Book R~views 97 food - encompassing of all the policy issues influencing production and consumption, as well as trade - are important and complex. Moreover rural development and policy alleviation are themselves politically controversial activities that further complicate and obfuscate food aid and policy" . By raising the above questions, one is not trying to set out a new course ftingof coffee trees in response to pressure from settlers who wanted to maintain a monopoly over coffee production and, the determination of thegovernment to make the Pare people more cotton producers. Whilst there was a drive to increase land under tillage, there was a marked land shortage exhibited in the seasonal migration from the mountains. Food shortages became inevitable since agricultural possibilities in this area were dependent on a careful balancing of ecological situations. Pressure to increase land used for cash crops meant that there was less land for alternative uses and invariably food crops were suffering. Popular Protest alid Community Development Seeds for popular protest were increasingly germinating. 1be chiefs p-eoccupied themselves with strengthening their powers as agents of the colonial rule ridden with a crisis in its implementation of rural development policies. Peasant protests had been experienced before 1944, but popular protest which was directed at the oppressivecolonial system was remarkable at the level of coordination - especially information circulation in all the communities living in the isolated plateaux, ridgesand slopes of the three divisions of the Pare mountains. lbe significance of this protest was that the mbiru protest was the first mass action which transocndcd previous divisions and created unity among all the Pare people - using nonviolence as a method of fighting ~ression. From 1947.to 1953, the colonial authorities set up structures to encouI'I8C an atmosphere of cooperation in malcing the district a unit of production in me colonialsystem viz local government reforms. The local government reforms, it is - 1()() Book Reviews argued by Kimambo, could use the energies of outspoken dissidents in giving ideas, but would not produce the kind of mobilisation required. Expanding the education base through community development became the watchword after the Second World war. This period is considered. most striking in the impact of colonisation on Upare. The people had become visibly restless because of underdevelopment. The Pare model influenced the Tanganyika government's planning for integrated development. During the community development of Upare, tremendous progress had been made in social development, but agricultural problems remained unsolved. In Chapter nine, Peoples Efforts in Capitalist Participation, 1948-1960, Kimambo raises some theoretical questions occupying the centre stage of peasant studies, ie criteria for differentiation. In 'Pare, differentiation was not sharp in the early stages because of the size of agricultural holdings. If one takes a close look, differentiation was definite. It was slow to crystallise because the system of land holding had not created land control by a small group except in a few cases where the centralised state system had given the ruling group control of land allocation and collection of tributes. By the time of the mbiru revolt, one could discern three district groups playing different roles: the ruling group of chiefs, sub-chiefs and headmen; the educated group of teachers, clerks and traders, and the ordinary peasants. Because of the various roles each category played, they basically shared one thing in common, ie the value they attached to agriculture. Concluding Remarks The final chapter focuses on a very important theme especially for those who study the post-colonial state. The pre-colonial experience created what could be called a Pare culture and in terms of ethnicity, three symbols, ie the highland homeland, Chasu language and the lifelong experience in ritual could be seen. But after the creation of the Pare district under colonialism, the people's symbols of identity were called into question because of changes taking place. In conclusion, Kimambo' s account of the Pare district is well researched, coherent and readable. For those who have studied the impact of colonial penetration on African society take heed, of what Kimambo noted "Many scholars who have taken an interest in the question of the impact of colonialism on African societies generally have been influenced by the short period during which coloni- ~sm lasted.They refer to it as an interlude. Some would like to see it as an insignificant interlude which did not disrupt the continuity of the main trends in African history. However, others recognise it as an important interlude which Boo"R~views 101 drastically changed the course of the history of the Africans themselves. Their societies were sent down an exploitative path in which they have remained even afterpolitical independence. When we speak of capitalist penetration, we are going even further, beyond the imperialist phase" (p 178). Reviewed by Thomas Deve, Editorial Assistant, Sapes Trust, Harare. If a Partner has Aids: Guide to Clinical Interventionfor Relationships in Crisis, R Dennis Shelby, 277pp, Harrington Park Press, New York. This engaging book presents a psychoanalytic study of the experience of 32 gay men in partnerships in which one or both has mv and developed AIDS. It traces the range of their experiences from initial fears of the possible diagnosis, "wondering", through phases relating to confirmation, the progression of disease, death, mourning and the "Back into the world" recovery of the surviving partner. The author examines the way in which their relationships develop and change, and the meaning to both partners of the illness, through the conceptual framework of self psychology. The author's decision to write the book grew from an awareness of the neglect of lovers in the literature on AIDS and, from his clinical practice, growing exposure to their needs. He explores conventional mourning theory and examines how this applies to the personal experience of his subjects, and elaborates on current theory to provide many useful insights for effective clinical intervention. Grief, loss and mourning are approached through the field of self psychology, with its emphasis on empathy and on concepts of self-object the way relationships mirror one's own self perceptions and reinforce coping or, alternatively, a failure to cope. Throughout, the analysis is interpreted with first-hand experience, often related in direct speech, from the subjects. This grounds the theoretical discussion fIrmly in experience, and greatly enriches t!Ie book for the lay reader as well as elucidating the material for the counsellor. Itexemplifies very well the empathetic understanding and counselling process the author adopts in his clinical practice. For developing countries where AIDS is primarily a heterosexual disease and babies are also affected, many important areas are left untouched. The couples described are all childless gay couples, often experiencing degrees of isolation and stigma because of their sexual orientation. Nonetheless, the insights into their feelings, dilemmas and coping strategies do have relevance to straight, heterosexual couples facing AIDS, and may therefore help counsellors to assist them more