‘ ‘2‘, . _ 1 H’n“!?-
0-. t.;e aord a110- 112 -2 's

elermnits (If the: 1sscn1313r of (W2111:rb1C1.122re.7rrescn1t -::e yd::€or

1' " l “ ‘ ‘1:r“ r\ '.

S2r“0n. yer” could he called the lea'er in test s1e ole .ll t.
In Litree Vruits 13M: nrr173r of Liv: frwnné j

fitteen and t11e n1111311er 115,5: never
these and later additions a loyal

tne ceding

true occuoation
l'ajfgr LLD‘ZFM,..1J e

weeninist
real estate
L1CV81. :3“,(

l
C

(\
jar-Fret nous CTiL
" r . I"
.m - -
LiLSoAx [101 11:01.: 3-1.8
I I
oer son Student
2. a h ', - -’ r:
firs.) nonseille

1212 2CH“ s1~afrw:-
_- L, ~ v'U»-
"Q I Y -
Earner ories-
.3 O '_ ‘A- ‘
.pisLer 1.-1

poerts

been less

,1211; 110 L;

trun: tLuzt IUWWHOEf.

core developec trat cert

u.

C GUTC [1

.oman Getfiolie ni¢ns C:nool
kome1 Cetaolic “i2n senool
i1@.an Catholic college

Loren Jetnolic colle 9

Roman Catholic hi“n SChflOl
Iowan Cateolic hi a school
lei n Catdolie hi'1 school
10”_n Tatholie hi“1 0c ool
le*vv1 L2tnolic celle C: 2nu

201inery
1052“ “Vt‘filie n.2LTerib_2

I
' r‘ \fi-IV 1‘
9L.)(_,1_ ..L-) \JiOLI.

L

i1n1erl

Of

31 ,1, t

‘ O
r‘\/‘1 'Ij‘w’“
(:1 \v(riLJ-LL_,

7.7x 2C

‘ ' - ..
- azyr's.

_ece_ti0n

.' . J— ..‘ - -. , . -‘ -- s ,\ 9 - 1—. v- c q /'1 '~' fl r‘ .'1 r

15 1L: J‘nlLLLss qC2‘ ql7 on ole lull scwool
2. 1 -- .1-'_ “l - ‘ ,‘ _ n . -,‘ .‘ ,.
1 2., _(‘LLFOCL -Lsse4131v c3 uCKi LLL a S1L2‘ool
C {1'1" ”7 L. L101a

.'é '- -. r1 - »_ . u .H‘ ‘ a.“ 3 . A 7
luCLlon. l0 Luis core,011-Ls ":Le auaLe
"1"\ ‘O 1-“ ‘7.\,‘. j 1 O
L 'bt,L o (Ll-()T’Jk-Kl (JLIIZ.
~. ‘ - ' - . 1.. .-
. arm? s Lum2e (fillCLJ_f

.- ‘l- .1‘.- " 1-x .
- 01-1-1 W3- LLL Lue IDCLJ. 1 LC'

Ylll W2_s suggested. Two

(~ wflvv
(.-L‘.
L

the c IIITTCh,UO-1‘1‘C

., .L ‘ ‘l o M ~.- ..0 a I o
the bluxss overlooxin; tee liss1ss1noi

- ‘ ‘ ..fi ' ° ’ 1-1 ,1 1
no.2: wo.-cs,”1. Thins 1:312 2...: Sing: C—od in Lee Leon
VI":*‘\ ‘2 n13 n1 r‘ " fi- -w [-0 J— 1’- o (—1 .—,--..‘, 1.
’JJ— all. C! Q C-.-O' . "-0 (3L ..,._ (:3- La -'.].ri _ .'- yr

the pra Wer meetins. mould he like to help
"imon is the central

Lie was the st 1-:‘ulls to which all actions

Eery and brank,nas lived in the liver Sit

has be, en the unnafier of his father's we

nifhts,dimon conducts services in a Stall
north of -wiv-:12 Sity. The confregatimn Has
1 "_‘ a

in this study) moved to the

-““_CU'”‘“L-

ren' ostal.” As oofiosed to c asricel rev

rejects the quLwotWt" of tradition and

1
DCCFY

O
_ -LL
VlAT
J

- . .1- .-'.
-1y' Lest:-

' ‘I‘ 1"
mete tee res2

-tecosixilisn,

its

seen later,n veloned into a
O \ - u -. ~ - . 9“ ---1
as Cdrlter LOt .enLloneo)

..q
Lk’

too small;

7'22et1n:

O
nifhth

War

1A“
V1.1 ”.77 .

? we could him as a teache1

"\

n O

lifure oi 22e“rinfi conflict.

Olfibsl: .

n
(.1...

y a most

store.

on is a 'Free

rentecostalisw

1“-
quO

subject onlv to

cacti invehe‘ve t Drencner. Sine“. is 1121- a :‘.-"nis ter 1__1'.L2“1s2d by any
L2noH nLtion or even sect. nis DJUC2Ll n fo::nslly moved Vl“ nigh
Sohool. His rfiM sdnvr has :mfi:2wu¥n tar ht to ‘jilequéL frn‘~1xnn31stlons
ftom the So] irit. 3ince 3i1on believe Cs it is sinful to block the fipirit,

H

--u. ......

" fir‘x' ." (”b H ‘u 1 “. ‘1}, . A“ -‘- ) .3 ' 3 ‘ 17':11 a ‘
‘1 I‘ ?‘ ~,—~ ‘ ' , ‘ f ~ - '_ . ~ '\ . ~ - ~ m» r--\»‘ r ‘ -, < - - - , L 1“ -
...... ' . “«‘—' LJuA-L \..‘ l v- ’—— 1.~I'- -LLLL-'—: ’TLL I ~. ll(_, ;’.‘7C\.} J_r\ 1‘) Li}! k t “‘ ur‘. ' I<)Lut 1...: . ‘_‘ LO Q

r»
f

i“ tmrx:z‘ or 'CW“ ‘3“12‘7t.
_ 1 L ”L -.-LL

..:-"-tt'1 t 7:13 i1; Lifeglzgeti011 of 3'201'1,”te<-? \zrxole {300110
c u; CLP' ““CY“‘Q"”’ to ierv. ‘Pae ifirsi:ffioeixfuf rfi:'the (fiatret1*7es 'Ribfiosi:
c U7?81”fif ” '”:fi‘ “o“"*WieC 1Tb) thal‘ )Ifluw ,w“ an ’tM‘TCCZT"'t1 a *““M“r
1") t' n 7' (‘n ".3" to» )1 1' no o 1‘0 INT'L‘ 47‘ (31" e"; (“0! "'n’wen moron C“ "is“: ~"-"r‘od c.‘ ”1"” '3 ' o“
-L. :‘.-_,L.. .L.n,... -.__».-L7 (.‘_. L- ._ - (L L) \-\_.. .‘ L" e. .L-..._. -.- _._. ~-._\./.- .- a g)-- |__._-\ -

‘. J..." H ‘ .-. 1, 4.. - JM‘ ‘...-L. ,‘1 °- ‘w’ '.. , .I. J..' L . W ..
Sltiiltefwh chio;ltte3_v 121 "TPJRLTHL 141 s- 23 "In”; OQIL,L»10:7 \Lv3n-u,al

v: a. .. - . -. ,. . .’_ . J- ‘ , f.‘ _ J.’ :_ 4.’ .. M. a. . -
EMSLLOTS) ware laser..lLUN1 L0 to; Lecl.zwu1t LmZLr Po nor 0L proncnlnv
’r‘ “ ' " V'— 0" '- \ . ' ‘1 I“ _. ' ‘- . ‘v . '- ‘C T ‘ . v

Hts stran e to Ja-uolles,aao L3;Lr assm3tlons SCHOtl“GS o_ shelve....

fissile leased COTlE" to toe sutlie o"hver fleetin“s" (O'Connor 1971:31-

’1'
I

31‘ the first ti""-C left COTLJJRFICI

~_ I " - _‘_‘ ' . ‘- _v_ _ - >_ ‘ H 1 -, 7' v\‘_ _ A 1 v.’ .“ '1 _. ~ ‘ .' \V'
a_u hQJCL returned..altor L12 rzee 31 ,1arr COgJOfSuQ mltn bl on. J10

r
"J
l .1
CL.
0

persuade ml: to p“eechp after t1e meetlujs.
It xxx: Fremflz‘s motntflTVflJo as gum luforixurt told.um1
about the pveyer meetinfi at St.3teonen's in *une. I attenued the SQCOH“

nectlnfj aster 531011 0.5111 jolued t‘ne fjroup. I was able to observe the

,"1‘ \ v “A W - O r 1 \ r ‘ r‘ . “ ‘ - r ‘ \ I
bu: o1 fife; zzeeftxaf Lr\,el ext e3: ht (b'clxwa. .umglrs
‘ ‘V‘ r 1‘! ~ ‘ f - ,4 n. - , 1‘ -n ‘ I? ". -. a- r ‘-- -.- A
w;.e alra; ee La tLe Lolm 0L a clrele LJ the sdhe Pflufifil as at all toe
no t 10 11.9.1]. 177 p3;‘07'1:_1'1o.t1t ornjrer fie e t fuiffs . The s e m lC—‘zl’lCC oi: the eve 71 131”“ V. 'as

urolonned and 2811:? Chaotic. or f‘::e*“ple, 0111 person 730113.11 be gratin”
zrxi'fiuul someone Hi'ht ieternvt tfwcxxthnce a anfi. Sinon prayed one:

2&3 stcrted one sonf. ni_s actions at toe tifle did no: attrnCt any

rev the author. ee Lin no appear to be toe leader.
leis was the first tiwe that their was no girector; it W93 also the last.

' ' ‘I-‘V Y .‘r ‘1 M '- n 1 ‘ ‘I—"-'I' 1* fi ". Y 1 “7“ ‘\ (w
:10 11C: LHOI‘L» 1.61117 HULL COlLS L,.L ‘Cth 3.2-0 -L‘Ll tLIC‘. i)“ ’3CC:-~:,

r‘ Y _ ,_J ‘ _“ -C ‘ .‘ L. - ;- .. . .- .-r‘ ‘ . -j-‘ — ‘.—‘ L ’. V V," v
0;. CAKE-Ll (3. w" Lil's—T. 1.01;" Cu. LL10, 0371' 13.38.] !_in".1‘L,-1:-Z‘S unfit (3.73:):LC1 OWIL. 913C v.-_S

. n7-\ (1' «+- ‘ an .4... . v- 1 F
v". " - h ' - - ‘ I - ‘ ‘\ -“ ---
)3. . qt. u 5-0..- .1011 1’30 ’33 _--‘._L. '_ A‘. ~..;Q*‘.:,C_- S 0.-

"" -.* 1 -‘ x s - ~\ .‘x - -4 >- ' A .- ‘ -.- ’ ‘4‘ V' . ". ~ -I a
to a tent 3t.oteosen1s. ltjz‘c,_;<:ewed at Lae t171o Lhctlgf 1n.tne ch 0-“

I_ _._ __ J_ _ ‘
.511 e " L3 to: ear; two oorsonel

a
i_‘ I

.C : r1 -r: a . a 0 1 _ _l “ ‘ .._ - l 1 "a _ w. ~_‘ : . P ‘ g . __ . ‘
Llwtnv s .Icm: 01c,1lotn1 treet.tnu1t ona;?vwn1 QJLQLKfiLV- s S'lfiJlCES. fItn

later ad itiofis,tnese members became 3L1oL1's faction. Trotner Simon soon
Pushed.lkr** fror.t e cze n‘ber o:E tne rmfcxxfl111ntil ne wwus in cor _trol rm:
res able to ace onfl1sh th is :neuver b tne support of his follov ers

and the force of his personality. S’non could start SOII'T'S and TIl‘FjI-"TI‘S 1n

such a war that no one else could sees: without his pe‘n1ssion. Leny

so :s,for example nave no pattern of verse and a co test would develop

on whicn verse woulo be sun; nex . S1non ion due to toe eivsute"e of n1s

,4

“one voice on? n1s raster rate of speech. he could venipulnte the

‘1“ ' -- -- - a -'— I I: f “1. *‘ W -'- ‘. -‘\ 1 '-\ '. n w ' ~ - ‘ ‘ ~- . 3'-
Lnot tertecostsls :1av OUL love. IL 3 .on Lil;0,uLS assoc QLQ n n1stcl
70"fz‘n to prev Toe" would thus coooerste to £117175‘1Ster the prayer

“OQtiUT. The evenind soon become struct1red as the oattern ropd~11nd a

C
1 Ta r~‘

PQItQ costnl sorvfice;1.e.,son',nro"or-tc tjwor", qrd scrlntvre reaa1h -

,

L-o
“t the so”o t1 e Last 3111n' '3 co L trol ‘e an no give
'b1e prefeI‘Irxeting a rd;fih1 structure,ii:zflxw3 srlit the ’KYHH_ in‘o
orposinf factions.1 Just had been a Unole became tw foctions,one pro-
f)?'on one the OCh“”“£YTti—ulmflh.
:fnc *ivision of toe unole into two OppositiILs over conflict
in? itntrecsi: ,3?:U§"C‘ rccnrxitfwn1t ix) ccwxsoligk1te :HTJQI‘ in tflwicrlzzll 1:1es

‘ U r‘
l u v

‘8‘ '1‘ _‘ ‘ 1 ‘_‘l ": fi‘.‘."‘ ' 1" “.,s “ ~‘r: -‘V‘ 4-,. .- ‘ rK -- '1 -'\ --\-r-‘ . ,\
..el..11seta,t‘e (31534'L7‘131L1AJH LM_ lezse 1._CLJ1313 LL-LCL‘ L.x: co-3_llxrt-L Ll

L:I*) setz‘xlv L1x3131as' (w:_tetfx‘ \ ic:.lxu3 in ‘vv"ton ];«3-: :’7—fhl) oi
l.'KC“ci“1ous (Lu; ccxeflitfi‘ 'LYN‘o"°" ”.’Hfl1ct”rw:s 2:1:'oolgfitic:3_.jrcnros:" 3.
VLLCH .JM t" WT? c“: “:ot lxru‘ ‘_ CtTJU’ j'artT,In; are 1‘Tt CCL?‘OTG§Il’”FOVTW3?3-
” ~ctiou_'”*"x”fi:;rr “no:Wffi777v’ e loo~czfi"Ilfi"“ctfon_t*r“VTrC “re re—
?LW'it‘ ’ 01 ’" TT”Q ‘"‘°U£L7 lrw‘.”

JLLl rwn17eiws or “tan ;_acxrwvns --ivrxL a"1L gcljflev~CL in

1.. .. A '1 .‘ .1'.’.‘,‘ .1 . .~1‘ 1.- ' - , ," _ - J- 7:. - : .‘ ". L it
uh”: SI“. 2-; TOP 3.0113 --L.--‘~—'-\r‘1v ICC? . J. .1") F3 ‘12.? C' 5.9.-" .L‘. TEL.“ ‘ C "“1 .‘f‘. 0:.

”1“""nn r--7‘fi1 ". 'rx 1 "'7 r11 "‘1‘r 1'” a” —'- "'rx'.‘ a. /\ m "" .“~’\* ".~ ',--'.,- ~T ' a.
f _. I i, LK.4O\I ‘-(,_., _ _._( ‘\»\_‘ .-O I’ ' (5..- LLB. ."_x ‘\.1 , (LR) S '-,("L er..~t.; '_ _' -".7‘-...« ’ J --. '.\"s.]_ ( l‘ - ‘cfj-k L.- J-\‘ . m-J—S

I O I I O
.. ‘l '1 1- -‘1 f: .1 1.- 1 , _- .’I...L _ 1-‘ 1 a- [g

‘ .v-\ -\ .. . . 9 ’3, . (a, q _ w .
p bltlm“ coulc 4e cellars ,6 soszl as w1rctxcel. Jive- Lie clnia to

““hole tnc frtut's v lucs and 1rtcrest,orlv proposirf ”"Cleren Wears

F‘ o c_.“

3". -. ‘ j A v r a . ~ '— -fl~~ 5 - - -. ‘-- - - .
to Leis one 01VLIiCUt iaLcL=1ctat10n ol tqe o

--o
:J

7U). he was 81:13m25ur13 time Hereticel.‘31'tna- me na/lefift a catnelic

"1 "x 'r'!‘ ‘ r‘ n‘ V“ P‘“ ‘ " n r ‘—‘ I w';"“'~r r7 4—1\r\ ""1 l! n .3
HULL-.OL‘. o CLALV 1.1.0‘ 1‘ :‘llLilt‘i -L 01. L..p ..‘_’-'..\:_C L;11\.L

 

‘urcs beea c a meapon in the contest between tI1e :actions. 0n

- w --- -u . .c--s- .v n:vrs a *1 . L4 ‘~ u v
t1: OLL£H_ naae,tne.c: JColS c>-¢3acn lLL,Liou LUUJv-we' Jumzz11tl-oi an

‘ ' 3' * fl

‘2‘ ..I .‘. . _ '_ , . -..‘ —— q -u . ‘ - ~'-— - — $ ,"1 “A 1 ‘ -\ - -‘ -
Laetlou ”CJL scri qu in comteit a1n Lesa ow SCGmQ, si1on,n wever,uou

spew? in a collefie of iible Cnoces pas:r.d from all soctio s. Lacn also

 

eved that thew were vehicles cfi'tnv2.molv Spirit. Did not SiWon 310a;

in ton mes prop1ec:I/ and casw out uevils?

he foal of the prayer fleetinfi at bt.3tepnen's had
oeen an attempt to seek toe molv Spirit in a social

atW sLerc. It was to :e done wits patience,love cxauplc,aud suf“estLon.
As the tally of core members illustrate,the covposition 0:; the pra~cr

s ionan Gatuolic. A secondarv foal was to increase interest

EL)

. ' ..
IL'L‘. GEL L‘”. V]

:rum1* area Gatholics itl tne lrnnxxzostal movencnt. Tue prefer meetinf was
supposed to be oyen so tnat toe holy 3pirit could manifest its rifts.
Sinoa,altnOUfn ne paid lip-service to tne open prs_v-.r fleetin§,did not
enter with these foals in mind.

3imon had been bu ;:121d in tee Spirit dvrinf a tire

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ritid sequence of meetin 3 under Simon. The ideology of rentecostalisn
by Free ren ecostalism and Catholic ideology was replaced
by Protestant. Unity occurred only by Wediation ,the ne ation of the

negation. 'E’e prayer frOUp e:ner:;ed stronger and larger than before.

This dialectical expla ation comes closest to the explanation offered

1

by the post-Simon prayer group. Simon was ”a cross that had to be

The prayer group a ter its conflict attempted to

'unite tn0U3ht with action. Under Sincll, the two ha (. been separated
Christi nity ha<l become an abtract conception. Certain peeple in the

anti—Simon faction bejan to realize that the true goal of Christianity

v

O O

in 1tsm1 n with God should be love. Christ had said:

'Love your Lord yov.r W1 th all
your heart,will all your soul,with all your nind.‘
“hat is the greatest commandment. It comes first.
The second is like itz'Love your nei3hhor as yourself.‘
~ve~vtn1n in the Law and the prophets hanjs on these

.3

two commandments (Fatthew 22:37- 40).
dhat Simon had done was not only to separate these two commandments but
to i _;nore the second. His Opponents believed,on the contrary,that love
was not a future state assigned to interaction in heaven. Love,using
the following approoiate words of Luhacs:

is not a condition wl
be happily for3otten in the stress of dai y life
and recalled only in 3 nday sermons as a s r i
contrast to workadayc cares. Nor is it a 'du .,
'idea' desi3ned to re3ulate, the 'real' process. The
utinate 3oal is rM:t er that relation to the totality
(to txe whole of society seen a. process;,thronfih
which every a.pect of the stru33le aceuires its
revolutionary si nificance (Luchacs 1971.:23).

,2

1"" H0
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The love of Christ and the power of the Spirit

1

‘would bring revolltignary results to each individual and the group as

l J

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in size and sub3r ujs deve loied. Finally,”the tije a“; ,nO”ever ,w71en
otre Dame t\ refuse to adopt the normal or'.3ns th any societ
to coo.erate Nita Qracc” (O'Connor 1971:
1-93). "She rise of new leaders at fasten en's was not the sittwle
ren.seexent of one elite by anOtser. l e onpositions we3e not resolved
in the tanner of either/or. Instead,it was "a continrone process or
intoo”1utere,t e old elements incessantly attractin3,a

sh», i'

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'Ine ree.ou o- the nrawer meetia: can 1~e ewicee -y newwle wao are

1 .. .' -. Y .. -., . , . ..' .. '. ,.... ,.‘ -'.? '. . 1, .. .-. , , .x_—' ‘ -° .'.— 1-
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unLOFWGnee of oz e-Six n tires to its onoos its, the

r-o—J
,4
'73

rovewent from t

U1

a whole. flmphasis We 3 shifted away from pel rsonal so lvation and personal
gifts to the showering of the greatest fruit of the Spirit,love-love of

God and 1a1. Love refered to union,hernony,order,9.nd trholer.e 33. The

 

Drayer froup develo he a the consciousness of Christian cornunity which

would draJ peeple toHcther in love and hone for the oneHa union with

God. It would be an attempt to move away from anthro er nsis to the
”nOOHensis” of Tcilhard de hscr'in.
”1‘ ng .-.. .- 1 ' .r ' ' .L—‘
ine player group was approacnlnd its potential-the

r‘ 1

irocess o: becominj that had been suppresses by Simon. In developing

tr)

their poten ial. The people f St.3tephen's prayer meeting were hefiining
to follow the words of Jesus,”Love one another,as I loved you so you love
one another. If there is love among you,then all will know you are my

disciple s” (John 13 :3 55).

Classification

the Jesus Movement at this time has not develOped
into a se ctsr m3 1 movement within the relifious life—space. Fhe Jcsu
lovement has close ties to two deno finations,the Assenhlv of God and
the Honan Catholic Church. The members of the Dickinson Street assembly
and St.3tephen's are not cs separate from the secular world as they
might wish. Ueithe has imitated the avowal of poverty hy the Jesus
leo le. As a result,neonle in the assembly and the prayer meeting like
to think of themselves as in the world but not of it. however,they

have not given up their secular jobs nor have they surren:1ered their

-‘ n_ “A . > ‘ C _‘ 3...‘ ~ . '9'! . ‘5 ‘ _“ ( .‘.. "V -I ‘N a

material poSses1ans. lhe Jesas reowle are mole se>a11te Let the minister
f: "‘ . 1 _ ..' -.. .‘ .'.... H r (1 w w "" 1 r r" "" "W . . ‘ V‘ "7" " ‘7 1 " ‘l l‘ I

01 UlCM1uSOH street has stuntee any sectarianith. lee asseqoly of sod

m-nister and the Ga' holic priest have been professionally trained. They

u -I ..I-.~_ .‘ . ., , It " - ‘ -1. "I-.. , 1 .1 ._ , . .- 1 .3 , .33 '
note have Q'LCRuCh sew3ns ry. ALIROUSQ ELQUL ans not etLeneee sesinary,

he is a minister ordain;d end li ‘sefl by tne Assembly of God. He,along
with the priest and Lne ..nister,rece1ves u Eir'i st rv

exist as a voluntary froup and i;1.is is the first generation 0

C"lStQfiCG. In msnv cases,tne C’ dren are converted first followed by

I ‘
("‘-

their parents. Dickinson street,nowever,nns r3ised wo generations since

0 1he Ass oly of God sta1‘t3e as a revival within the

(-3
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.1

th
rrotcstnnt churcnes. uoxr ver, in its new status es s denowirIa -tion, the
Assembly of God has hecone institutionalized. The Jesws Peonle are also

serving to revive DicILinson street,snd the C? etholic Eentecostels have

Because they contain a few sectarian elements,there
is always the chance that the Jesus reenle r the Catholic tentecosts ls
1e Jesus lovcncnt. inc 33tholic yrnyer rectinfs
have a resenolnnce to the early Iethoiist soc1cties Hitnln the Church
-fioit ion to the rcfiular
.Jed hf? I-‘rm’xk Page ,V'JSS a loyal son of the
Jherch. Baker cnotes ieslev as stating:

- e We” :ers of the Church
of anland., We are no ar‘icular sect or partv; we
ar— fr3Cth to all,we on rrel with none for “he r

L
Oppin:I-ons or mode of worsLlj; we love those 0- 1
Shurch "herein we were ‘

dkh

v3

,-

)rougnt up, but we impose
them upon none; in some uness ential circur's -tences
ry a little fro n the usual moce o: .:o1ship,and
we have se eral little nruoehtinl helys peculiar to
' ; but still we do not,will not, are not
separate frozu the Church (Nesley in Beker 1970:297

\.

‘ion hefien only in lieu of what Jeslev consicered Opposition £30m

-1ops. He hs(1 been careful to inform them of his eet1v1t1es. Cve~

47

*(sition,the bond between: etuoeisn and

I«
o
Q.
J
‘u

‘51ch

time and due to
he Aiilican Church shrank until it was united by t 1e flitest of ‘hreads.

'.I

Lethodism became a chrrch within a church and after the death of Lesley,

a separate church. The re is always the chance,in face of eprosition tron

("i

the Jatholic bishops,that the “etiolic Pentecostals will i mi ate the

exemhle of Hethodism. So far the bishops have been wisely tolers nt-
f‘

followinfi the advice of a committee 0; bishOhs ,"it is the c013clusion of

1

the Committee on Doctrin that the movement at this point not re inhibited
but allowed to develop” thaleski in O'Connor 1971:293). The future,as
in the case or Jesley,lays in tne hanos or the bishOjs.

The Jesus Noveuent is three separate but int;r actiu.f

)

' - L "' ~ r.‘ 4‘1 ‘ q- . 1 ‘.fi . 7? 1 1'- . ‘3 vv
firoues that Lo-etaer mate up a triune U 1ty. .aeu section has nla;ed a

certain role in influencinf the others. lee Diclinso on QLTCQt assembly is
or advice. The minister
his lonfier experience in Ientoco talisn.
It is,however,the Jesus EeOple wee are the Vital center of the movement.

They are the ones whose apostolate is the most 01‘1””1“1 and r Cic.:l. In

{‘13

order to res ech others,thev have imitated the word of St.Pcul 1n becoI1“”
all things (1 HOTl”LHl“I 9:19-23). The Jesus reotle have become to the
Assembly 0: uoe a check on its rising se ularization-the result of it
becoming a denon ination. To the Catholics of St.5tephcn's,the Jesus
-iucetion shout scripture and the

Jith the

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Lentecostals,on tee ocner nune,eave se *ed as a cnahtel oi Lraeition see

(VA -1 _: ' ‘H‘ . __ ..7’._? -_1 q '-« .4 _‘ _“ ,_ , f. -_
:CLQOILCISM. Contact wlLfl the Catholics has 13C1eased Lee Leesled;e I

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Jithin the Jesus lovenent,Pentecostalism.has served
as a rediator of interaction. Protestants are attending Satholic mass

.cholics are attending rrotestant worship

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rare. The assoc i.a.te priest of 5t.‘tephen's has even pieach e
t

several brotestant pulpits all over he -1ver City area. In an area
where the circle of friendship is lir‘ited to -anily one rficiul ers of the

sane occutation,tne Jesrs 1ove1ert has served to develop new interaction
patterns. Jflmz.fimsus Beonle have txflxni'to the streets and this has served.
to enlarfie their contacts. As stated eerlier,the Jesus Yovenents tr arscend.r
tinshin,relifjious and soc cial systerns,”1‘nere is no such thing as Jew and
Greek,slave and freenan,malc and female; for you ar one person in Chris t
Jesus” (G ‘alatiar s 3:2 -281. It is no accident that Kory states that the
focus of her life expanded because of her contact with the Jesus People

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and the Dickinson Street blv. A symbolic expression of this un 3
seen in a television progra m on the Jesus beeple that ended with two
former opponents (31 ex-S.D.S. president and an ex-Tinuteman) hugging
each other. fhey stated that Jesus "is our peace...he has made us one.
He has broken throuflh the wall of hostility" (Ephesians 2:14).

Althourh the Jesus hovenent is labeled an orthodox

C1ristis n re-sveLeAiLn,it shares some characteristics with the
millenarian movenents in anthronological li terstur .Worsley distinjuishes

between two kinds of millenarian movements 01 the 0 mp osite ends of tLe

so L‘s pole. In the first type,”the link between the ideology of the
millenarian movement and the tradiim1al id as and beliefs of the peorle

is very close one” (norsley in Niddleton 1967:3411. The Jesus hovenent

49

1 before is tied to t 1e relifi ous profession of the Iiver Sity
area. ..... rover, the Jesus Tovcnent expresses them in a cone i_tion new to

ivcr Jity seen such

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River City. Not since the second
religious activity and never has the area seen such a radical interpret—
ation of praxis in Shristianity. In some cases,the 3hr1istien values; i. ,
love,peace,service to all mankind,anl opposition to violence,are on; sed
to the prevalent secular ideology,

The second novc‘elt of Worsley is an increasing
political orientation. So far,tne Jesus hovement is not directly involved
in the politics of the River 3ity area. Yet,lihe tLis lmi 1d of nillcnarian
movement,the nille nerian enphasis within the Jesus Wovewent is Shall.
Only once did any adventism break out and tH1_s \as quickly suppressed.
iae Jesus.1'ovement oeorle Kraut haopiness here- and- nOIJ These joys are
the Spirit. They Want happiness here on earth just not in
heaven.

The convert to the Jesus Iov3ment, li e that to these
millenarian movements,is someone who feels alienated from he current
ideology. he feels powerless,an object of manipulation. lintrance into

the Jesus Lovement is a regaining of self—1ect since the crushine

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slavery of the sc011'_ar world negated and tae pe: 301 is set free,”There

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will be no sayi1g ‘Look,her it is!'or'there 1t 1s! ; tor in fact the
kingdom of heaven is within you" '(Luke 17:2u-21/. The early Christians
of the Jew Testanent were recruited from the othessee colon ials such as
the owl and tne Greeks,and the slaves. These were generally poor in
13alth, However, the recruits to the JCmJS Hovenent are not poor in

economic goods,tut th-y feel themselves poor in spirit. 3f the three

v ~~~ / 'J v ". ~~ ‘r: r I. '| 3‘ r1 1 4—“ f‘ ‘4 ,1 . "' 'I ~ ‘ r!» .V. '1.
conoseu mainly 0L aaLlLs aha Lee Jesus is ople 8L8 Reilly thenty—live

1 v ' 1 a -1 — .‘ _n I o 1 _ _ -T a”: .9
was LQCLS more alleuaLQQ in JlS Jun L a c1l3ls.
‘\ r" ’: - ~ f ‘ 1‘ ‘ “ “ ’- r\ .1\ ‘ "‘ L"

une lasult oL Llle Jesus Loveaast was seen Lu
"5‘: ."n-‘ . '.j :' r“ 'C: ‘v‘ 'Y“ (‘t 'l"' . I'w‘o r " 7 C‘ 'V' f\ 'tj C" ‘1 ".- J? "' t1 ;'\ .1'I 1 ”V. T . (‘11 f‘ l 'T’W 13 4/" 0 W. t . ‘1
--L;"c-]_LLJ.1\J OJ. pieQLl‘ )uJ (ILLLL QLLL; LIL.) 1LCL 1.0.? I; lLLLLJ- JlKJLJcZ. ‘I-LO “(Lu .1. ILL.
"a. V ,. .. . 1-.....v- r n. ' . ."v‘ — ~ .‘= :- - -§ J.., J- 1 l 4. ° ---, ' fl °
laav cases 'QL lor AlVCr Jity aaa Jt.J spacu's LaaL LJsL it. alver Jity

1

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1.3 ha"; 5) J S 51.8 3:0 [3“? .-G C(?:!..tc3.1.1 0;. 110 L 0111.? “He (is. C (A. LIL”l t L. LIC s) L. 3‘. LC and. Lie

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lle tether Jesus 3:: s

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neifihboring metrosolitan area.
located at '.".i c3.“ City. Ezltherztorefiar with the prayer 1“a‘ueeLi17-f‘1s,oc..’3tephcn's
iS'“cja:n1vfi tue .rcstige ii:]-osfl:rflumn tme LlSuUp aoved. fipmbcrs 0 other‘
pa ishes ace attenfiing its services including mass f0“ the first time.

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f’ ‘ - ' -'- - 1 --‘ —. r ‘ r- *3
3 rest tareat Lo the cecala; ideol 05y ha heel

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descr’bed as revolution and communism. inc typical i.:LVthuu of th

/_‘ ~A " . -- - I: -a 4- ,; 1 n~ r~:‘ - n -- ' I 1 ‘
liv ulLy mica leais 1s Cdmflbe of the status CLO aoove all else. He

sees that American culture is aciuf invaded bv a forcifin culture of

' v7-

comgtnism. um ~3 the H‘llensrian movements of'flcrslcy,this invaSion is

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pulely ideulodlcal. Inc Jeans PCOle,Qfl

rs - .a a * -~ -~ : 1' 1 u’ 1," -.r- ‘\ - -. r 5 . ‘fi '4' ;-_ 1' \ w J—
cohngalsm as an laCQLO v UUL as a pquJCdl lorce;i.c.,tac gcvcruaans of

haua r. M '1. v—a .l. . ,—- 3‘11s ‘ 1 'L‘r“. I. "1 "" H 'r -’\~r '. -. . - .
COm unis“ is umdl nous. luev nave accech; Lac cenLral laLJLSt critique

5: 34—,“ ' 1L :, - °.- . u ° 1 .-----.- -~‘ .- ,. . .'..
0;. capiLalism Lut thev re 1;;1cLLc its atue is“... he calmly-41-1-31. Lovell: ’C.LLS
"“0 " onl: 'fid 1‘ f‘ “O ‘fi\"r 1“ " '7‘. (-1“ ’3 'C r-v ““0"“: 711% ’Bf‘1‘1“ 7 .‘.L
:11- .’., Lilla) _|_1!.’.. Lie V(;-L1Lb g, the DJ. xJ [llLJZL-t .1- .L. (3"; (-0! _‘ k .i. ”'01. L3 LLJJD . .L LAC J’V‘Iv .-u) 10.02.61
I“. I.’ 1" i r“! " r r ,— f 4- Ja“. ' -4 .‘. . -. - .L - . s .r: ’— fi- - ‘ .,
Jave gone as Ldf as to &thL Lne UQLLStLan communism oi L e early caurch,

'.x.. 1 1 1 ,, J.., Lu w _, ‘J 1 . -m--. .. ’
aiLh nae aiawn LuciLto;eLher ncla evelJLUin

~ " 1 " ' 1‘ . “‘4 —‘ "- " V -‘ . 1 n 'r- , a‘ ’- - r- '. 3— ~ . -v. ' . '
meals sell tJeir ylnycrLy aau possesSians and H112 a “sac al ulSLlludthJ

\fi

The Jesus Lovetent rejects certain caleractelistics

1
I

of not only the secular ideology but the nominal saru‘tiepity taa t
sunports it. The attitude of the cleriv,especially th se from the liberal
O P O

'chnrches,1s not always 13 vorahle. Some of 1t hinges on jealousy. These

liberal minis ters nave Uitiess ed the exodus of the young from the1r
churches. In nany cases,they have in vain tried to correct it. One church
opened a cot fee house but it failed. These ministers who have compromised

with the liberal establishment are naturally upset when some ”tundament—

alists” comes alone preaching a strict gospel and attracts swarms of ex-

church members. The Jesus Peoele see the nominal liver City Christian

as somewhat hypocritical. Indi als state they love God to which tie
Jesus fieonle reply,”lf a man says,'I love God,’ while hatinrr his brother,
he is a liar. i he does not love the brother whom he has seen,it cannot
be that he loves God whom he has not seen” (1 John 4:20). Profession of
faith is not enourh. It must be put in to acti or ;i.e.,praxis nust be

:1eved,”3unnose a brother or Sister is in rafis With not enough food

for the day,and one of you says,'Good luck to vou,kece D yourselves warm,

I.

and nave tlei itv to eat, but does nothing to supply their bod ilv needs

what is the good of that? be it is with iaith,if it does not l eacl to

)

action,it in itselc a lifeless thinj” (l Jaucs 4:14—17).

The reaction to the revolutionar v Jesus Eovement

has been one of pcrplcxity and confusion. The holder of the secular
ideology ha a r1adv defense mechanism against the statements of the

flew Left. Yet,nhen the saue staM1ent is verbaliL ed in relifgious te .as

by the Jesus Peo,le,he can not i nore it. The Jesn lOVIUCnt has atta ched

U1

at his Aetilles' heel-his relifiion. The indiVidnal has no answer to the
questions of the Jesus Hovenent,”30 you love God with all your being and

v-u I! . .- 1 1 u- - -\ -c r), 21. A ‘ . 1‘ " 0 1r - 1": ""
love weer nei"nee~ as VOUfS4lL1' Hence,the Jesus ,ove ent is me reeiator

inwhich radical ideas teat previously were rejected or failed to even
be expressed are being accented into the Iiver Citv alea. Revolution,

at last,is filtering into River City. Tie radi‘al apestolate of early

Christianity (which was lost at the tine of institutionalization during

v-

‘he reign of Constantine) that was secularized in Karxisn has returned

to ori;inal source.

U1
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.-, n“ _.
J(,..3 LL38 ,L .J.\.
1969 ”Totvork and roliticel troeess” n - eel—level
O C ‘1 .- -_‘ F“ “A _ 5“. -: , ~
Politics. la e 5.1;tz,ee. saieayoz‘IUWLe
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1AI3. Tue renxmjit oi unr‘ lle-1'“1‘ JKHJ loll.ueairmn? anw LN?
'.OOIC “,T’fl'“"\fi1“d (LJij-o )
935 snr“sLm<W3 genrerrjfirazrxi Christirrziflrrsntality. Lbir
7 7 o i a‘. firw— ,1...- .a
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1936 The JunCCIOns o: bOClml u0n_llCt. 19W Yelk. 'ree lres..

 

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19»4 ”Gif1s of the Spirit” In the KGLtecostal Lven:el
7 June.
sLllin,BerLard
19-14:"; "Fae't_'_enalisr:1 and Its Iz-Ifwaet on Chinese '1 i]laf_-’e
Or’anizatien” In Lecal—Ievel relities. Inrc sawnifl,ru.
Uhicnjo:zldina.
nuihes,Cnarles
l?68 ”Strvcture ,Field ,and rr Geese in Sigerien Eskimo
yoliticel fienavier” In Lee al- level rolftics. inrc

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Herbert
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1955 'VfluziSifnificnnee of flfiwnsi-fironns iratnma Stufly of
Confilex Societies” In fhe Socinl Anthrenoln”v 6f iernlex
Recir>tixés. iiietu e Ixnmttn1,e<l. glfiélfllizftlghl 0.; scmgiel_
Anthropoleists,TOROfirnnh Se,é. Lenemnzrivistoek
Lublicetions.

Lichels,xtbert
ICrQ rolitieal rarties. (e? Yorhzjevcr yrbliertions.
1 1 m m wort

1971 Uhe uialectie. of Secihl Life. fez Yorkzvesie TUQPU.

ietwflnr *‘elffii

15’25 '“Reeixin‘fiszfi.'Jn‘WWn‘tztiAN3 [vzeli'siff' 131 IJElifIleJTl 'rrs‘rr s
nnfi.tflux )isinéitu“dxn1 of twrreru Z'ieh mil Eaijxn1,e3;
nssnelnfien of Seeinl Anthr0p010“ists,Tennfrnnh KO.?.
Lenficniztavistxvic buifljizetiens.

Tiehelns {1:11-011

1965 ”Je'rvsztnrv xmfl;itical.fk“rtews” 1:1 “Ollti““]-
Antnropoley. Fare Svartz,Victor Turner.cnd krtnur
ltuvieru1,01k3. (Hiicafif :.fildjjie.

 

Lew Leruzgnrwer and
~-. 1' . ,. . o
. Lennon: erlin rress.

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Q; 0 L1 t h BC m: :Ave

 

LJVJOnnxnh,gdAxrnd
1971 The Setholic Pentecostal YAVéhent.
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Us and the SWLtChblade. ficstwood,F.J.:3p1re.

 

Jilsor_, ann ed.
1957 Eatterns of hectarlanlsm. Londonzfieinenann.

 

Moo<1va1d,Q.Vann
1939 Th Burden of Sou1:her History. low YorEzLe DU Am :rican

Eros s.

 

aorslcv, Eeter
1967 "Uil]-er arias EOVCLBntS in 131.111051a” In Gods and

Rituals. John Hiddleton,ed.- me1ican {usoum Sourcebooks
in Anthropology Garden Citv,1.Y. :Hatural history Press.

Yinfior ,J. Hilton
19:5 Toaald. a Field Theorv of Behavior. How Yo:L.;C;r W! Hill.

 

1971 Few In:71s. Blble. How Yorkzflsmarlgfe Un1vors1ty Press.

 

HICHIGQN STQTE UNIV. LIBRQRIES

il NIH

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